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ग्रन्थविभागः प्रथमः।
269
77 anthi Vyakar. JG. P. P
No. 120; Mysore. II. p. 283; Surat 1 TAITETU of Yasovijayagani of the Tapā Gaccha. ( 443).
See HJL. pp. 635 ; 645. TATUISEASEO by Malu Mehetā. Kundi. No. 117. I TATOUT consists of 405 Sanskrit Kārikās and THIET52 by Buddhisāgara. See Pramālakṣya
their commentary, both intended to laksaņa.
explain the first śloka of the Nyāyāvatāra Tamaratef composed in Sam. 1758 by Yasasvat
of Siddhasena Divākara. Both composed sãgara, pupil of Yasahsāgara. PRA.
by Jineśvara, spiritual brother of BuddhiNo. 233.
sāgara. Compare JH. Vol. 13, p. 417ff. प्रमाणवार्तिक see Jainatarkavartika.
It is published by the Tattvavivcea ka gatun@IA (Gram. 2000) by Dharmabhūşaņa.
Sabbā, Ahmedabad. See HJL. p. 208. JG. p. 92.
II TASO DC. p. 17 (ms. dated Sam. 1201). faturay?utan Kath. No. 1352.
This is probably the same as the last one. (I) TATUTÉSE of Akalanka. It contains 87 Kärikäs THIGETETT (Gram. 3308 ) composed by Budand is published in the Singhi Jaina
dhisāgara, pupil of Jinadattasuri of the Granthamālā, Ahmedabad 1939, to
Vāyada Gaccba. according to the note in gether with the Bhāsya.
PAPR. and Jesal. Lists, which also says (1) Svopajnabhāsya, mentioned in
that the work is on Grammar and conAnantavirya's com. on Siddhiviniscaya,
sists of text in Prākrta and commentary cf. Anekānta, L p. 136.
in Sanskrit. Hamsa. No. 1387; Jesal. No. (2) Ţikā by Anantavirya. cf. ibid, pp.
6 (palm ms. dated Saṁ. 1201 ); JG. P. 136 ; 256.
77; PAPR. 18 (24). But see Panca(II) TATOTELE (Graṁ. 712). Baroda. No. 7476 ;
Bt. No. 371 ; JG. p. 77; Patan Cat. I. Tragię by Prabhādeva. JG. p. 92. p. 4. Surat. 1.
10ml in five Stabakas, by śāntivarnin or TATUTAIT (Grar. 300 ) by Harsamuni. JG. p.
Säntisena. This is a commentary on the 82 ; Limdi. No, 54.
1st Sutra of the Pariksāmukha. See Strass. FATUIESIT (37aqauz ) by Padmasundara, pupil of
p. 307. Mysore. I. p. 97 ; II. p. 283; SG. Padmameru of the Tapă Geccha, com
No. 2103; SRA. 86. posed in Sarn. 1732. Agra. Nos. 2508- TÀUFH H us by Prabhācandra. See under Pari2509 ; BK. Nos. 72; 276 ; Hamsa. No.
ksāmukha, of which this is a commentary. 188; JG. p. 77 ; PAP. 71 ( 33 ); PRA.
Baroda. No. 2871; Bhand VI. No. 1061; No. 1063, VA. 12 (35); VB.24 (9, 17).
Buh. VI. Nos. 638; 836; CP. p. 671, TATU f er in Sanskrit by Yasodeva. Hamsa.
Mitra. VII. p. 186 ; Mysore. II. p. 286 , No. 38 ( foll. 26 ); see next
PAS. No. 52 ; Rice. p. 306. TAITHTa is an examination of the logical con- The T DA. 36 ( 50 ).
ceptions of the Buddhists and the Mimām- FUTAI (Gram. 1680 ) by Candraprabha who sakas by Devabhadra and Yagodeva '.
started the Pūrņimā Gaccha in Sam.1149. Patan Cat. I. Intro. p. 43. A ms. dated
It is in Sanskrit prose and is edited by L. Sam.1194 exists at the Jesalmir Bhandar.
Suali in the JDPS. Series, Bhavnagar, TATUT: Faa ( Grari. 1200 ) by Yasodeva. JG.
1912. Agra. No. 2818; BK. No. 683; p. 82 ; same as above.
Bt. No. 372, DB. 39 (37); Hamsa. qaragena in 33 Gāthās. Hamsa. No. 1618;
No. 226; JG. p. 77; PAP. 79 (77), JG, p. 201.
PAPR. 13 (5); .PAZB. 11 (15); SA. HIEF4174ACU JG. p. 201.
No. 240, Vel. Nos. 1637; 1638.
antivarnim the
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