New Dimensions in Jaina Logic

Author(s): Mahaprajna Acharya, Nathmal Tatia
Publisher: Today and Tommorrow Printers and Publishers

Page 95

Conditional Dialectics 87
fold predication? If so, the admission of an absolutistic truth would be inevitable.
Answer. An object is relative in some respect and non-relative (absolute) in another. Both these alternatives may be acceptable. From the standpoint of the instantaneous or spontaneous mode (artha-paryaya) a thing is absolutely independent of anything else. The substance of space is nothing but space from the standpoint of its instantaneous mode (artha-paryaya). A thing is a relative reality from the standpoint of extraneous and alien modes. Viewed from the standpoint of relativity the same substance of space is perceived as circumscribed by a jar or a canvas, etc. All the prolonged modes (vyañjana-paryāya) are relative aspects. There is not a single element in the cosmos that may be described as independent of anything else. But every substance is a synthesis of the absolute and the relative, which can never be absolutely disconnected. Such disconnection itself can be effected only relatively. The modes are intertwined and can never be disentangled, though the instantaneous mode (artha-paryaya) can be called independent in contradistinction to the prolonged modes (vyañjana-paryaya) that are relative.