________________
INDEX TO PARTS III, IV, AND V.
539
the ten vital airs, IV, 57; is threefold, and consists of two kapalas, 78, 387; is of Gayatri nature, and threefold, 114; fivefold vital air of head (mind, speech, breath, eye, ear), 190; becomes 'sharpened,' 190; threefold (skin, bone, brain), V, 163, 499; three heads of the Asva. medha, 335; is a span high, con
tracted in the middle, 454. headman. See King-makers. heart, on earth one thinks with
one's heart and mind, IV, 95; Agni, Vâyu, Aditya the hearts of the gods, 162; is round and smooth, 180; is near the right
arm-pit, 180, 181; is secret, V, 36. heaven, a counterfeit (pratima) of
the earth, IV, 52; is single, V, 297; by means of the golden light the Sacrificer goes to hea
ven, 303. heaven and earth, when they sepa-
rated, the Vasus, Rudras, and Adityas separated and became the lords, IV, 75; propitiatory cake on one kapala, when sacrificial horse, or anything else, is lost, 347; with Sürya and Vayu, 347; between them everything is contained, V, 484; are the
out- and up-breathing, 488. heavenly world, above the Virág,
is the firmament, IV, 93; is the firmament, 100, 304; and the regions, 100; is the year, 100; is entered from below, 109; the heavenly world, the light, is entered from the sky, from the back of the firmament, 199; those going there do not look round, 199; heavenly world beyond the highest firmament, 250; the world where the sun shines, 304; is the place of) safety, V, 238; Kshatriyas remain Kshatriyas in the other world, 250; is equal in extent to a thousand, 280; lies 'straight
away,' 281, 297. hemp, layer of it put in fire-pan, as
the chorion, III, 257; hempen sling for gold plate worn round
Agnikit's neck, 266. herald. See King-makers.
him, makes Såman complete, IV,
178; is the Saman, V, 306. hiranya, etymology, III, 367. Hiranyagarbha, is Pragàpati and
Agni, III, 172; came first into existence, 388;-IV, introd. xiv,
295 n. hita, 111, 151. honey, used with consecration water
as the essence (flavour) of water, III, 78; not to be eaten during initiation, 186; a form, or the life-sap, of the sky, 390; mixed with sour curds and ghee for sprinkling on completed fire-altar, IV, 182 seg.; the remainder (or essence) of the triple science and therefore may be eaten by Brahmakârin, V, 90; not, according to others, 90; a form of Soma,
343; means breath, 467. honey-cup. See madhugraha. hoof-cup, thirty-three of fat gravy
offered at Sautramani, V, 252. horn, of black antelope, III, 96. horse, asva, produced from the
water, III, 19; V, 304, 318; stands lifting one foot on each side, 111, 19; sprinkling of horses for race, 19; right horse yoked first, 19; horses smell Brihaspati's oblation, 22, 28; Varuna's sacrificial animal, 60; how created (etymology of asva), 146; sacrificial animal, 162, 165 seq.; slaughtered for Varuna, 162; is hornless and with mane, 177; its halter lies round the mouth, 198; is the sun, 199, 308, 359; searches for Agni, 204, 205; whilst running shakes itself, 207; steps on lump of clay, 307; is a thunderbolt, 209; the most highlyfavoured of animals, 209; horse's footprint offered upon, 212; borse is addressed, 324; represents kshatra, 217; sacred to Pragapati, 240; white horse led in front of the bricks of the first layer being carried forwards, 359; is made to step on altarsite from the north, 359; smells the first layer of bricks, 359, 361; IV, 141; white horse
shat place
Shatriya
orld,
Digitized by Google
