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INDEX TO PARTS III, IV, AND V.
577
slaying syena, the king of birds, 267 seq. ; represents the earth, originates from Indra's heart, 267 ; of udumbara wood, 267; 215; with two feathers of syena V, 249; represents imperial the sacrifice is purified (swept up dignity, 349; royal dignity, 349; and down) at Sautrâmani, 330. the womb and navel of the
Kshatra, 350; throne-seat, of tail,-twenty-one-fold, IV, 222; con- Pravargya, the samråg, 461; of
traction and expansion of bird's udumbara, shoulder-high, 461; tail, 301 seq. ;-tail whisk as wound with grass-cords, 461. purifier, V, 230, 235.
thunderbolt, is fitteenfold, III, 413; Tandya, III, 153.
the (sixteenfold) sun (Aditya) tanu, (five bodily parts), III, 152.
is its wielder, IV, 85; has a Tapa, the first dewy season, IV, sling (or handle) on its right 126; is the sun, 126.
side, 86; Indra drives off the tapas, (austerities to be practised: Asuras therewith, 193; is the
of him who does so every part thunder, V, 116. shares in the world of heaven, tiger, skin of, used at consecration IV, 362; there is no perpetuity ceremony of Ragasüya, III, in it, 418.
81; is Soma's beauty, 81, 92; tâpaskita, (the fire-altar used at the produced in the shape of the
sacrificial session of that name), virág metre, IV, 38; is vigour, IV, 317; substitute for a session 38; springs from entrail of of a thousand years, V, 177 seq.; dead body, if not cleaned out amounts to a Brihati, 172.
before being burnt, V, 203; Tapasya, the second dewy season, springs from Indra's entrails, IV, 126.
215. Tårkshya, the commander-in-chief tilvaka, tree, not to stand near
of the sacrifice (or north), is the a grave, V, 427. first autumn month, IV, 107; tongue, distinguishes the essence Tärkshya Vaipasyata, king of taste, flavour) of food, V, 363. birds, V, 369.
tooth,-how teeth grow and decay, târpya, II1, 85.
V, 52, 54. teacher, of brahmatárin, whether to top-of grass-stalks is sacred to
carry on sexual intercourse, or the gods, IV, 185. not, V, 9o.
tortoise (karma), how created, III, testicles, V, 500.
147; a living one placed in first thighs, joined to body at upper end, layer, 389; is the life-sap of these
III, 306; thigh-bone the largest worlds, and these worlds thembone, IV, 137.
selves, 389; the lower shell thirteen, IV, 74.
the earth, the upper one the thirty-limbs of body, IV, 167.
sky, and what is between is the thirty-one, IV, 76.
air, 389; is anointed with dadhi, thirty-three, IV, 76; V, 164.
honey, and ghee, 389; is the thousand, - means everything, IV, same as the sun (Aditya), 390 ;
147, 304; V, 348;-the benefits is the vital air, 391; Agni Vaisof a life of 1,000 years, how to vânara, Aditya, creeps over the be gained, IV, 362.
three worlds in the shape of thread, with it fried rice-grain is a tortoise, 392; the lord of the bought at Sautråmanf, V, 219
waters and the bull of bricks, threefold, the, belongs to gods, III, 392 ;-how laid down on the 21.
altar, IV, 2. throne-seat, of udumbara, for con- traidhâtavi, offering at Sautrâmani,
secration at Vågapeya, III, 35; III, 139; at Purushamedha, V, of khadira at Abhishekaniya, 412. 105; rising from, 138; thereon trayastrimsa (-stoma), connected Ukhya Agai placed and carried, with pahkti, raivata, &c., III, (44]
Рp
udumbara, for 95;
11.30
stoma), connecten,
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