Book Title: Satapatha Bramhana Part 03
Author(s): Julius Eggeling
Publisher: Oxford

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Page 2359
________________ 582 SATAPATHA-BRAHMANA. Såvitra ones), IV, 266; Agni Vaisvakarmana, 268; are the second half of the year, 347. Vaisvânara, twelve-kapala cake to, III, 57; Vaisvânara is the year, 57,170; prayugam havis (twelve- kapala cake), 135; pasupuroatása, 170; twelve-kapala cake at diksha of Agnilayana, 247; Vaisvanara is all the fires, 248; is Agni, 248; is the Kshatra, 248; the Garhapatya is Agni Vaisvânara, 300; the year, IV, 33, 207; twelve-kapåla cake which makes Agni Vaisväpara a deity after being set up on firealtar, 107; etymology, 208; is the Kshatra, 210 ; is the sun, 212; views regarding bis nature, 393 seq. ; is the Purusha, 398; expiatory cake, V, 346; Vaisva nara is this earth, 346. Vaisvavasavya, officiates to Sveta ketu Aruneya, and is examined by his patron's father (Uddalaka Aruni), IV, 333. Vaisya, takes part in chariot race, III, 29; holds honey-cup and cup of sura, 29; sprinkles king from asvattha vessel, 84; hired by some to drink the suraliquor, V, 233; son of Vaisya woman not anointed, 326. Vaivasvata. See Manu, Yama. Vaiyaghrapadya. See Budila, and Indradyumna. Våk, victim to, III, 15; (Sarasvati) the leader, 39, 80; (Brihaspati) Vak, pap of wild rice to, 70 ; the triple Veda the thousandfold progeny of Vak, 140; out of her Pragàpati produced the waters, 145, 192; union with mind (manas), 149; bears the eight Vasus, eleven Rudras, twelve Adityas, and the Visve Devåb, 149; Val, the voice, speaks to a span's distance, 300; is part of speech, 203; is a mahishi (consecrated queen), 239;-cf. Sarasvati Våk. vákovák yam, dialogue, to be studied, V, 98. valakhilya, bricks of the third layer are the vital airs, 54 seq. ; etymology, 55; by means of them the gods ranged over these worlds upwards and downwards, 56. Vamadevya, son of Vâmadeva. See Brihaduktha. vâmadevya-saman, III, introd. xvi, 12, 274; how chanted, IV, 7; sung over completed altar, is the breath (vital air) and Vayu, 179; is Pragàpati, V, 333. Vâmatakshayana, 111, 314; instruct ed by Sárdilya, IV, 345. . vapa,- of five cuttings (portions), V, 125; vapå offering on second day of Asvamedha, 391 seq.; victims with and without rapa, 420. vâr, etymology, III, 146. varana wood, peg of, V, 436; enclos ing-sticks, 439; sruva-spoon, 439. våravantîya-saman, III, introd, xir xxi; used for Agnishtoma-saman on first day of Asyamedha, V, 376. Varkali, V, 169. vârshåhara, sâman, V, 501. vårtraghna, are the ágyabhāgas, V, 350. Varuna, by ten syllables gains Virág, III, 40; his noose, 47, 57, 380; Varuna is Agni, 51; (? Brihaspati, 68); barley pap to, 57, 60; to Varuna belongs the black, hence black cloth the fee for oblation to Varuna, 58; knot sacred to Varura, 58; is the spiriter (sava) of gods, 60; the horse his sacrificial animal, 60; to Varuva belongs what is hewn by axe and what is churned, 67; what is cooked by fire, 68; what grows in ploughed ground, 71; the flowing water that does not flow, 76; the garment of initiation (at Abhishekaniya), 87; Varuxa Dharmapati, barley pap to, 71; Varusa consecrated king, 98, 103; upholder of the sacred law, 106; Varuxa Satyaugas, 109; on being consecrated Varuna's lustre (bbargas) departs from him, 113; assists himself, 113; samsrip-oblation (barley pap) to, 116; seizes creatures, 116; prayugim havis Digitized by Google

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