Niyamsara

Author(s): Kundkundacharya, Uggar Sain
Publisher: ZZZ Unknown

Page 76

NIYAMSARA.
जो दुगंछा भयं वेदं सव्वं वज्जेदि णिच्चसा । तस्स सामाइगं ठाई इदि केवलिसासणे ॥ १३२॥
यः जुगुप्सां भयं वेदं सर्वं वर्जयति नित्यशः । तस्य सामायिकं स्थायि इति केवलिशासने ॥ १३२ ॥
132. He, who always refrains from disgust, fear, sexu al-inclination, etc., ( is said to have ) steadfast equanimity, ac cording to the preaching of the omniscient.
जो दु धम्मं च सुक्कं च भाणं झाएदि णिच्चसा । तस्स सामाइगं ठाई इदि केवलिसासणे ॥ १३३ ॥
यस्तु धर्मं च शुक्तं च ध्यानं ध्यायति नित्यशः । तस्य सामायिकं स्थायि इति केवलिशासने ।। १३३ ।।
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133. He, who always practises concentration righteous or pure (is said to have) steadfast equanimity, according to the preaching of the omniscient.
Commentary.
All self-control, vows and austerities, etc., are observed and practised chiefly with the object of developing the quality of supreme equanimity.
We find that all living beings in the universe are not alike; and they exist in different forms and conditions of life, according to the various operations of their respective karmas. When worldly people engaged in different pursuits, deal with each other or other living beings, they generally act as their individual and personal interests guide them. A person is attached to those objects, whether animate or inanimate, which appear to him to be agreeable to his senses and mind, and he takes special care to preserve them. He is aversely inclined towards those objects which in any way hamper his enjoyment of sensual pleasures. Persons, who help him in carrying out his designs, are looked upon by him, as his friends even to such an extent, that he identifies his interests with theirs. Those, who oppose him, are considered as enemies and at times to such an extent that he attempts to remove them.