Isibhasiyaimsuttaim

Author(s): Vinaysagar
Publisher: Prakrit Bharti Academy
Catalog link: https://jainqq.org/explore/007657/1

Page #1
STIR HIRE YPU-8E
shranfirars 2aTS
(afeaita Ja)
weg OE re AER
aginroerarss
sah ayes +
wearers west
facteraog, erat
WEIR *
WIGA wey seBTEAT, Wage
aft Ga ea. ATBTST Uedaale, Fay

Page #2
srarepaforast
CONTENTS
wera
Publisher's Nove IX-XIT
aamadia afer
Translators Note XII-XVI
sefonfaa so aor
Le
Rishibhasbit ; A Study
sefeerfag-RISHIEHASHIT 1-203
q. aTRERRE
Narad Chapter 13
&. shag
Vajjiyaputta Chapter 46
2. efranrT
Deval Chapter
6 safer
Angiras Chapter 1218
XL. PRTTT
Pushpashalputra Chapter 19-20
§. wont
Valkalchiri Chapter 21-24
a. BGART
Kurmaputra Chapter 25-26
os. Rafasmat
Kaitaliputra Chapler 27-28
a. werreasaaTt
Mahakashyap Chapter 29-40
ge. Fafaqaenat
Taitaliputra Chapter ALA
tt dafaqassat
Mankhaliputra Chapter 45.47

Page #3
worst
aR
Yagyavalkya Chapter 48-49
Ra. wariaararsa
Bhayali Chapter 80-52
argeratt
ge.
Bahuk Chapter 53-54
gH aguahisamaTeay
Madhurayan Chapter 55-63
aiferasaT
He
Shauryayan Chapter 64-66
aw.
frame
Vidu Chapter 67-69
. aRaSTT
Varshap Chapter 70-71
Bae satfearamrsaaay
Aryayan Chapter 72-73
Re. Sars
Utkal Chapter 74-77
Rt retaesst ATRSAT
Gathapatipuira Tarun Chapter 78-81
RR Terese
Dagbhal Chapter 82.86
aa wagers
Ramputra Chapler 87-88
. sfetnfmsmact
Harigiri Chapter 89-100
aaesaet
Ambad Chapter 101-106
TATRaTT
Matanga Chapler 107-11
ATTAST
Varattak Chapter 12-115,
aaEsTeRAT
Ardrak Chapter 116-122

Page #4
(ii
eeeaT
123-128,
Vardhmnan Chapter
SISTTRTT
129-131
‘Vevu Chapter
. Tfhasaarasrat
132-139
Parshwa Chapter
. Feereact
140-141
Ping Chapter
AEAATTA
142 146
Arun Chapter
. afafasmrt
147-152
Rishigirl Chapter
aga
Uddalak Chapter 153-159
. arerafrssea
160-165
Tarayan Chapter
. fafetafessigast
166-167
Shrigiti Chapter
areghroasnag
Satiputra Buddha Chapter 168.176
. asa
Sanjaya Chapter 177-178
‘0 drarafasasre
179 180
Dwatipayan Chapter
et.
gaatfisssaaT
Indranag Chapter 181-185
aifnsarart
ee
Soma Chaptar 185
‘ea. wASRATT
Yama Chapter 187
ee,
aesHTT
Varuna Chapter 188
oh. aaafasssaT
Valshraman Chapter 189-203

Page #5
fefinee—i
sefirarina at 2 dagforai
Two Appendices of Rishibhashit 204
warm argo
First Appendix
208
fata angi
Second Appendix
—207
ufefinse—2,
aafeariag et carga
—208-214

Page #6
noetalblet
elB eB keB hab 2 ld kiBR krP eG poeL hot EIB
,etap elblbU‘ ihba slld sbl elb 2pDIebd blb[A1 hlskklf piR“
yblbekr bo BEW kblak ’ab oB iZ af |bsPbeiL he eehW
koB ez 22 21
epaB 2 eeB eibiibab buBkob )eyr 2 tyaB
eitapib bdehPklab biB bk tb-bbebef bi ekop )bib B1 eb BU
EB yoeW ElbI B b2 821 ebI eb- & eibuD" sknU‘ eebhT

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teel bt bib etBRoh eleklyohk ubDERP ebbk1 bU t[ ReiB
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bB REB hab hb eko Re“ hhU ]anI eia )B1 slEbLE
)ellob( eb bib keiyap SD ekop @ ygeB‘ epip euni & eiknip )2eet
hb eiteU yibiv EEW eb R seup kB da pi RB etibeW
eible[ bo EPIR hL bIb KRB klaW B sbblgiB BY pB ?niD beb
sbal ef[ 1 bP AwoeI b EB RB db Keiw )dhL | SEP KRP eir

Page #7
&
t
a
(3x)
& fades 3 ceeer qerrgaratt fered gare Pear 1 Te, gant agg at
ahaaz, fi warn etl, Haas, aro faetT, THETA ATH,
sage 4 ud it fete aa mal aoe arantia age, ST a age
ear a adh Agartt aftopa daft H gaan ait vier H agate fat |
Rady acta? fase 2 pars va fated faery ate ade

oer aar fsa ce) ae aha dee ea TAT oF geT
ararat 21
aio aureaa ait aia, frame, cieiaa faapan wa dears,
arcott ear amare &, faegia fe gah egetaede Fzfare
rer i sefeatfag ea aeaaa’ side & Prego wemaT fare Tit
gall faara aaa a noth otcaiaa wet A aiftrarica F yetH Tet IT
ainiain sett erate) sie avreaa a armrest % facts, aed
ara at dara oa orfger Ho arefaary 2 aAAT aire ware aa,
aig ate tar & aareedat or gees weras! drown & TET
aredt Faq tent F earfine fRaT Re RAH TE Teg TT UES AT
‘nda gare Tagfeat cafe arfeet green? Wh owrer Gar Fes
wearaar &t fea sitet aren 8 agare ft gear Steer, TAT % fear
aaa: Ta aeraFTE 1 waat agar’ ara & ate war #
eae eet ah wipe are & serine at mre A
a afer waar 3 fe TsRATA TRAIT & aatad aepfa-forear
fama Batea cer R yao Ho orhew wget wert ee FETT
aimera fear 2, we: en sar Ud deafe fewer afaaréiam & ofa ot
Bifizn sare OTe STS EI
sea i, apze ye & fan, agers favest a Memes tr it aes
sert 2S 1
Saenz Agee
oreaaa atzitett ‘®, fasraaratt
afaa,
fate,
wom,
aber aredara dé wrge urethra arpa red waraait
RareTT wate AST

Page #8
argaracsiay aifsrast
sant & ages wiz fara auere Hm aralaatiote: er ef
wiferare”” (sefq-arfaariit)) aga wage ate anita qa AAT oat 21
raat45 fast e aeore ada, fat adh ail B Stam-zee FET aTAT
fa, a areaidty, serene afaenfenay, Sra car aplasia BA aT
saree qa frag 1 gaat aren fret-get ope 8 sit eal arr *
waar rae ate wei ga az tiveate dente at aor He
wel verasdt or aura 2 | ararfasil 4 as ma cam feat 2 e a
wer at 2azBU AE YF ET a =
waa: eae gat fe eT raft Ras, wéq wT “ara— (a3 aed
ara, ware aife) at @ &, aria afew gera & safe WE (ae
afer, araaea), itafras coq & aa vt E er AItz, SaTATH),
Far atte efafafe fi aren ofearae it 8 at arfaga Fh ata fag a
ag aga are AF ge Ae AT rete Preaagzera tt sa falco Br TACT
@ forat aenara faite & aioe gone fh aie aeafaeda gat Fear
arate sate aren haath gee arent F aeaharat ah al wTRe
Rat gent dna we 8 ga ga} agea Ae Pool ez ew aH
rag sto ane Sa aT RfeeTfea: oH ETA”aR geaTAAT
wade sais areit Pat
Med wrt sweat & aye archaea aw, frteae gah ae
afer oft Bata Aga ar care aefrarfier gat at aterm; Faas
sorits fataat et seq reat & waneearfia wet 2 wee a
fem fis ea ari at fend a atts yarafer af me iene ntfore
atataeaT Fat maa HT ofa Te aT; VaR Ta TH TA FETT
aT tre eRe oa Cal BT STeEe al aT | aarti seRT gHTa eee
aaa watrra 1963 % fear aT 1 wagers feat ay afin saat oF
france ft acieegfa wreat 41 aa aga % ara wer at tit 7
aah fret sarear sir at Ft aft tt. gfe} areas H ot dewa fecsit
Bare saris ef ati ag aeger feornit 1942 § sitiere ghar aeTz7
advan gil aataré aie ag afters Atay fare % faq wait
aét & wari sega favafaaraa widt & attar ef. anex gfea 2 aa
deren 8 et sega dar} wa eH gota ar | adsra 1942 HF AfemT

Page #9
T
H
( av )
at faegarrantt a aferar F ges 489/576 ve Cee fart HST atin
ae ora tar a. fart #1 opie fecaForaoh aT a | 3a am wa
wagare gt aa ar ag aT % aregd & 1969 F gat aaa 2 aT
sais gare Wt Peat Pear arFry ag tah H ara om fat el TAT
Sea aaa ar ee aa Raarret seme mene H war. SH. wee
Hott 1974 ¥ agalt are getfes gar, Wh gia F AeaTeATTRTS waar
alarm & altsagare alee THT aaaafer fecaforedt % atasit wyaTe
afga sarin gar i eat A Rat daa aar aaarret ga 8, feet
aaars vat val Hea TTE fers TT stash agave afer Te ETT
Baraat at oe ara ag wet arati fre anrit, 7g TRIRAT AT
fort Tar
sagear wae Seer wee Hee ga FT aT TAT FT
star md view ae agarar war 21 safe aera HT aire eat THT ET
aft ag aaet adi fear a7 @ fe ag eaeaT a7aT wise ae, Be RAT
agate of ee AF er gate Feo et a, cae cen ga ar ara ate
ate wae gear Sale Bad ae Tay eTAT AIA FATT faraa
Hare wat fread frars eer 21 PAT AT A sate 2h FFT
aire ema1 gat seta ft | Prag VAR sorta H FT Rat agat
gaat at ater wa at azar & ag agar F wT A cay aay a. att
aigara # sireare lan & fecal & Ha alan are aera sae fret 8
frag a fecauit ar vee ad ar gare wee at ad ar za feel aT
seen aretlsae H ave Goer ATTTAT aebarara fecaforat Sar art
ar wes ew ware oe cate fra& Fe 1942 H tae TT aie festa
éoega at rg fh agare are fac eis fear waar (waht 3z
aarcm) varea ay ivaa ae Ee a aa seat saoea ft 1 2 ee
eqeat RT YT HCA TAT HEIST CAAT E TE FLAT, ATLA aoe hat
grea att are dt St aH aT
weqe denen H Aa TEATS CA. SH. eedteye, wenatare &
1974 8 warfna seme agent ys Mas aaa TET @,fee fers
aagare wie fine Baa GATT | faa fen art at diay areata
mse 96 OF, TE AA HG BTA TAIT a gam: ferdt aaeit ayare
aa qe ener 45 gemma Hawnwat G1 TTT deat cent at gfrat
Bra ar eat Ga wy TTA TS TAHT AT TTT |
ATT TT

Page #10
srfuanfia : pas ateeeat
C We amena at
rr ara arfgca & aciniwr ear—
afenfaa. (efastfeard) atarnd ta one arfger at TF
sitar wea fp ada § ga ara anlar A ait eft raat
&, oat sft sate oedt & seni aeitga fran ara 2 ferret TET
Hey arwie ey amare aae 2 fg oat ahonfes wr TAT
agi £1 Barax Fa erg A camara ake Sereda aR ATT
aaa 8, sai it afrarfad a eeve adt 2 1 aareae qfagan Teer
Hee am, eR gia, Bags, wo yee, e efarigT ate to Tatts,
BS ot we aie ATA a, gas Ht to mateH gat adh saferrrfee
arara ag} frat wets aedigqa ate catga Fat arfere qatar
ama A eat 8 aah afters ar aaa a" weary sareaft F
aearchares & share weal at at gett at 2 gait wiaas araifan onfe
& wat ar acta 2 ake sah qearq amaeifas, gates, THT
2 (a) i fis arfirst ? waft erecting ore
a oagrsaeeerme t, zat ewe3, aagrt x, fate x,
mfg ¢, stewed 9, siggiamerdt 5, damned |
atage av:
— (agri fren, aad tees)
(a) ait afa anand aig ad arom aaarfet wife wore |
a agI-k, THERA3, TATHY 3, Heat ¥, gage x, Hfefaene &,
frig ws, warhrg.
(araen @ far ofea ge sic-ang anit a gat Be waite oe
36 arias go Ge wat Bane Es gael & araeme ate Ue me aT
B ga oe at dear ae a, ara ag qt fafa Ho ae
aaa
—sfenagit (g2 8)
(daar arcane geaatare Ger ifr waTE ee)

Page #11
g
CHTaTReaT) wer, eraare, faraite ate sefrarfira aT Gee e 71 BFE
arreafeiie at qfer Hom cara Te FaaT seer SITET Par

&? aie gat ear9c Sfaraqa'ar ra pe Y Es ET
wey aT Bre Te et awe 8 he eas arAA afer (xfer fare)
Sarcere afemen cca efsaemers) ares wre ft aT, fewer
sete area He ale saa seer etnies at ooeTTT
Rava att afarveceaa at efeayy’ & me sitet aT ENT I
ag wt erie fe sfeqver (aafanesa) Aa Sea efor
Bate afta or vette 2, afag eae sfamfears H ot sake ate
weary Faamt aT eT A gee ae wt faieaa diet 2 fH efameT
ar mat aeforfina & aaa at 1 ara wet vel, efeavee FaTTT
are & ara afintie & aay at safest oT vehe fama a1
sfemed a sete ararcin-ain femme efarreners’ (Fo
uv) Hae Bag fafeaa g saw Ts (w Ht act H gs) wT WT
faarat at ga aren F fate ey & feta we aTeT sfarea F
araeg Hag araat 8 fe ag carey BF otdaghe at CUT 8; fg PE
ae areae ett eet a, aie ee ay eit Farag 1 TRE:
aferqoas a rer & wit Rar amar & fis ag seta oer 2 atx BATaT
safenfsa a set @ 1 arard fray & fafeanisar # og aera
ara arma} earsara a, fare fates er ati fear 2, sae ware
fafertre state rah sie aeqaren fate st gare Prat
5. drmmgstrefemg 1) eeT-annfas, agfiata eae: acd, atta, re
sgech: area, eadarfors, gerevearat:, 2a0, Reverand, Faathd, fe
anfrarftetamnta 1
ararifanmgry (eateniter) y=
(deena rere getters ee, wa sear <9)
4. aan aefenrfaanfr sertemTATAE... 1
sree Fagfins, aifeudtagis go 208
¥. seficnfirarat a BaeeeaTdatfale.|
arama fagfen, qrfewtta afr ge ¥t

Page #12
a
@ 1 ga sare aifen at rafea sala & scfeariga at amar sate
gal ar or andi 2
sueite are Host cera7 ea we weCage, wee ATA HVAT aT |
aramafrien & wang sefeorrfas ae atfries fora at fam weet
€8 adara tog fagtee oeaes adh adr 2 mach ag sear at
afer @ fa ag fagier faeWg ft ar ag) aly xfeqver' free
wera arareingin 8%, gay arateag aasa ada gat gi et aay
aaa at fag @t sar é fe afentad cH aT ae Sa seAqGTT aT
merag ma werd eaain 9 ga Sete WRT
ga ait eo gar 2 wHaTaiT gah we Teal aT Bede TAT
x. gfratfiarg quand messed arlaare, aq fer vx faferefg etme:
SAY wes ly aereemig Ye ary aera
fafenrian go 45
Afarenaeng semegift effafager |
sfaonfas moma ardfewerafeorsiein GEN
fa fa ay sinsudis cant oueUTT |
soarefte Feit Bf Fr aay cory un 8h
fefasmirm ge 42
(ararar & fe wattehelt at sere & weaew H fatter HA wee aT BH
‘amare fag go XK Te CLT, RR aan, Fe, ae te afreT,
ar crt ae ace 38 aatolat ara fama G1 ate ge ku-Ks ee
rafirarfa ager ¢% wets wr aod & 1)
(a) rift a efermfearg axaa gee
aad ag falcon weant at ager 0 8211 (ye ate)
ar efronsacreraardis “gdare”wage,
aravae gifearita gi: Jo tok
(a) sraeqmes ausifnnes ag TTORATIATT|
quee fioait ewe ver sent wn
ssoqee a fergie agreed aeafirsores «
aftaverdte ged fonts to
mraranfagfos ¥-5%
3s RRQIaTTUOTEATE ea ATERMANAT, aaesaes, aT afasnfaare, sa
formfaaré, ngetrenfaard, stagiemr, stasafeans. egcrafaand,
argafanre 1
aunt, ean avaceca
(mgidre da fama meeToT ge 342)

Page #13
¥
2° car fs gt Hew gfe Bt gh Freda, cadigqa wife 8 east
aarat anfangat Hat n€e 1 orrmaheyfee ee eeweTGeIT aT TT
mad 2 (araees-fagfen erfemdta afar: J. 24) |
eferurfieg er CaaTRR Ue TT
ag we sel are, aaa aie fara aeq at efte &
srfaraet stat arma wedi Fo afermrttr @ 1 HO gfe Hag ger rarer
e seq geen & fefar oeadh va reain, FadeTF
quaerire ae arte ae wai at wba Gad fire dir 21 FS
afer H gear aay tae vit feet oh ferfe F fat Gd ted
maredt 8 (raat fag nal Hate EaH wea aQaar F aqaTe AE
Wea SITE A PeTTTHTNTT BTU APT aT, earA wRAETTRTOT
aa tt at aa cere afer 8, vat mfeanifea ar ht sete 8 ara
aa vy venaa ga at at qadar & 1 wa: ag gaaT Grad Tt Tae
aa. qasata fate, age, cage, sea aa, dora, vera afz
vefaal ar oa Saat ATTA BATA aT False fase 81 ere aTtT
Bie Tergey Ber TAT Sy sae wer rae s fe gale ee (HTT AST)
A qeaa’ ait wae | welt (ahaa) Ate a at aT Fea wes
ales area Pear ar? 1a: ear sea adt wear gfe SE wef wT
Hoe geesF QagatT H see fea wea H edtare fear was? HA
gfe § dar seferarfes gt ua ter wea g, feet eg wears ec ®
eaters Pear mar 3) qapein St aT ae SEAT Meg ta TST
ar apart aefirarrfive & ge afecea at ya Bar B 1 araeT 8 fe TAETIT

5. Starfte asmaer efernfaar ferategarnfear secret «
amarante
&.oség wargfear gfe aaeatam
‘aanfafaararar aeq dat fadtafa nn tt
areiforar ori Fag, cNga ar fa
ange get story cer wierd fet 2
arfaa afar Re dara werieet 1
qrerat aa dtear atarfin gfearfier nt
eG get mgrgfee snfget xg ae |
ater alaited frat aft AaraEGM IY II
ayrnnin 18/6

Page #14
%
ate atone dat i stax rec Bate afeal ger alas Zea,
ares orfa eeqrige eo F cece fear ror Bs wef eat et wTeT
ua deft at qeaa: savored 3, tee at aren & Gfeewte & faa TTT
oe apie rere Tee eT TT a feria at ater oadtare
at aadt &1 aatfe, sae wren qererst area % free 2, wate
safeties at aret gg oad oftada at atene write eae 81
Ja: wet qapaie Feat artes array ay earls at edt & sat
aging # gaz rere& agfral ar aeurfaa ws Ft gers gar 21
ag afafead aca gfe oreo aa we Ca da geuafers FA FGF frat
WaT aT 1 se Re FH eM A eqer STS yeite grav B fin gaa TAAHTT
am oa aa F areaarian afafeaer ar ga: aaa ar | serfs abo
wiz gaat arenaa1 gree aA ta TTT QaRatT’, Aad, ate
suaaamin?® Foz ate ceT gabram, Safar } aps.
page? anfe t frase | qagdia A wafe amen: cafe mere
ar sete Tat 2. fag geek area ares sreaaa H frafrare st
amar wae safe gr areeaifan afafaam % fase ar gfee
a fraet at waadt ar aafa cena se sac qaetiT ae
srreremrin at reerA gate reat fas ear | aah, Sarre
att ufa-faften & ate ge deta arenas & frahrare at sea TTR
sare aust HS fee a ae ara eat aT ter Galaga F steafer
ware St TWAT ge HawagE area H ace sa weet
aie saraaret onferea ar asia waer fear rea 8°Y,fang Tifa-Paheew
S artaar er guiaata at ater ait aefonfed # sa req ele Te

to. grpatn Yayt-a, vw, &
3. wad, wae te
23. suwaaiT start § CFO
23. (a) gafrare ay ateage
(a) Qupma, aresreager
ay. 2 a waargroafd afmaereaiean war aafeea? feoweeT arg eet
aguaee, Rerdté-qot wera, weaha teva, afsdl Seeerst, cyst
seam, dindt Rafzeger, Gres arage |
asian, 2h

Page #15
&
are wenrfae for war Bi ae: aifaes sarear wt glee & relamnfag #
cam ofa fattee at ater dtorta geile, feet ft et aa &
apaafeas dF % gearq et sat arevarfawe afafatrr at festa gat
2 erates corer & ag afar wear 8 fe sae AAT Sr ITT
arenartan afaaam ete aga gd at gat at Baer ware
wae eaeRT ST aeHe He ei TT ATT wai Hoag sites fafa
arifie eo H maar afeafera grat & 1 aT: safeatar Rae araTweT
Pyar qaeeee aT ase fe ae Samrat & afta fae dar 3)
amar, arcaitmar wife A ghee & at ag ara& were TTEHeT AIT
qapcia % vam ger wea id few Patz
ata Patten anfaea # sree arr quite 2° fg vail at
ag varvar wal & at afer FBI fafres atfgea # aefa-
afta % wetfar go miaay wer aTee’s, afaataats, faets,
aaferga’!, dora (Retfesget) +, adara (frig arage)**, HaTET
aife & seta &, fag ea aM wT ge & free A ar aT a gat
wedi #3 geq Ay aremarfaes afehaaer & gee Te Soe: ae SAAT aT
qaadi & 2c aefoarfas # settee wae crate ste area Ta, WTaT
ate ooaalaar a afte & Sa Te& asain gee, ateTT

ex. (a) aitenfger ar sfagrr (aeatng sareata) go texte?
(a) hk the ofdest of the poetic good of the Buddhist
Script
‘The Suttanipata (sister Vayira) introduction for P. 2
ta. ait ares aaa
gations 3, afeage 1,
to. aft afc sgn fearfagrt |
aafiat 23, mae at
ts tandtsgaten macht dtarrmd (ssarment fifa)
aateara of Riramraya
te. aafama 24, afer1
ze. aft
Re mts
RR. arena 48; faarTet ats ate Tae AEH
mite wer, A RE, TET fee ee

Page #16
8
ah ata vera & gafrara, serge anh aria meat a a are 21
wa. cat Tease A aber wi ag qaadt dt fae der 21 wafe
ag a% fear or amar 2 fe ag Atdva é fe 2 aot ued fare ate
Palaces anfges ot sta aoe TateTat oa eramfare & arfourfea #
ae gt, farg ag ara gafae aghae gt fe wan a acfrwifor Fi
aT, Beta, arf sa meat FT ater arate Ft S Ate ATA
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war aged Qo veeleqgragr a

Page #17
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Page #18
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Page #19
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Page #21
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Page #22
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Page #23
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Page #24
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Page #26
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gem, durra, arefer, garam, area, 8B ara & ait afew weve F
aufas @ 8 atc ana at sah arte aafaaat, verre CF git

Page #27
ts
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Page #28
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Page #29
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Page #30
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A mrmeregin rt % ges tev (Erte Sarda, eres Leys)

Page #31
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Prat aa& 1 afgar, aa aria at ate sate ofare aT ata AAT

Page #32
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Page #34
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Page #35
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Page #37
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Page #38
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Page #39
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Page #40
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Page #41
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Page #42
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Page #43
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Page #44
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Page #45
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Page #46
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Page #47
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cern eraan wefan ey Fo aeaifra fear rare gat sare werazat
aan? Barat aoeerer & am aeay aaa afer et ait sera 21
1 ae Heraread Bie 2? ag frig wear afer £1 arenas afore
H afte aan & fear et ot sree ae aa2 1 ware FA
STA. Tare ornate er wt cre faa £1 freq, et gfe
wat a fedt eit aree mioaren ® aera a ae Lar
ara arr oer Pao ge ave er afaa avat ¢ fe a ANE fatore auf
eet)
are verges? Fahoome fate freq 4 OWRTRTENT FT
veow fare 1 Ga HT AMT firey RET TAT Bla. az TNT

@ fs seferanfos & agraread aig oeerer & agrereaT gt |
tes. meftrmrfae sat gente
Gok, qaatin UR
Uo. AMR gT Axo
UL. sane git. 166
UR. aeeR aT
CL rigerefioma awe gos xy (are Ee aterse?)
we

