________________
550
SATAPATHA-BRAHMANA.
bricks representing the ten principal metres, 109, 110; seven, increasing by four (syllables), 212; these are the seven vital airs, 327-9; the different metres and deities identified with parts of body, 330, 331; do not fail by excess or deficiency of one or two syllables,
V, 157. milch-cow,--the bricks of altar are
made such, IV, 172; in the other world one will get many such by the Brahman, the Yagus, 173 ; with calf given as dakshina for Aditi's pap at Sautramani,
V, 268. milk,-used with consecration-water,
111,78; is breath (life), 245; laid in female, 345, 311; milk from black cow which has a white calf, offered to Agni, about to be laid down on fire-altar, IV, 200; milk is breath, 200; is vital sap, 201; milk (cups of) at Sautrâmani represents Soma, and the Kshatra, V, 325, 328; cups of milk there to Asvins,
Sarasvati and Indra, 240, 241. milking-bowl (pinvana), made, V,
454 seq. ; milked into, 475. milking-pail (dohana),-milk offered
from it, IV, 200. millet, originates from Indra's hair,
V, 215. mind (soul, manas), - everything
gained by it, III, 100; union of Mind and Speech, 149; is Sarasvat, 398; is the foundation of the body, 270; the first of vital airs, 402; in it all the vital airs are established, 402; originates from Våyu, in right side of body, IV, 6; from it the summer is produced, 6; is one only, 7; is the moon, 11; from it speech is produced, 11; sustained by the circulating vital air (vyâna), 15; is the fifth to the four vital airs, 73; mind (-metre) is Pragàpati, 88; one of the five divisions of vital air in the head, 190; Manas as Gandharva, with Riks and Samans as Apsaras, his mates, 233; Mind alone existed in the be
ginning, 375; thence the other four vital airs (speech, breath, the eye, the ear), and after them work and fire, were evolved each one from the preceding one by worshipping with its thirtysix thousand Arka-fires, 375 seq.; Mind preceded and created by Death, hunger, 402; the libations to Mind and Speech(Sarasvatand Sarasvatî) are such to Full and New moon, V, 28, 31, 32, 35; Sacrificer is mind, manifested in speech, 262; what is thought in mind is spoken by speech, and heard by ear, 263; is the overlord of vital airs, 504; all is
gained thereby, 507. mithuna, not to take place during
diksha, III, 185; or prior to
maitråvaruna curds, 186. Mitra,-- by one syllable gains trivrit
stoma, III, 40; is the Brahman, 67; to him belongs wood broken off by itself, and naturally produced butter, 67; the larger ricegrains, 68; what is cooked by hot steam, 68; injures no one but is every one's friend, 68; Mitra Satya, pap of namba seed to, 71; prayugam havis (pap), 125; Mitra is the breath, 230; (together with the Vasus) mixes the clay, 231; is the wind, 245; theout-breathing (pråra), IV,68; takes Sri's noble rank (ksbatra) and receives (mitravinda) oblation (pap), V, 63-5; the ninth of the ten deities (all the gods') receiving oblation of drops,
281. Mitra-Brihaspati, a pap to, III, 66;
are the path of the sacrifice, 67. Mitra - Varuna, - are anointed as
kings by the gods, III, 73; to them the Råganya belongs by his arms, 88, 93; are dhritavratau (upholders of the sacred law), 89; mount the chariot and thence behold Aditi and Diti, 93; are the directors (prasâstârau), 99; dish of clotted curds (payasya) to them, 105, 186; (padkabila) dish of clotted curds (payasya) on north part of vedi, 130, 121; Adhvaryu's fee
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