________________
The Early Epigraphic Records of Mathurā
189
Some Notes: Uttarādhyayana, Rşibhāṣita, Daśāsrutaskandha, Kalpa, Vyavahāra, Nisitha, etc. are considered as 'Kālika-sūtras' means they are to be read at particular SWADHYAYA TIME. The influence of Saurseni dilect on Agamas might have occured after Māthuri Vācanā. The Nandisūtra informs us that Ārya Skandila's Anuyoga was popular in Southern India. This also led to the theory that Yāpaniya sect might have recognised them as they are in Šaurseni Prakrit without much influence from Mahāraştri Prakrit.
6.18 The tradition of preceptors as observed on inscriptions (Table)
To comprehend the Brahmi inscriptions, published in Epigraphia volumes and other publications, following charts with corresponding Jain Shilalekha sangraha part-II nos., accn nos. of museums with important details, figure nos. of this book, year of commencement, etc. will surely be
useful. Epigraphia Indica Volume I
Year Kuşāņa
24
29 31
19 20
35 37 42
29
35
60 or 40
Sr. Inscription Luders' Jaina Acen nos. of Figure nos. of this book and no. nos. of EI List nos. Silalekha Museum
type Vol. - I
Sangrah-II,
nos. 18
19
L M. J. 5 Vardhamāna 26 L M. J. 230 Sarvatobhadra, Maighika kula
L M. J. 232 Sarvatobhadra. Shantinatha L M. J. 10 Only feet, brahanta vacaka L M. J. 12 Image L M. J. 14 Vardhamāna, Vārana gana
L M. J. 16 Vardhamāna 56 L M. J. 26 Fig. 88, Rşabha, Arya
Vriddhahasti. 45 L M. J. 25 Pārsva, tree at back
L M. J. 17 11
L M. J. 32 12
L M. J. 33 Only feet 13 121
Rşabha, Ucchenāgari. 14 84
Fragment, Kottiya Gana.
Vardhamāna, Image 17 108
Torana- Lahastini. 85
Śilāpata, Dadhikarna 21
L M. J. 6 20
L M. J. 31
44
10
70
71
87 or 80
15
112
75
14
31