Page #48
sefvariad wR aearat cts
Baret ga aealaar Bt a ATE TT Oe Geer or aaa2 fa
ara Tear & are at Peg sige ate arfega tr seas wt aeteorft
# gree 2 ao: ae aT ar amar & fe efenfins % az ate
TERTH ARITA gst
ateniva a agrees € aeitd soeeT Ge za aT AT oie
at & fe 3 aig cer a arated wate 8, aif eae sreeet or
aie dafaare at at 2, ay gad ate fasion at eardrow Hoa EP
a a wht 213 del wea aig cereHers eT a waft FEI
agrarea are are & om ofere weaTAIT aT Set
face & at raters & ory Tare fare aT ee, fe ET aT
aefrarfad & werarert a at sirsr at THAT aaife, Aafia% Aer
arg 9g wie Herts & aarti, wafes T weraBreilg 1 gaT
ware maey arene, aferths aren 8 safe Haft arent aT seer
@ 0 ferg,ag ae qe are Rea A sa gate wa: TART ata
aetpariaa & erent & vet Tre ar tear | et: Ee Efe aefefa
ie agiereng aig veraer 3 A wares ZI
to, deity
safrmfad & to A meaH Factye % yIeMT TW aSTT
200° spite ste afer X acfrnfar & afefem wards
faarnga**s fairsraeamcater +82 ate ager ates aay
at aera faaar 21 raredear ey Frere H aaa ar faegT
faaen grasa 2. arar & mgare Haare. are AAT AAT
2k. MRM aTaEOT ©
afechr aren 5,
aitvarfaa wong to
arate ¢/2%
facrags yr 32
. faitaraeae ater TTT 2332
< yraaia aft 7. 5

Page #49
‘e velaantaa Ee
are tar Harter | eeety eae gar Wirars fare fears
eT waace ga aa fir HA Al arava Ta Taega a EX &, aTe aE TT
Famer ae 8ar ar | oat a ag wae Aacitga at aah | sat H Saat
gfe Afgan ate weit erat ara-arg ada gi aie are Ai saat
Fear | Gaetiga at afertga aie orit & ya er aera Pay | Aareit-
ga art garea veh et eae ya Hae ae qT A aT GaeTa ara
@ 1 ge areoit Fag Tike aeaNER A rar Bae a wat aa
wert aredt agar Hare aret B 1 ge arferat faved sacitga & ae Ht
waar eed & 1 cifzar aifeaat 8 ofa At aa ea wr sae gaat eT
oriaat wed 4 fe OS gore gave gare fac fafag 2. ex sate
Qa Fi Migar aalete gene dite giant 8 gat tars FT
eg Bra Sat are Tika Taga TT aT a, ae AAT FT
wae STE & prem Taher Mea aT SIT HAGA MigaT EHT
eaqit # 2g aadl 3 are aaa Ga oa aT sfardte Bat aedBTSs aT
was faeg ay Sct 2 re a aaifaa wera Paar oe aastga ZiT
SL reraeat ar wae HAT 2 Tega Ha TT OTe aT ae
WATT EA 2, ae: Saat aT alaraTT GL TATA Ae STAT EL
aaat TART Ager, Mt Baar sa we a, GA whats dt 3) BAR oT
far & sfaatfan gt aeige ctfera dt arama ge yf ey Fra EI
ae war dat H afonfaa Hat | wear ale eons e ca go
at gaat & fer agi crit & ge Te fee ar ee 1
safrnfart (20) mrareaeeay (Rav)
aaa ay aa aanil, aaa ae ae jactga oF anita
Bq TEM, AeA wads ate. aga ag wienaafs. aay
wearin | Faeigee aceat sfaor ag wT mem aafa, went
ged | eater ft ore ad arate. wage aaa poageig aya FT
aon fa er ft wefgeata ? age ha agferag ¢ afraig afta ar
fama aa aga fo ar H aafe Bd aefgerg ? cd ae at,
cafe ? ag afadt ff or aH, arate afta |
ala from ad, aahend fr
wre a, TTTTTR
aaa daft @ aanater
fant ve ath a aefgeate

Page #50
“
seferarira «wa qemrt
Ractigion wae... TTS aafag sors areas
faa arfaa fer & faad ofeea fer faa arena ofaead, 4 faa ot
aa @ azizeata ?-~nefrmerad
aang a ad aefgeas foray

waa gefed wr fact aerfa agar ma wa fgat at ae
agar aa agigeafr ? wefa- agigeaz ? agifeaad afacr
wert wart Mam aferar meagre sania woe,
aaa grating aor afar ff 3 tae wm, oe
aenafa aw ag ad, et aa
agfeme ? aafa ange weit
agfersfa ? aafagaw aafa- fasare ery aefaeas ?
wafer agaaetaar ar
frag & Fry & safrare fase
mr a a wefgeatr ?
ae & aRage
amo argfear afareaar
feear na amet g eee
spafara ofan wy aoe

ara Gofagar-gest fates Treasare, fagant efeand gaat
magawe aufe afzait.
fafefage aizerara, fagsit
ardart aq telat apseoT aa ost eae bears arsaT
aaa forersare aa aTaTt Sakeayar ear aura ¢
seaqaatees fata, maratar
aa ead wt ae ae afer)
safeert axfrafa, sgaagarear
Reradge waar afd aa
atfecnset aafagat adit
wart ¢
aa aafagasiee ale
aul & aafage sige ta et
areaua arta ofa. wig ar antewy Were ATT
ararnfe: face ag aT TTS, watferer zee, gfgea wei
fafmer ore, ISTE Sasa
afaster aagnieed after
erates, senior aa Aiea wee, whee Tea.
rm...0¢ Pasi fagarrreerreya-
feed, gfemer atqvifarey
frnfiered simfesd, 1¢ afrd- frod aes doce fagiquea ont
fazerres aeafney, eraea
mapata 1 WAZ |
waee quer fafaferea ont a
warHfe 1 TA |

Page #51
we
aefermtir x
Ba at Tai a1 grasMA FA Iz gH qa e fe (+)
samara H afantad st aden aafaga ar fara ates faafer
vite sat salar wea afas ge as. (x) gat ara FF wae
saferarfes & ret at aera’ afer sara sire or reel & fae 2 ate
gafag sista v1 3, vate aren Br ate a! aft ware, Fareed wre
Sara 3 yw ste aGetraa ara2 |
wet as sega ema at qaqa frea soe er wer 2 az
were & 2 | eae: eae RMT H aaee arn afr wee ete aR:
aataga saa aoe sfiad & awa ga Fae. a Hea BF afor,
feat gai aris & ae ete Ht caer ages Tee Zz. wa-aeafa | are
diac date Z, from ghee area-gert sae fea freq coe A eat
@ ar a: aR aftae A afewBT TAT Si aet eae TATA
aan 8 ara ee 8, a acho wera (afesaA) wT MfaoTeT erat Z|
ag afarara ar area ot vas Aer aT wre 2 ered ahraries
& afaton caraia Ht aafaga at aetna 29%" | walt genie
a ered mera (zat) FT ara “Baath wer var 3, fag ata
acter sar i ae wert (eT) aTAET gfe sar H aafa-
Qa BT AT awar aT Wa: VA Tet a ger fear way SPT 1 ATT ATT
ara ag ag qian aioe 8 fe sat eer Hogefara seg eat at ?
aa afer & afafers ata 04 dfn arfger @ oa rare Hate
aft aearg aoaey wat 81 cag Par amar 3 fee gaa: faaea ar
2. fafaqa
afrarfag’** carzgal wears wafage & asafera @ 17g oT
catalan eq ad wolega gar é fee dafaga sa a1 aa ae ats
aaaH Heafa arate ar aaeafa ara eT aera THe grat Bs
aaadt qa aT y at waedated seaga ate sat
anita aera ar faresega eat Ba Tee wad ga
RR. earate aT OK
te, afienfag (tat mera
Ra. mat ga yee

Page #52
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tto“ ha blbM he

Page #53
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b$“ elyP hb eH“ }oo

Page #54
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Page #55
#
axfioerion a
Pd
wile ott frdaon 2 adt arose 2 agarems yang % sa TIET
Ft gaan aaraar & safer& soaatt A eA aT Hat # farerr
wey & amaat oferiers ee | efaorfier HA age gfe aa aT
aida & aaae fadoon 2 ate oa ae fae # aa oH Sto3,
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aig’. verte & adt | aewas: agi diva er oes at 3 fe fae wae
ma ater oar wee git sflay ofidt 3, set ore F afee tT

Graraai grer feat et ace a 8 ge fier stat arfam 1 aet vere
at oad tere at safeegee-qeerer Bit at rat a eA
ag fart frraar 2 fe areraeaa at Ht fafa ant oraere at aT
2. afee coer# agaremaainaz & afris aerarea Woot get
warmer HAT t
wiftcs @ ee ee ay sade 8a ge alia fray aware!
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we at ofecekfe } gr arate aa ward, ag wise vdia aet
dat Sweat. sah wt gears & safe F 1 geavorstafrey whe
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ailrg wafirat B araracat 8
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aefrarfra & sfafeen aa arfger Boeri er see eraraia tee
eho md A saat Peftear arg: gto farteaares Ara
cara Forerreratoretin ae aha geen ayy Ferckrorr vrferstoors ay areca
wih ant os at: |
arena 2!
aia
ate ava agate ora ave fader, ae ara fearare irre| #7
itera a fase ata, ser sb eit weer 1
—afvarira 82
23s, araree math weaBo F Rts 1
tae. aafraties 03 at eras
Me. aaah tN

Page #56
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Page #57
= sugi ties
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Page #58
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Page #59
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Page #60
Teforiee : oe ToT xe
at frerpter acai er attea oftF aver eaten gilt afrafeaa ar Sfer
eral? emer oot ag fear mar 2 fe ge at onion 4 acre Gat &
walq atarter area & dra ore eats ay geal at araieas wear
wanifan get & faeait oe oft frente sats geal wt arafera tet
rar aalg wet aeey agt wea | aega: Ga at arse we AT Ta aT
faaeam Sa St ge at ania & gah war oat At gee aT Pate
wen & 7 fea wargat & fer aie i ea sere aac
aierkee gat at areien # dt geal at ga Aaa & 1
GF: aa! wee et wey Bad Ha dae war eons HA at
grear at gt gergat eee 1 ga: wet geal Pe ar ops aera a
aretar & gm dra dh 21 wea: dd gael sae waite! 8 afore galt
Bet gt goa et Peary fear ort waiq aria ain a pa aT
Sem gta 81 gah wae of we gr re gm 8 gfaa a dae
rem vat dat 21
aah TTY FT ear Ger eT a oe al abeain ae Pat
WT TT TTT aaEE AE Ter aaTe fe fra weeds ga
ager capifas & eet ware TTT HA Tea ga ar hat ara
@ 1 oa Hag wer ar 8 fe ver oes wel aT Rat Sak TE
ar iter 21 cafearea at armed Rae Ant Br ear ee aT
aafex | faa ware ait aig & fas-dre at gare Heat Beet wae
aree AY geet ger at Taree HAT aTfae | MgCat gts H ae
arya ge (ateifes gel) at arien & cea gat 2 1
qaarere gfe & fare wey weer aa fewega aeare zt
fase seg a aeftrrrfirg 3 ara geardl a faua aeq & cies aATAAT
21 ae ths wea st feas aeg eH meme HF aaa gage aT
Weare A AT TARRY ae HEAT edhe PRAT BL
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wae arara F gaareny frresega wca aera gat 21
&&. wafer (@reaay)
safeties or teat serar'*° otal(eter) ATAE wT
raf & aeaferr 3 | efearfaa & afafem attr ar sete earaiates
ues. zefirafer tat mere
445. Ear GT OXY

Page #61
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Page #62
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Page #63
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ymo“ eaebmI 2

Page #64
girarics ca remy MR
nay 2 fis fora ware ugfa (nef) Gaz Be stat ZTE TT BT
qug-qre He aa ara Ta aa & faba ego 8 set wee aT
et amiga vr Seax ay eet & fates wear aifer
wenata fe tered 9+ F pen ar oe ae arcsAY zara aT

2. afte doar Aa rey aes AeA eT TT zl safarai ae
aa Soft afer teh aieit AY arta ay arta TET WATS
ah ger ahora harates & rela afte ar saa afte gtr &

‘afeaa! aqarfedur gtar & 1 gate afer # aega ey afer at aeaTaT
ataadté1 gag gaa at faferre fe a araé fa a, 31
afezata ® arma Horst agers dafears e wag qa F
poor aefty ar setter 2 ait Weag FT SAAT FRETS BT AAT TAT ZT
aT wont aa Haar afcateet at ee oat FT Weg! eT TAT
Si ag ava2 fe afeaa seg at er wrens sada gf aitofon ¥
aiaofemtorat at or aa rat “etavaM ng’ (Zarager) LAY
aaa: sera svat ‘afore wog’ & aratead vat git 1
28. aifearaet
safomfaae? ar teat gama aifenan ama mea afl &
arafiag 21 ofan at sae afenita Fafa aaa Fat
wuaer ae} crave tate wit afew ceverd vy eae ararg Hata g 1
waa: 3acaters aie tiara% aeaee F fore oo AE TE
ara afer & seq sega Hag ver nar 2 fe eran wee gt A 1 9a
aman ey Hag aqrarsaré fe ard wre, wart wa ate ware fra
ar aaa aar atfag, ails aad ata, WAVE a a mart far
ai dient wear 3 ag waarmee H siewyT ata & | eae fart at are
aia, aud wt we wes fea A dle 8 te avis Br ara gars |
aes Homer mar 2 fs ard es, ard ae Ie a aa aha 2, Te: AHL
Bar arar atta |
ga afera grin % afafers gah sears Ht ger He cere a
gamer adi et

Rox. Aten oF 25/2
PSR. MATT WET 3, oY
ts3. efiteat wearer

Page #65
F
« vefirofie
Ro, wee (atfareat)
aafratiaa } arash meraey wy aT Sew aT Tens 1 eT
seara & wae eT fret sels Hara ar geaa at 21 aeht
per ae H gat weit & ana Alea fad geefeat’ ter

war 2, freq ge wor ar yd wae B ag arace fra adl deve)
arr seam qearal #1 Ae Ht ug areata agi wa fear var 21 zeae:
sega sem 8 wifraenal Pravda faced ath 8 eee. sae & eT
H feet afer ar sete adt Pearse | ga meaty Fis sare are
aan Goadiene, wane, eetiere, Batons wie gator| aa
wan ae aed gore mee are faareiia 2148 alone mee
Rate od ASS, frog vet gene ar gene aT face as wea A aha
airy seme aT ward afer tt 2 aeae: aifawardh star-aice
spearorare &f fade oft, galery oe sere wer aT 1 ag at ere 2 fw
sifarardt aftesto at ret a ait at aeaeraiedi A oer FET
at fe wifewaret we onfe ar daa wea ae Sa Agha al ATT
&, gata ot aed Gene wer aa et ag tara eo fe ys aTET ee
area aT ieee segT ST | eset H cega wes ofa aT ata GT
oi Horak ate eevee ae at gaat ad ee—fee a zee
fara ae agi aren ayia 3 af at aererarey area fer Aa BT
waa eet &, sega we oe st
ayaa Hot Tora wT aT sat fra maT s ae HA gfe
Hofea we 2, 9a avai seve gh afer at gega TT TERT I Tea
rena Hot ofa care eH BB Ta SA Tega: ote gaTT aHf
ardl gheqi 2, sit fafa gergert & sare ve ara vifernarey
aremerait at afaatfer eat S|
angrepz ¥ antes @ sft woe geara ere we whales FATS
fe fre ware are Sorte, er oe aha wT GTRGIG Ae TEA z,
ae Baar eZ, Get ware rere A TH Tg sareaT et
wear 3 tag arad 2 fe fire rere ee fare ae aT
ayers ara &, set ware ora Mt aha merged ar agate ara eae ge
Tama At Ie Hag aT At Teae A TAT a 1

ter, afaaTfig te

Page #66
vefeerfea : oe ere we
eine FEoer oredte ura pera eta FH
sareatfor Bx TTT ST PTA HT TeAAR F 1 BT THI TAT A ATTA
ar aven woh sak ofr wafgey gia S 1 ee aetencare F fatty Hat
samt aa az fea corel ¥ qataraare a feere ger ear, athe
amet Fer wee A CRATA eer 2! aE AIAN area at geet & wha Heo aT
ATT FET TAT F |
awe we eet EA arent B oaitace FT eater aa
ge vt za apat of sea 21 sega: aay A) aerate oT
per, or, ary anf et cara mel ae ort 2 gafr ge were
frareet st aetere at aifeen er & wifenard wer TAT?
eat ert wcitewe 3 fearean 2 Ht aea et acaT weFTHTT
wa gy am Sl ait serfs At aews wads wie ag wed 2 fe
wig at aca der adt 3 ait aaa aaenrall H afeaea waar Ay | Ta HTT
R adiegeare at afrqan wea 8, ae: ee aaicns FET FATeI
sen gst rant seal orrig viftmarfedl at vat ect e Tear
amare ere aifaaa & fradl ar afer wea ge rae HgTe
fara srreme ast par ay aredtnre fear wate ae ae TET car | fe eT
arr faaatt Te ga: were ay seater Fal eat wat Tass Tat EAT I
adt shan were tat 2a dh aealle 2, 7 gage Tat ST oF,
Blan &, a att grater Bae at Quageg a Ger ge a ee TT
a odie 2, vat afta 2 far sare are dtl & sige adi fame wait
ware were H aes St TA Te TA: HE aT Gear at AIA
eawart ag gemfaga ©o & wifawardy gfer sega Feat ez
fat aria aia & arate aaa are & sar rar g 1 FA eA TIT
a atfemardl gh ar sete ora aa, ate ate afew ariged F at
fare Y soaer ger 2 1 za wee FH sfaofer faa et
weary aie cees FH gamer MI Fi set ware aT
qemrer H raretagee* H ait gait ware fare et wfarea Pret 1
wa: ae seme va ara wate wienstaat gfee wr afeaeT Het
RoR, TBA 1/2eR
ot, tanefin tietee
tus, Asfaee aor &, orfeaasagn (sift aka Hz ters)

Page #67
vafenriad Er
us
aramaSi aqarargees H aefewriver ee envi ar sera FI
wraa 2 frag neat afrarar ¥ ae H set vara}, wife Tet
cmars ter gana & at aearerare sfterea we memtsit A faa 2 |
aifarariad & fry gene seq er wire saat at fase 2 1 zat
gare vifrwaladt sad Ht awdiene, Warne, Satewe,Biles ATT
awatenz fa ote fare fat eg 8 dh gers wet somes aa gta
aa: me afrntae at arf fase 21 weeds Ta Fae F agrn
ard, efexareaaret, atorreratét,HAL areaTeY sete SA see aT THF
gaa faa det
qi. atarafa Ga ART
aafrntra’ss er eat mean aerate ga er R seat
Raafies & 1 mensft ga ae ar seta afawrina a ofaioH
wat da anger % adt soar dare sie a ata wit fog TOT
RA ad war vera fea fo efeniea A se GT
gate amar ar afaaren Sah gare ara a TH Ges a, Fa
arg ar reer & site dare maT BAR EAL AAT sree ey ATT
dare ¥ ofesam arard | Restaef cee Haar FETA
Arar IT, 7 Sear aT, AF aeRAT aT fay wa A ATTATA CRT ATTOT
Ztaarg, ste anna 21 gd # sant} pre Aa are & ast
Dae ay wae Bie Taf aTHe, Pape a TA ew TEL,TET
galt aaes ae fara wi ames aig gfe AL aa TET
sega weaH sergemy tee ag aaraT wat 2 fe nF Fre
fara gare ye, vat are edt ae Hate ara a wire weeai H Hos ATT
cmv 21 Bret were sare Bre oeTT tee Te PTET TT ware
gars Barer gag fag oa ae qo) qrerdt wi fag gaa AAT
arora Be Far | ae were para fartlgs ster aay wsATF ZT
ga gina ar wero eee) 2 1 ga waaega ear A aaTA % ETAFT
fearae arma& agar Fi faa zs em ser aay eR aT aT
& ft aietsat ar freare, data ate fea quar Presta ara
ava at 2iea wattaag vfad dar 2 fe araafe ga get
Qos, ewarargarma ee
use. mefrarfrer at sem

Page #68
ME
scfernnfad : oe seaa
araare at veraet & are waft eS gia ta wie az sa Sfew ETT
it gaa aeara & arg gaaadi fart & eae fra Fates ga TE TT
araa aét @ gate carat set So eett oeerg a at goafag are,
ge ganz fag 8 ora a sa aaa WF ah aqaad 318° seer
Gaara a gar alte aftrates Sri at arstaar eee zt ate 3 1
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RR. TaaTea (STAT)
sefrntrass) a arena wear were seit A aeafas 21
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gee sar aga ore aoa At ee ware effet HF airy ae
aefrest Gai & Ofearfes safer ata a ghte seemat A A nat
Soe ceva 8 eae ofatee rant sree & areata wate TT
arifaeer ar vit sete fran2, Pargih ares Bh age ereateraT
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ae Gt eaten #1
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gaa& fin wt Pear & gee (afer) shez, ae fem a fae
ae alte gah & qerein He ae 99 HT ae a (A TH) BP
adi ata $1 aR gesa TAT eM gee AL TTT Bite ATE. PAT
Bore gare waves gee a gaya Gras H ver Tae Fe aT
mised F sreea AAT ae FAs. say, Ges sits, Gea aTfas, TET
waite, ger afer ae Gee eae 1 3 1 fae sare an we ah
AG g, sethgett obra HA S, ae er aftaBAS sre ah Aree
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aa EF xezen ag 8 fe sel efieantas + sega Sarere os ga aaa
eg” wares ah er aresd anaat aig Sqafaam aaa 2,
fee we she Fagt wd eet Fade, ah a oie THVT
ar arias amare & dt oad Forge Bi Sa ah A za pet A ger Ses

aso, Gaara], ee-Rok (wtaray faataae area 2E5%)}
vafranfies Rat sear
$53. GaTOMTT 15/288

Page #69
te vehrarite
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aie at ag at Afra arat % fad AY war afer geo sacle f | ya TATT
wad ges at steaar ar sfamrafar war 2 yea ® ew saezar at
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maig araBh
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wait sare qaea gia & fates mrareqa #) Serer
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cover igen aeteaTa BT MATAT HET AATF (RSH) 1
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28? gata qeat & ware Fort ae se oT afes 8 Pe qyarcere
wofing % aad feta ak aiveiisa 8 arareagaa wT a
oats € 1
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Page #70
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Page #71
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Page #72
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Page #73
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qa H Prat 2 1 gat ag fa dr 8 fe wert & ot F ate foray
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RRR, qgareonmtafag £0 /48/52
te. efrnfes, aT WAP
tex. Tama, TT ARE
Rey. we aT YREKRO
tee. sraity ay Ba-¥o
Res, PATRI ya RRR

Page #74
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Page #75
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(a) 3%—Prakrit Proper Names Vol. IP. 56
30k, refearfiea 35 at em
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Page #76
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Page #77
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ararcaet el E 1

Ree. arama af ATT RT Fee
2Re, frafte wre mar KEES
222, FRCTETHTN TAT YORE
Ra2. mravae afemdiaats 7. ott-ot®

Page #78
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LEB eb ,elBebet eeB( ebt B| elB( dleM bs RGB ob{ be[ )RDI ub eile
ey eeM elyBe | e/beloB b ebyaM tlew bu noeP EB hkEbihayy‘
heebw ymbjau,‘ he@pib hala yob kU YwBbu2 ( eilbbbktyo tb ht
sbo[ seeB eigw ebU bah & dn12 | heepu & hhbiw eb gf
elaB PIW eL nluB B b1 boB elsybd‘ eyB bl 2NBPIAB elliB eta eletJ
b>ebeleL & obaY ]elib B BeI lbb bdsb2I g| )eleL SbP shB
kaBv eop B1 BSD lal eb ELB EEMUbB ib bbeibileB bU hh
eu 2 lB 21 ehd 4 elBeid e eseBs &ou heb i542 ihb
knir & BID shB ¢ ebb eihk eb[ CDI hel lB eY yeB ebboR
paB kow edi B kbi | bBoh2 uop EB ebeb b hb ig(
iboM bib bib ep 2 | eep p eeB 2 par hsniL EEB ebb }ebiD
abI bed B | }tiB‘ 61 eeb eb sllaB %d IEB Bk bs }eD htale
wop 2 | eileb ey baB hp kniB ettinirbdsbpW hb DIbB hdrbbD ekjiM
)eB B1 eehwelI pp )ubU leirI 2( bBBe D1 dlob 2 yeB spt
yblabB 2 yks eileb ES eka hBlpU bs beelpib bb DILBYRS yp
| DESPIW b lbtniR rebaJ @ini hb DIhBl B 23 seoj eyB
sdA RB—IgIOHOuezK oJ gey gsodaJ nemas‘ ACI TIA SSP
SEK ei|hsiljbB bs eJ siaihb
eb REEP hf
eee betpl eby ibU }sekoc
yya beewa bolB ahb-ts
d33“ )61( eipahp heB“ to
)e( gzeysw giodss neruos‘ AOT 1‘ d rb

Page #79
wo
sefonfaa at
ae coy et ghee Hate fe a fea gorge & oniae ar arate
wait
wat om acfearice ¥ gas oatei ar ven 2 2 aerice Sra
& ge tee FT Gade 28 g, vale aH AGaTe ePTaTTATa Gi MT go IT
gife ar aren 1 wTearear wee site A g37 B® ah gas | arr we
a arm fan 8 ta ae oe ee are eit men ot fag at are aa
at Sar, 4g Fa-waT aT ToT& gaa aeStara Aaa a ofa
aw sfoana cat afceror sod afasar to gt Sea aT Ta AT
safes 1 sage arora % fae tat rs qu fear faye ca sat
sudt 2 a1 ate & fag fear var geared fae afte oa vert eat TET
aint 2 ogg ery Fg ae Afre ay art ad faedt 21 ee
wearer a we ren Ea wifeen aftaat RB ava sereATT
aadarfan Farg ordt gage ar aagaie Fa arta wee B yoTET
carter ng fers area& fas oa Ofaratftea onfen <2 aT 1
wa reat & afafem ate od afea cenHas aT are
adi wet mee dati wa: gaan gfe erat wie eae oat
HT OAT HL TAT BST Fo WT TREAT H gah Geos HT WATT WE
it afaa acar 3 fr a Boies ToaT a dt arafad @ git)
Re. TGA
aferter**? & Ret aeaTE Ho adm ae aeqafa H
saan dafea G1 dat at Tee aa aaa ee Age oe
Rati ar weqcais ar wetege ser mara fag, ey afer He
aaa ey ate ae, ahoq cae Ta Feat Ae 1 Sa ToT
aerate ar aiteartor ara agar & 1 erga od agian eae HT
aeraan aah a1 & sea Bae elas Te eT aT
ares sara88 qergaT,388 rad,83 wereaie
arta Sanrat # gt sat sofas oa ase er faeqa faate waeer Zt
Reo. aefraite, eat meat
RaQ mre 2/t9§
WR gage te (AEE)
R88, 8G, wae qr-mam oT RL
RAY, we ek

