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566
SATAPATHA-BRAHMANA.
IV, introd. xv seq.; carried to heaven by, or flying there in shape of, birdlike altar, IV, introd. xxi seq.; becomes Death, xxiii; ousted from his realm (yagamânaloka) by wrong sacrificial procedure, IV, 94; is the fire on fire-altar, 94; sits down with the Visve Devåb on the higher seat (in the sky), 124; is established with Visve Devab, 301; the fire-altar, Mahâvrata, Mahad uktham, bis divine immortal body, 279; is the body of the sacrifice, 280 ; V, 236; in entering on the fast he gives himself up to the gods, and by the sacrifice he becoines an oblation to the gods by which he redeems himself from them, V, 26; 27; and is freed from sin, 38; Sacrificer dying whilst away from home, 197 seq.; when about to die, 101 seq. ; when dead, goes to the place won by him in heaven, 304; symbol- ically placed in heaven, provided with the Soma-drink, 231; drinks Aindra cup at Sautra. mani and has his abode with Indra, 245; is Aditya, 348; re- quests invitation from priests for partaking of cup (of vasa), 259; arises in the other world with a complete bodyand all limbs,259; by means of the golden light (or a gleam of light shining after him) goes to heaven, 303; with Vâvâta and other wives, 349; whilst sacrificing becomes a
Brahmana, 348. Sacrificer's wife, led forth by
Neshtri, III, 31; puts on garment of Kusa grass, 32; discarded when without son, 65; Sacrificer's wives sprinkle the horse, V, 313; they weave pearls into its hair, 313; they cleanse sacrificial horse, 321-323; walk round it, 322,333; fan it, 333; the four wives in attendance at sacrifice, 349 ;-she is made to look upon the Maha
víra, 472. sacrificial post. See Yapa.
sådana, settling of bricks, III, 154;
sådana and súdadobas, 301, 305
seq. ; 379; V, 5. sadas, associated with Gagati, V, 495. sadasya, a seventeenth priest re
cognised by the Kaushitakins,
IV, 348 n. sadhyas, the guardians of one of the
four regions, V, 359. sagata, III, 107, 111. sagûrabdiya, oblation on the darbha
bunch on freshly plougbed altarsite, is Agni's fore-share, (111,
333, 333); IV, 185. sagush, IV, 32. saha, the first winter-month, IV,
70. Sabaganya, the Apsaras, is an inter
mediate quarter (S.E.), or the
earth, IV, 106. sahasradakshina, III, 140. sahasya, the second winter-month,
IV, 70. Sailali, V, 393. Saindhava (horses), are the Hotris
and Adhvaryus, V, 94. Sakalya, chosen to quench the fire
brand Yaghtavalkya, V, 115; questions beyond the deity (Pragapati-Brahman) and dies
in misery, 117. såkayanins, their doctrine regard
ing the nature of Agni, IV,
363. Såktya. See Gauriviti. Sakuntala, the Apsaras, mother of
Bharata, V, 399. såkvara (and raivata) saman, a
prishuba-saman, 111, introd. XXxxii; connected with Pankti, Trinava, &c., 91; såkvara and raivata produced from trinava and trayastrimsa, IV, 12; connected with Brihaspati, Visve Devâb, the upper region, &c.,
103. sakvari (verses), V, 331, 333. sâlâ, III, 117. salâvrika (or sålåvrika), hyena),
V, 71. salt, means cattle, III, 33, 299;
seventeen bags (asvattba leaves) thrown up by peasants to Sacrificer, 34 ; scattered over Gårhapatya site, 299; is the amnion of the fire, 302, 344 ; salide soil
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