Niyamsara

Author(s): Kundkundacharya, Uggar Sain
Publisher: ZZZ Unknown

Page 40

NIYAMSARA.
23
अरसमरूपमगंधं अव्यक्तं चेतनागुणमशब्दम् । जानीह्यलिंगग्रहणं जीवमनिर्दिष्टसंस्थानम् ॥ ४६ ॥ युग्मं ।
46. Know the soul to be, devoid of taste, colour and smell, not cognizable (by the senses), possessed of the attribute of consciousness. soundless, incomprehensible by any outward sign and one having no describable form.
जारिसिया सिद्धप्पा भवमल्लिय जीव तारिसा होति । जरमरणजम्ममुका अट्टगुणालंकिया जेण ॥ ४७॥ यादृशाः सिद्धात्मानो भवमालीना जीवास्तादृशा भवन्ति । जरामरणजन्ममुक्ता अष्टगुणालंकृता येन ॥ ४७ ॥
47. Just as liberated souls (are) free from oldness, death and birth, and are crowned with the eight attributes; so (are) mundane souls (from the pure real point of view.)
असरीरा अविणासा अणिदिया णिम्मला विसुद्धप्पा। जह लोयग्गे सिद्धा तह जीवा संसिदी णेया ॥४८॥ अशरीरा अविनाशा अतीन्द्रिया निर्मला विशुद्धात्मानः । यथा लोकाग्रे सिद्धास्तथा जीवाः संस्कृती ज्ञेयाः॥४८॥
48. Just as liberated souls, residing at the top-most of the universe are bodiless, indestructible, independent of senses, free from (karmic) filth, and pure, so the mundane souls (also) should be considered (from the pure real point of view.)
एदे सव्वे भावा ववहारणयं पड्डच्च भणिदा हु।
सव्वे सिद्धसहावा सुद्धणया संसिदी जीवा ॥ ४६॥ ' एते सर्वे भावाः व्यवहारनयं प्रतीत्य भणिता खलु । सर्वे सिद्धस्वभावाः शुद्धनयात् संस्मृतौ जीवाः ॥ ४६॥
49. From the practical point of view, all mundane souls have been described as possessing all the aforesaid conditions ; but from the pure, real point of view they also (are) of the same nature as liberated souls.