Page #80
si
shiijbB :bw saib
eleL 21 eeD by2 b SBebeb yb peD eJ eeB slebbt PW bB 2 )4
eBniliB & eMbib‘ bleBP PIwB f ahk tiw ekbib eerB
R IER bak eW hw ele blel B2 ]es tiel eo )BIR elpedeh
,elbalebed laeli b e2wjBD hB elabbkaua & teb timub
b eIwYAR elp | EBENU B TRIhP & EHQ ehpsU elB
ebb 2U
BB elsblb sidiM bp ep 2—eip sid B alP )slee(
B| EB el[ eM ]beidaf bef[ kB( woB | RUP[ I )wQlb eep BW1 2 ¢ blef
syb( & ihB PB b2 ian BB BW eib( 2 eya blb ebol BR ba
etlebL shB Rw 21 bb B J )bo( ed elbib BD 2 eib bib
2 rm )ea( el elbi eb IDI 2 | kik etiB bl S|Ep[ bs eloblyp
lh bbiB hL elbbik RB 2“ eiB bP( keeW bo YBekle 211 jB
ea b hb & syb ?bib eeW aWED | eU hbl es siD YUBER eB(
eP eyamiw & eyB eyhR eB ?ibU eu stife )euh( io dbA
eB ehe auP )eib( )keB B elp 2 eW eib ey enib[ b| e|bwD
ehbY eb erpl 2 eB hi eileb eb pW ehp eseb & eee epim py 21
eB aid iaEB etatlob yb yte[ tiD bb & RBB b2 bB ppu 21
KSED ssbik ew bB )hpk kaB EB ipe sbib & bif
stleldib & )ebIb ,kwawab eo eile[ sllib ekalb b bnU SBhbw BH
bibebib blbd teB stabbb b )hh 2 LIERB p2 kbijiB 2D1 2 )4
eeB ediB“ bebik eBlpy ed hw ebekt > ?fa 1 EB ,eel jb B MBJP(
ealbelahseey slb eleL ye( ybbA 3(
riB sebul Eb hbbm el‘ eboJ llit DEB ei | ERE[ BBL tloJ
eB 2 )4 blyB ye}he2epo # !EMOHPEB )htem uohc nib egnis(
bt BbRM eb ,bob bld biyaP ekbeiW bibt elip BC RB sbib & ek
,Bek bldB epdD elebjnl 2 | 2h2blb 2 hb“ DEB pi@eibb k EB ,eij
eeL ebeb si ekt hteU )eel B“ eB sjD eB B| bB ,b2 i elif bidaJ
seb lep elbiB bib bub 2 | hPibD & hhbo b epoh b bk@wW tU
B eaU enU bDhiD hI EBM 2 !ees
deR“ ABRBIbB kafhg-pos
deR“ >mpephb %/a
te“ eb-nebie“ blteeapRw pm eyoetpwaim ebyniin
aen iedpb s/afko

Page #81
rrr
wR
sefaafiae x
a aie % afafen seat agri ar seta at ofa ate
aifet % Wt faaar 2 1 gat saat gera frais araga # ea H gar
@ 18 az ores ayeraT ate | gate wafer ga frat
aay at ate frat wag & arareat ada ae A ge ATT 20
ad git fag gt $1 samt qe arenia ag deg 8 ar arg
oft afer Haat weare Hol Raa fads sa oe gee oe
recta fagrat & sata ex 8 fate fsa 2, wa: gate fang aot
won wat staat 1 tar Ae Tra agaT OR Bee TaN FETT
Bear aren it Faget ¥ fore gafieg ter 2 1 Ae aay AY aeRaT
sauOe ay aerreht ar farsa deft tregare wat vat Bag HR
Rear ger ¢ ot saatetal adera erste Barer dara2 aa
rena & aTare ax ae fread Te agar Zhe Berar} ast ax ale
vem # rat 8. eel qa had oe cowsfafess vat seae
aftafae € 1 mafa aeration afafte & are wesran Ho oe
aig seer attet a7 sro fear we 2 fe gare Sa TET
afaniea a serenaHoyer aan Ter afaat ® fea
warfare 21 sat rare ae met Hat mee aao-geere R mf
ares aatca 81 eit sere Te ae ag maar 8 fe feiss &
agar ie ae was agar ae A arte 8 1 are dota Pateew
& fants wage aie sa een& agers werate it afiraries site ae
amar asaGB gw aTaIe oe agar at Bfarfenar At yer
@ tener Ht adara SCH ere sdioy st set ara FAR,
araria ate sareHt we BY
Ro. ay
aafrarfaa ar draat semarg atae safe aeafeaa § 133°
cafenica % afefos ary ares aie ar sete Sarre ares Haars
women wet ¢ 1 Tels amar REMH Ue Tae A Atee aoe aT
amr argufe 8°79 farg argyfe ate arg aie ow ft cafe 8, ae Fe

RRL () ere meseTOTTE ATT TS EG
(a) %%Dictionary ofPali Proper Names, Vol. 11. P. 820
Ree. salicaria meare as
Rat. (m) weet ET 1R5, TER
(a) Paiterawre reg Bay

Page #82
,neib h2 tset et
baM evoB B ebiiS EB bsbaR ek lE ekoB2 bJ eiB niep ebbeb eB
B1 piB brabD hb biG bt PohB eib b2 YbDI ab b kel 21 bj>g
epel ef eU ebi lE bw bb bk bo eb pf 21 selu !beW pilbU 2( led
trP & sileD bbb biB elib hb slibib Yb bb eobB 2 eU mb“
eleL h2 bS ED taeM eeL YBB eliab eh 1 EB( sbid siBieUrD bs elab hb
elE be‘ eaf sbib‘ biB eb‘ biB kee‘ bif abI ik bif bk kle
ehL e eoR B1 naB ehi B1 b yiblale piB euB 2" hju2ypes
eB | ew ebb bib tjb B elB eeB eG eB ebiD BW 21 ee
]DIB aBIblaD boB elB ekoW ebb de eleh edk bL e| reb 2 eU
hihlu92 b| kL tb eblahD yb bI slbb elb hb Sool B ehZ 25 eL seuV
eB biB| ihp[ yl raeB ehlbbbS & kL 2 | eB eb epnkpbb eB
elB etyb g eheB[ el kab 2‘ b hab ob B ef )pab bb KjbbIbB
erB RIB eBRB }4 ERI elet D1 2 paL eb PILB“ elaBiy bd
hp kat to B2 wep eb htb ED 2IDI 2 1 elS e| eB )kib eB eilBI
2[ eb eL htw eidnilD2 bib & eR |klbl B SB haa wep 8a eB1 kruB
yB let PJ elBL eL yeL LDL 2( ygiB eb sueleP h2 ehp 21 jiB
ibila tb eiB[ ybehb )bI dnilB bB eb 22 etap Bk h2 ebb & RIEW
BAB[ sbiR SBeb[ h1 bb tl[ elaf ER elb elod oB BIDI B1 eeb
YAPB | EB pIBIm s|DLIDR bs elidjrW ep knilb i bl biL ew
eB yyppi2 1
E3- htab
e|heiljhD & SEIP slol & iBb lab b >lnjbe jbbi bJ
beh 2 )xo helb elb| eei hdrbeliB hiniP P[ bB 2 )hooy stoB hteb
REAL PIboD lib b eiw ef Bd db wolweB 2 mia bbb blib R }tiB
2 t woB“ ee )beiL BB bab eb hu kuB ]uop ebb eibbor bleba21
ebb eR[ ef biBplet ebIDAIbB EBloiD( oi 602 setal B !eey kbyb
hlhb bt Rtbeb b biB tiD pibe‘ eiL[ # dbopbc eelg ellbkbp iB )bbpA
B yaB eB hdebD b )bhob EIDEK bib g oy niBrib phb ti
sypniow 8zi 2 eB eaBD blag ei eiBpip B1 2 1 BB[ sbid p2 BIYBe2
d22“ ehp eepe ybb ebuaD bihrEeb hoS bod
LEE“ eyneilgiB stebuh eY
htac )ef( bB syS )h( nahB hb/32 )B( sibops yhkbyS eeP
)2( au efejod

Page #83
ve safsntan gH
faa Farr ag ane & Gree cere e agar gta a eT
faced 8 aor Mh ered a TTT HT avatars GE git, wale aerhe
ataeqdt va aga fasted et et fred ay Afaarfasat ate
sara & gse git & ate sa aH dates ate Tear faerdt A edere
fear? | ae aaa 8 a oe eT orTes TAT TART TEETH faeaTe
afrar fe a Feary qat & st agi zea st ate sere
iotaBa eral Terre araeT
oe qapaia,??" qRarain,*25 waradl,*?* aiaerbere,<*°
crredta,3 frearatrer** aera? ares afore ore
oe are | sae ae Saal A ores & ohera-ga wr wife ETS aT
wqara TY gore & | TaResaa, agai We Arad A oe HIT
aerate at reeger B meat Ft ages firmaT Be gee farararerg eT
Rargaia aie git agraa, ater ate waa1 fg, eae afafe
sferay, afger avait carat eteq sat annfae aaa, daz,
fae od eqead & cree at Aare Ht HoH & feet sat A eT
aiwed & feadt 2 vanadt aa agar areradfos qa ae
qaincr wae A arte FH ag FT yaw acd ana da Agraat oF
asfermero ey are-ara ara, GesaaT, gear, AerraTaA, aclet
wg saree (9a) Page #84
gf
ot
safeanfaa : qe ret
acer & ae a ag at were fe oreaines aac et afaararet
sire irardt sqfertt a are gt mir gone are (aTeded) wee
fonfererrare at sata at Tay stra TE serasaes afer H reaigeTCRTET
Fada anit ay ane! s fufaarare & sera Fe ea zal

an faved ara cet 2 froeed om Bfrefew eft 8 aaat acer
teres gfaorard at, werate e oT A wafea at sar wae Tae
apy erate & ia H ofacz et ts FI
wet an cefemifas 8 afr sed & adc ar sea a, Fe
faradt cree at artes oa arias arcana aT seatfore ot SITET
arfimaa 89 1 sefirarfra Bored & aria od rare eae cet
i wears fears saree E | aah ag A eco Tae a2 fe ehirora
F qed ara gergs aT ag TePae WT sae 8, ST afer sareeATT
eq f aonfge ars arifre afte @ gad ate ar cared, Ha Tt
gant ats, we ate oe fare eat ea fare FET at art
fafaa afi at val 21 ora dt eel oa afer od Fat F eared a
saat oft sores did Fy oars azar Tar H arqaia, eorg, serra
& faear ait oe ts qaeat, afaa Atoate a TAH SE
ad say gat ate og carfean FY arvae wer Tare | fara,
aire st mrema ame ga A GA icontae aig afeadatie RET ATE
ard ate #1 arama area &ag ats Aust aa Hl coed eft 31
er site ate Gare stat a afersiter ver va aa ora eT STATA:
meter ate gerar at otal wer Tar 2 | areraar area, aeaTha,
apranfe atx arent ga ae alsaat sat 2, firey, orerae A sate
afer (avffer) ate Preah (erates aft) at oft aah 21 sah
wee FETT a arafaal a, ta, ares, Hyer MIR Ros ga oe afta
at HT sera 21 crsrae stefan aie oferta oie ar at Pee aT
Sara dag fl aaa aa 2 Pe ota cago Gad HF pa aT AT
sara) wet Fafae fear st sega ech ge ag vara fe at
statin & ge, eoraefad, atae-atst (gait) stat 8, age Wee TA
ghaat at aaa adt wear faite wet H gies HT sea wea BE
ae, adg snd wit FT TTT, GS BAS
Res. maferrfta eT Bz
Rg, Ba—aefecmnfes weTTT 38,

Page #85
ee
63
eiiynetugpe hci
ER“ yhed
et|eilShB eb }bed bI rab enI bjrbloib BD tH aboB
ee 2 )as eBnI sytlnibs )balbol BB hB biL )baZ 2( slb 2 yb
eLBi hrrbD & efh yf | selluD ef AbeL eN ebEB PEJRPQ SRR
fah ah B etab|ohk elb eI sbOb KIDNUEP )heH elet 2 1 yhW yA 2
yweU seliw edyh eb sta 2 yb eloh yB )bb( eliW 2 5 el ekl GO
enib kel BZ eRe S2 uB eted B2 )bo tliM sik 2" Eb eled 2‘ ekaw
eiB ZA eya bnyB bb 21 pB bb ohl 2fn 2 teibes hgi e ybb
eeB ey stip[ 2 pkI bobia bleBIW 2 | eb ciijniU es SYR ebi
| erI de sU EB keid bY BK erw B bB biB eni 2( ejeib 2U eeb
| 2 bl hiw 2 )b1 eJ slaP DL 2 )yy eeB etlabiyaebw syb uW sbab ge
he 2 etlabi|hb B1bsU )ebeiW ibf bo[ sbac eedi Yb BRB fiD
hB tu 2ba2 erp[ 2 a EB heR bv[ eilabllaees EYb bL eloU ohyW eliB
eB )mpl sllyB tB lae[ tilaL eu>w B| EW etoblb b BPS hBabbed
biD eL BB eek ep )kePI 2 b2 kB 2 yd he niol bjabisibs blQ boH
eb Eya e( elebIdoll eL IDEYeB oI 2V
deb bRbB bB BB eid py[ slaepnibs Sn 1 ebb EB
yadB ob pb BB LPh elib syb etekib ef eU ybb2 1 B1 jb bes
EB kahhb b ebb eldipe[ b SED )eb> 2 bB[ lbb b = klbleM
ef be )ebenI sehB )ebi bt 2 EB sbid EB tlsklb 8 eiatljUbbt
eip bL |bbdL ebb bIRb etalp eb B1 be byloR ob 2(
sib hdabD BR EB eld bL %jH eL |bedb eb ei EBA
yla‘ lB eiB boel BDIWnib eir ehBibeib RBB :ilakijyhbs
sib et leabn 21 EDbbiD b ehp enkiik BB b ERD )ybi
B1 B1 pB EB sbk sbb eo[ hb Sho o ohb kaBp eee 2 ea uB
BetP bD biB pb b2 2 SEW 22 eb stiz bbb 2 kooH bbb bn2
2 | be eup 2 syz ehj eB hp hb he 21p ebk eA B2
!bh &bB 2 1 bn eJ )kiB eow 21 )tenI evW2 olle biL eip
enib banih edep BD eeB tp baD ER )yal eW ekid eL 2 2
eiB etnud ediB sllew bB eeL | BB kbh bL elp kliM BW( hB hsbv
sibI wW 2 euD DBA ebI ooy ebb be ELB EOB eiW 21
LRO“ eyb EL
kt eB ez

Page #86
no
enhpaD + hs stne
eeedib yb tpA ebeil sp ikkiR bL jbbpnI ebbek @p4 2U
elines SB habeeY )eedI EB beh e( sua Be Bjeb eruB )ht
elat ef )etetibopU tebolL es kB eu iruB silkbal eU ht eib eb
2 B1 eU LPL eL )eo BR yeW lle bU slbaW eP[ bh bB( woP j ED(
sthB2 & knol eth eilan|ohw ®yb bL bbe saBB boB |
ea]heiliaP & etjBjoG lhn lsbehy )bbrnl Pb piB bibD epA
leaW B !aay elB hrtkeW b eebDheb ]ulb[He hcu 6120 bb‘
eoB 2 sy etilpy el ybeipi ep EB eL ebblpA iI bhejkeib 2
D2 elak jbeN bL SARB ebeb EII 2 seip sBB bb euL sllaB bebM piV
AD|eniS B e| PB BB }hU bL eabB Sbbe‘ wI B| BRkniB
blelbolbnl ef RPebB RBYA )be ey elkiD %1 )slh bnU ebt 1
elbiB eg )3 yklof ek EBB )beL eU be B1 BBpeciB‘ ale‘ SB
nagip B hpép“ etU siliB )bAlbai sL ybb rid 2 | bi>itnibni es jbsA
tee baev ba p EB %42 )bbA eB elb 23 be[ bU eW eehB 2 | bB(
ihsU BB & daaB eih( ekaL ot eU lbknI KBU hop 2 su2 eBp 2
ya eb eluoJ 2“ eoJ B' )bbuJ 2“ a2 kci eya led eiw bB[ 2 | enib ke ef
eL ebI 2 yelB niLbboD piub-elnI eoJ elebD eud eeH sy eb eb Q euB
eBB hoB eL b slluB bS 1 E2 jh %1 sikaiD bk eL bp1 ?ell eloB
ea eehR b2 21
esiV AHD )bde b2 Rja }bb B2 + bkeiyb 2(
tseB eb ebQ ekoS 2 | DEILbIb & ehp EP eo stbkipi ?ib bL }bed
EB ELBE bb 2U sppu RBB 1 eip hsybbib i b2beJ )bbb reieB
sb ebleba2 eiB( |esbI siL bkbl B| lo pfo bo sblbByp # biD
RUB eb EIRYEB ydeY k1 )byoeieY es bpbP )hsl H )eka BI eu
eaReI eka bY B| eep seip etybetyhB eg lbed w slayb vn 2
YIBB ]brU eeL yhjelzleY eb bdabn ey 2 12# flo PbIB es SB )kad
B eBeB BR elb mihB bR 2 | bB aib B jbo bnd pb bk hdaiD gf
BD )B| yblelblpU 2 eyB eb seler2 dba B| leB‘ hoiyubro sbBos
eepS bY |lBe[ BBB ba[ kL 2 slo EDIB e sep EB eib eW
]hbl 31 b pebyelb 2 eifaijeieib eg lnjeieileU bb saY oop BV
heyRbiP & SB BBA PIbiD ]tloh eDIeL 2 eiP“ bB ]beY‘ hdseeD eL eB{
ERE eiB breaD ef jhet daY DRIB yebdU & yba‘ 2B—cionnovezA oJ ge
grodor Netmos‘ AOT ET“ A‘ 168-700
ERE eB—fo bfpnip et|dbebb tle )hlepeit )EDUB biDip( tf epaB
seeL ebU
|
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Page #87
62 hybeljno ba
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sledelp“ seilp[ elliB )ibot )eb elb 21B )hbbp BEB b eyag 21
haihtB b PobjaB ]bb bU t\beilhD bW |beW lW lal elg bL EbeL
tklop etlaiJ slle‘ bB }bbt2 I )bbb 21 pewpi 2 woB sep epbejbD fg
yh vele kB yb eL2YaeW eba PP 2 1 BEIwbib bg yeb
& lbeU ey bB eB bl B !yyy ic ebet h2 eU 21 pep B )bw
rulB bo bed BB eaynenijbp ew )bb B1
RPP eb )bW hhe e%YB bul kob ]nP 2 /,,. )roB see
eybeloV & ]bb BP et|bk AB ken ikiL b2 Db2bb1 eW blbI
syab 3
cw
ar- seihs ttiM
sellaD eI eke[ ekip UEL eah ehpeW oB
selaeB 2 | etlAYAD & DAM eb elbitid aP bew EBB
etani 1 buB mamb pbbeb bB 2Ib1 2 | eisbeijbE pb 32 iBeupfk
ekam B1 beL 2 !_yy seb eB B ]ob kaM etyb elb 2 ¢ baBP: an
sabyebbped eyb B| let eddaM eoL PIPdaef elAybp|>ks Yb ellajn yB
eeB B'.2a laeB eB etorW ebb eB 2 | eniya“‘ etlaj bL Spo kid
eblE eU 2 ekU MAHP b EBIB hM ?bbe etani 2( ?br tigoL
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eBeB etaM elejyisale b )hw hB ba 21 syac ei tuD
eiBesioB ebeddeialeeL eb epolSBI eu hes oj elleM eleL 2 YD
ekdn ea[ beL }bDI eB elrU B| ,5 eih eiB ehd !BeetslnpbbS
y sepip dne bO eib ,elab ebbeW LP el i EhejW }loh @H
B sihbjal eyD elb lk bU PILB UDR eip 2 ,yo yueB bnd hB
2 fy eyhcilpbP b 3be EH @ B1 aubER ihb eY )heb 6812
eH )21(bmiL eiBan edud 2" koo noy
)#( aianousaA oJ geTI daedoJ NemaS“ AOT“ Ua‘ tsg“
ERH“ EB—kBIeleP elibateL ba %2
eH EHD eb
eRe“ saeupmniE lujropMoov dp
,eya“ eB—)si( erue bus aY
)eJ( elesbuw eibebjlen baS tD‘ bk za
RyD“ EM poB Bmk| )bA ebele ebed 802 )3

Page #88
vefrfen Ex we
vet aaranfa 8? ardienafeag & aqare weanfe & finer aTarr
Rarer ee Tg 884° Pe gaa fate AY rears are get 1 at
aren gt aha Sy fir FE Aare “at Y fag dra é fe
saftontea & agraraga wet sigtraiee sefa aeo atats ater f
ate areft-geras & far wa ge 21 ge genra F fafaer afzafa gar
ar art AT WAT S| RA AAT Yew om 30a ara aTTe gee
sain # fase frat et
set an aefemfaa F africa seo sci & satait wr ve 2,
i mea 2 fe cafe Barrera aie aH (aTTeT) FR arae TH
ae ofosr at ge gtr an facia Seer or apart 21 afase are, gor
ar sri-aart & fade arora a get R wer 2 eae Faroe ferez-
anit, Gea a4 alt anear fare ofosase & aeg 1 eae ATT
@t gait ag ot aanar2 fis onfen ve dart ar aalfire ware TeaT 21
we nen at we saree& gee vt fear nar & 1 wea Hag Har aT e
fe frafrr a sara area et ame att afear et were TTT
Sree HeaToRTa first wr gt daw wear arte +E
nate alae Teer Frey ae aia safest eT sore eT gat
O58 fag aaa araeg Hager faacolt Harare ae Sait § Pa
at ara saferartics % orem 4 anf wel dadt 8b wa: faend aah fe
ainotee & agrererga ae atefasfes vem ateafa otra Bt
Ry, artafnfe
afirartos % steed were & achafithe area ararn ofa
areal ar daa & 1 afofnfe are araafoota geere ahr
e afar ger ad vanes va dat 31 wale wfeen, ef
safe antl % seare faa 2, fe saat atafate & ate afer for TAT
afet 2 edt ware ata ate afee ceeHot at aafafaie are
altars Tfeatsra a7 aaaeece adl Fear 1 we: gah ates Harare
feet ware et aetardl & ora afer 2 1
Rho, BIGfemele ys 203
Ret. afemrfag, 88
R42. B4—Dictionary of Pali Proper Names, Vol. I, P. 182-184

Page #89
50
seferriea ar
sat oe efafirfe & sates? ay mea 2, a ge ay grea arr
faa aa wee Bt Taras age A aT fader && 21 5 wad & Pe ate
are wer # frar azar 8, dtag dae< waa are rer aft fe
ag sent % Ay artisset wear 3 1 afe até gene H anetaar aa
a tag dtrarfey fis ag Baer wedt B fren aear 2, ert maz at
att ten adh agar & | afe aE dter agarar 2, ai ag atwar anfaa fe
eq RATT wee Yo aTvi gt ae rear 8 ahs as sity war &, at
arrar arfan fr ag sin-it aear 2, freq aro-geo a wet axa 21
afz aq morgen sear 4, at ag diaar warfer fe aq sro gt Sar &
satoree at agt wear @t aartt at yet eaara Fad &, fearfen Br av
wet Gla&, Gar serge sae ale TATE aro eT Thee
area & fe ad frac em fet ennfae ait fra 1 wat
Ja Feet fag & gaa @ fir afae gre arattaar wear 2 at gm ear
watt ? ate ag ager 8 fit ag atin fe ae aS ose arte,
ge dear at adit 21 et ware ata aat agt sit ctgerg wt 21 wae
aa ag @ ff aat wat waar aa ate om fey} meq #, Tas arg
weary Hag safainte & sate & wr H afing 2)
sae aftfea ee eq Fale & crea et artes ate age}
ae, Forretes,dat wa faahaa eat wr fase fer gate | vty
arate tte afte waft oftaa at arier wear 8,at anit geq st | ale, ge
SHIR ag AAT et are Ree 8 Safle TT ETT it ged adt Fat 2,
ag fgasiia sired gin at sea eear x 1 agfefnfe ar ae ST
arrer er aray yl goer 8, wa: gate & spare ox saat fine
fatter gaqremr at sm vet dat 21
RX. SeRETe
vafrarfan & ya nearer agrrw (wert) & otter defer
81 Sa omnis og aratee aig § aeferontiea & alates wae agi
ait sgrem at eter adi fear | aga: sererm wa wafifen af
1 are beef meee ga @ 1 geet afag are sereeorer
Sime sor gaa ewe areft wer aT 41 ar weee wa
are, eta are, tts ara, qearoasiTag, arehaafarag
88. aefoarfina, ay,

