Niyamsara

Author(s): Kundkundacharya, Uggar Sain
Publisher: ZZZ Unknown

Page 58

NIYAMSARA.
।
गाहं बालो बुड्ढो ण चैव तरुणो ण कारणं तेसिं । कत्ता हि कारइदा अणुमंता व कत्तीणं ॥ ७६ ॥
नाहं बालो वृद्धो न चैव तरुणो न कारणं तेषाम् । कर्त्ता न हि कारयिता अनुमंता नैव कर्तृणाम् ॥ ७३ ॥
79. I am neither a child, nor young, nor old, nor the cause of any of them. I am neither the doer, nor do I make others do, nor am I the approver of the doers.
पाहं रागो दोसो ण चेव मोहो ण कारणं तेसिं । कत्ता स हि कारइदा अणुमंता व कत्तीणं ॥ ८० ॥ नाहं रागो द्वेषो न चैव मोहो न कारणं तेषाम् ।
कर्त्ता न हि कारयिता अनुमन्ता नैव कर्तृणाम् ॥ ८० ॥
80. I am neither attachment, nor aversion, nor delu - sion, nor the cause of any of them. I am neither the doer, nor do I make others do, nor am I the approver of the doers.
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या कोहो माणो ण चेव माया ग होमि लोहो हिं ।
कत्ता हि कारइदा अणुमंता व कत्तीणं ॥ ८१ ॥ पंचयं ।
नाहं क्रोधो मानो न चैव माया न भवामि लोभोऽहम् । कर्ता न हि कारयिता अनुमंता नैव कर्तृणाम् ॥ ८१ ॥ पञ्चकम् ।
81. I am neither anger, nor pride, nor deceit, nor greed. I am neither the doer, nor do I make others do, nor am I the approver of the doers.
Commentary.
Real Right Conduct is nothing else but self-realisation. All the modifications and impure thought-activities, which do not belong to a pure soul arise out of the operation of material Karmas which are in bondage with a mundane soul. In reality, these are not the natural aspects of the soul; hence for attainment of self-realisation a soul should think of itself again and again as quite free from, and unconcerned with any one of them. These impure thoughtactivities, etc., arise out of karmic matter; soul is not, in reality