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INDEX TO PARTS III, IV, AND V.
565
corresponding to the midday pressing, 443; Indra, with Vasus, Rudras, and Adityas, receives offering of Gharma,
479, 480. ruga, an arrow, III, 38. runmati, oblations to Agni and
Varuna, IV, 237–239. rupa, form, - oblations to forms.
See prakrama.
eyed, hundred - quivered, IV, 157; oblations of gavedhuká flour on an arka leaf, 158; is the Kshatra (whilst the Rudras are the Vis), 159, 162; the golden-armed leader of hosts, 160; worshipped with mystic utterances, 161 ; Agni created as the hundred-headed Rudra, 201; his shaft piercing Pragà. pati's body, V, 36 n.; the ruler of animals, 229; by hairs of lion, wolf, and tiger being put in cups of Surâ representing wild animals, Rudra's shaft is only directed against these, and be spares domestic cattle, 230; consecrates king by the Trish
tubh, 313. Rudras, by fourteen syllables gain
katurdasa-stoma,I11,40; eleven, born from Våk, 149; placed in the air with Vayu, 150; kindle the sun, 231; Vasus (with Mitra) and Rudras mix the clay, 231; fashion air-world by means of trishrubh, 234; Rudras and Vasus sing praises of (bricks in) second layer, IV, 25; how produced, 33; Vasus and Rudras connected with embryos and katurvimsa - stoma, 68; Vasus, Rudras and Adityas separate, and are the lords when heaven and earth separate, 75; connected with Indra, &c., 101; the lords of the south, 101; Vasus, Rudras, Adityas, Maruts, Visve Devåb build on different quarters of the altar (E.S.W.N.Zen.), 118; of earth, air, and sky, 158-159; originate from drops of oblations, 159; are the Vis (whilst Rudra is the Kshatra), 159; are spread by thousands over these worlds, 168; in tribes (gâtäni), 160; the arrows of the Rudras of sky, air and earth are rain, wind and food, 164, 165; the Rudras invoked in the Satarudriya are Agnis, 167; the eleven Rudras enumerated, V, 116; arise by performance of midday pressing, 173; obtain the part of Vishnu, the sacrifice,
Sacrifice, path of, not to be swerved
from, III, 14; V, 10; west (to east?) path of sacrifice, 111,347; sacrifice is happiness, 351; performed from the left (north) side, IV, 107; of ever-flowing blessings, 107; all beings are settled in the sacrifice, 144; has only one finale, heaven, 146; is all-sustaining, 199; they who perform it are wise, 199; Yagña as Gandharva, with the Dakshinas, as Apsaras, his mates, 232; comparative efficacy of sacrifices, 299; is a Man, 300, 305; Pragàpati, the Sacrifice, is the Year, V, 1; 38; the fire its womb, 3; is a counterpart of Pragapati, 13; becomes the Sacrificer's body, 23, 37; bolt of the sacrifice (yagnameni), 42; the successful issue of the sacrifice, 66-68; the five great (mahayagħa), 95; sacrifice is cattle, 116; animal sacrifice fivefold, 125; like a forest with desert places and ravines, the sacrifice not to be entered without knowledge, 160; (true) form of sacrifice ensures entrance to the heaven of the living, 312; is devotion, 231; a web, 252; the navel of the earth, 390; passage between Agnidhra and Katvala is the gate of the sacrifice, 497 ; sacrifice is the self of all beings,
504. Sacrificer, is Indra, III, 13; 18; at
Vagapeya sprinkled with remains of offering material, 38; the child of the earth, 125; he is Agni, 212; is really intended to be born in heaven, 345; is Pragàpati, Agni, the sacrifice,
saven and are the Adityas
Rudra and for earth Rudraslo
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