Page #90
spferutfer se oat st
aife #% ferrar @ 168 & aes fear em, azar, area fro
aad ga aay & | aerle eg afaser ar a Rear argr ar 2,fey
at dara & aferate Fxg avarr Haag wre fear 2 ie**
sere ar sehen fer arfzer yerae orae B fra BF
wah agent & wate tT gates & 72, aon at & yet
eat | cearg far dq ceria va sie Peters Stare Rearfeat FH
at aah ar STA ATUL ew HT aT BT ae TAT HF aie
sfamer afaa at 1 far, gtifea F eaae cara at gardar at aaa
were *lea TT faaw Par ate ase ois Galea aa feat | get arest
A eaadg ar sete mar 8 1 afew cee H aaky a sere GA TET
war ga eet aeaet & Rar rane fe abe acer Hee aTaT
sitar free ach mega frat var 21
ear ae areal ot ga ag re awe F fa aafearing, are wat TT
sofeadi Ht setfina sere on et cater & 1
wet age & cafes # samew aadet=** ay oer 8. age
aagam agit arafe are aera at aed eer 2 | eer Aaa AeA
eae dare Hofesay ara 2 mle wT gra Bat ag Fea Boag
walfaa, fardaré, waa od aint aves frp, faavefaa,
arearefga, wt fawedt & faze, che afefoat & yee ate cis sheet &
age dre, weie eared wy ate faatgrs aaahfe afegs sqTa-seTTS
ateetga,fafaa Satta get & area aes, TeArga, fama age, faa
ga, weardta, wea ofera fare(Free), meat ate soe wT AT FAT
21 gue Tear geet card ie Tos a area A wat ae ge area
5 areas arfreer fear war & 1 grey aaron & Pe arene et wee et
aera ee gear eit aafes Tat ater ae saat H faaert
adt va ara 8, ae Se aiepCATT (veri) ear? red HR fear
cert at aad ar gt aren aaa21 aatfe, ofempe orear Gt care BAT
& fore anita srerat @lat #1

YO,afew ahr ys xt
LET TS Ae
2. BH—(m) Dictionary of Poli proper Names, Vol, 1, P. 383
(a) amet Fae
20. aeferarfrr 2x

Page #91
ee
sb aniuqam kes
EB slsblb ef blb eeRbL‘ DBleL )eb i eii4lbilei( )hkoe‘
|ikl22‘ |kelb e4I2 elbA bJobB | b2 eeB( sibI 2“ bbijbs f ellieialijaE
dbL ib bb buD bP B 1 slbt eteB bf eneb bI lek etib >22 eb dgaJ
yapt pbd 21
EB ekib eP )abO b2 2 | ERB sib elbiL b| hetbsibb
etep[ eiB kbl eJ eib1B | hB b2 |kbia B1 beb1 2 )4 ebU
keboaJ p eBlpp w RB B hb 2[ elehblsbl bJ KIBnIBB b:oblbd
B eL eke[ elbal sllabDlb BJ eU f eih eib elib ilol[ ibeH
lel SB beb b yboibhb ebb EB ki eB htol ppoB 2 | )bd eU EH
elbal B eedid bB( )eiL oL eO[ 2 bo slb b>eb>f b rlbaU bibhbiB
brabele[ B hblaB &bB h2 yeht 2bA (
s4 bineR )nD(
eifebeilihD d[ SEDIBb| elaheb biDbnI )woi( eib % EbRBA
p BsbyeV 21 elb PIBh f AKYAV !sorD ebol eib éL
poaB enib,,. bb heZbW hip yy ibebi2 | epbklihb B
sbp bib & hb }bL )egibol tidU ekolB“ )woB snew beL pup 2 2#
eboa yB B| ebi ef ebT pael ebi‘ sijhD bbe‘ elBb etyb bo bib
dn1 2 1BDD eyd e%yheijaB bteL B phB ebo2 2 fos b ike2 bhtbbU
& jb 2 belib EB sib bdrbD b beNIhP Ob f paL eiI eL |
bIDkoI tib & sbew el kab sjvbiB kikijub eL S|keihWW
2 1.9 eB ebaB ]eo eileb eg[ nib B elluB ybi eu REB( goB
eblleb eI letblbnI ajok B1 eileb DY Re 2J eb )lbb( bw bbuB
erp 2( yuB elblfab B elob heY bb laP dP[ 21 ejalb elaH
81 eaD klaB ed piB }boB eaiyb bp ebi dni pi piobia Beb
)enilyp ( 1 BRp eB | BInlem abd PW eliB rU tifol 2 22
ybeL eL bW 2‘ yhsaB elb ahJ etaheir p[ bib 2 1 EBS ekib slbb bb
eya EBD eL elb( el ibU 2 | ebb etal bp‘ tib eyo eib eed B2
bab1b buo BI niR B eiR eL eW ybb dpbi elpBD |
hdac BESDW e/esnid
shB“ keW hni boSbo
02“ yhRLRR eY

Page #92
sebrrriae ste ETT a
gafy ta red Harea ange er are A areeer 2,fark
aren AT Rey Ta 8, Feeg safrenfag F arerrT (area) ene fre As
erat ceara afer ceerer arerrer safer & at ay wae 8 1 afeae aT
faeg verre Farce ead Sere ar at are 3, Peg sat are aT
safe wit ga 8, fares ot feat mr weare AAT TAT | TATA ee
Teaane eT eT Haar aay eee afer
a cercagal ad away fear’* aad are Tard gat
ware ar vette g °°? fetter areaw aT aaaT sem ara
a are & ofere 3 er¥
ale rere F area area aefit h aeaee Hrs arraret ae
frat 21 seam samey frac& arare Teas RET AT THAT gf
qapaia wie aefirarfsa H seefas array (area) fey TERT
ara are hy at Br
Ro. sitfiric
sefrariaa er aateai wera oftfinfe are aren sfeatorr
wafers 21 ag seara Saeiga (te), arg (tx), SHEAR (20),
wa ores (3%) seas & aera qa: weed FB efrarfae & afatem
ahfnfe ar yeaa a ot set atiges & wat Voeee stat 2 ate a as oF
fan arfger % dh oer: atthe & eaftea 5H arses Ha as sree
fardt ait atat & woerer rat 31
sege mene Sorry arr gat ghee ara) sta fendi ar
woag famar 2 12°cat wera a fe (2) aauaT ae A ar sae
west gee ga, fax ate (yf) gore gar ate ag aeafet (sitar
ae) garter aan fear adi @ 1 agit thre gfoe at et wy ed &
we aM wea) azarar ae He 81 Te cree et fe
gfe aeaedt ag aaeren aefraes fare Fo sufeat at. qaeaiT
Usk. Begrared anager ges toy
ROR, REIT TTS wuRae
OR, HEMT Mfr oF RDMIE
WX, BG, dies ate g, Be
Rsk. aformfagt te

Page #93
aa edneilytB eke
et kU EB elbsidnU kW haEB og epeP boob )bad eiht 2 lues )A(
hja2 akerY SBD elbelanil ,tibA b| B—2y2 bL hibl B tEPI eduJ
2* yyaB etllaliv ?ekl kaew wop }b yBp 2 )oo eQ ybab slol eB QV
BB eld EB bI lkbldlte[ bJ kneL eok 2 hsbib b ibbl baD
enimi niebpeip yj ssaBo eep Bd eBp 2 ]b+ )2( abi eB( kijb4
bab bb[ bJ eL‘ kuY EBW 2 ebU heY bB >21 | EB kiR b2 ge
eL ELAeD >p]i> )bnU eleL 2 t zuB stbetidoM hlap eg kU pW‘ |tBkJ
etneP bk )%/2( hb 2lpta eU eeb )dh sl | eih b>hD b2
ylealpnU litU yeib eg )bup B | EbIbbP[ tt eiL ePeL eehW )ehW 21
ekllbYd b idiD baksbJ eheeN B )nI bu 2 ja 2 ejea
idlos & bhhb e‘ yd eU Eb B1 kaBD eteoBik )ht( e kloY
lB[ ef Sbbib bB B | b wp 2—Ehh bib‘ ehp hsal pb bb‘ :lbib“
eB‘ en ib h1 BneL bb DEED ed poB ielhp eyo[ K1 etjabBik
os ey elip rap 8bp agn | eRyeD b eB be edu 2 ysp bbew
elba bb & bib leb eQ eiBjk 2 elip eBp ow eib elo bp
EIbB eB b> sle[‘ Kpje‘ EB2 eL >ltlol )peli eW enik )eld 22B khloJ
pd( ob beW Be heiiH )bbdol eQ | bB & bib heb e| b2 gaj
sieldab2 B elb bebD k ,eoj )balieiDedaf %/3—5(' )bbuB ))bolb
SC/EER( ella ebePitbp )bsibbijub 2/22( b kL SbbeB 2 lte
plblebbbi hB ealznJ OB EL @ he[ ylb EIB ENIERL B
RBD eU | SB kbia BbeLohw bja2 B ekllelyd bo )bB b2[ kitil|aibs
enueiD ep BD ey BB eeb ebjbib bs deleb eb biB nl ebipU
ebpeb eeB
22“ yabe )yebo(
selloB el elabibb[ ekip eye )epohp( eaL 82 #
AhRRL B peeiL 2 | b pIivBB ybahr B2 elB bdehD & pUaEk 2.21
shB elb & bib bnI ,EP )rabnI hW bh ybbiB ey pB bbD B
RIEW EB bab bs elBabboI sniol B| etheiliob bo eijDj2D RDK ed
eOEB elbabd :ifol eb klab BID 2 )...eep b2 BB ei yknib bil
kee heL }/B
ees“ eBsniybeuS )eljtn( %7 eto
,o=muu yh 2a

Page #94
vafrnfaa ya mead Bt
fa owt gar wut q fer X Mecare asta a tee sah

aifafees arden (carfaee) THe asa & feared we aren aT at
yeaa faaat a. wert a saat are ce sigaia fear ar ere
fareg, grat atfage at afga & are geese entra az TAT
fort @ i
arfeqa * aeaa # faega face aig regeF oTHT e 1
feamady win cif ame Fra’ i gah aad Hoof ater FATA
ae tt frat greea 2 ag AT fo geal HP 8) fae aa ae Ta
faaon agt 2 or efsa 2) ea ars ae pa semi er Zt sea TUT
ataszern ¥ eed qa ag raat Hara ee eter aTATT Fear
maT Sees arr ATH TMT ABT H YT Kay aT A | EAT ATT HT
are ead ar aedt ara Baie TC aera HB aH a ales ZO
aa 3 ee ataeaafa ate agreaara ser art ate ay da F seer
atk ya fesse & fee & aoa ar reheat afonfor Haat
eis h eq Hogar 2 eS aoa A gH asa A qe % AREA ae
ataatt #3 ow asaa Aaleye mare eee aS ghee Foe ad goss
arfega & od qe ait, ford arfega A qa & fey & Fre arate Pear
ary, firey gralwaa seaTe HE fear aT 1 Tift atfger F afegs F cae
cite areifte fare faeare & ese2 1 efeonios B ara oat
arares aera Taha BI
safeties & arfega & sate ar ger afore aia F Taree
aay ant at araa 8% ag wate aig wy at Bate aT ge
wea 3 fae ga A qe aid dar & adt areatan ga 2,ferg fre ge A
Bsa area gl, STRTATA a gh 1 SA HAA TT aches ae)2 fs, ge AaTAT
ye atey a grat Ge eter ge dt ate 1 gaa Ge area ear
we & qe ores ver ater 2 getter & are nga ¢ fe Ata tor wz,
mata eat aie avara H weae hag ori gay art eeaT S| Tae

mareitary Sher gy. 3X
(a) arreae ain ly. 8ts, 280 (a) fairararay aren are Reo
Dictionary of Pali Proper Names-ll, P.P. 1108-1118
aaftrurfar 28,
. Dictionary of Pali Proper Names Vol,II, P. 1000
. 3a—afentaa a5

Page #95
BR slourlen op
waist ala, meme Ae sare H teRe ay Zaqee eat FAT e | et
ere €7 8 fret Ht Be-vee ah sfa feta steer gia BA
waht ear anata adl 2 fis arfega wir art Bade 2 1 af
arena % agit efaa day ar ate fea 2 | Page 8, wee (aT)
sara aprn at staat & faeat gee adf dav arise, sat orate
ar aart ear aif | ati, aad are at gr Tafteat wet 38 FT
aren grit € 1 9a: evar aT seea ga-g-e at afer aA ETAT
war é—fae sere auf et wee eet fae te at rae ae oT
staf da arefade at daa et ort 4, sat ganz aie ett ons
wane & fag arisegre sufese gare (ecewe) aT ace (qaNz)
area at raft @ 1 fart ware fafscor ar géea Aras 8, qa wit
B8 vel ¢, watt Pataca ara Hge-ga ga 2 sat gare areaaT
aden ae ser 8, ge ar get aerey ATR Te F ga-ga ga Ea
Ba WATT ates BY Gaga AV eel aHET aE By TTAPITAT FT
ar (oT Ra), Tost er fae (Sera), afe wea a AA
3 dona € 1 erfega acorare ate aerate at secreH peTET
wre tae gy wee aaiaaies die gen % fer aan sine alte aur
avare ? canraerfad onan fam oe ate are att gt aa 81
taht orem di gitar ate afeare ad dt eat fagfg arr Fe
wat 21
wa vere aifega area ox aa a tax agar H factafa at
fagfg o¢ aa 28 3 wife ate ati-aaie at Gatoan 2 1
gree fracoit 8 ag st ame at ae & fe it ariega dtr
araer Rearfega hf Boi weer araag 2 fe es aeary aT orf
arard ats weaea at eque aza & fee Marg at erRate ator FT aar
seats gees a Atay 8 gy onfeaw afeada F ara sures ait F
aera aerate agar we aete e ara er ada ale ar
warmga WAT Bran 2 1 ae & amareAA a 8 eae: wera & aH
area ft fag gt are B 1
38. aaa
sefentrs ar sraitaat rem dam arm mia adie &
arafad 8 | aoa a a cafonita & afar sacer Hi HT

wrra €5* gata da reer F dora aves aie animal & greet

sk, Rearend sea ts

Page #96
se
safeanfied : oe went
fred @, freq onat wfeurioa % daa & arr ae aes wa sect B 1
nate ga azar 3 dy ar TE are vet 8 fe GaceH oF
ware 3 afar dat at afenior & ae ca at afew es
varreaua, B qe ayeca 1 fae ara fare & fare
aeoe sana Hot 1 agt adit gizor or ferare fon cya efor FY set
auaeq aafeer are ara & acct & free Bene a aft Re re
wa @onnite ae gf & rarer at | rat & oe ak aga
aide & wurfaa al, trea er oleae we aR Tew Haters gta
grae a ag ae Safina & ge meme at ataay araT H eatere
ae # tz agh 2-3 qearg vias od Wea (az) aTaTaT a AE se
aa, far area gn ar ae ae & fag dom sina F arar fF
sefrfaa oe garters & afna sie FT Crea & faa cae af
frat wer sorry at ais araerrar vat te at @ ) Settremaa Hse
gears 8 sate ear area @ oe Bre vey 8, Be ‘aera agar
arian | sate & agere 3 refara % fered eo eferariee HE
33a wear Hoag 2 fe menro-festt & dent & fafacrate aoa
Racin St ster go (32 / 2 8) | farg, Fora fafeer & car ZF sale
sereaat & dag sfeaage R Tar 2, wet: Sat wt ow AA A ara
anet & 1 Pet afteH 938 weard F setfan tas set aeH sacHT
viva & fas df 1
ale qeeazr gif dors ares e cafenai wr seas froma3,75"
fang gat a anfega & Gage ate torr Gafgga & are a fee ta
a afafee ag feat dog a afar Ho sekfaa aaa st CHETAT
earfra we srar ofer Br le faardt tea aary H afew woke ag
a fe aria & qa att aaa aafega un @ af 21 tae ®
areata we abaedl om are ae 8, ae: stat H arfse aaa ae
diag & ohegs ste arava B ars EAH yo feral er gee
ay 3 sam Wt ea aoa or qa tf a at qT aaa ara
a) wa: ag fateare 8 fe enfega & ge-ge wit aoa Fate oe
safe 2 1 wa sea 7¢ 2 fe aaa ate aaftemnica & dam vit ow et sate
#2 afe at gq reerana Arar aT ete wee 8 fe efTfee &
dam aera anata 8, ats amare ate afegy F TE
Rak, aor fie, wroraffaat ZamTREa are aot —aafirarint 20/8
359, #9-Dietionary of Pali Proper Names. Vol II. P, P. 998-1000,

Page #97
se safaris aa
dam aafgge & gaat crenar eafaa wee HF arfere gfee & ae are
ad oratt Bf, afc neff Ho ngradte amectia seats sare
& faare dafaa dt ava Z, at ved doa Falgge % feardt a daft
emt 8 are arafa vat at ane 81 aha verve 8 ia FT PetraaT
sorraral war var 2, atife 3 arfeas seat & farsaat carhae
gare wat 283 1 are at argBY feet cofeas anea % aaa HF
fata fanect at aearaar #t aa git, eet: PasserAre eT TTT
adi wea dit ehoite A ast ga ware FT gfe RH war wAe
favafefecd wedi # frat Boa we at aeTR wa Te aTAT TZETAT
a3adifie el ar (arar ar ger ga ar Py) zor, eta, ara, ATG,
wreroare aris at afse & aeag faare wea It gt gt seat 2
sefenfra 3 agen ‘weed’ wer fats eq & fearevits 4 | aat
satsafrar & sng aed onfrar’ oa safes sagt dra | (ka
apat y & T8NG BI ATT)
agfaarivs H taa er sree afa fea & | eae aT Ta ga
ger a at aan afgn ates carsafer i fe peat ar gt ar ee
faa St at TH areare aT PE ATE BART ATATTAT FT)
facet eq ag ver or ae8 fe aloarios ote STH
ethan daa safe wa St 2 oe cera adi 2 fw AA aifega He yt
qe sit az % anata ag dda4a oH aoa Bagge aT
qeerer agrareaarettt gazes H Ha era ae TeA frrarar 2,
fing a aifera og oa ghtedi & sefrnfea ¥ aia @ fra AZ 1
Yo, guaa (aaa)
afvntva & vod seme WH dra sere ats & oaeHT at
wear & 1 aftonisa & afafem gor (arte) aT gers TA
pain? amaraia<) brain??? grapes ortarhre
ark ag a reer. | —atiefaa 32
werarea areregafera—g. ERR
Reo, agai 23/6/83
Bake. MTTqx Axe (satis aHarT)
Re, aNaTiae Ta as
Ra AEDT wR

Page #98
=
ae
safer oe wert
agin,*¥ qagpaier tr fare@ | ear Paes & fe aaa xe
fei seer& fra veraer % safe wer vag | ECT B eTaT
sera afa, age, afaa Bae, arom, ores ane ata ATT GAT
atte ag ver Tar 2 fe wala afar oe ed wa eT Sai, TTT
ae fate sec ay aaacris & gare Fart seataol mre H deat
ait) atvarfere gest aver ofearai a ew verses aT WHIT FET
nae 1 rergeeen,amdenrfers afr ote H ag var wae fe Area
gaat araat& faea getterPet 1 ofeora exes sais arfeer & faa
a fret ae famr sient at 3 afergare ta ge ate afer
at faara fear. wate gt aedHaak ohaa at fafae ezarantt %
ane oz gah cafeSt megaBi eae wr wate AAT gat FFG
we afte #2 mit ara und sora & went He aa see
arama3g oreo Pr, H marae H TH H ge, WITS arte eat
Rama ae Fe wey aT ga é fe a anfraien ara HTT AEN
ara & efit BSF
ata verser Hag ATT ATA H at afenat F sete Ze
gon dara (augdar) wae Hath are Corr at war eT TE 4,
gaat aeficartn we ta Teg H setfes aaraa (dave) Bae
aeace agi 2 1 Ferg, ores Hat og ova Ft ow Tea wat MT TE
fant gam armer arfear (gizadl) ua atgza % ay (area a7) a
feare & Fearon nar 8 NS aga ofeae arT Te TIT SH, AIT at
afer drat reracr are oat 2 I
Sem core H gor oraa at dua sr sere ETTA
fans & firtar 2 PF afer eer H eer salsa are aaa aaa
aa aaa B 1 aes AElT TAT BI LT TA AETATT FT afaar Wt aTaT
aren 21 eeeia aitey at ore fafast aferB gare, ag
aie faged ya gers fet Fy gta svt ere gH set aa
Susana wah ger fare 1 NerareT gas site are Seeett aT fare
fren 2, aaft sat drofrs sa ates ate tfergfas ce aa et
anderen afr y. %t
a
gratin afin g. 22S
é
. 28-Dictionary of Pali Proper Names, Vol. |. P. P. 801-502
Ree. Raongrarea TTATGAHHNTT 59, LER

Page #99
&s aafrntir Gr
oa, ote ate afar otal erga H gas aera A ag ara aT awaA
fae & oy Ofererfaes ore Sard Hfeerfas safes 2 1 seh wiafasher
omfia arg ¥ enh are sr sete a dar faareetia aa 2, sehr
sai gah for oraz ate Tere gat TT Gere BFF
aafeariva F caer at wade dafas 3, sat gear HT afse FT
oferta wee ar Freer @ 1888 gare mrad HH orviar F sero er sar
8821 seer waa 2 fe gogo B prem A ore ger oar 81 esa
& asirag gt arar-foar, yess, Wat ae FaeTA at gaaBT AAT
2 eer dt gage,aaa, fra fate ate aerate erga eo aa:
wearot fara ores eear arfet, aalfe gsarefee dear ét ge Fr AT
21 eat rear A ary 2 Ue 8 EG stern ofeada % art afenfea &
Bed mega A ar fs-ty Bea H feast 1 eet THT eT TET
are wat at ore fated’ areata sertarfere Hooft farrar 1
ve.ATT (eaTT)
sefeariag srwtat aeara exam area aga ei a aeafera
21 sfenfad ® afafie exam ar sere araven frafete
famararas area, 2°) graves aio,$o* qraegy gftadtagiase? ae
ararein a stray, deer H frat 8% Tare avedt Bes Hafez
ay amare aia § gat arod carts feat ar see siege (faremgz)
ar frardt aera var 31 ate aa afee ceeatr A gH erer ee
sere saaeq ad) gat) aa at Aag dt fafeaa gt oar ge fe a
were & apres &, Fae sereBF Hee fear aT 2
set an mfrafsa a sare oaarr # atat aT a 2, &
aavan aq aart & fe anifenr & far fear art are ay raaT

Res. gqareemmafiag +)
Rae. afvarind zo
Roo. mramin frffin see
Rel. fateaT Bxeo
ox, raven aftr Tg. 8%, 28¥, CRE GT RE
40% Sravan gfoutaata 7. 348
304, atarcin amin BaT g. tek

Page #100
safearite sme meTTT at
fred2 1 faag-arear H gar gar wraith avat faarn a evar g 1
ghrae at asia ot ares él aera arfem | yfat fae, areas,
gaan, afacr war saa onlg Sit aritfasr srt ae weeT fee |
ga ETE EAR Sata HT ATT ATT | ary SET Ga A aaa Bb
arena 6g Rag cae mae aT A rar war A | Ea RETA eT TAT
93 ween ae sears H agra wT OR fad 2 sal wae Peat
areat afariaa storaae (aisacas) ATT eka wea A aT T y
unfees oferta ara cudrarfers 8 vi Peadt 21
WR-vY ae, TH, TEU Ta TAT
veferrira & after are area aT: ATH, 7H, TEN ATE AAT
S arafear & . wate siege sears W ary a er Tar 2 we
dugoit wer & agar ® arti wage wears Hera HgTe ga, ar
arat arar& 1 Pry, aaa Bfaariena & atare Hae Peedt AY atal &
arg ft araardt saeen aet atte 1 aes cae arin Hoch are
rarer oreg at oeeqer H aifier gla H sete S ae ag WE ATAT TIT
a fe a aot qeg Raq Ea eT A sera BT ze THT TET
aT aera ea arruiaTan & ea a gar 8, Hy eager Aare HATE aT
arate went Sa gor | gaan faeare ar fe ag Area ge eat fre
3 19°8 galt gepre arate fear Se Hay a A serra B 2¢° Teh
a & cote efearfen & ania ghar eqseawats aay gta 2 TAT
mare ate veeaer Hooft aia, gem ante ara & Fe safest Hr sea Z,
frog arent arate aettonias H ea safest & srs Ter wer) aeqA:
aa, ate ue ate det corel ee seca ea Fete Prot
ward rats wef ta seerHae, am, FET AI Gert—F Ae ATE
ara 829° get afin vercer Fo gez, afta, ra ate ae Fae aT
#1808 gee axtedertaver var 21 safanei Hae ahatar eras ofae
1 faz vt aret craters: dt 2, Ufrerow cafes adt Z SeTat aT
. %¥-Prakril Proper Names, Vol, Il. P. 864
0% Igid Vol. II -P. P. 677-678
8. mawragtn eT GF MRE
(a) Prakrit Proper Names-Vol. IL. P. 637;
(a) wrath gr etorete
Bok, HETATRa TargwAleaT g. FER

