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542
SATAPATHA-BRAHMANA.
becomes speech, 16; takes Srî's power and receives (mitravinda) oblation (eleven-kapâla cake), 62-65; brahmakarin his disciple, 86; Indra is the thunder(-cloud), the thunder being the thunderbolt, 116; covets Vasishtba's (knowledge of the) Virág, 212; slays Visvarûpa, and drinks Tvashtri's Soma, 213 seq., 248; has his Somadrink and vital energy taken from him by Namuki, and is restored by the Asvins, 216; bull immolated to him at Sautrâmanî, 217; cows sacred to him, 218; Indra's cake of eleven kapalas to win his energy, 222, 223; slays Namuki with foam of water, 223; drinks separately the Soma from the mixture of Soma and blood in Namuki's head, 223; Indra Sutråman, 224; connected with the sky (and the third pressing), 241, 247; with summer, 247; with winter and dewy season, 247; heated by Asvins and Sarasvatî by means of the Sautrâmanî, 249; Asvins, Sarasvati, and Indra are everything here, 253; and have a share in the gharma, 475; the seventh of the ten deities ('all the gods') receiving oblations of drops, 281; a cow wont to cast her calf his victim at Asvamedha, 300; Dharma Indra, king of the gods, 370; draws his glory by taking in Vishnu (Makta) whence he is Makhavat (Maghavat), 443; decapitates Dadhyak Atharvana, 444; offering made at Pravargya to Indra, with the Vasus, Rudras, and Adityas, 479, 480; is the wind, 479. Indra-Agni, lay down third layer
of fire-altar, IV, 41; the best (chiefest) of gods, 41; fire-altar belongs to them, 278; the most powerful of gods, V, 278; are all the gods, 392. Indra-Brihaspati, animal sacrifice to, V, 402. Indradyumna Bhâllaveya (Vaiyâghrapadya), a teacher, IV, 393, 396.
Indrâni, Indra's beloved wife, V, 474.
Indra-Pushan, karu to, III, 55. Indra-Soma, karu to, III, 56. Indrastut Ukthya, V, 419. Indraturîya offering-cake to Agni, karu to Varuna and (gavedhuka) to Rudra, and sour curds to Indra-III, 50, 51. Indra-Vishnu, karu to, III, 54; (traidhâtavi) twelve-kapâla cake at Sautramani, 138; connected with kshatra and pankadasastoma, IV, 68; animal sacrifice to, V, 402. indriya, III, 116, 143.
Indrota Saunaka, V, 393; Indrota Daivâpa Saunaka, 396. intercourse, sexual, is an Agnihotra offering, V, 114.
intestine. See entrail. irina, III, 43.
iron, is the vis, V, 304; iron bowl, oblation in, 339. Isâna, a form and name of Agni, is the sun, III, 160.
Isha, first autumn-month, IV, 49. ishtaka (brick) yagushmatîand lokam
prinâ (nobility and peasantry), III, 153; formulas of settling (sådana), 153, 154; five kinds, 155, 166; head of, 155; are Agni's limbs, 156; made of clay and water, 164, 210; etymology, 164; amriteshtakâ and anriteshtaka, 171; sharp-edged thunderbolts, 357; are all creatures, 359; special ishtakâ marked with lines, parallel to spine, IV, 18; are the bones, 20, 135; number of, 50; are the creatures that went out of Pragâpati, 54; size and markings, 137; become milch cows, 172; are Pragåpati's joints, the days and nights, 281; made up of Pragâpati's body, 290; three thousand additional marked bricks constituting the highest form of the bird's form and plumage, 303; the one brick, Akshara, Agni, the Brahman, 343; are Pragapati's lights, 349 seq.; bricks are threefold in respect of gender (sex), 364 seq.; the fire-altar consists of three bricks, Rik,
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