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104
The Jaina Stupa at Mathura : Art & Icons
cover inner most parts and a simple linen.) mukhavastrikā, gocchaga/pāyakambala and vastra. 50
50
Dasavaikālika-sutra does not speak in increasing the articles but should be kept to follow non-violence as well as to cover the body.51
The reference to increase in belongings is first available in Cheda-sutras like Brahatkalpa, Vyavahāra and Niśitha but not all fourteen stuff at a time as referred in Oghaniryukti-sūtra for Sthavirakalpi. Vyavahāra sūtra, describes that a senior most ( sthavira ) can keep staff (dand), begging bowl (patra) parasol ( chatra), excretory bowl (mātraka), stick (lāthi), pona-falaka, cloth (vastra), cela-chilamilikā and carma. Out of these articles, a trend of keeping mātraka, danda, pātra, cilamilika is still prevailing in Svetambara tradition. There is no practise of keeping chatra and carma (Umbrella and Skin of Animal) in any Jaina tradition. The chatra was in use in yati tradition till early 19th century.
12 for Oghaniryukti-sutra gives a list of belongings for ascetics ‘Jinakalpi', 14 for 'Sthavirakalpi' and 25 for women ascetics. The 14 belongings52 from this sūtra are as follows
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1. pātra 2. Pātrabandha 3 pātra sthāpana, 4. Patrakesarikā, 5. pātrapatala 6. rajastrāna, 7. gucchaka 8, 9 and 10 (Three pieces) of pracchādaka, 11. rajoharana, 12. mukhavastrikā, 13. mātraka, 14. colapataka.
पडिलेइ पत्ते अवज्झइ पायकंबलं । पडिलेहणाअणाउते पावसमणि त्ति वुच्चई || मूहपोत्तियं पडिलेहित्ता पडिलेहिज्ज गोच्छगं । गोच्छगलइयंगुलिओ वत्थाई पडिलेहए ।।
जे भिक्खू णिग्गंथीणं आगमणपहंसि दंडगं वा लट्ठिय वा रयहरणं वा मुहपोत्तियं वा अण्णयरं वा उवगरणजायं ठवेति, ठवेतं वा सातिज्जति । । 51. जं पि वत्थं व पायं वा कंबलं पायपुछणं ।
तंपि संजमलज्जट्ठा धारंति परिहरंतिय । ।
Besides this reference one more is available in Anga literature - Praśna vyākaranas 3, which was rearranged in 7th century. Dr. Sagarmal Jain has
उत्तरा० १७/९
- उत्तरा० २६ / २३
निशीथ, ४ / २३ दशवैकालिक, ६ / १९
52 पत्तंपत्ताबंधो पायठवणं च पायकेसरिया । पडलाई रयत्ताणं च गुच्छओ पायनिज्जोगो । । तिन्नेव य पच्छागा रयहरणं चेव होइ मुहपत्ती । एसो दुवालसविहो उवही जिणकप्पियाणं तु ।। एए चेव दुवाल मत्तग अइरेग चोलपट्टो य । एसो चउद्दसविहो उवही पुण थेरकप्पम्मि ।।
ओघनिर्युक्ति श्री हर्षपुष्यामृत जैन ग्रन्थमाला, लाखाबावक, १९८९ गाथा - ६६८, ६६९, ६७० 53 जंपि य समणस्स सुविहियस्स तु पडिग्गहधारिस्स भवति मायण- भंडोवहि उवगरणं पडिग्गहो पायबंधणं
पायकेसरिया पायठवणं च पडलाई
तिण्णेव रत्ताणं च गोच्छओ, तिण्णेव य पच्छाका, रओहरण- चोलपट्क मुहणं तकमादीयं ।
पण्हावागरणाई १०/१०