Page #101
a
sehen qn
arias Unt ol wren at ees aafemiea A ea feat var air |
a8 gre arr aaada ele oz faareotta at
wet am sa adh aefeat A, Br er Etat sae cirsate
an, aa he ae Bake ATT OER ara HT feat #1 ara aerqoy
wr otae faeare & 43 arava 8 frat 21
aii ar sate 2 fis aram sitts, sera at phate fare A gz ge
By wet & afta seg wes aT rae BT 24°
am Rea ST are @ gee ate gard i gti aét gar adh
agsal H aes g 259
aeaT tare & FEues & solar tear 2 ae aa
Fawary ae gree 2 133%
sat am aera % sataat wea 21 8 advan at are
Fare ae oe ett ag wey aT araTeD sade gaa gaw ara a
afeat & nara od arergerar at arash sega et ata e aaa ar
am 8a S129 se mea Hota ge Fade Gaqsee
Pas Ft cae ate ote ated & gaares* % serge wae Pa ai
@ 1 at att amet cetera, andafas, arasar aia, serqadlor
Ua gage & qamaTe H fasfes gee)
ag crea @ fe ota at Ca wale aT aE at Rar sa agY 2 fae
ye ata aftonfia & saced adi gi a tega: ara oraeqaeT eg are at
@ fe gait atin eaferedi ate sak svat at quatre afte ami
merry Fea 8 1 aa wee GAR MEAT FT wae AECagH BA
ag at fr oat om atear area at fates erin ceererdt a frat
& esa wet, adi are at ta verve # wet & an mar a? saat
are gl ata 1
Rte. aint ve
Ret. adh ey
Be wR
BER aatinarfier oy
Ue a Malo; Tada vaeemar Wavk
BA ag MRIRAL BEE AAT vEyo

Page #102
e
a
F
ah
referrer : Ce mea
saferfna fafa site arfiracset
nat refecariir faffen az aefrmecer aide A fare FCAT
aravasata dar & 1 ararh amaig & Geiten erfger 3 feranfice
sete masa lhe oe grace & flee pee staan fics
AS sefierfsr oe Prdfes fees at fear wee eq Free ara veqT
FR Zo
arcane casted ae TARAS
aang favgiat qeare ag art A
aoyen a frogs, tagresa oeaferseres 1
aftaqordie, aad sfrnfirere 7
anaes Prdey—sy,
aa Tearg qamaiecfitte HS aefeenfina F eer aT Aart
at eave ace gu Fea & fr
ag faa at’ ait sasag afer aaafer
grants april a ae eferatfeeg Far
—arecinfrifr t€

sraig eet sanz fret fears (mea rere) aE faire we
afeetfina ater 2, at ag vefecarfer % eave geenfaa ate ater ear |
ga frafen arae ar om gfe ag at eR afourfoa qa-efad oe aTeT
2 cate ge anger wed a geesear aifees @, HT AeraTe at qeatr
aver ary 2, at meferanfaa ga aries Br ger Ie A es aT TTT FT
ary mre ST; Pa meres at eer Hares faze ae aT TPT
meth afer & ze ored a ceerer B aeas AAT eI
cazarg (feet) at aramae fedin afore frie fact
ora at aaa feerett @ 1 Ferg, acter cePrarfers Predfcs aegaees zl
ofeorma: ara faartt i ce fone re WR nae & fe & ag frites
fore ot &, ar adh varares facet at & fr aegis cafes Te
fais fecat at safes arava at eft, Fag & fora wai Te | BAH
vafernntines Freon ard Fores ot St wre BT TET &; wer at 7g Fr
ea rife % fret ar aa at a a & eatiardt a1 7a et aaa
qat ue fr afemntas 8 ver corre apfaat % fra data a
a weit eae dt ga oz fate feat ar fare et ear alt Ferg,

Page #103
safoatey ay
araria ofa # fates gfanvsacg’ od snag afar ae
(sear) a1 aa 8 ys rar reer3 fs afer fatfinn Fact ate
we att, ae art ag waver gr wah adam eq8 efaaeed A
saftrfia #9 faites dy adh meat or amar 2, fiex aft ier fear
2 fe salt safearfas fife at ge ora warag ey HF ar afeafert
evi sara afenfaa #1 RP ae fava & ae ava, 8, fea oe
fretreiagis Rar et art stafone azar aft |
aasan at a8 ag Baar 8 fae fadfes at tat Haar afrfer
a salt Haar ge aarvan & 7 faedfen a Met at fateaz ett Be
wea ®fore at ar wear qe fi Farett otet 3, za Be meat ¥r
sqerfaresaarear % ara sa wera ay from aeg ar ft adagear
feat wer & | efareae afirrrfaare (acheter) a facrreq ar
aifieca facrcor 8% arth fre a meerfrat 2—
areafefarraaé, afte fafetirarefaeatin 1
vad oarafaea, Page #104
sefeaiiva se Mea ay
aegh aagay aie wea fa gore1
aa ayfecafad aeaam agesai fay
+ arpafaeffaearar—t oe
gat sare veferoge aie qaaain-fafen a fea start #
qerrr & oft mg eqee at ora 2 Fe erat & fear ae oe sea ay
sat ore
maat Fa gaattena frarart |
gfaa tera, arerzarerrarnfate i
oi weafrorendia, sferdr iaonfaa ter
Tarapeqaa, dR ofmaraTaaT
—afaroer—202, $03
art
ardare arte aug? aifa gexyeot gt
aera BIT Sea MARES TIN
qreafasst gieaareat asTaH sea|
arangeat are ars afgafey gamer 1
qupainPrins ov, 20%
mata drafime aie aata set ast FT afte A qayiT
frife at aber afemse st mrad weg ge seach aut 8,
fez ot Stet # aiet areg 21
grim qemere argc& tar vata dar? fe afer oe
ane frdfen oerer faett adh ai, foraat arare aaragq ed 8 rrat
fafoagafeada & ara ae afeoserey HoaaT are mito gee
art ae ara afrrosa wae (afaavsa) H afenferr 7 arate
ht i afarves § afeanica } oferta ated sr sera fret &
za aren at gfe ait 2 fe ang adara sfwes (eftmved) aT
safearica # frdifes wear ararea afer BF seater sfemmsaey ait
ATaT STR, at at ag eave 2 Or ng wersae ae Trae aT aaa H
aanfga TATE 1
ogfaroea’ % ara Raa AAR THAT SoeT F1 TAH ae
dena § athe Fa ore HE | erat yaa BH rEMTA, ore ATTTAT

Page #105
safaarfos aa
ae
averdt HY earl atatra fran & fret 2 1 fer, TTT
faaaa & wet H alesse & gare areat ara aret BH syed aay
araraaar widget caaT are oA are sfamese BY AoTTSETT
waatrafc a caer arr 8, aft fleeat waredt % gate F gag | Fry.
aa fafrare wa 8 eaters ad Pra rar B 1 qed sae eT 2
2, RAT Ry,THTUse, sae Tey MT BT sy wate TT
aitgahe aaa arent & ata x) aan qzrafeai & are ett 2
sefqnocar oh fia aecfeamer & fafewershe’ arr cat germ 2
waa: ga TOIT 9% ag Pafera arear efen 2 fe A dette Pee ree HF
wiz wa gag ?
3. demic sie areata B were & sfarvse war FT ATT
afsat saaer dat 2 1 eat afssnsa seer at afar afer Bae arta
arecta safe daaaz wosre H fradt 31 ze sf mr aaere oT
aso sfeataa &, wa: trata ak ait Gg gk seh 1 aTeg aT
cevafatt & segure aorrsehia eeietigte ar ane Fe. 2 b0e H Leu
wat oat @ | ate ae say stias & gered at THAT SAT aT 23 aT
ga oe ofa ferar sar atte seal sfateafeeat at ert aes sate at
der 31 set rere re facisenre da a gies tt ferro sHeT
(ahagen at afar (7. 2) # faoatirghc a et ooesetea vhaiagie
ay raat aaaoe ya wT BY aie aarenrare at area Fe
AA at aearaan cae aE | aa gfex Hag Palo WaT
wafaggft sgex atetagic st craet at aera 8) TART
ara fa. a. (205 H Ue Gs ATT MATA L
3. aefireoeer (sfernueer) ar entdragte at caer wre Hat
arse sammy ag & fe arercin-gin & efarostg’ er geta Ft
zarn fafeae 2 Ge arareia-gfornre & amet Se ATaT NE Fea TTT
a arartiaatr % Tat farerenin agee ane oma et fear F
want ana frat dat to Foxe aH MAT Bi aedtaio F ceAT
CHATETH TH Ho Yas Tal” fo Fo 993 Sfeafaa 4 1 Ha: WATT
afi ait aranr gait rer at Shei | gue ae fers grav 2 fe sfarosacy’
gah od aaiq wah ee asl weed) A ca gars ert 1 fearat a
feetfeneit a tafe waarg (fetter) ar are wt wet ara 2 | sat az
ait qeapaar dt aad @ fe amare feeA aefeerfiee-faaies fray tT
afar #1 at, freq are a cary Te ae ‘sfenvemey’ ¥ carr aT

Page #106
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21 1 eiteik fol pf eyeB ,syiknebrk el biabpbw ?bb bb ht‘
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Page #107
as cafamrfas at
qa 3 gferose creo Qafeafor erreram tt dt arcane ara say
Biot dh 1 vai, aA eT we eaeat eafacraferat Hat Fa.
fanfor aarrao om & ararat at dt aeaar at ne 2 | ate afieevea
saUT aega: vatrafe at cra gal, at eat aafante Re are F
§5 998 aad ae feeds,foeras,fora, efcas, fagia, srata
aie drag ofa er AT gether wae ger | aafaater erate art
& qeaq eet ot y mart fradh 2 sat oe we A ade arafeett
aermnt & ors FGA TA gaagale avwe gfe, geal ae
aret, aifte appr aap ate aerit are anfa dea far rar
2 Laer asivaesa i agi owery bei arar 3 fret eras ae ofa
eet area fret mar 3 ga: tam are Hae HAA ae aT-atedt cat
areatirat a seta wiaae aeaigniee od age wT H faTaT
1 fates do waar gah sored H ga et wey eo gee oeaTT aT
aarett mar Hee, Trad we fake B yaess ate ade
safedt at ayoaa eq Fara frat aa) gee Tey at TTF
areft, geet, cotta, wear ante #1 vert fiat aT 21 area aT
aan get ararsit H ga Caters rar & ae erat & ee 8o-
aogit ar seta gar 21 ea wt Sea A aaa ay often(
wart) sete wee ERT Sarat tear dh aeeiee
ah omar 8 fe 3 wren ala ‘gfevsacg’at dt Ey aetifes afeated
wee are Hote at wg diet i afe ag caaea cam at art aa at ot
ag aret 8 tt ate anata ad} ae ofan fe vega af ararcin afer
& sfeafea efrrsrey & ara ve Patna ge eit Paar& ca
arace H pee waroret a aT Et
aaferatfire at aTaT
seferifen er roi caeg oe ere-arraT aT BAT at. faa #
aoa afer & farare & Prare for 21 wei over fafa erat
Fare qeratt a wh aalat 2, va: ca were Fate ofr fe
a dl aman dt 2 ott at seh faa ed st ofrerd Gera A erat
0 feet et afte a ot. afaa arer wenn ee at ara
afte ga: armas aT mraerTT aga HEMT EI
at on efenfed at aren at se 8, ae edad) ar arti
wea g, Poet vat-net weg 8 fees ae art ac aver at tara

Page #108
sefeomee + ee mart ee
a afer & oe eran sem geese she TAGA-TacenaT F Tey
Para weal Bo. Met TAQate SereH agra SHA FT
waa amar 2, eat afeariaa at Ta oTATTSaT FETs wTEA Be
sora 3 ee vet or ae F 1 Tale gai A Pefeaq ws FaresoT
a warfaa adie ala 2 1 fey, ga cael & meres & ag ere A TAT Sy
fe ae sora afgat (sfafateart) $ ate area gt rat erm +
saemrs wr Hoefer B wy waa#8 ve aera F ge
waat ged’ wos ar vin &, fay eat ot ag ema gece 2,
arte weauat H qua’ os 21 fafa A geos were) THT
ar gas 2, feeg ug afenges sete adi gtafe tag Fas 3 Be Tere
gedve war Sart are H gen’ ats rar gs sate g fe qed
are afgat at waar Haare Had oa at agreed F aH aT
ar war diay eet are gar ste arg’, yeieere’ aie ‘aaa,
coral sire ar, gaa pe, atteae aT ret at a et
at or aadt 2 anied waa haa Her aie oar aat a ons
wea dfn ¥ sqm gre, 88 ser ae oar fafed! afer or 8S
Bat itr qe Saw at once adi git, waa B A ag oferT
aragFT 1
qa, wat zee dae, edted OF Gaiiad seas H Fae sar
qs ar Aaata tar ora a, aet 7a, arega, ardaad ale wearees
sreaat ¥ Saat ser ase aT A gee fra8, a: Prareois wet ze
fe aay aera & avert H orel fare ware BT TS aT, SA TATA TS
fear aar a1? agar % ofeada oeadl sara B wrem gag?
araradat aefeantia Hora gee Haier AA carat, safe, Feat,
faa, sited, faredt, fasadt, feed, atafa, fageet, atact,
fafa, geadt anf re ane & ite agreret sarge SRTA eA af
aqsa aig A wafer wei el are Bt eg aeferies H se-za
cael} ofafer at edt ft ofas aise aT ary giemtat ag gat
gat seared Ba’ aie a eave oe a af air AT Ts
22 arareraa ae setteea gfasars At 21 seat & fare
wat om at cael tt atest ata WaT wey aT gatT garg 1 eae
grant Ho aaa Faciga wee ar at sate Oa fe Gafaga—aar fe
srarntear % oar sat @ | gait sat ea weg A saat get & fare,
sqfesrega wee aT wate ger 31 vaPr ee cara ae “ga eg FT
gate at dear oar 2 | ere 2 fe B garevat saat Tad eT ET

Page #109
too
s
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D
tleh & beDj selb bB elib Po 1 BI ebi 2 yb eb EB teb b4
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& sleblbsi bw Bbb AB oil bb sbib b2[ )beL etU etiD ALEL ebU ea
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bbb B bB tha2 21 eLwI B fo seyaB bL to kib bU yz 8
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SYAR ,kib nieb bi siblk oB eB EyhepbP b htPi obeL e
@[822 bbE ,elot neB yL kblk B| EPB peY kiejebi htbaz B2
etp 21

Page #110
cafeatiad : 08 aera tok
wereiarz
aa TTR ga taAe aT ara aie Taca-aeq Dat BT ghee
Scafentaa svat arena at anitaad aa fag dio @ 1 sar fe or
aa fag we gh Bag wer eect arfer ae age aifHATA
Rory qaaee a gear arias od fy cist ae a a 81”

Taw TT Agee A Fae gael ordiaar gt gfe 4 z, ohag cet
siveafeat qa savt arcaat a1 seta fant 2, 3 at
Rrarfen aie & qeraqr 21 eat ota oe andra fea F cere
fara &, fare arger Foe oem TE RATE FT aT Bt AT | ATT L
ae wea Ot aad adi fear cea arwarfas afara a ear
@ 1 Sa qeecer H ge gee arfain tel GH ate a ae aT afer Ie
sarghe at ofa& agt gra at ag ea at a at gas gfe
age areca areata are age ga Hom AS, we FE ATT THT
satrafes, ata, a4, anitar ania qeerosl H fant dwt a
vefoarfag a cram tar wy %, fad aigfeofes faa, aro
aftarsal, wists aoral, ate feget site sia gfe % catea
we & ara safefeat var 21 ag oer wedi wages a Bare
Was afer ar ere sar 2 aI ae em asatee afar ot
faea S araws ga gq fo ag Ret gee aera Apress at aaa Bt
BUNT SFA WT AT MITT MATT gH aremarfan AaTHAT A A ET
aT}
ane
aaserr al arpa wreat semredt S oat alt Barat Aga CF
a@avara faaaarrest tr araré 2 faa senies ame te at
are ag faega srawes efter gor et aa a1 aaty ga wee Hart
tates vei frat wafers 21 ore 8 gat garfaery ge weaT
ger eta. BR prem ga geeverre F wt gate fara gar 2 som
fey serrate ateatt SHRoofer rari #1
ara @f # a. qtr ifs aa aa faerat er it arnt g fare
Ba Revaar S aeaee H ereoea aie & faa aie Pract
frat oar fart Seat eA orariad gar Zi edt gz A Dictionary
of Pali Proper Names, Prakrit Proper Names, afe@ #5,

Page #111
to® sifaariaa oe srena
agrararargeatrar sofe ® seal ar aT aaa 2 fete are aa
wea Bh TET Ter a as 1 wea File ayqam eral EF AR siPTErT
ait agavit ele seofag, sic frarare, sto avitwgare fag
afer arava g fanaa ea same ar oh aa Ap aie
frat et
RINT HA
saat ya semen, ai fate
8. aoa. me enfea agrfaerea,
raf

Page #112
APPENDIX
Foot Notes :
(a) & ie rte 2 sant ting goo
a se aneename 1, ear2 wait 3, gagrat 4, frig 5,
waiftcle <, sfewniaeal 7, arett 8, SaRTTeTEA +

afer sv 1
—(aeriic Frama, ataf 1968)
(a) sar Ste careers: fg sa seat sinarfgt wife wea 1
#5
1. vateemeTg, 2. caret, 3. eed, 4. waar,
5. wferarfireng, 6. frat 7. niet 1
(arate & fe ofreaage # sienna wet at ge H 28 gerifarw vite
236 wenfira er 64 seal anor 1 eal 6 wwravum site 12 sin fai
Boge 58 A dear det &, rereal GH Pafsaring Bvt saree
art 1)
—afemage (9° 79)
(lave arent graetere sor APT WAR EC)
srorentatiay 1 acar—arafig, agfaatt each, aed, aftaml, ra
aaah, semen, cadets, sorcerer, wereagr}, Petts,afe-
safearticraat 1
—aravatfinraya (eitrsarer) 1/20
(aera arerant geaatgre ws, TH PET 56)
aor afrartenfir Serenata
—aawas frife:, afcainrata go 206
sefemfiarti 9 Receraréat Prieto

—oramre Frifis, grfenita afer go 41
afer mardid asrimd arfamg, aq fem 45. fafeeeig sereme-
sit bared soi oerenatig Sa ours sivewafie |
fatrrrina go $8
Sarrraré veo gift eiafafart
sfrariia wena atafaertrafrerser i 61 1
fe fa aq civendit care soKRRAy |
corres feat. fr Pe aiett serena1 621 fafernrtsret go 62

Page #113
Rishibhashit A Study aS
(area & fis aaittstt sit dear aac A fatamniner % a arise ai #1
‘aourergean fadgo 54 ce 11 ain, 12 sain, 6 Re, 4 gat 2 gira
eu aa oe ora 2) stele & ane Raa EI aR Yo 57-58 Te
sefanrtien efit 15 nateist ar zine & 1)
(a) safermagt a efrurtieare west a acres |
seat a fefcoarst wean tf aman 11 124 11 (Ho te)
oar aefeanfamta Sercreaamdifa ‘gdtaet etargaie:,
arava gifenita aft: gs 206
(a) racercamfemes ag serenerTat 1
gure favgfer gverft agr zed Fu
seaea a frogfa aagreeda ceHfETET |
aforriiq gee eferrfmet yon
—arnaafrife 84-85
cera2a AERTET TMT, aver, wer, efrwafeare, ra
fermfaaré, seMtrenfrrré, cagteraré, —drmersfirard aarraficars,
siggafia, mest« .
avons, et eam) BEET
(rardte dar frame deem go 311)
Steetascosfirarfear Reastrgararficar cera
awards
arét naigfear ghe aaadivar 1
acer fafamrarar ore Hey faetafie 11 10
arfaft Fatt, crags ofa
aga sei spat get aera Feat21
afi xfat Ra Rava meee t
arene aa veer states gfeasfn 7 11 3.11
Oe ged wergfear arfgar ee aeTAT
sitet dead fran afar Rares 4 ue
arena 1/3/4/1-4
-3,1,9.
10. Sutcakritang2/6;
AL
Bhagwati, shatak-15
Upasakdashang chapter 6 and 7
BR,
13. (a) Suttanipat-32 Sabhiya-sutta
() Deeghnikaya, Samanjafal-sutta

Page #114
86
Rishibhashit A Study :
14, 3 & aumargn Slat afeasenafeat sar aefrasy fesermer any wean
agatea, tortieqe ead, erat Mera, ata) area, pel
sear, dat dalzoqer, freaesy aragatt |
aaa, 32—afsaapr
15, (a) arferariges ar sfegre (senting warmer) go 102-104
(a) It isa. he oldest of the poetic books of the Buddhist
Scriptures
~—The Suttanipata (sister Vayira) Introduction for P. 2
16, sa ares qaar i
—aafear 32, afaays 34,
17, afadt ofa mem femfagrt t
—aaians 37, aap ae
18. Faecisqafier mac Aeraviy (sewraeafitfrat)
aati71 fatnaarragesr
19,
Suttanipat-32, Subhiva-Sutta
20,
Ibid.
2b
Ibid.
22. Ther Gatha 36; Dictionary ofPali Proper Names.
23. (8) caer Bei, wat Ata, ant gor
seri ray fafaeit onsacra he we 1B
aged 3 yey, fam foam fo3
fetaw atten 3, aan aft oer
amet into, afet safer oer
fafasiagyagt meawqam zara 10 11
aa seats erat swat a faiexar +

Bred a a tin tire aah fiche td
sat Ati maa i wiper Fagot oc
saath sei ses, get ator az amet in 12
fart ei agfae, nate Ret a fire1
waar gael em, fear are age 1 13 11
ana aan ea, feted a ane
foro a aariiar fa geet forest 11 14 11
ei fee afar meaatrcarag 1
arg fen ae% a8 aif faqoect i 1s a
—afiaitirare 26/8-15

=

Page #115
RT
Rishibhashit A Study
(a) sata, eat, at qowia ?
sion fa awe geenfaa, arssit, ar oe @ fat Pou Loe
amt Bei, at sath prema 1
a,
saiger atvsoar, reat arararct fine 2 In
nat f ed Maar ay franfea 1
ae resemv3 a
oar
agai
Reamer, |
et fei afeart
erga fag aeak arty a first wan
—sfirfanré 32/14
wat ated ait alee Teer H pTAN
fate Gar wat att af ® GET
arg aatggtt wt mi:
ued waite Grand fred ears Ut au
fefed & qeiterg taateataarga t
regi afaated gee area7 arsfar U1 an
sitar eat zor arg TRACTt
ral fis wfteara eager eae
an
ata, dafarcrae
srg 1 foreracn a a fa mewfog
at ir aramr git diss fags) Te
ae, qatd quaa t
26.
nadia afert
ascites dot wii, gt star arial 1
—endarfae 2/6
scvadh gee aie au ait werfaat
fsa afart get fara ararea -—sfaratfrang 45.20
See-Introduction oF Isibhasiyaim by Walther Schubring, Abmeda-
bud——1974
30. Bhagwati, shatuk-15.
al. Upasakdashang. chapler-3 and 7.
32, Jnatadharma Katha, Dropadi chapier.
cetaqatitent ated Ge atresatfees
33.
cere am at Re fitge
—afirmfané, go 205

Page #116
a8 Rishibhashit A Study
34. araafefennas, a faPeafieetieefiar 1
corn oiataclt, 25 fifteen feeafear 1 44 11
siagame, aft 3 sffad oat
cmanid sfirmfcarg wovmavaTe 1 45 11
afemesa sera aitaara nearest
Fl, aTaTyR, Tar 44, 45
35, MRATTMaNty of maMRATES Toney TeasfateareTTfeTt
—aeanin a7 $46
36. Bhagwati.
37. Brihadaranyak Upanishad, Chapter, 2 Brahman-4,
38. Rishimandal-43,
39, Introduction puge 5-7. ISIB(IASTYAIM. i. D, Lastitue of indalogy
Ahmedabad-9, 1974.
40. Rishibhashit chapter-f
41, Samvuyang Sutra, Prakeernasamvaya 252/3, Jain Vishwa Bharti
(Ladnu).
42, Jnatadharma Katha, chapler 16/139- £42
43, Avpapatik Sutra-38,
44, Risbimandal Vriui, First Part, verse, 35
45. Avashyakechurni, Part-2, Page 194 (Rishibhdey Keshrimal, Ratlam.
1928),
46. Buddhavansha, Attha Katha 10;9.
47, Thergutha Athakatha, Parl-!, Page-268,
48. Ibid, Page 269.
49. Jatak Katha, Thitd part (Sarva jak group). page-306.
50, Ibid—Part four, page 567,
SI. Ibid-Purt five, page-476.
52, Rigved.
33. Atharvaved.
‘54. Samved.
55, Chhandogyopanishad~7/1/1.
56. Naradparivrajakopanished, 2.6.14,33,37.
57. Natadepanishad-9.
58. Devarshi Natadastatha-Gita 10)13, 10;26,

Page #117
Risbibhashit A Study 89
59. Shantiparva-275/3 (Gita press).
60, Bhagwat1; 8, 1/8:38,39.
sl. Isibhasiyaim, chapter-2,
62. ‘Thergatha Attha Katha, Part-1 Page 206, 348,
63. Isibhasiyaim, Introduction-page-4 (L. D. Institute of tndology.
Ahmedabad, 1974.)
64. Rishibhashit, ehapter-2.
65. Sutrakritang-1;1/3 3 .
fend ag at rerfrcen rTTETt |
66.
afeg tearga-cafedt fad oat i cafaroest mat 124
67. Majjhimuikaya Part-2, Page-154 (Pali Text Society).
68. Tndriyajatak, Page 463.
8 Aadipatva 1/107, 54/8 (Gita ivessy
70. Sabhaparva 53/t0, 78/15 (Gita Press).
nN Shalyaparva 50 (Gita Press)
2, Shantiparva 229/5, 275;4-39 (Gita Press).
B Anusbasanparva 18/!7-18 (Gita Press).
4 Gita (Gorkhpur edition) 10/13.
75. Mathar vritti-71. See Sankhya darshan Aur Vijnan Bhikshu by
Dr. Urmila Chaturvedi, Paze-25.
6. Avashyak Nicyukti, Verse 1288 (Vijayadan Suri Jain Series, Surat),
7. Avashyak Bhashya, Page 782 (VijayadanSuri Jain Series, Surat).
TB. Avashyak-churni, Part 2, Page 79 and 193.
1. Rishimandal, Verse 123. See Vritti page 190.
Gain Vidyashale, Dosivada pole, Ahmedabad. 192 ),
80, ‘Majjhiya Nikaya, Part 2, Page 169,200 (Pali Text Society)
at. Suttanipat, First part, 196 (P.T.S ).
82. Thergatha Atthakatha, Part-1, Page 503 (P.T.S.)
83. Rigved, 1/45/3, 2/139, 3/11/7.
84, Chhandogyopanishad, 1/ 10.
85. Aadiparva 122/51
36. Rishibhashit, chapter. 5
87, Avashyak Niryukti, Page 398 (Agamodaya Samiti, Bombay, 1916-17).
88. Visheshvashyak Bhashya Page 787 (Risbabhdev Kesharimal, Ratlam.
1936).

