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INDEX TO PARTS III, IV, AND V.
515
iefest men, 2° 40, 375; is the
chiefest of the fires of the five kya, Mahad uktham, 172; Agni, races of men, 269; Agni Vai- Vậyu,and Aditya are light, might, svânara, verses to, 376; Agni glory (fame), 173; Agni Viviki, the gods' prâna, 295; is all expiatory eight-kapâla cake at objects of desire, 313; the Agnihotra, 192; Agni Samvarga, nature of Agni as the vital airs, ditto cake, 193; Agni Apsumat, 331-3; Agni and Indra created ditto, 193; Agni Suki ditto, as brahman and kshatra, 342; 194; the first of the ten deities they joined each other as the ('all the gods') receiving oblations gold man and the gold plate, of drops, 280; Agni the dark342; they are the light and necked, 316; Agai sacrificed as immortal life, 343; they are animal victim, 319; Agni as the the fire-altar, Agni what is chamberlain of king Marutta, baked by fire (bricks) and Indra 397; oblation to Agni Ayushthe purîsha, 343; Agni and mat, 439; is the good abode, Indra are the Visve Devåb, and 457; is the self of all the gods the three are brahman, kshatra, (and regent of the earth), 505. and vis, 344; is Pragapati, 345; Agnidh, ox his fee at Dasapeya, III, Agni (-Pragapati), on ascend- 119; gold for pafkabila oblation, ing, is Aditya, 349; the vital 121; bullock for Sautrâmani, breath, 349; Agni considered as 142;-sprinkles fire-altar with Vaya or as Aditya, or as the water to appease it, IV, 169; is year, 363; as speech, 364; as Agni, 169; follows the fire with Death, 365; the direction in the single sword (-line), 192. which' Agni (the fire-altar) is Ágnidhra (=Agnidh), same as Agni, to look, 390 seq. ; (Agni) Vai- III, 122; is the spring season, v, svånara, views regarding his 44; is under the Brahman, 137. nature, 393 seq.; is the Purusha, Agnidhra, n. (fire-shed), is the air, 398; triad-Agni, Åditya. Prâna IV, 196; associated with Trish-are the eater, the Arka, the tubh, V, 495; between it and Uktha, the Purusha, 398, 399; kât vâla is the gate of sacrifice, -Agni Dâtri, eight-kapâla cake 497. at New moon, V, 8; Agni Agnidhriya, III, 97; taken out of Pathikrit, expiatory eight- Gârhapatya, 365; is the wind kapâla cake at New moon, To; in the air, 315, 317; the throughditto at Agnihotra, 191; at breathing, 317; prepared first Asvamedha, 350; Agni Vaisva- of dhishnya hearths, IV, 342; nara, ditto twelve-kapala one, at Agnikayana built of eight 11; Agni created out of Praga- bricks, 243. pati with a life of a thousand Agnihotra, both oblations offered years, 15; Agni and Soma with the same formula, IV, become eater and food, 16: 297; the offerer of the AgniAgni created by the Brahman hotra, in the other world, eats and placed on earth, 27; takes food in the morning and evenSri's food and receives (mitra- ing, 299, 325; to be offered by vinda) oblation (eight - kapala the Sacrificer himself on new cake), 62-65; Agni (fire) one of and full moon, V, 91; the the six doors to the Brahman, four oblations are what, in 66; Agni the teacher of the the Asvamedha, are those to brahmakârin, 86; evolved from the horse's feet, 34, 35; the earth, and from him the esoteric theories on Agnihotra, Rig-veda, 102; to Agni offering 46 seq.; how performed when is made in Aditya at Agnihotra, staying abroad, 47; six couples 11 2 seg.; Agni's breath taken by in Agnibotra, 48; disputation the sun, whence fire has to be about Agnihotra, 79 seq., Ita fanned, 130; triad- Agni, Ar- seq.; speculations on the effect
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