________________
532
SATAPATHA-BRAHMANA.
(right) eye is the man in the sun and the gold man of the altar, 368; he is the same as Indra, and has a mate in the left eye, who is Indråni, 369; the two persons descend to the cavity of the heart and enter into union, and at the end of their union the man sleeps, 370; from the union of these two divine persons all that exists originates, 371; the man in the right eye (and in the sun) is Death, his feet stick fast in the heart, and on his pulling them out and coming out, he dies, 371; that man in the eye is the vital air and leads forward all creatures, 377; whilst being one only he is numerously distributed among creatures, 372 ; the eye evolved from breath, and from it the ear, 377, 378; what were man without eyes, V, 124; white, black, and pupil, 165, 346, 354; white and black, 354; by means
of it the body moves, 346. faggots, three bundles of, lighted
and offered upon whilst held at
different heights, V, 494. faith,-truth in faith, V, 46; the
initiation sprung from faith,
138. falcon. See syena. fanning, of the sacrificial horse, by
the king's wives, V, 323; of the (Pravargya) fire, by the Adh
varyu and his assistants, 467. fast-milk, living on, is penance (tapas),
IV, 256; milk of three, two, one teat during days of initiation, and of none on day of
preparation, a56. father, is gentle and kind to his son,
IV, 25; when asked for any. thing by his sons, says 'So be it,' 60; takes his dear son to his bosom, 206; sons in early life subsist on father, the reverse in later life, V, 157; returning from abroad is received kindly by sons, 204 ; father and sons
part in time of peace, 308. Fathers, the hollow is sacred to
them, III, 31; are the clansmen, with Yama for their chief, 299; Aditi their ruler, IV, 74; the south their region, 226; are the six seasons, 243; be who does not eat becomes consecrated to the Fathers (dies), V, 20, 21; daily offering of the svadbâ to them, 95, 96; sacrificial practices appropriate to offerings to Fathers, 198 seq.; the world of the Fathers is in the south, 225; the sura-liquor of the Sautrâmani falls to the share of the Fathers of him who drinks it, 233; those who perform on southern fire, go down to the world of the Fathers, 236; live in Yama's realm, 236, 237; the path of the Fathers and that of the gods by one of which all living beings have to pass, 237, 238; are asleep, 265; placed in the immortal womb, 272 ; are the subjects of Yama Vaivasvata, the Yagus their Veda, 365; the uneven number, and the single nakshatra belong to them, 433; the door to their world is in the south-east, 434; their world inclines towards the south, 424; to them belongs the sod) filled with roots, 427; they are the world of plants, and hide among the roots of plants, 429 ; not seen together with the living, 440; three in number, 455; with Yama and the Angiras, re
ceive offering of Gharma, 481. female, lies on left side of male, III,
199; injures no one, 202; after
birth conceives again, 311. fever, one suffering therefrom is
consumed by his vital airs, IV,
fifteen, IV, 74, 309. fifteenfold, is the thunderbolt, III,
413; IV, 85; V, 384; the arm,
IV, 79; the neck, V, 163. fig-tree, Indian. See Nyagrodhas. finale. See nidhana. fingers (and toes), have a common
connecting link (or limb), III, 417; consist of four parts each, IV, 325; the different
Digitized by Google