Page #118
>
v0 Rishibhashit A Stuty
89. Avashyak Churni, Part-t, Page 29-30 (Rishabhadev Kesharimal,
Ratlam, 1936).
90, Acharanga, Sheelank Vritti, Page 154 (Agammodaya Samiti, Bombay
1916).
21, Thergatha Atthakatha, Part-2, Page 82.
92. Rishibhashit, chapter6.
93. Aupapatik, Verse 38 (Agumouaya Samiti, Bombay, 1916).
94, Bhagwati Sutra, Verse 418 (AgamSudhasindbu, 1977),
95. Avashyak Churni Part t, Page 485-460,
96. Rishimandat Vritti 64,
97, mame ser waiafigcie or go avsechfeat afeaat. 1
raven afer wrt 1, g. 460
Fromanzane TasaiarT aa TH |
gona ee an Teersifeed Fen THT
98 Thorgatha Atthakatha, Parl-l P, 420 (P.T-S.)
99, shit, chapters.
100. Visheshavashyak Bhashya. Verse-3169.
1OL. Avasbyak-Chusni Part-1. Page $83
102. Aupapatik Writti, Page-II4.

103, Visheshanavuti of Haribhadra, Verse 38.4144.
104. Rishimandal, second part-Page-193.
105, Thergatha Atthakutha, Part-J, Puge 1004P.T.S.),
l¥e. Apadan Altha Katha, Part 2, Page 456,
107. Rishibhashit, chapter-8
108, Ibid chapter-¥.
409. Sutrakritang | 2,27.
UO. Bhagwati Sutra 550,
111. Uttaradiyayan Chum, Page-168.
112. Antakritdasha, Sutra-12.
113, Anguttarnikaya, Part-I, Page-23 (P.T.S.}.
114, Adi Parva 42;33.
115, Shatpath Brahman7/5/1/5
116, Faittiriya Brahman 2/18, 10/1,8
117. Rishibhashit chaptert0,

Page #119
;
ol
Rishibhashit A Study
118, Jnatadharma Katha 1/14.
1/9. Vipaksutea, Sutra 32.
120, Visheshavashyak Bhashya Versc-3332.
121. Sutrakritang-Churni, Page- 28.
122, Sthanang Sutra 753.
123, Rishibhashit chapter-It.
124, Bhagwati Sutra 540,
125. Upasakdasha 6;20,21,23,28, 7/8,11, 42-43 (Ladnu).
126, Avashyak--Niryukti, Verse 474,
127. Visheshavashyak. Bhashya, Verse-1928.
128. Avashyak-Churni, Page-282.
129, Deeghnikaya Part-1, P. 53 (P.7.5.).
130. Thergatha~23.
3. Shantiparva-i77.
132. Rishibhashit, Chapter-[2
133, Shatpath Brahman 9:7, Sec Vedic Kosh (V.B.U. 1932} Page 328
134. Shankhayan Aranyak 13/1; See Vedic Kosh (V.H.U. 1932) Page 424.
135, Brihadarnyak Upanishad 2/4/1; 3/5/1; See Vedic Kosh (V.H.U. 1933)
Page-428.
136, Mahabharat Subbapatva 4/12,33/35, Shanttiparva 320-318.
137. 4 & owenfafeest argo: pious fade areaorane
eqerrara faaraaiaeta at a gioae ladoat fasta ar steno
Pa qo a wa
—agarcersiatany 3,5;1
grin
ara are aqueara ona facia, ara ara faceara ate|
aqua + faced ofearq deve wegen ot agree 1
safaris 12
138. Mahabharat, Shantiparva, chapter 310-318,
139, Rishibhashit Chupter-|3.
140, Samvayang 11/4.
14]. Sthanang Sutra, 157, 236.
142, Avashyak-Niryukti, Verse 866,870,871,
143. Visheshavashyak—Bhashya, Verse, 3332,3338,3339.

Page #120
92 Rishibhashit A Study
144, Sthanang, Sutra 157,236.
146. Sthanang-Abhayadeva commentary, Page 182,474
147, Thergatha-84.
148, Suttanipata, Verse 814.
149. Rishibhasbit, chapter—t4,
150, Sutrakritang 1/3/4;2.
151, Sutrakritang-Charni, Page-12/
152, Sutrakritang Sheelank Commentary, P-15.
153, B roper Names, Part-2, Page 281-83,
154, Vedic Kosh, Page-334, (K.H.V.Y, 1933).
155, Mahabharat Ki Namanukramanika Page-216,
156, Rishibhashit, chapter-15,
157, Thid-chapter—16.
158, Sthanang Sutra—755,
159, Vipaka Sutra 29
160, Dhammapad Auhakatha, Part-J, Page-324 foot note.
161, Mahabharat. Dronparva, 14/7.
162, Brihadaranyakopanished-4/6/2.
163, Rishibhashit, chapter-17.
l64, Jnatadharma—katha. Verse~117,
168. Dictionary of Pali Proper Names (Matal Shekhar) Part-2,
Page-882,883.
166. Mahabharat, Steeparva, Chapter 2 to 7.
167, Rishibhashit, chapter-18,
168, Sthanang Sutra 643.
169, Samvayang Sutra-159.
170, Antakritdasha 8.
171, Bhishma Parva 27/36.
172, Shatpath Brahman 3,1,1,4.
173, Rishibhashit, Chapter 19.
174, Ibid Capter-20,
175, Sutrakritang-1)U/1/12
176. Rajprashoiya 167-180.
177, Reeghnikaya Part 2, Payasirajanna suita (Pali Publication Board- 1958)

Page #121
:
Rishibhashit A Study 2
178, Samavayang, Samvaya—44,
179, Rishibhashit, Chapter-2t
180. Panchtantra Page-97-103 (Chokhamba Vidya Bhavan. Varanasi: 1985)
181, Rishibbashit Chapter 22.
182, Uttaradhyayan 18/19,22,
183, Brihadaranya Kopanishad 4/1
184, Mahabharat, Anushashanparva
185. Rishibhashit Chpater 23
|a6, uteakritang 1/3/4i2,3.
187. Sthanang 785.
ESB, Anultaravpapatik 3/6
189. gorgeshare aft wee 2. 9 73 (8. 4 arate stat. rraste) +
srifaar ait fate, eg a fae|
aige say tsar, ger arerait feet |
afrd faa aa alarm wert |
gree? at area, drain efearfr 7
190, (a) Jatak Part-1, Page 66-81 (Edited by Fausball)
(b) For other references from Pati ‘Tripitak sce Dicuenary of Palt
Proper Names by J, P. Matal Shekhar, 1937, Vol-[, Page-382-8}
tol. Rishibhashit,chapter-24.
192, Dictionazy ofPali Proper Parl NamesII Puge, 1323 1324,
193, Brihadarayakopanishad 61:41:33.
194, Rishithashit chapter 25.
195, Samvayang, 159.
196, Bhagvati Sutra, 529.530.
197. Aupapatik Sutra 38-40.
198, SthanangSutra-692.
199, Deegbnikaya, Part.[, Page-87 (P.7.S.).
200, Ftereya Brahman 8,21
(a) Avashyak-churni, Part-1, Page 13
201,
(b) Prakrit Proper Name, Vol I Page $6.
202, Rishibhashit, chapter—26,
203 Untaradhyayan- Sutra, 2519-28.
Dhammapada, BrahmanSection, 405-410.
204,
205, Suitanipat, Urag section, Kasibhardwaj Suu,
208, (a) Jatak Vol-4, 375-90 (Ed. Fausball).
(©) Dictionaryof Pali proper Name Vol. IL, Page 599.
207, Uttaradhyayan Sutra, chapter-12.
208. Mahabharat, Udyog parva (29/19-21,
209. Rishibhashit, chapter-27.

Page #122
:
Rishibhashit A Study
4
210. Avashyak Churni Parl-2, Page 199.
211. Nisheeth Bhashya, Verse—5590.
212. Brihadkulp-Bhashya, Verse-4066,
213, Avashyak Writti of Haribhadra, Page-7It -712,
214. Dictionaryof Pali Proper Names, Vol, I Page-$$4.
218, Rishibhashit, chapter-26
216, Sutrakritang 276
217. Sutrakritang Niryekti, Verse 187-200.
218, Sutrakritung Churni, Page 413-17.
219, (a) Avashyak Sutra P. 27,
{b) Prakrit Proper Names, Vol. I Page, 44.
220, Rishibhashit, chapter-29.
221, Acharanga 2/376,
Sutrakritang L/6 (Viratthsi),
Bhagwati Sutra, Shatak 9215
KalpaSutra 4 145.
Uctaradhyayan 32/21 100.
224, Dashyaikalik I/1,
227, Decyhnikaya, Samanjafala Satta and Majjhimnikaya, Upali Sutta
228, Sutrakritang (6,28.
229. (a) Thergath Atthakatha, Part-I, Page-153,
{b) Dictionary of Pali Proper Names Vol, I, Page-820.
230. Rishibhashit, chapter 30.
231. (a) Bhagwati Sutra 128, 132,
(b) Visheshavashyak Bhashya, 2435
232, Mahabharat Namanukramanike, Page -303,
233, Rishibbashit, chapter 31
234.(a) Ibid.
{b) Uttacadhyayan 23/12.
(e) Avashyak Niryukti 236,
(a) Sutrakritang 27/81.
235, Achat Parshwa Aur Unki Purampara, Prof, Sugarmat Juin, Page-t-7,
236° Acharanga 2/15/25.
237. Sutrakritang 2/7/8.
238, Samvuyang 8/89/4316/4523
239, Bhagwati 1/9/42,
240. Aupapatik 2 /5)9.
241, Rajprashniya 213 (Madhukar Muni)
242 Nirayavalika 3/1
243, Katpa Sutra, 149/159,
24d, Avashyak -Churai, Part-I Page 285 241, 248,

Page #123
:
Rishibhash"t A Stanly 98
24s. Utlaradh B12 13; Sutrakritang2:7/38
246, Bhagwati 1/9:432-433,
247. Arhat Parshwa Aur Unki Parampara, Page-36-38,
248. Rishibhashit. Chapter-31
249, Thid
Ibid, chapter 32,
Ibid,
Foradetails about Pingin Buddhist tradition see Dictionary «i! Pati
Proper Names, Vol. 11. Page, 198-200.
Dafsukh Mulvania Abhinandan Granth (arshwanath Vidhyashram,
Varanasi}.
. (2), Suttanipat Atthakatha, Vol. 2, Page-603
wy Prope Ives, Vol, HH, Page-199.
Mahabharat Namankcamanil ge 17
Righibhashit,chapler 38
Jsibbasiyaim, Introduction, Page-4
. (a) Vedic Kosh, Page--55,
(b) Mahabharal Namanukeamunika, Page 31 and 42,
). Vedic Kosh, Pag: 23,
1. [bid, Page-373,
Rishibhashit, chapter. 32.
. Dictionary of Pali Proper Names, Val. 1, Page 1S; Ls,

. Rishibhashit, chapter-34
. Vedic Kosh Page-56,
Ibid.
{2) Dictionary of Pali Proper Names, VoT, 1, P. 3¥3.
(5) Jatak487.
267. Rishibhashit, chapter 5,
268. Sotrakritang t
269, SutrakritangChuni Page 120
270, Rishibhashit, chapter 26.

2 Mabahharal Namanakramunika Page “178,
272. Mahabharat, Vanparva 72/938,
27. Mahabharat, Shantiparva 33-13-15,
274. Vedic Kosh, Page 244
235,. Rishibhashit, chapter-’
216. Sutrakritang 1/1.
277, sibhasiyaim (Schubring). Page-t18,
278 Avasbyak Churni, I, Pane-82,
279, Acharanga Commentary by Sheclanka, Page -135.
20,1 (a) Avashyak Chumi, 1, Page 316-320.
(b) Visheshavashyak Bhashya, Verse 1979,

Page #124
96 Rishibhashit A Study
281, Dictionary ofPali Proper Names, 11, Page 11OR—1118,
282, Rishibhashit, chapter-39.
283. Dictionary of Pali Proper Numes, li, Page-1000,
284, Rishibhashit, chapter-33,
285, Uttaradhyayan-|8.
286, sem fae armmifat samifa ene da |
—afirarfire 28/x
287, Dictionary of Puli Proper Names, {I Page 998 1000.
288. A ay Hh arrare attention 39
289, Mahabhurat Namana k iy PASE Tod oOo.
290, Sutrakritang 1/3/4/3.
291. Samvayang Sutra, 159 (Prakeeroaka Samvays).
292, Aupapatik Sutra 38.
293. Antakritdasha, Section-2.
294, Dashvaikalik Churai Page-4!
295. Sutrakritang Churni Page 120.
296. Dictionary ofPuli Proper Namas, I, Page 501-502,
297, Mahabharat Namanukramanika, Page 87-162.
298, Bribaduranyakopanishad 6/5/1
299, Rishibhashit Chaptet-40,
300. Avashyak Niryukti,847,
Visheshavashyak Bhashya, 3290,
. Avashyak Churni L, Page 12,134,139 and 466.
Avashyak Havibhadriya Vritti, Page 347,
. Acharanga Commentary by Sheclanka, Page: 179.
305, Prakrit Proper Nusnes. Vol. Il, Page-864,
306. Ibid, Page 677-678.
307, Avashyak Churni, T, Page-519.
30%, (a) Prakrit Proper Names, Vol. Il, Page 65-7.
tb) Bhagwati Sutra, 417-418,
Mahabharat Namanukramanil a, P.-291
|. Rishibbashit, chapter-41
- (bid, Chapter-42,
. Ibid, Chapter 43.
Ibid, Chapter-45,
. tbid, Chapter 45/49; compare Uttaradhyayan 22:41.
Ibid, Chapter 45:22.
316, Ibid, Chapter 45,

Page #125
2. Tar WUTRATAATT
q. Stead aafa, Macate caafs, er aaa at aza-
grat qeatl 1 aegi atqearat o¢ arfer Aa fit QaaTeaar
acer efrat ged |
a. fara ataer (samt ae aa ace) eT et war eeAT 21
fararea sitar ar at faite eg & aaa (afaoeT) aTAT 2
eT ea-feara TA ATHT ATT ZaA BH TAT 21
a aT RAR agence we ate ats (afra) ae et
tar wéq Bate ares Beas
1. Atte doctrine propounds truth meriting such a treatment. That
which is worthy of attending to alone is thus propounded. Theself is
delivered ofall unhappiness once the former discovers knowledge pertain-
ing to itseff.
Nothing is hotier than listening 10 the true doctrine. This is
Arihant Narada’sdoctrine.
R. Trenfama fafag fafaget da gem om wa: cee
aasaeaani | getard fated fafatai aia gat wo wTeT:
fafa dreaasam | seca fafad fafaedt cia ero 7
ara: afd dasasaau | seaer-afeng fateg fafaded ota
HT T a : ave ata1
2 (png) face ate Brie Saeed fee zt ate a ae
WUT | Ae Tteag BT TAA ATT T |
femeay ate Prt gdm (aye) gor (seer, Fra) arma
era ae ae Tee Baa eat a fear aaaAA) ag Ter
Fr FHM meF 1
aa paar aie att ater gee (gay) ween(aa aT ey
BL TEM) eat wR aie a ee TA | aE TAT BT say ATT 3

Page #126
2 Q. arte meat
aa frac (ga, arf, agaifer) ote aaa (sata, THA
ay, wraaht) gan waa (fas, arr) ate ohare arr at Bae ae
wag ert gaa wea fat ase agyqa st) ag aera ata
way st
2. The aspirantshould abstain from violence that results from his own
deeds, at his instance or on his endorsementaccruingfrom his ideation,
word or deed. Nor should he abet anotherto indulge in such a heinous
act, This is the prime mark of a true doctrine.
‘The seeker should neither covertly nor overtly utter falsehood nor
abet another to do so. He should not preach falsehood. This is the
second attribute af a true doctrine.
Neither should he covertly arovertly accopt alms nor lead another
todo so. This the third attribute of a true doctr ine.
Such a devotee should never in thought, word and deedindulgein
libido and acquisition. He should neither himself lapse into these vices
nor abet another or sanction such a deed ex post facto, This is the
fourth attribute of a true doctrine.
wed a weale Ba werea aoa t
faerad fagia a fara Sa aaa ug
&. aad weer fafa are aie, sft-aaa atgcfea gta
fate (afzar) ate fact (araer ore at & Prater) ar aa ae |
1, The aspirant should stay scrupulously intact of all lure and
temptation and practise non-violence and non-attachment,
weal fart aa cece afefrea’ 1
aeraFaraganeay woattg aA AT RU
2. Wa ada a wate fagqa, fasfes, ater ae, waar
aaa tga saat fratr erat ade arava (zr-d9 elec, Tecra)
& faareer eee aren careif & sf wiareter ura & fazer ah 1
2. He should be free of vices andutterly reticent, quiet and un-
attached. Harbouring no proclivities, he should stay tranquit and
disinterested in things around.

Page #127
afomtes ot 4
aed Maerged sag |
wagacngia ¢ fer waft eg 30
3. aaa areergam HUA ate wer FY TENT HT PEL eT ATCT
sora (arvaat gen weraaest) aadt 3 ah ag Wael aed ZT
a gta gaz, aaea & fea gre fara grat 2 1
3, Such an aspirant embraces thetruth thatis meritorious. He
masters high asceticism and austerity. Thus ridding himself of ali pain,
he purges himself of all Karmic fall-out and attains summum bonum.
3. are alata, ad Adatad, ard Balatarat 1
asd Aadlagmd, act Aalagrad, aed Aatagrad |
3. Wee ar FT aTHAT g, TTY SoVAT HEAT ATT
wead A outaweJ ae Aes, cag gras Sah wae
Savas 2 | wig aa, Tae agree F qtesy BH gt are F fae
waferta dai é +
3. Theaspirantcultivates truth, charity and continence. They are
the means and it is through these means that oneattains one’s tue
selfhood.
«aaa far ge fred faaa we afag ae oe at
guefa geet gerasafa fer Sf 1
wad areasae |
‘6. BH ware ag Tyefia, gz, fares, From, fathead
Ua qa emt aaa 8 att ag afaer Fe: ge ate (Ware) F agt oraT
g aaig vast weary aaa Bt TE
dar (ate area) sear 21
ANCE ATH a area HT ENT |
4, This is the means, then, for an aspirant to attain purity,
enlightenment, emancipation, sanctity, abstinence and non-attachment.
Such a beingis freed ofthe chain of reincarnations.
‘Thus i, Narada, the soer, do pronounce.

Page #128
4
2. afae qa ene
2. fare afraqesig
ea Mar carafe, ate eenayfaa1
adamant asafta, feeat fet a anfgat ue
afeangeler megan eftged |
a. watgaett sta fae ga & weaite dae caaa ae &,fry
ata & eat ga a1 ga: areaa 1 A fe, ge H garfna fat eT
Sat cara Beall ge qT A ay S sya He: Ga ma ET
dar age afeaage (afore ga, areiiga ) vate ree 2
1. A self in Karmic bondageflees from unhappiness but is renoo-
sed by his Karmas to his unhappydesert, It is tike a fatuously fleeing
defeated army to be recapturedbythepotent foe.
Vajjiputta, the enlightened, says thus
grat afefacatea cram araaeRHaT et BeZaaT |
aealaad waar ae arava 1 aa Qn
x. met goa & oferes Baie area sta ey gar ae HT
Sareea € 13 wet ga FS aonat cist Hee et 4 arra—fzar
arf ara ait & way vat ara FY
2.All living beings are oppressed with unhappiness and the woe-
ful chain of incarnations. All shun woe and still fail to ward off sinful
enterprise and violence.
weafa arafg Gsujed, vaxfa marfa & adeto 1
TFAU-ARITY WE, Tarefa ararfe B aaeAfad gt
3.98 tags BHT M ayag—alaag (Far gar) gtex AAT2 |
ag tea PAT are di ga: ga dare # mare. ag eaea sat
fataa see site gey anf & gel at ga-ga: are aver Bite dere
afesaa wear 2 |
3. Abeing is riveted to his moral desort that impels him to his
reincarnation. Birth and death are his inevitable destiny by virtue ofhis
own deeds,

Page #129
effin 5
Frat sgrfqesel, sige gat wa 1
ag agewainfen, sigeeea daar yi
vy. ale & sgt fraaar fate ga: ART H aferretBast
Bet get +1 arcararafa aact 2 1 tar acermarafer 1
4. Aseed germinates and in its turn te-emerges from the germ.
It is the seed that multiplies ondiessly.
a@agefa seri, daria safer t
Meniigatacee, act weary daat x11
x. ge marie dare Hat A Ate R ana 2 | aigued fea aa
sift & faa oa ated atoll 8 a-arafa (a-aeert)afe
ret diet teat 3 1
5. Karma is like a seed sownin the cosmos. Individuals accursed
with attachmentare heir to this interminable chain of Karmas.
aAas GEIS, Taal ga Gat
wordt faadt qe, Geert or frat git
4. aa (ae) ar fears eey A Ga TIT gat 21 qa (aE) aT
wer a He TS gaa i wet wr afwardt go aAbas oa
prt BY A aga aa Aer AT at AisaZ|
6. Water the root and the fruit is inevitable. Nip the reat and
fruit ceasesto exist. A seeker of fruit will waterthe root while one averse
to the former avoid it,
Wgqrafueasi, dart aeadfga 1
Mania geenfg, eat a eT 911
9. fer Rarer ofa dere F orarras wr Aa Az 2 |
SARS aT HT eT Ag FT Te AT HST AT aE BL
7. Attachmentdrives. us reincarnstion-ward. {tis the root cause
of woeand of births.

Page #130
é 2.afeae ya area
greed a daz, gomnvig aafsad |
fame oq aera, gt aratior AAA list
s. a wat TTT a Pages eae HT ST RAT g 1
forr ware fare aren F arewe at ace azar g, wit gare (fa!) 7
Fae FH MALTA BT YH ITNT HH BI TAA AS FTA
8.Individual generates the woeful world owing to his ignorance.
‘As does a lion pounce upon and destroy the hunter, so beit your destiny,
individual, to nip tha root cause of Karma.
od & fan ag faxa fama wa afag ad ang ot gots
weet geanraeafa fa afr
ae faa afmaqaesad |
wawat ag PY fia, ga, face, fro, fares, Ava
wag ant aanre ate agg: user A ge ote A adh ara 2,
sala saat warore water et Tate |
ter & (afssiage, areiiga eft) vem Z|
afsanqe aie gae mean get gat |
This is the means, then, for an aspirantto attain purity, enlighten-
ment, emancipation, piety, abstinence and non-attachment. Such 2
being is freed ofthe chain of reincarnations.
Thus, |, Vajjiputta (Vatsiputra)the seer, do pronounce.

