Book Title: Niyamsara Author(s): Kundkundacharya, Uggar Sain Publisher: ZZZ UnknownPage 46
________________ NIYAMSARA. renounced. Internal principle, is one's own substance, it., soul. (It only) should be realised. विवरीयाभिणिवेस-विवजियप्सदहणमेव सम्मत्तं । संसयविमोहविभमविवजियं होदि सगणाणं ॥ ५१ ॥ विपरीताभिनिवेशविवर्जितश्रद्धानमेव सम्यक्त्वम् । संशयविमोहविभ्रमविवर्जितं भवति संज्ञानम् ॥ ५१ ॥ 51, Conviction (in things ascertained as they are) alone without (any) perverse motive (is) right belief, (Samyaka Darshana). (Knowledge) free from doubt, (Samshaya), perversity (Vimoha) and vaccilation (Vibhrama) is right knowledge (Samyak Jnána). चलमलिणमगाढत्तविवजियसदहणमेव सम्मत्तं । अधिगमभावे गाणं हेयोपादेयतच्चाणं ॥५२॥ चलमलिनमगाढत्त्वविवर्जितश्रद्धानमेव सम्यक्त्वम् । अधिगमभादो ज्ञानं हेयोपादेयतत्वानाम् ॥ ५२ ॥ 52. Conviction, from wavering (Chala), impurity (Mala), and non-steadfastness (Agárha) alone (is) right belief. Correct understanding (Adhigama) of what principles are worth renouncing and what are worth realising, (is) right knowledge. सम्मत्तस्स णिमित्तं जिणसुत्तं तस्ल जाणया पुरिसा। अंतरहेयो भणिदा दसणमोहस्त खयपहुदी॥ ५३॥ सम्यक्त्वस्य निमित्तं जिनसूत्रं तस्य ज्ञायकाः पुरुषाः । अन्त हेतवे भणिताः दर्शनमोहस्य क्षयप्रभृतेः॥ ५३ ॥ 53. The external causes of right belief are the Jain scriptures and the persons who know them; while the destruction, etc., of right-belief-deluding Karma are said to be the internal causes. सम्मत्तं सरणाणं विजदि मोक्खस्स होदि सुण चरणं । वबहारिणिच्छएणदु तमा चरणं पक्क्खामि ॥ ५४॥ Jain Education International. For Private & Personal Use Only www.jainelibrary.orgPage Navigation
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