Book Title: New Dimensions in Jaina Logic
Author(s): Mahaprajna Acharya, Nathmal Tatia
Publisher: Today and Tommorrow Printers and Publishers

View full book text
Previous | Next

Page 176
________________ New Dimensions in Jaina Logic Kumaranandi (776 A.D.) He was a disciple of Candranandi. His disciple was Kirtinandi who had Vimalacandra as his disciple. 168 23. His composition is the Vadanyaya. He belonged to Kundakunda's lineage. 24. Kundakunda (127 A.D. - 179 A.D.) According to an ancient reference Hemagrāma in Southern India was his birthplace. It is identified with the village Ponnura of the state of Tamilnadu. This very village is called Kondakundapura (Kundakundapura). His foot-image (carana pādukā) is also installed on the Nilagiri hills near it. He bore five names, Padmanandi, Kundakunda, Vakragrīva, Elaka and Grddhapiccha. The history and reasons behind these names are as under: 1. Padmanandi-It was the name given to him at the time of his ordination. 2. Kundakunda-He was so named after his village. 3. Vakragrīva-He was so named, because of his neck being a little bent. 4. Elaka. 5. Grddhapiccha-While returning from Videhakṣetra his broom of peacock-feathers fell down, and he came back with a broom of vulture-feathers. So this name was attributed to him. It is believed that he possessed the special power of flying in the air (carana rddhi) and moved at a height of four fingers (about two inches) above the surface of the earth. His ordination-teacher was Jinacandra and he was taught by Kumaranandi. He was the third influential acarya of the Nandi samgha (Víra nirvana era 593) established by Arhadbali. He composed 84 pāhuḍas-prābhṛtas (gifts), but only 12 pahuḍas are available at present. A commentary on the Damsaṇapahuḍa, Cărittapāhuḍa, Suttapahuḍa, Bodhapuhuda, Bhavapahuḍa and Mokkhapahuḍa out of them by Srutasagarasuri is also available. His other chief works are Samayasära, Pravacanasāra, Pancastikaya, Niyamasara, Rayanasara etc. He also wrote a commentary named Parikarma of the magnitude of twelve Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206