Book Title: Isibhasiyaimsuttaim
Author(s): Vinaysagar
Publisher: Prakrit Bharti Academy

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Page 154
30 aafrntea qa wt gga ! favaagas arenaaeciga 7 ga oe dare H gH: Ga: mar & 1 (Aare aa ge set SAH) era HT Bea gta SFT We are Te EgeSTE EEE Te, ae Ale, ey ey aes Pear 2 fae afsa featmat?, afea fear amar a) stay sta ar waa fear grat @, Ter war &, afse far arar é, sanfse fear svar &, a fear war 8, aerat A RST ora8, aa w meaeT Gat fae oar Z, site 8 aie oar &, areaeadt 8 aeaT aa 2, Aaa sist TT TAT ara&, Laat A aeCH aT BA TE aie AVE Ra, ATT SAIST MAT &, Fit Sars HAF, Hit eHT aeeraT aa a, Arar Mea Har @, Hate Grey 2, cAgT TAT g, Tear (zaTaT) STAT 2, cite a ant garet ard 8 waar ges fag at ate fear mar8, F2nfet arg 8 Maa Srag, Asa Chat oat B,Mfeaa a fea 8,soa wana & ge 3, wreaeT Bae, afer, GH, gal, set a yey aT eT, fas, afte oferat & rag &, saat efmar a ate ata HIE @ afi ar date, fae ar facie, soe, waRiara/faeer, yor, aeafaa aa, Tas gaa ae ge Ga gt gferait er aga Rea ga cara arene orarie, wafefa, aes Tet aT agilaeT aaTE age A ofewaar wear & tt gay | ect & cee OA Te ag sia favaTa: ga: vet arate geasSaarfa & Sat gare Zea wa sfraey Tae aad gal & ye gt ora Tar ag wae eT Aes TT HT TT RR, fared, sraa—feee, area-treiea, aera, weaTaTa, GaeTTAa-ieet wieaa eaTa HT ATT AT feafa Heat g | A partial dissolution of Karmas is sure to generate reincarnation. ‘The individual has to suffer amputation or incarceration of extremities, ear-lobes, nose, lips and tongue. The skull is beaten or tonsured, the woe-begone individual variously pierced, hit, tortured, marauded, tet- hered like a cattle, chained and fettered all hislife, bound and twisted, his heart is punctured denture is knacked out, he is hanged, sometimes hung, low, dragged, bruised and sandwiched, skinned from the back, flogged, castrated, brandished, starved mealless and waterless, He is often penu- rious, hungry and bereft of brother, sister, son, daughter, consort and kins or anguished due to his poverty and other misfortunes. He suffers a juxtaposition with the enemy, bereavement of the friend, humilia- tion, infamy, hatred, anguish, defeat and intolerable woe and thus does he waverse along the interminable desolate course of four-fold destinies in the mundane existence. Know it for certain, O aspirant, that thera is no further unfortunate reversion to mundane existence, oncethe Karmicfall- OO

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