Niyamsara

Author(s): Kundkundacharya, Uggar Sain
Publisher: ZZZ Unknown

Page 38

NIYAMSARA.
21
39. (From the real point of view), there are in the soul, no stages of (impure) thought-activities Vibháva Svabháva Sthan, neither there are there degrees of regard and disregard, nor grades of feelings of pleasure, nor degrees of the feelings of pain.
णो ठिदिवंधट्टाणा पयडिट्ठाणा पदेसठाणा वा । णो अणुभागहाणा जीवस्त ण उदयठाणा वा ॥ ४०॥ न स्थितिबंधस्थानानि प्रकृतिस्थानानि प्रदेशस्थानानि वा । नानुभागस्थानानि जीवस्य नोदयस्थानानि वा ॥ ४०॥
40. In soul, there are no stages of duration bondage, (Sthiti Bandha Sthina); neither (there are) the stages of Karmic nature (Prakriti Sthana); nor (are) the degrees of the molecular bondage (Pradesha Sthana) nor are the grades of fruition (bondage) (Anubhága Sthána), nor are the degrees of operation of Karmas (Udaya Sthána).
णो खइयभावठाणा णो खयउवसमसहावठाणा वा। ओदइयभावठाणा णो उवसमणे सहावठाणा वा ॥४१॥ न क्षायिकभावस्थानानि न क्षयोपशमस्वभावस्थानानि वा ।
औदयिकभावस्थानानि नोपशमस्वभावस्थानानि वा ॥४१॥
41. (In soul there are) neither the stages of destructive thought-activities, (Kshayaka Bhava), nor the degree of destructive subsidential thought-activities (Kshaya-Opashamic Bháva), nor the grades of operative thought activities (Audayika Bháva), nor the degrees of subsidential thought activities (Aupashamika Bhava).
चउगइभवसंभमणं जाइजरामरणरोयसोका य। कुलजोणिजीवमग्गण-ठाणा जीवस्त णो संति ॥४२॥ चतुर्गतिभवसंभ्रमणं जातिजरामरणरोगशोकाश्च । कुलयोनिजीवमार्गणस्थानानि जीवस्य नो संति ॥ ४२ ॥
42. In soul (there is) neither wandering in the four conditions of life (gati), nor (are there) birth, old age, death,