Niyamsara

Author(s): Kundkundacharya, Uggar Sain
Publisher: ZZZ Unknown

Page 86

NIYAMSARA.
69
159. Just as light and heat exist simultaneously in the sun, so it should be known that conation (Darshana) and Knowledge(Jnána)exist simultaneously in an Omniscient soul.
णाणं परप्पयासं दिहि अप्पप्पयासया चेव । अप्पा सपरपयासो होदि ति हि मरणसे जदि हि ॥१६॥ ज्ञानं परप्रकाशं दृष्टिरात्मप्रकाशिका चैव । मात्मा स्वपरप्रकाशो भवतीति हि मन्यसे यदि खलु ॥१६०॥
160. If any one argues that really knowledge illuminates other objects only, conation illuminates soul only, and the soul illuminates itself and other objects ; (continued).
णाणं परप्पयासं तइया णाणेण दंसणं भिएणम् । ण हवदि परदव्वगयं दसणामेदि वरिणदं तम्हा ॥ १६१॥ ज्ञानं परप्रकाशं तदा ज्ञानेन दर्शनं भिन्नम् । न च भवति परद्रव्यगतं दर्शन मिति वर्णितं तस्मात् ॥१६१॥
181. If knowledge illuminates others only, then it means that conation (which is said to know soul only) is different from knowledge ; thus it is said that conation has no concern with other objects.
अप्पा परप्पयासो तइया अप्पेण दंसणं भिगणं। ण हवदि परदव्वगयं दसणमिदि वरिणदं तम्हा ॥१६२॥
मात्मा परप्रकाशस्तदात्मना दर्शनं भिन्नम् । न भवति परद्रव्यगतं दर्शनमिति वर्णितं तस्मात् ॥ १६२॥
182. (If) soul illuminates other (objects only), then conation would be separate from soul, because, it has been said, that conation has no concern with other objects.
णाणं परप्पयासं ववहारणयेण दंसणं तम्हा । अप्पा परप्पयासो ववहारणयेण दसणं तम्हा ॥ १६३॥