Page #131
sefenrtics Er ?
a afaed ag a meatatate 1) Aiafaar ag wt
tar aaawmdd aaa digas watt
darcamet atitsar faqagenraneaargaqenragaad
aad srraayanat fag'fa 1
gat age | ged anter aca Ba) & thks der sft
arat! anhpa ar 8 cafes sta cart wha garanfaat & are ae
Fefag, wet cea ae, warEE we aH (oizar) TAT fata are
wit aye Fe ara teat fate sate @ area DA re ae frees,
aga—wararem, waa—feae eq, Temas—araraereies, ayaTAT
seaciga, aqraad—gramas & vfs, meaafagnha car, at oT
at Raz tear FI
1. Be thoufreed of Karmic adhesions, O bsing A being besmeared
with Karma keeps revolving alang an endless, desolate spital course,
rising and dipping in the crests and troughs of this fathomless ocean,
wecall Universe. Onceshornof this Karmic smear, he stays supreme on
the empyrean heights of Shivahood, unmoved and painless, freed from
death and birth.
3.8 waft acanfard aeaderata aeafacigianna
aradtfeaaiefasgs meaatgeara aeanriiae aeamalaea
wade wenetaa gacadqd queaacdlact
Greaasaada queaaea’, vit wea asfa a, agi acatal-
ary ufacania fa eee
afaga efatotvege afaon aed |
2. aacfega HAS ag me aHET TAA A fee Gla 8, TET
arafmal & fea dtar 2, amen gare che H cigar gat B, aNeT aET
aera & tiga Ba 8, arrest vere Boe, ata, apn, ane a zea
dar, ret ware & spare—aea, Pars cart cara antes carat
B mam & frge dia 2, eae ware & qatet
RU Fag (AAITT
fea) dar g, sere ate gs geA AANA ate arate F

Page #132
8 (ne wear
fea glam 3, were are Tega eT A seq (spa HVA TT eer) ATT
saad dag ate aerg er & ag at & qfega gar 2 carla gaat
ae ret arate adt ate 81 aa: Hit ener eae& cise
grat
ae wart weg fat shaw (Bat) aefe TT
2, Intact of this smear, sucha self is purged of ail desire, attach-
ment, yearnings, mundane enterprise, wrath, vanity, ailurement and avarice.
He abandonsall urges for wealth, mansion, attires and incense, He
is purgedof all sins, ever composed and tranquil. He abstains from alt
unhappyutterance. Heis ever content and inclines towards none. May
| attain such a dispassionate state. Added Asit Deval.
gee a ara a, wey ait a faiges |
crlarirgeeat, feat sraerga igh
QT rear ty ae ETS afer (efes) gree gen WaT
eager nat (sat) at fear axag ag THAT & fer erat Fh
1. An individual's causing of loss of minute or tangible lives
driven by attachmentoranimosity attacts evil Karmic smear,
afeing firegat sito, sed at aft at aE 1
Agl-gegra Rae, fre arawryA gi
2. staat ac at afae sferg at meee Fea 8 FE
arate ot ae % are & Treat F fered ST star 81
2. An austere indulging in meagre or excessive acquisition attracts
evil Karmic smear on accountof the attachment and avarice involved.
aig st a sae, acquit a aeen ath
a fafraingadtei, feea® creeeqe131
ud ata faeedernaee 1
a at ar Tea ste at afea wear (wa) 4, sa
fats % agers (wqaem) 8 ag oraaal F fret star 21

Page #133
3
3. Rae meat
gat ware frearestrmes an} eadt ag fas eT et
matq mae, a, ayy, a, ara, ar, Te, 29, Fag, THATEMT,
aya, cetera, efisrela, arargerate Prered—nem & arena &
ae naif & fart gare
3. One who provokes another to burst into anger shares the
latter's sinful act
Ittriggers a chain of vices beginning with misconception, perjury.
thett, libido, vanity, avarice, attechment, jealousy andhostility.
qunfaatat Sat, Hal efaaaaot wad a
Bgorrant Sat, sat ferns Turvy
vy. fear te 2) wae aaa ate TAF | ga(aT
art) 1% ate oferge Ade Rai fear, wae, TS, Her HIT
aferg area % ara & 1
4. Violence is a smear. So are falsehood and theft, libido and
acquisition. These ara bondages to the self.
Fist agiagt sat, Gat anon ag agfaafactat 1
mat @ agfaar Sat, ara at agiaafaetat uaa
yee ae er ate araa fates sare Beg Sojarar
Sc ake eqrern mea ate agiarene ata wit (area HR) Aa/aers FI
5. Wrath and allurementappeer in various forms and shapes. Thay
constitute bondageof the self.
arat & d fatafacr, wasrrdagem |
wangaceng, atferarg afeaq ei
&. wa sag gai oer safest ar afer (fare)
a, adios Togas WHAT MAN HT TET TATE TATA TT TET
a arya (waz) BEI
6. Let such aspirant steer clear of the above mentioned vices. He
should cultivate piety and charity and regain his full spiritualstature.

Page #134
10 sefrartes ar
wt? afe cer vey, femragueaia
aad unt a dat a, crraefaoraeT Wel
eae ga gra (am ag) Star Teme Aas TA
ay AT oF METAaes H Tes ace gt aT at
7. As pollution precipitates milk, so does attachment aversion to.
continence,
war AX tat g, Geant sad afar
ua Afgerataet, Taner vagedt litt
SA et Fares & Ga ATA ger eT ATT Te RET TT TAT
24a A Maratea oF arom aed Z 1
8. As curd curdles milk irretrievably, so does vice to human soul,
eclipsing its pristine contours.
coo aarferot eet, Det TTTTTAT |
wMefine g agers, Fear oT Frat vel
&. ser H arvana & oe ga saga ya: vera ef a g 1 yet
sare steanfir & Mem gaa ga: Gera St a F | gaatat Zar F 1
9. As fire charted vagetation of a forest regerminates, so does the
reviving vice, thanksto the wrathfulness of man.
aaer ang) fantg,, arfcor sifirat alg |
aemtafgatrnfa, digit gforaresy tig ott
Qo. mET al aad ge AMT eT oe @ Hera awe 2 feeey aT
ay aft 1, aHET TERT oT a wt GT awa dt 2, walq

Arerfier FT area HAT FTI SP
10. Physicalfire can beeasly extinguished with water. Not so the
fire of attachmont, thatdefies all the eceans put together.
weet 7a ofeoorat, stated
& fpaonfsaca fate weafe oem ge

Page #135
3, Sant were iW
2g. oi oegeparat & giten aren at ava ge ew AT or
weuy & aerdt ait ieee, aber a vfga gia fafa aares ea PO
11. The enlightened beings, aware of the root causeof reincarnation,
alone succeed in snappingthis severe bond and getover this unending
chain ofbir acd dew
aa a ad fara fara wa afaq oa are ott goefa gad
weantivata fa af)
| a2] ada afar +
sa mart ag frie, ga,face,faa, fahea, arroF
qet earait waar 2 site ag afaor Foxe cite HF aet ara 2 | aay saat
AETETT TATA Et TAT St
tar & (ahaa afrcjaaa val) waar Fi
This is the means, then, for an aspirant to attain purity. en-
fightenment, emancipation, piety, abstinence and non-attachment. Such
a beingis freed of the chain of reincasnations.
Thus | (Asit Deval, the seer) do pronounce.
afin fae anne dterer meaery Tar gat |

Page #136
12 efoto
¥. aaed oafefterat
mrorrenet gfe, oe fafa a erat |
aETpTTASTS oY wa ghee, gurefa Take weAfe aie.
saeit fired darefee 1 siafefee aregrqt aegat efeot
aH
aqrerazett—aeor er tary eee are wag Teas eT TER A
eer arta geet VE area TMT ACT| | har ara ae: wAT/AaTA-
ity at ee arar dia3 owe Gage: TTA & art PreAT Aare FT
afer wear & wat waar ay aera Bar WaT zy
dar waa wrearat tte sie sehr (siPTem) aTeH eft HEA Eh
An acquisitive and possessive individual becomes a monomaniac,
Heincessantly commits evil deeds and raises the bulwark of mundansness
around himself.
This is thethesis of the enlightened Angiras hailing from the
celebrated Bharadwaja family.
ut dafag’ aaat, atet arfirg averat| '
aed ag afssger, arate FEATTAT NEI
2. gegen ara nya aay F wpargea W areata Tad ZI
wa: aR Pieces aT TAHT TAR ata Rear AAT fat waaes
wae
1. Callous individuals are addicted to attachment and vanity. Any
proximity with them is beyond redemption.
foraale fragt fat fa vtadag 1
fig a stfa op oot’, aro oer fed aa Rt
2. Tage dei at fant z, Paeers oe see adi dar eat
afte a gad & fr gare ata} Fg adi area aga: ber qe
ara cafe at agt re SI

Page #137
4, ffirsreqat
13
2, They excel in concealing their angularities. However, their
simulation is not tool-proof and theso ill-advised beings are inevitably
exposed.
Br wromta neat, erat at afer ar tt
asatte goss at, t ont aad COMET
3. firegran aodt area ey are ate fore agereT
an atte H gia are atteseraaula weit aT‘afgart aa, adt art
aaa oe omega BY
3. That knowledge is true and eternal which capavitates us to
discern the good fromtheevit, beit tangibleor intangible.
garfo fafa fae, sas at afnafed 1
ayeafgad gins, got gferarong isi
ve. Fate (atare) ite ares ozfata fat ait ara arez
frog wera &goa sr maaTey (fear) azar nes ate game
4. It is easyto appreciate murals on wall and carvings on wood
white it is well-nigh impossibleto fathom the human heart.
Bomar a at ats, soot Refer Te_UT |
morefay WIT, AORTA| A ct
x, frat wa Hf Poraat @, faaer eat (ent) fir @ aan freer
araft 8 fae 8,tear ngeer mea (afer) tar 2a
5. One, whose thought, word and deed are at variance with one
anotheris truly enigmatic.
TUAT-Bes-wat-rgetty vROTHAT | ae
aafoatsigad, aujeafgams vat gt
& 314, 3, Pesaarage ate afeeraqe a mgaa Baar
HT FT EIT west (Rat) B aaa, Aghaate gatea gar 1
6. Human heart is as crooked, puzzling and incomprehensible as
tangled tufts or grass, thorny creepers and jumbled up vegetation.

Page #138
14 aafeortine Gt
afaqarag we, dah wearers |
mrarreaat gf8, 9¢ fafa o arorfa ett
wo. ahem faery ager TaeT GAT ATA ATAT STATE FT AAT
Bar 2 fagoaae APT ar aoe wea ey" 1 Ta HET % ofafer ag
ag Fadl arta et
7. An acquisitive individual burns with desire, craving for mun-
daneand wantonluxuries and is blind to all otherfeelings and urges.
aga aitarass, agar fa wy FE |
at frfeaet aerial, TaREATforeEaAT Ul
s. ofevar (aat) 3 gee es & aie cara (aA) A ga aie
eo 81 fae, que ares area ar Preteen FTTAT HT MTZ I
8. Apattern of thought that operates in crowd is different from
that in privacy. Hance an aspirant engages in introspectionand wards off
sinful deeds carefully.
geafaod wagy, wae a aT |
acqaigat aar ae, at gear afeaeafa vet
&. att eapa guste (ayegie & catia) et ate wararet at
waargar ah sian axaBae TR fat aa wqafead vga
fy (sitar ft cea 4) waa B 1
9. One who negligently tolerates the onrush ef vices and sins ond
is apathetic to pious deeds has nothing but repentanceat the longlast.
qeaeut ater, wat at fa wait |
aafafgat war are, aT TET TT AGT Moll
go. sr saa R goat (Magis A ahaa) we wT aes ATA
ay arena ofa qafafter gar 8 ae
Hay (strat vt dea F) qaptat g 1
410, One who nurtures pious deeds andethical conduct and pro-
motes self-realisation has nothing to regret in the end,

Page #139
4. afreq cert 15
earmaraten, cector ag we |
gee gang at fa, wareaTyeRg eg
ce. gderfin ate mre cir A deed B gree siot YEA AAT
grea and fea BA pat ar ages aa A wag Hee ia Fae ZA
11, Guod deeds or bad, that one has performed consciously in the
primeofhislife orin its wake, foliaw him as does a shadow.
gee gang ar fa, acquit arf arta |
wa of gout fastens, Gane stat FIRS UPR
Qe. aga gps (ae) ar tes (Te) TAT eas A TAA Zz,
fiseg, wre anfes Facet gat & weB ar ge avet Tag oa aT 1
12. Itis not given to others to know the moral texture of one’s
deeds, {tis he alone who ownsthis knowledge,
wré weertmantz fa, arsanfe ft arfger |
araaric fa of gar, aterial fer anfget rig gil
23. aed shrat are rate sata wearer ITT
ereaaa’ & afte saree weraret Bt ot aararel aaa zt
13, To anignorant, good deeds might appear astainted anuvice
versa
a< fa at ceatea, quit fa afefgsadt 1
me gaiaasalz, 1 A TaTAAISTT Vert
ty. ame ota AT ait at amar wee 8 ate gia a vr nat
(ger) eed Bi sa materi at gaia anfareHr are argary Hat
art rar & att gf wee ast aa TAT
14, Theignorant adulate the burglar and disparagethe saint. Such
opinions leavethe meannessof a burglar and nobility of a saintintact.
TUTE TITS, MOET TTTISGVHT |
acg sear famtonfa, & at seotig La

Page #140
16 seftonfica qa
gy. mee Pret & mat Fare ate él aa oar a wre fet
gat at arett & ag gf (aait) adt ae ara adh aren aT ag
vad aTrar ¢ aay SAAAK (waa) TAT F
16. Appellation of the like epithet does not reduce one toa
commoncriminal ner ennoble one to sainthoad. The subject himself or
the enlightened one alone knowsthetrue moral worth of anindividual.
we & od sdenfe, weary arg mina|
we ar aay are, ert eATiga Eg I
ek. meg ote aaaa ar qe wi ats gat wr yy ary ATT
aaa He Re PY aaa HW ET Vas ag THAT AT wT gE BT
areaay agt @ aR 1
16. While | ama libidinous crook, laurets reserved forsaints will
nat console my anguished soul.
wz 8 at farcarla, arg aed forerrai 1
wR asenlag aTaT, Heat qamnigd ugen
Qe. afe arg, wa atk Frere Z,fire oA gat att FA FUT
a et meraRg a sae ATMAaretT ALaril Few ATCT
B arale ar Tray Tal ae aaa 1
17. lflam chaste, calm and pious; deprecation and caluminy
from others will hardly be able to tamper with my inborn quietude.
ww vee cdafa, af at farafa arrat |
fiat aT ar Tae aT, age etMAT URS
ge. SaH faa sug we aie wa farwait farar we, ae fear
ate warar aay at argeret (gar) at Tee Be TAT |
18. Laurels from fools and reprehension from crooks carrylittle
weight and evaporate in no time.
sa aren Taatea, at ar forafa wifaet |
forat ar at cee at, wat far gee wT yeu

Page #141
4. oifata serra 7
Re. marred forerat oaier aed 2 ate steht foreret feat wea Z
att freer ale aeter se ararat oe Hada faerara 2h
19. Suchis thenature of this illusory universe that we find in-
discreet folk conferting honoursand irascible fellows condemning some
‘one or the other.
f at sea fasneit atal, at at sea oF fasnat 1
al arin aeal fa, aera g gaat ugelt
Xo. At are (gard) wet fara2 waar sta (ard) ast
afeaart Sa aa card ga aned feet eapnfan es 8 saat
(afraes & faarnrr) zea 21
26. Things that are evident and those that are missing, both do
exist in effect, naturally.
fad at and a fa, aman safgd 1
ager aul sitet, wat weal fzar fledtigen
2t. ga fea H fay, aga, ae, get, ate, satfs, seuare,
afer, eat ate peal aa gy caw§ Pras 31
21. Hemlock, nectar, sun, moon, gems,light, darkness, tine, leaven
andearth all exist of their own accord.
wag at of & gfeam,fe oy wafe ofa|
vuifaa aa ofa cfsa, eft are oF imeTag URR
Q3. marritora ot 18 ag der aed 8, ar rat aig Bag
AAA BT ITT BE | DA az aye Te 8, Tar anwaT A aq
anit az aftr af glare
22. The reckiess blurt as they choose. Condemnations at their
handshould in fact prompt me to sublimate myself to my true sellhaod,
My failure to ingratiate such onesis scanty reasonfor meto be frustrated.
aaaiasormera, ated gauriga +
wero Baecael, wifselt aga WE ugg

Page #142
18 vefeatioa apr
Ra. oe saa ater (4 afafa aite a qf) etme (gu) &
ae wears wre qaarfgs area er wr area & areSteer eae
aaa ft
23, Theeight spokes of virtuousness constitute the axte of the
wheels of the spiritual chariot that propel human self.
aaTATBMES, TIAATATATT |
seam Ba seared, aft guage ugwy
ax. aie Gh foam gage ar 8, are ate ees Preaed

ETT Te ATES ewe MEHATA ETAT AT Thea HAT J ATT
w
a
qa-eaTTare feafa BY grea BAT F |
24. Virtue is the spoked chariot and wisdom andtrue perspective
its chariotecrs, Self rides such a vehiclo and rallies itseil to win the
absolutestate.
wattage fad fauna da afag aang Mt guefa sad
gaarrefa fa af 1
les | aged sinfefaatassact 1
aa sare ag few, ga, fara, foun, fatiaa, diceaa
anit aaar # ite ag wfacg & ga: ge dare & adi ara#1
ar & (sq, aresrotle aerKlasifres ae fa) FET ZI
This is the means, then for an aspirantto attain purity, enlighten
mont, emancipation, piety, abstinence and non-altachment. Such being is
reedof the chainof reincarnations.
Thus | (Angiras Bharadwaja the seer) do pronounce.
wreatat sifirey atic ataseit steara goh gat

Page #143
19
3. qeamags aera
y. dae ToRATASAATT
amt agitatedfame seqyaday |
FwaTaTg aw agar shagua s
wraciga dive fara aren meneaet Ff tay a aT
gernraga safe tar wed Zt
Shedding ail vanity, Pushpeshalputra, the enlightened. speaks
‘thusin all modesty.
gata ainee fazer, a& fegin staf |
agama & fag, aed TAATTAG 11g
a. salt qed re atata ae, qfa ge (neae HAA) FT.
faag gree, Woreore aaa aaa aT aT ae feats
1. He bowed in obeisance and clasped his palms in a modest
posture. He discarded all meals, drink and luxurious mattresses.
URARITEE Aa, Heat AINA TEE|
PARTON, AAT ATT TAA UR
&. aaa Bea Arar gale faa aaaT afer ae aahaT
it fare wat F 1 ater aie aTreige arearea THAT BT sTAAT 2 |
2. One shorn of eyo is ever endowed with scriptural wisdom
andtranquillity. A self freed from wrath and ego is ever aware of all the
modes of matter that aro extant.
wot afanasar, afaatlart a ae1
a Aga a dase, Wasa aafeny AN
3. moi att fear a we atte gar (macs) se set afer a
wary we 1 ays aT aa a AT ate TAT TA
3. No life be destroyed. Insincere utterance and theft be
abandoned. Libido be never induiged and acquisition ever discarded.

Page #144
20
sefouifaa qa
Benia-afeeuea, ser was TA
gfe aw Rae, anfeufadar en
vw. mle ate arr aT afesrar aea-aalat aT arate 1 warfe
Paes BT ETE Hts Br et Aaa aT aT
4. One having awareness and rejection of anger and eyo,
knows all modes of soul, Such a meditative genius should discard
flesh eating,
wa Rag fact fad ad faq ae af cit quate sac
geaarsufe fa ata 1
[38] dad genee-araseae |
a Tart ae fas, Ta, fea, fea, fates, ater ea gt
eanit amar2 Wt ag afser F ga: ga dere H adi sav a |
art (qeraraga fs) wear Zr
This is the means, then, for an aspirant to attain purity, enlighten-
ment, emancipation,piety, abstinence and non-attachment. Such a being
is freed of the chain uf reincarnation,
Thus | (Pushpashalputra, the seer) do pronounce.
germagy Aten ateat yemqe are Zar|

Page #145
5. qegerdttt area 2
& Ges aenetfesraTt
ata zat miinagd sada orafaagergt @aara-
ata 1 Ret ag wl we TUTTIAY adware sof, THE
afer
faae-airadifcar agar gfaun gaa
Foret ware arate areke-care ae Tea aa H aay 8 ae ga
arin—earai th ag araFTA ATT Taras ai aoe
sa pated & cies dare afar H aratedeere % fat et
eearg vit at taza arai &® aqaifea wet 21 HT pT!
frewa & ager aie tat B ge ae ate feae actye (arta) 2,
aan A afecrad seat gr
ter neq Tarh serr qe aeroaft aa
A.wenton being who behaves like an intoxicated elephant will
shed such vicious trends to attain lineration at the end. | uphold this theme
endorsed, in the past, by beings ofall categories. } propound vehemently
that the entize universe revolves aroundthis ethical doctrine
So pronounced Valkalchiri, the eged sire GITARTH—
waning, wat a wag | i
feat! sat fa agg, vat fa gfe at en
t Byer! etge & off seraie a area eet acer ar
wae at | ae & faaar i aeag gf gen i eae Az wT
1. Thou © Man,free thyself of lecheraus attraction to femates.
It is suicidal indeed.Tirelessly combatsuch a libido.
- forte a arat, forareeett au far att
Tracggaag, fafad gaa mz ve
Rage eer ait ate anzfga ater creme A mar 2,
sal sare aereT age i cigs NaoM eaeareraeM HAT 2 1
2. Like a tiderless elephant and reiniess steed, manindulges in
wantonness withoutthediscipline of knowledge.

Page #146
22 afonits qa
WTA ARTF, ATL TATA |
saat aaa Tat, aaasetfaay gh
3. afew cigar ater arg & fer grat wag Ho aTaar & ete
Saaig fersarciga wend cet 8, seit tar ears seat TOT
dl eaara & dareags F wets wea TI
3. As does a rudderless bost, a myopic individual keeps
wandering this ocean-like world.
Aas goa gt xed, ferent J Fue A
aegrafmad g, fag? and fate wen
vy. frome arr BS ge qT} aarA, Ge WATS ag wT
area & fare fafa (aa) a aerara 2 |
4, Providence alane can save such a hopeless being who
tesembies a flower tightly bound andthenfloatedin the windy sky.
gaaaaia a, wget fee aes
va ag fe arani, eananst gatfad Kn
aq. fra care ama we AT eogr gat at ag ya (welt) F
ag aa ¥ areq vag aah et aa, Sat sae SETA S Bat ger
aerR aT aed TR At (wt edt M orHET aT sree) wea at
sia wal Be THAT I
6. The tie keeps the flower bound. Similarly an indiscteet
being san hardly move towards the attainment of his target notwith~
standing the urge ta do so.
st q ve wranfg, iat ar fant
atguinad fa, fagt vag fatz wen
&. ma gat aL ame i adi (xara) Bear 3 wk sell Ht
qa Sera wet daar 2, aged at ee west P apag Baar 3 1 OF
ayaa fet farfis @ aera

Page #147
6. eTOTT 23
6. His tethered stata arouses despair in him while he witnesses
freely soaring birds inthe sky. Suchis the destiny of these wretched
beings
Tequrgeard, fafa oferfzfafen a
gatanat Fa, gar ag ferry tven
s. dsita, afaaxa vit Preis ary qaaraenfa a1 aadat
Baz aaig vet cet a aa were A ga (aaa, art) & eq FT
sity ae 1
7. An ascetic aspirant should wisely manipulate these very
binding chords to restrain his urges.
arsanfagarer, sitar denzaraz |
mendiarmeaal, fgeie fafag wat uct
5. ThereA wag te creas af cee BTA ZT
aereagg 4 fafaer wal & ger went wea F 1
8. Individuals riveted to Karmic smear keep reaming endlessly
like flotsam and jetsam,
seatseyfng gam, aeqait o water 1
wet fa aecat gfea, act fa qiat wat
wal ganna, afsag Teraa vel
8. 8 geaetige Fafa cara ares at area Bey AAT
arma vet ag faerar St geen eae ate aoa AL SIATA THAT
St aTmgt ye ANT Gar Bag sfraa gaz cera ATA BT
9. Itis fatal to abandon oneself to lascivious urges. A curb on
these would win transcendental place within. An imagined liberation is
another namefor severes bondage.
faad and a ae ot ot fe omaa fat
Sa area % grer tard aenaedtet mictes 271
Gitarthe Valkalchiri attained emancipation by the dint of
austerities and penitence.

Page #148
veeontas er
24
ad fad gg faxed fara ara afaq ae arg ot geet genet
geantmeafa fa oat
[ee] ag aeandifearasnaa 4
aa are ag faz, ga, fea, fren, faaiee, dren ot gr
want aaar bate ag ufser Ho: ga dared sat aay 21 tere
(tard aewerere) seat F 1
This is the means, then, for an aspirant fo attain purity, enlighten-
ment, emancipation, piety, abstinence and non-attachment. Such a being
is freed of the chain of reincarnations.
Thus|, (Valkalehiri, the seer) do pronounce.
meneare war aa TE eT |

Page #149
7. galga rere 25
9. TAM BEATTASAATT
aed Gearag a, gaa angITTl | gaat a Grntafed
afvat aea-gea aafa aver | seat wdtrmaat gaat aa-
gra, fafaaasonfa fe g var g & w megagaunt gra!
ame Br gaa& 1 seqnorsear, afrors ge 8 ate Sat
areata aa get GB gat qoae aries ate asaya oTTT
meaner gal waa Tata Sy wa: get safe; waters eee
arate gat wt wer FT
fen ada eniga are ae 1
All anguish is painful. Impatience, inquisitiveness,desire are wose.
One suffering from these drives is unhappy. Heultimately discards all
woes by meansof embracing asceticism and austerities. Let one puritani-
cally standall woesfalling to his lot,
So spoke Kurmaputra, the enlightened seer.
aMatat TT atesaT, AER aTKAT |
aara a faziafa, & fegaftd at ugh
Q. waare—aafrear ao ie dae H aferca er cat ade TT
aad | at ghearaen Hxa 8 anrfr wr aT HER St
1. Indulging in gossip and character assassination is antipathetic
to asceticism and spiritual practices. Such wanton beings win their
spiritual attainment.
areetonfa & be, Teguct ow regfe
auf & gat ats, fe g agl azaRt gn
R. Sere saree HT vagnar/gear at are mr aT TAT
sat a ae gat dar 2, fog versie sera Sasha rarersem a Fz,
es Gears FE |
2. One escaping urge and inquisitiveness, spontaneously, owing
to spiritual indolencealsa earns happiness, But ane who consciously and
desarvedly eas it does truly so.

