________________
544
• SATAPATHA-BRÂHMANA.
111, Agni, isher, his
seg,
it and the Ågnidhra is the gate
of sacrifice, 497. Kauravya. See Balhika. Kausalya, V, 397. Kausâmbeya, (? a native of Kau
sâmbi). See Proti. Kaushya. See Susravas Kaushya. Kausurubindi. See Proti. Kavashega. See Tura Kavasheya. keepers, of sacrificial horse, V,
355. Kelaka Sândilyâyana, a teacher, his
views regarding Agni, IV, 364. Kesavapaniya, III, introd, xxvi, 126
seq.; stomas of the three savanas (ekavimsa, saptadasa, pankadasa), 127; may conclude the Râgas@ya, 129; Shodasin forms part of Kesavapaniya
Atirâtra, IV, 405. Kesin, a noble race, as performers
of a Sattra, V, 131; exist to
this (the author's) day, 134. khadira (acacia catechu), throne
seat thereof at Abhishekaniya, III, 105; is the bone, V,
373-375. kbandasyå bricks, are the metres
and cattle, III, 414; IV, 2;of second layer, IV, 36 ;-of third layer, 51 seq. ;-of fifth layer, 87 seq., 92, 99, 109 seq.;
are Pragå pati, 114. Khandika Audbhári, a Kshatriya,
skilled in sacrificial matters, V,
131. kbandoma days, V, 156 n. khara (mounds), III, 10; V, 452 n.,
485, 489. khila (unploughed ground) between
two cultivated fields, IV, 54. kikasåb, breast-bone, V, 164 n. kim-purusha, III, 409. kine, are man's form (wealth), V,
230; kings both combine and keep asunder, V, 41; can oppress the Brahmars, but fares the worse for it, 286; when clad in mail performs heroic deeds,
300; cannot rear cattle, 326. King-makers, the non-royal, heralds
and headmen, V, 304. king's brother, III, 110. king's son. See rågaputra. kiti, layer of altar, five, III, 150,
191; IV, 147, 204 ; seven, III, 349, 253, 358; IV, 305; five, six, or seven, IV, 96; or three, 97; -- by whom 'seen,' and what their ancestry, III, 186 seq., 190; are the seasons, IV, 96;-are sacrificial food, whence the first is sprinkled with ghee, III, 356; the first is
led forward' on red ox-hide, 256, 257; – building of first layer, 363 seq. ; is the earth and the spring season, and the feet, 386; IV, 1 seq. ; plan, 17; -second layer, 22 seq.; seen by the gods and laid down by Asvins, 23; plan, 34 ; is nestlike, 25; is the space between earth and air; and the summerseason, 29; the part between feet and waist, 30;-third layer, 41 seq.; seen by the gods, laid down by Indra and Agni, and settled by Visvakarman, 41; plan, 48; is the air, and rainy season and autumn, 49; is the belly, 138; the waist, 149 ;-- fourth layer, 58 sec.; is the Brahman, 59; upholds heaven and earth, 59; is the space between air and heaven, and the winter-season, 70; the part between waist and head, 71; between waist and neck, 149; plan, 71; is the larger of the Brahman, Pragàpati, the Rishis, Vayu, the Stomas and vital airs, 81, 82; fifth layer, 82 seq. ; is the shining (virag) heaven, 82; the fifth (including sixth and seventh) is the head and dewy season, 127; plan, 98; the fifth is the neck, the sixth the head, the seventh the vital airs, 149;-symbolical meanings
261.
king, che lawiest he iso; kinated by
king, he and srotriya upholders of
the law, III, 106; if weaker than priest he is stronger than his enemies, 110; king, when consecrated, is entreated by people (for blessings), IV, 230; only he becomes king whom other kings allow to assume royal dignity, 234, 229, 233, 247; are realm-sustainers, 229; maintains his rule by offspring,
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