Niyamsara

Author(s): Kundkundacharya, Uggar Sain
Publisher: ZZZ Unknown

Page 33

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THE SACRED BOOKS OF THE JAINAS.
(4) any one of the two touches, i.e., roughness and smooth
ness ; (5) any one of the two touches, i.e., coldness and heat. As the modification of an atom is independent of all other objects it is called natural modification.
When two or more atoms combine together a molecule is formed. A molecule is said to be substance “ Matter” from the practical point of view. Attributes and modifications of molecules so formed are known as non-natural attributes and modifications. Atoms are never apprehensible by the senses, while molecules may be tangible to the senses.
गमणणिमित्तं धम्ममधम्म ठिदि जीवपुग्गलाणं च । अवगहणं आयासं जीवादीसव्वदव्वाणं ॥ ३०॥ गमननिमित्तो धर्मोऽधर्मः स्थितेः जीवपुद्गलानां च ।
अवगाहनस्याकाशं जीवादिसर्वद्रव्याणाम् ॥ ३० ।।
30. The auxiliary causes of motion and rest to soul and matter (are called) the medium of motion, and medium of rest (respectively). (That which is the auxiliary cause of) giving space to all the substances, soul, etc., (is) space.
समयावलिभेदेण दु दुवियप्पं अहव होइ तिवियप्पं । तीदो संखेज्जावलिहदसंठाणप्पमाणं तु ॥ ३१ ॥
समयावलिभेदेन तु द्विविकल्पोऽथवा भवति त्रिविकल्पः। अतीतोऽसंख्यातावलिहतसंस्थानं प्रमाणं तु ॥ ३१ ॥
31. Practical time is either of two kinds, instant and wink (ávali); or of three kinds (past, present and future). Past (time is) equal to the number (of the liberated souls) who have destroyed their bodily forms, multiplied by numerable winks.
जीवादु पुग्गलादोऽणंतगुणा चावि संपदा समया। लोयायासे संति य परमट्ठो सो हवे कालो ॥ ३२ ॥ जीवात् पुद्गलतोऽनंतगुणाश्चापि संप्रति समयाः। लोकाकाशे संति च परमार्थः स भवेत्कालः ॥ ३२ ॥