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INDEX TO PARTS III, IV, AND V.
(KÂNDAS V–XIV.)
.ba
abhigit, Soma-day, Part IV, page
321 n. abbiplava-shadaha, III, introd. xxi;
V, 148; is the established (regular) shadaba, 149 ; used by Adityas when contending with Angiras, 152; etymology, 152,
163. abhisheka, III, 68; the 'Vasor
dhârâ' and Vagaprasaviya oblations performed on completed fire-altar are a consecrationceremony superior to the ordinary one, IV, 213 seq.; and including the consecration of both
Râgasūya and Vågapeya, 325. abhishekaniya, III, introd. xxvi;
68 seq.; stotras of, 69. abhivarta-saman, III, 16. abhri (spade), lies on left side of
Ahavaniya, III, 199; made of
bamboo, 199. adabhya-graha, is speech, up-breath
ing, ear, V, 105; etymology,
105-7. adara, plants, how produced, V, 451;
patika, 451; they are fragrant
and blaze up in fire, 452. adhrigu, litany, V, 385-6. adhvan, ghee-offering to, in the
house of the courier, III, 64. Adhvaryu, seated towards east, III,
108; his fee at Dasapega a golden mirror, 119; their fee a sterile cow for pah kabila oblation to Mitra-Varuna, 191; spreads the sacrifice, 142; his fee at Sautrâmani three garments; the Asvins the Adhvaryus of the gods, IV, 23; sings the
Sâmans over the completed altar, 181; in drawing the Somacup he takes Pragåpati's vital fluid, 282; must pronounce his Yagus indistinctly, 340; is summer whence he is as if scorched, V, 45; how he is to step past the vedi when calling or having called for the sraushat, 578; initiated by Pratiprasthầtri for sattra, as the mind, 136; they drink the Åsvina cup of Sautråmanî, the Asvins being the Adhvaryus of the gods, 245;
is scorched, as it were, 503. Aditi, by sixteen syllables gains the
shodasa-stoma, 111, 40; karu to, 60; is this earth, 60, 378; V, 6, 181,293; the wife of the gods, III, 60; urusarma (of wide shelter), 90; Aditi and Diti, 93; prayugâm havis (pap), 135; reddishwhite cow pregnant with calf her victim at oblation of teams, 125; is speech, 237; offers firepan to her sons, the gods, 238; gives (dad) everything here, 378; back of Aditi (the earth), IV, 27; Aditi and Pashan, connected with trinava-stoma, 69; ruler of the Fathers, 74;-(additional) pap at New moon, V, 5, 6; paps
at Sautrâmani, 213 n., 268. Aditya (the sun), even rising burns
up plants, 111, 78; how created, 148; his union with sky, 149; with him the Adityas placed in sky, 150; is the Agni on the altar, 152, 194; with Paramesbobin connected with sky,
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