Book Title: Satapatha Bramhana Part 03
Author(s): Julius Eggeling
Publisher: Oxford

Previous | Next

Page 2309
________________ 532 SATAPATHA-BRAHMANA. (right) eye is the man in the sun and the gold man of the altar, 368; he is the same as Indra, and has a mate in the left eye, who is Indråni, 369; the two persons descend to the cavity of the heart and enter into union, and at the end of their union the man sleeps, 370; from the union of these two divine persons all that exists originates, 371; the man in the right eye (and in the sun) is Death, his feet stick fast in the heart, and on his pulling them out and coming out, he dies, 371; that man in the eye is the vital air and leads forward all creatures, 377; whilst being one only he is numerously distributed among creatures, 372 ; the eye evolved from breath, and from it the ear, 377, 378; what were man without eyes, V, 124; white, black, and pupil, 165, 346, 354; white and black, 354; by means of it the body moves, 346. faggots, three bundles of, lighted and offered upon whilst held at different heights, V, 494. faith,-truth in faith, V, 46; the initiation sprung from faith, 138. falcon. See syena. fanning, of the sacrificial horse, by the king's wives, V, 323; of the (Pravargya) fire, by the Adh varyu and his assistants, 467. fast-milk, living on, is penance (tapas), IV, 256; milk of three, two, one teat during days of initiation, and of none on day of preparation, a56. father, is gentle and kind to his son, IV, 25; when asked for any. thing by his sons, says 'So be it,' 60; takes his dear son to his bosom, 206; sons in early life subsist on father, the reverse in later life, V, 157; returning from abroad is received kindly by sons, 204 ; father and sons part in time of peace, 308. Fathers, the hollow is sacred to them, III, 31; are the clansmen, with Yama for their chief, 299; Aditi their ruler, IV, 74; the south their region, 226; are the six seasons, 243; be who does not eat becomes consecrated to the Fathers (dies), V, 20, 21; daily offering of the svadbâ to them, 95, 96; sacrificial practices appropriate to offerings to Fathers, 198 seq.; the world of the Fathers is in the south, 225; the sura-liquor of the Sautrâmani falls to the share of the Fathers of him who drinks it, 233; those who perform on southern fire, go down to the world of the Fathers, 236; live in Yama's realm, 236, 237; the path of the Fathers and that of the gods by one of which all living beings have to pass, 237, 238; are asleep, 265; placed in the immortal womb, 272 ; are the subjects of Yama Vaivasvata, the Yagus their Veda, 365; the uneven number, and the single nakshatra belong to them, 433; the door to their world is in the south-east, 434; their world inclines towards the south, 424; to them belongs the sod) filled with roots, 427; they are the world of plants, and hide among the roots of plants, 429 ; not seen together with the living, 440; three in number, 455; with Yama and the Angiras, re ceive offering of Gharma, 481. female, lies on left side of male, III, 199; injures no one, 202; after birth conceives again, 311. fever, one suffering therefrom is consumed by his vital airs, IV, fifteen, IV, 74, 309. fifteenfold, is the thunderbolt, III, 413; IV, 85; V, 384; the arm, IV, 79; the neck, V, 163. fig-tree, Indian. See Nyagrodhas. finale. See nidhana. fingers (and toes), have a common connecting link (or limb), III, 417; consist of four parts each, IV, 325; the different Digitized by Google

Loading...

Page Navigation
1 ... 2307 2308 2309 2310 2311 2312 2313 2314 2315 2316 2317 2318 2319 2320 2321 2322 2323 2324 2325 2326 2327 2328 2329 2330 2331 2332 2333 2334 2335 2336 2337 2338 2339 2340 2341 2342 2343 2344 2345 2346 2347 2348 2349 2350 2351 2352 2353 2354 2355 2356 2357 2358 2359 2360 2361 2362 2363 2364 2365 2366 2367 2368 2369 2370 2371 2372 2373 2374 2375 2376 2377 2378 2379 2380 2381 2382