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INDEX TO PARTS III, IV, AND V.
547
100g
thin eaven, V, 34.iant, us seq
no names, 174; therefore called Madhu, the sweet doctrine (brâh
virág,' 174; 10,800 in fire- mana), V, 444 n., 471. altar (10,701 in Åhavanîya, 21 Madhu, first spring-month, III, 386. Garhapatya, 78 dhishnyas), 357, madhu-graha, III, 11; held by 360; it is the gold man in the Vaisya or Råganya, 29; presun, and the one brick (? ak
sented to the Brahman priest, shara) in which the fire-altar 29. results; also the man in the eye, Madhuka Paingya, remark on animal whence two lokamprinâs are sacrifice, 122. laid down, 369; Agni the one Mâdhyandina-pavamâna (at Vâgalokampriná, 381.
peya), III, 8. long-haired man eunuch), III, 9, 90. Mâgha, month suitable for erecting lost thing, recovered by offering of sepulchral mound, V, 423.
to Heaven and Earth, Vậyu, maghavat=makhavat, V, 443. and Sürya, V, 347.
Mahadeva, V, 81. lotus-fower, and plant, - golden Mahad ukiham, IV, introd. xxv; in
flower as fee, III, 115 seq.; bird's shape, xxv; 110 seq.; its leaves a symbol of sky and (? a different recension, In n., stars, its seed-stalks of the air, 168 n.); the Satarudriya acand its suckers of the earth, counted to be equal to it, 168, 117; lotus plant means the 273 ; an ocean of riks, 278; not waters, 364.
to be recited for another, 279, lotus-leaf, placed on antelope skin, 367; fire-altar, Mahad ukthain,
NII, 215; is speech, 215; the and Mahâvrata are the Sacrisky, 216; the womb, 222; ficer's divine, immortal body, placed on Ahavaniya site, 343; 279;-281 seq., originated from Agni found on lotus-leaf by the vital fuid (rasa) of Pragawhite horse (Pragâpati), 360; pati's dismembered body, 282; lotus-leaf as womb, laid down in ihe Hotri thereby puts Pragacentre of altar-site under first pati's vital fluid into the Somalayer, 363; means water and cup, 283; it is equivalent to all earth spread out thereon, 364; the riks, 283; is a bird-like (pushkara), the essence of wa- body, 286 ; is the sky, speech, ters, made a stronghold by the the body, 286; thereby the gods for Indra, 365; represents Hotri puts flavour into the the waters, Agni's maternal Mahâvratiya cup, 346; is the womb, IV, introd. xx; marks orb of the sun, 366; triad, Agni, the commencement (womb) of Arka, Mahad uktham, V, 172; altar, 44, 118, 119; is the im
-cf. uktha. mortal light, 365; is the light mahânâmni verses, III, introd. xx, of the sun, and both are the xxi. black of the eye, 367, 368; is Mahân Devab, a forin and name of the foundation of the sâman as Agni, is Pragâpati, III, 160. one of the only three bricks of mahas (wealth, or joy), as a formula which the altar consists, 374.
pronounced after the Agnihotra, lute, - played to one is a form (sign)
of wealth (? distinction), V, 285; Mahâsâla Gâbâla, instructed by a Brâhmana and a Râganya play Dhîra Sataparneya on the nature the lute and sing praises of of Agni, IV, 331, 393; (? the Sacrificer at Asvamedha, 285 same as Prâkinasala Aupaseq., 356 seq.
manya), 393 n., 395. lute-players, masters of, V, 362 seq., Mahavira pot (Vishnu and the Sun), 372.
etymology, V, 443; making of,
447 seq.; its form, 454; anointed Madhava, second spring-month, III, with ghee, 462; is revered (as 386.
the sun), 469. Nn 2
, nounced at
na distinction), v son
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