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580
SATAPATHA-BRAHMANA.
of its breaking, 263; ditto in case of fire therein going out, 263; etymology (ut-khan), 270; filled with sand and milk, 310, 311; not to be looked at when empty, 310; placed on mortar in first layer, 396-398; is the belly of the animal Agai, 400; shaping and baking of it side by side with the building of firealtar, IV, introd. xix; a representation of the three worlds, ib.; is placed on the mortar, a; Pragâ pati and Sacrificer are poured therein as seed into the womb, 341; therein, as the three worlds, Pragàpati pours
his own self, 354. Ukhya Agni, III, 263, 265; is held
up towards east, 272, (275); towards south-west and north- east, 280 ; carried about for a year, 269; placed on chariot and driven about, 190 seq. ; poured on Garbapatya, 310; IV, 191 n. ; 308 n.; by building an altar without carrying him for a year one kills all beings in the form of an embryo, 272; one must not officiate at such a sacrifice, 272 ; relaxations of rule, 273, 274; only one who has carried Agni for a year attains immortal life, 334; placed on
fire-altar with vashat,' 202, 341. ukkbishtakbara, V, 489 n., 500. uktha, III, introd. xiv-xvi; (=ma
had uktham), the food of Agni, IV, 342; the uktha is Agni, Aditya, Prana, the Purusha,
399; (= sastra), V, 257. uktha-stotra, 111, intrąd.xiv seq., 127. ukthya-graha, IIÍ, 11. Ukthya sacrifice, III, introd. xiv
xvi; victims of, 12; two hundred and forty, or two hundred and thirty-four in a year's session,
V, 147. uldkhala, etymology, III, 395. unbelief and belief, as two women
with a man, (wrath) between
them, V, 111-113. uneven, belongs tothe Fathers, V,423. universe, in the beginning was nei
ther existent, nor non-existent, IV, 374; is Mind alone, 375;
is only Death, hunger, which creates Mind, 402; universe originally was nothing but a sea of water, V, 13; in the beginning
was the Brahman, 27. Unnetri, priest, initiated last for
sattra by non-initiated Snataka
or Brahma tarin, V, 137. upstringing (formulas). See ava
tâna. untruth, - remaining with Asuras,
and truth with the gods, IV, 257; be who speaks untruth, though first flourishing, comes to nought in the end, 257; women, the südra, the dog and the blackbird (crow) are un
truth, V, 446. upabhrit. See spoon. upabita, III, 151. upamsu-graha, 111, 6; is the mouth
of the sacrifice, 53; produced from gayatra-saman, IV, 4; from
it the trivrit, 5. upanayana, initiation of Brahmani
cal student, V, 86 seq. upanishad (mystic import), the
essence of the Yagus, IV, 339; regarding the nature of Agni,
363 seq.; V, 155. uparishad bhagab, IV, 185; cf.
uddhara. Upasad, III, 116, 118,355; IV, 187;
with three kindling-verses, and without prayagas and anuyagas, IV, 259; the two performances are two strongholds between which the fire-altar is built, 316; are the fervour in the sacrifice, 317; are day and night, and Pravargya the sun, 317; three, six, twelve, or twenty-four Upasado days, or a year, 317, 318; on Satarudriya-day, day of preparation, and sutya-day, 320; like afterofferings of a backward direction, V, 43; twelve Upasad-days at Asvamedha, 377; ditto at Purushamedha, 403; is com
bined with Pravargya, 493. apasaya, supernumerary, V, 230 n. upasthana, of fire on fire-altar, IV,
269 ; with seven-versed Aindra
hymn, 274, 275. upayag, by-offering, eleven, 111, 163. upayamanî, (supporting) tray, V,
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