Page #150
26 serfs
aiaed gq oieomng, arltaeor-aaol t
stangoacemgt, tfearat sizer 11g 11
2. ae H qeaa Ret Homa shears (faera) gl wT
ae acters gears waar daa TT mE wT ate aT A ET
& ays (342) FE
3. Spiritual indolence ganerates reincarnation. That enjoins upon
the aspirant to doggedly practice spiritualism and asceticism to realise his
true potential.
ert mere, erat afeeag |
masa forrastet, afvong sfeacsenfa fa eu
yarn a ware aerate aut araarit oe frre seat ae
OTeaT FT TAT FRAT gar Prac st fear arae a wT TT
ATT BT TAA HAT gat Fase He 1
4. Let one smother all urges and desires to lend strength 10
human soul. The sinful urges be so manipulated that all endin the
practiceof totally sinfree state.
ea 8 fed ag fad fend wa afaq et ng cit queie
geaed anata fa afa |
ae FeUITNATTT |
aa ware ag faa, ge,fren, foo, Rrafea, Aer ws ge
eat waar 2 ate waa Hoga: ga dare H aet aA 3 |
far (req gatga aftr) sear g1
This is the means, then, for an aspirant toattain purity, enlighten-
mont, emancipation, pisty, abstinence and non-attachment. Sucha being
is freed of the chain of reincarnations.
Thus |, Kurmaputra,the seer, do pronounce.
paige arae areat aenan qef ga|

Page #151
8. Rafe mary 2
a. maoW RafasnaTt
Me Tye, ae Caged |e a ty Go sfaon get |
gadis (are) dam (a-arher) & qm war g se
arate (fafaeart) ¥ cH ger (ara) A ae gaya waa ga as
arm fagfor (uy) Tra ag ators abe gets Fw ET
(at) Fag garg t
ter Bafergs vets aT
In this world the soul is endowed with two qualities-knowledge
andvirtuousness while hereafter there is only one quality, that of know-
ledge. From another angleof vision the soul is bound by the twin chords
of attachment-aversion while in this world, but hereafter it is sheer
knowledge that characterises
This is the thesis of Keitaliputra, the seer.
aa seniagay, tgafrar qeafa a meet |
afad dieay sad, larents a agIE Fast gu
Q. fare sere ta at get HR ae B ga al aa at ta wT aT
amar a, fort care athaate (ere er ater) aT Teyaeaay a7 AAT
at qe dt rar @ vet ware san dam (carr) & are wa— fiver
arfe ararat oftrdl ar arr ett ara gga yf ores & chet
aat oa a Ber ezarg areaer (aagorlz eaeaa) wr cart
evar 2 quart sae ged er mat wy at meat (oT ae at at te)
at tifa oer eat eT ea He aH ara A Bee gt TATZ|
1. Asa chariot wheel casts its rivets prior to its collapse andthe
silk-worm mottle its fibrous cocoon, so daes a truly non-acquisitive aspi-
tant by discarding the inner involuted bonds of vicious attachment-
aversion
arg ud faring teronet ged gqiag fafaa ore dah |
@ g quit geen fear
va fad ae fare fara ae afag oat ant at qaefa geet
warnsafa fa afa

Fafaarrswr wgH .

Page #152
sahrnrten apr
ma: oft et mea-ore (firemrearts reece afengt aaE ate
weet) BY ga GT Bg OTe GersSAT, gaTT dea eat wie aay
% feqx dna, ae ait gat 8 fag a ona 1
aa atx 3g feta, gz, fata, Feary, Peafea, stern ur
cant amargate afaeq For: ger atare Hag arrar 2
fer # (Rafaqa afr) waar dy
The mendicant who discovers the binding woeful nature of all
bondages and acquisition, rightly demolishes these to win tranquillity and
lasting wisdom and thus abadons all woe,
This is the means, then, for an aspitantto attain purity, enlighten
ment, emancipation, piety, abstinence and non-attachment. Such a being
is freed of the chain of reincarnations.
‘Thus |. Kaitatiputra, the seer, do pronounce.
Sate sere meat mere get ga

Page #153
9. meFETeERT ET
2
8, aad RETRTAaSATT
Wa Bra Hey ate ara Be | BENT a VT gat faa,
afad vafafasag wfafaowg a | age-n gl ata ay
agar sfamt aed 1
Wawa 9 Og Ta-Tas ATT
A sayweaersera git $1 arae safes a ge at ar BMT aT
ara (#4) dare

thar aq, ase nates ache at
So longas thereis life, there is Karmas. Be aware O aspirtant, of
Kamas, that cenarate ex we, Thee ly decline and
evaporate by meansof equa nimitous character,
Sosaid, Mahakashyap seer, the great:
aeqot ae A aeditil guefe wireqg graediamfor
cataonia ce aor vee 3g faa atadenta, sfzociy
wat goria fagorin assomate, ages sag
sities, siggamy faaeriaenfey qasitactanin
frataaaddtemiemd feaeneme zaupareme geT-
rag aaraes deme ang diamg dereqens
t ssfiazrgmy anaaatgnd, ange dead doa
was agfATMs GaAIMe aqaTMTy wHAATe
=
sonia 7 aan-fandganarng ate aa ding dans
aaa afiradang faafacadmg garefaamng
TEMS Wags away Ages oA | gra-
Saag Waa wud ansAgag asia
Farame anefeaaza 1 sey aeizicl wey wt wat at
ainfiafate geretaonter ag Ga afore aia dareaiaé
dar fsaancomaaamaerTass ara
arormayarn fagfa |

«

Page #154
30 aafrntea qa
wt gga ! favaagas arenaaeciga 7 ga oe dare H gH:
Ga: mar & 1 (Aare aa ge set SAH) era HT Bea gta SFT
We are Te EgeSTE EEE Te, ae Ale, ey ey aes Pear 2 fae
afsa featmat?, afea fear amar a) stay sta ar waa fear
grat @, Ter war &, afse far arar é, sanfse fear svar &, a fear
war 8, aerat A RST ora8, aa w meaeT Gat fae oar Z,
site 8 aie oar &, areaeadt 8 aeaT aa 2, Aaa sist TT TAT
ara&, Laat A aeCH aT BA TE aie AVE Ra, ATT
SAIST MAT &, Fit Sars HAF, Hit eHT aeeraT aa a, Arar
Mea Har @, Hate Grey 2, cAgT TAT g, Tear (zaTaT) STAT 2,
cite a ant garet ard 8 waar ges fag at ate fear mar8, F2nfet
arg 8 Maa Srag, Asa Chat oat B,Mfeaa a fea 8,soa
wana & ge 3, wreaeT Bae, afer, GH, gal, set a yey aT eT,
fas, afte oferat & rag &, saat efmar a ate ata HIE
@ afi ar date, fae ar facie, soe, waRiara/faeer, yor, aeafaa
aa, Tas gaa ae ge Ga gt gferait er aga
Rea ga cara arene orarie, wafefa, aes Tet aT agilaeT aaTE
age A ofewaar wear & tt gay | ect & cee OA Te ag sia favaTa:
ga: vet arate geasSaarfa & Sat gare Zea wa sfraey Tae
aad gal & ye gt ora Tar ag wae eT Aes TT HT TT RR,
fared, sraa—feee, area-treiea, aera, weaTaTa, GaeTTAa-ieet
wieaa eaTa HT ATT AT feafa Heat g |
A partial dissolution of Karmas is sure to generate reincarnation.
‘The individual has to suffer amputation or incarceration of extremities,
ear-lobes, nose, lips and tongue. The skull is beaten or tonsured, the
woe-begone individual variously pierced, hit, tortured, marauded, tet-
hered like a cattle, chained and fettered all hislife, bound and twisted, his
heart is punctured denture is knacked out, he is hanged, sometimes hung,
low, dragged, bruised and sandwiched, skinned from the back, flogged,
castrated, brandished, starved mealless and waterless, He is often penu-
rious, hungry and bereft of brother, sister, son, daughter, consort
and kins or anguished due to his poverty and other misfortunes. He
suffers a juxtaposition with the enemy, bereavement of the friend, humilia-
tion, infamy, hatred, anguish, defeat and intolerable woe and thus does
he waverse along the interminable desolate course of four-fold destinies
in the mundane existence. Know it for certain, O aspirant, that thera is no
further unfortunate reversion to mundane existence, oncethe Karmicfall-
OO

Page #155
9. SerRTerT Sees Ey
outis fully disposed of. No more incarcerations, woes and anguishes
thencefarth, No more reincarnation thereafter. Heattains the ultimate and
staysever in bliss and transcendental tranquillity, freed of afl possibilities
of recurrence oflife and death.
werqantacar, dart aeaaiget |
BAM GHATS, HEU WHEAT UT
g. dere & ame teafeat Fo wae ery a EAT
Bre at 2 ie wT TT TT aT BA A
1. Karmas generate reincarnation for all tiving beings. These
Kaimas cause woeand draw one to mundane existence.
daredaige, ya 3
qouarafadigry, ara daftere QU
a arshe ga ate asa darerese F gash PT
aie rg ar fatea wea & fad qyeg seasare Fae TEM TT
2, The moraf desert emanating from past deeds landsusinto our
mundanestate, The aspirant should smother all Karmic accumulation of
goodandevil deeds by an ascetic feat.
qonqraee maar, ofeath anf Sigurt
aadirareted, quot gad ad we 30
2. eager pa aie eR goreaey A gare serait BT yoy
geen are ahead & irs ater segaFY aeeTT Tea wat FI
3. Mundane rewards and punishments are a direct consequence
of good and evil deeds.
aad frexet Fa, qermaferradt |
dat fasat Ba, ceagr army vn
yy. ae ot faster gee ate are fase Zi AA: (BAT)
sae oie fase ar queda aaa gare R ATATT BE

Page #156
32 aafranfaa ge
4, Letthe aspirant practice desirelessness and piety to exhaust
all good and evil accumulation ofdeeds and resolutely chokefurther gene~
ration of Karmas.
frege afhadt a, caret anfotra
watrat Sa ale a, KeTATTET BIA UI
4. fremrea, afraft (afaefa), ate (tt) sare a FAT,
mara ate the eUteTAagTT Hea Bra FA
5. Falsity, non-purgatian of urges, fivefold lethargy, non-spiritual
accumulation and attachmentgenerate Karmas and their accumulation.
wet as wal ale, agr wre TART |
dans Ba Aa, arTAVTTATAE URI
&. Sar veer ster, day ror dir (ar At aeaT aT
gtr 1) gat gare Sa at gia Fa Fi Agarfeat rae ate TT ATE
aie 1 aa & gi erey adi fafawer srea gia farang act 31
6. Asthe ovum and seed so the outcome. As theactions so the
progeny of individuals. It is actions or Karmas that evince such a number-
less variety of dostiny,
froaet atfed Qa, tack a wR
aroreonfeageea, area fg Feat Wel
wo. Proafr (wa/zaar), geet, sta senre sinew wie fafa
ware & faa at wt H are g 1
7. Manifestation, onterprise, manifold resalutions and ideations
generate Karmas,
we oa fraoret, aeqet eae et |
arat davl Ant, taacafaaftant st
5. Gates ware dt arent & fava (Serfat) et Z 1) aa:
wr ard aT page: Fe wear gar area atB aga at
aa Fam: By TC HIT ad Hae aMT aZaT TF I

Page #157
9. mapareny erat 3
8. These sods of Karmas present the soul inits adventitious from.
Heneeit is enjoined upon each of us to smother these Karma generators
then and thére to protect the soul from sin and proced towards Karma
annihilation, complete or incomplete.
marae farricar, fanseciga i

saREKA AAMT, see AAT Aart etl
& aire, (veyed warm), face (augaEa 277)
farreten (afaqrer), vaatea aris ate goer (agiea wait et aaa
A arar) afga oo & wai at freae fasta ght Z 1 -
9. Dissolving the selfish and selfless Karmas and turning the
latent ones into patent form will result in liberation from accumulated
Karmas by meansof penances.
aad dag ari, fasate a dad |
darted stat, fatat gaat ast gol
Qo, dae ay a aA ava mem fazeat wy atady @ ae
fara ga mal at frott ret 20 fg, ao 8 gra are fase dr
fafere fot &1
10. The soul incessantly creates and simultaneously destroys
Karmas during its mundane course. However, dissolution of Karmas 1s best
achieved as a result of penances.
BET Tues, wer vag ateg |
ara sat g Hata, arerereat fed gee
42. 8 age a orem are#, tHe Tena fawfas grit &
ait, wrarat & aa maar 3 1 cet care areaA aT THT feat
sate saiq ae gage et a ai sare faafeaatee
~ gee
11. Seedling causes trunk, which,in turn, givesrise to prolifera-
ting branches.Similar is the procesa of generation of good and evit Karmas
by soul
waanal a satel, dwt aaa waT |
aaggirretn, sae g foreifae wea

Page #158
34 aeftrartia a
QR. ae, eye wie free at Y sone, veae, aeite ate ere
@ aaa 3, fey frarfas wet an Feaaepes wtAT gt ga a |
12. Latent, accpmulated and deferred Kamas may stay unmeni-
fested and may be weakened or written off but the patent ones are bound
to cause suffering and can never be evaded.
sanedd wear ota, aifessid wat ae 1
aerfasarforarct ay, ore weet geleat eu
23. $8 aegenary (faa verge we) ae oH eaA
get cer ox farina aa Fe gare gt ataSTAT ware
agage site fea at wit aa gt aad, fag fared aT
wa safer ga %, waiq saa A aa Se 1
13. As the water carried in cupped palm graduallytrickles down
to its exhaustion in transit so the patent Karmas emerge forth.
weafeat aeiet, ag sed we sees |
ea afseisna ora, Sar gre gat aa gett
tu. tearfert at feafr wer ¢ aie ae area ort Tatas
Bi srcnd vet A ais oe Bae: wae are & faa gone aaa fase
wTaaT & |
14.Existenceof living beings is short-lived while their accumutati-
on ofvile Karmas is immense, That warrants severe austerities on their
bart to exhaust such Karmas and stop further ingress.
fase namearian, gasitter raat |
RaaraTageTAT, ate fefed ag eer
gy. warfage, (ant) gfgara erat ar am wear 81 aif
BT waa ets 7 wae sere eT aafgat wea at t E 1
18. & wise and meditative ascetic seeks to destroy Karmas,
Evan a partial success in thatdirection confers immense spiritual powers
onsuch a being.
eC

Page #159
9. meres sem 35
fassitafefaaritg, aeq-forrennatg a1
aadanradt a, fang gta tat weg
eg. aT ate dae F afta orca eat ar faaaa. atm are facta
fa afea FT arg TAT fate Teg,fora Cg af wag efeas sr Te
wee TE MAT SI
16. A soul, austere and ascetic, witnesses a decine of Karnwe
accumulation and attains enlightenment to command a clairvoyant eye
that can unravel mysteries of existence.
gra aafa geen, ata ee fa das t
war aia fa argfen, faaqran get gon
te. fare sere farfirt gait HR falesiter ager fargat at
alent ea yl AT we Tear Z 1 sat wae faaaite ae oT
fafen afearatt HS are ate aeraere: afeadt sr ear, Fz, weet
aferat 1 FETT we Z2a TT TT FLAT ZU
17. As a wise being culls fragrant flowers eliminating the
pernicious ones, so an accomplished soul embraces benefic dues and
steers clear off the maletic ones.
arad & ad Ba, aerRTIET FUE |
4 cATSH Rare, Tea Tatetiga

Qs. Ward) wren FA aeAeT (ATER ate) FT oaee
Fea TR TTT TT STV seh CATH afae afi gars a at
aa my Rwy aT org BT Geer Wy MATE AT eT e |
18. A wise knowerof self should keep a constant vigil aver a
true perspective and assiduously protect itself from lethargy just as one
keeps a wakeful eye on an enemy.
aigafaaey dal, wer aaia dafz |
ararmdudigfen, agscat waeiag yet
ce. fre ware ator afte aeit & area gra ae dls avatar (at)
eq wafa or aa er 8 seit are MEAT Mee wT ae aT
AAT HU TT ATTN FT aT HTT 21

Page #160
36
aafrartrs a7
19. As a lamp witnesses the expiry of flame and its wick and oil
exhaust, so the soul witnesses the happy outcomeby tefusing to further
acquire and binditself with Karmas any more,
Sarat freghea, aed geaerfeer |
eared a farang, aot argt frrrseget tol
Fo, AHIR AIT THR MENTEAAT HE, APS—aTGT F strerTT
ar dane wit gaitsfre(Prenat) at faafead ax athearfer ar
aa wea Ee 1
20. The Karmic calamity can be warded off by prohibiting al
sinful deeds and gradual exhaustion of accumulated Katmas.
ee ater faa aug), agaaot AT
aot ard @ aitarel, far yaaa teu
Re afew, fay, afta, ie edt aerin, mm, (ar, gu,
wrens) arg gh aren % ate Bop at seat aren xr meas aa 2
tar ora aria |
21. Be it known thatliquor, vicos, drugs, fire, mansions, doliberate
iMusion, debt, libido and anger ete. are the bane of soul. Virtue (Dharma)
is the unexhoustingasset of saul
| serraisaegion, ae ReAITEeT |
qearsd 9 figs, ag gaa fraenat 2g
Uk. aR araBY deez, smea TT AT BAM TTA aTAT
qaiifars ait afaster ax, fewerqe gal ar ert ae eat 21
22, Preventing further accumulation of Keemas and purging the
past ones by means of # noble conduct is the sure means of diminishing
woe.
afcet cgaredt, atime acetgat |
Farad free ae, aenfgd) var we Ag

Page #161
S. mayetaay mere 37
23, favaat gaa yeh abe gra arral aan qeq UTee
gree faver (wg) St aera He Ba Bn eel ware meee fee area
marrgard tarts sate WATe ATT AT BAT FL
23. A potent warrior girds uphis loins to reduce his adversary to
bits. So the accomplished soultreats bis latent foes like anger ete,
afqarerdata, agt a4 frasvat 1
arraarmga, cat ara fargouRvt
ay. Sa afer ate cas & date & cael faa gt aT 2 FF A
wena sig ae TERR ATTA gue eA Te THT aT faaa at
arar 21
24. As burnishing in fire and exposure to air purifies gold, so
correct and scripture-endorsed perspective and knowledge nullify the
inherent foes like anger by smothering Karmes.
war mrazeae, aed gong aT|
SATA Bea, SAT RT Geng RAI
RY. Fa ae a qacq (aetarfe a afr) Tex Ta are Ss
dar § 4a dt aeaagcarnfad are cara ett wa A ae dar 2!
25. As clothes soiled by perspiration in scorching sun sre
cleansed by weter, so a soul deficient in equanimity, in due course, gets
Purged by means of meditation,
HIMET TT aH, Tt AAT AF |
meade fat dora, cate weaTE REL
a. TR irew orfe caret etaitB aot ay aren ace ST TAT
aaa a as area Faker F dea fabar wat et cee TT
wee dt eit & 1
28. Asgold is brightened by the sction af detergent minerals, so
humansoulis purged of its timeless Karmic conglomerate by means of
austerity and penances,

Page #162
38 saefrarfia
ararfarg grtg, dara eat get
feadt Qaafead, arnt faearagq uae
ey. aearfe & otters Fate ager # ware-arcifos wT
waig crm vers race ga Ei aa. et eraR aT aie free
Sl new een aes +
27. The parallels of bleaching of clothes etc. given above are
mere figurativeillustrations to be comprehended in their proper perspective.
arasadl aaa, stated a forecast
afaagt va aeet, fadt weazerat agi gen
Qs. sad, ayaa, AaPrea, afrgha wie aeeaT
arr area wat ar ara acer & aa fafe—faatay at sea HEM SI
28 The soul nogatos Karmas by forestalling and countering these
proclivities and suppression of concomitants and thus wins the
ultimate
utaa afeasaft, aintal aorsat |
Ot at dahegay, fat wate Treat gent
ya. aoe wer He ee ara Haare HHT A fer
aren seer ate 21 FR Cet Mercer Chet sae gars 48 st wt
ua A ge ert oe areafare git 21
29. Lika a boat buoyed on a wanquil stream, the soulfree of
Karmic smear stays unperturbed, As a patient is cheered after convales-
cenceso dees tha self on its accomplishment of Karmic annihilation.
Seaah gata, HT TAT ANT FAT |
unat amt aa, eravataa faswdt 13 ol
qa sereracar F ameg AS car 2g, Taft stew F
am gt rar 2, aevereay af ar 2 at, wat ar aero A ae
serraaT eeare H grea ay MTT a1
30. Such a saul retains no remnants ofits pre-liberation mundane
association and reigns supreme in body, word and mind. fi reveals its

Page #163
9. mera emt 39
T supremacy and in the absence of Karmas iso more susceptible to
reincarnation,
oe WAITgIalal, Fst MATFTAT |
L
ata saaqaarar, fast at oat ad nae
32. falecara sia aae ae wamenaa (seaala) F cit
Si tay & | at aes TAA aT ery BI TTS & ag Geers (TCH
get) di ara a1 ag afer aaa 4 aqurasiia 3, fara 4 aie
meat 21
31. Having achieved the ultimate, it iso mors subject 10 any
further migration above, Having discardedall shells of Karmas, it attains
anecstatic state. Soul is the noumnenon,timeless andeternal
aerafreat Fa, See weal ET
farsarfaed g faottd, dart eeatfgat 93
BR. Fa FT aed Bead HIATT Ft eR, a, RTT IT TT
a ater & fara ate after arear antec +
32. All the embodied souls are time-bound or transcendental
depending on cach one’s metile, temporal and spatial station and
mentality.
thie aeadtg’, aerrafaataai
eruot farartige wet, wee Szfa wretg gi
23. aedie, saat: mearerer, ame wTaT TET,
faire retest TL FT ataWE a agTaTaays sigs2
aT TUT HT EF (sea) wT Ft
33, Blessed are they who devoutly pattern their conductin
acoordancewith the path shown by Lord Jinendra, the propounderofall
profound and pious modes,
ud & fad ad fara fauna we fag act rg et gael
wad gaameafa fo Stas
sae AgITTaraT |

Page #164
afeariaa a
40
za sare ag fas, qe, fara, faroars, frafera, ater ct wt
eanit arar & ate afizoa Hg ee are Bagh svar 81
tar t (ada aes graves afr) waaT Zt
This is the means, then,for the aspirant toattain purity, enlighten-
ment, emancipation,piety. abstinece and non-attachment. Such # being
is freed of the chain of reincarnations.
Thus | Mahakashyap, the seer, do pronounces.
werrrers aneaat wera gar |

Page #165
41
10. Aafaga aera
Qo. gan dafaqasHAaat
ala tae moog ang BRE EE? aga ay at
BAU aad, wet Gy AEM, wetisegt aferenfa!
aa fa g aw wegen faa get |
ae aw cada veil at arg Pht ears ears oe eanfa TET aT
amar. 48 gat ar we get ad) waa tat ayy! aT eed fF
svar meat afar | mre (wrgim) tad 3 fe aan ee feLF
tbat egar Z fe var adh eit arfet 1
far 4aq Aaterga af aT
Deeds performed by me can never be bracketed with another one’s.
BNroanheameilnsse'scodmemedesndcadnevboeutnaelsisg,nateIdt,is!Bealiotnenowtehdo tdhiatscaSrhdradmeavnouatsneasnsd.
AddsTaitaliputra, the enlightened :
aafrant fr ma ad aafeacit fa at 8 a agigesfa ?
age fa una ad aga fa a a i agigenta ? ga afadt fe
vara aa afad fe une an, asfeng fe ae ad aTeATTT
aandamented dafage aaamefesa frat wa, ot Fe
aafgeafa ? aifa-ge-eafaustraarcenfeat dfget afa-
arvgat feed feeafeaar, a Rod agigeafa 2 etresneitfa-
fared Aafaga faena fa #8 ot afgeaft ? Fafagdo
aaa fig ofafame aaqe® faa arfat faa faa ae
afsga fa vt a azigeata ? aafaqda aaeet agiangrat
wag gelgar Ta fad, aga tae, eta weigeaia ?
aafagd oagiawgiad crater itary afact weurgry
gaafeate seo ofeerd, cer af a ating ad, we
aefgeafa ? dafageer sefanarfed seeerdt aeitaet aeat
ufrad, & fa a & anferete fase, st a a agigeaia ?
afar afea da oe aa ofeae cies gf, er BEA Te ORT
aaa ve ate faraat? ga-afes att TOMA getter Zz, BR

Page #166
2
aefeonfia aa
ea Tat Te whe faearer eter? ehh ware fre afk ee re a, gaaTT
aitae fh, ofergcera OF oe A, aeaaTeeTae YmaT
oe ah, 3¢ Saferga fas, casi wile aPeaet aml 8 frecn Et aeaT 8, AR eT
arent ae att gat wt? yace arfpe en, Reo ate serahe
yal & fayfie, eaiare (are) gat Wear aa Fe vara Hor
ag, oa araci oe ater fasara ater? aera &faga & cifafamres
aaferga faara ah ance gu, via AR a Fe oTaT Bh? ATA Bala
A eB aaae, areage ara Peer oorwer Fm, ogfae Pro
at aar, We ge aaa Sl ale AGT? aareT aafergr fama ger at
weRe ced & Gar saat 2, Tari weet ze A A eA ATS, Re
war at ait ara ? aaferga ae are oraer aos at maT ahaz,
sara wet are gonfeatt (aragt) # eae at Rrerat 2, sake wa aat
araaea fara2, way eit carr Ht ae wear Tat 8, AR ge TT
at oy favara star? aafaga ad-ad sroat usfad ee, arr
aA, sat Ge Te, ft at ag aha peas, Lea areal az at
ovat wear?
| 2 householder, am still free of housshold. But shall one believe
me of such a bewildering claim ? have fathered sons and still | own
none. Whoshall rely on such @ paradox? Similarly 1 have friends. {
own riches. Iam acquisitive. 1am honoured and extolled but I have
disownedall. Shall one believe it 2 Whoshall accept my averment that
Pottifa, the goldsmith’s aristrocrati¢ daughter perjured 7 Who will accept
that Taitaliputra, the wise, was confounded ? Whowill agree with Taita-
fiputra that he entered the house and survived the severest of poisons ?
Thon the minister Taitatiputra attempted to hang himself from a tree. But
the rope brokeinto twain, to defeat the effort, Who shall accept it 7 Who
shail agree that hetied a heavy boulder roundhis neckand leapt inte water
tostill survive unscathed ? Then Taitaliputra prepared a pyra of logs and
set himself aflamo for immolation, but the fire also did not oblige him.
Who would accept such an improbability 7
aga ar gfar afrtarget daaafafaforand
sacar tiga eafaranfsao ca aor: ssa |
aafager { wfg ar ararenig : geal faftuodt fifefageaiae-
eqara, faget artaeq aefmaci, avaget aq qa’,
fersigant ey grata, asaantafa cq fafeed, cqsafae
lt"

Page #167
po
10, Safege ar 43
aa sad wad eva agraagiesy, saat we
wagiaay grvaafacrqas qeacaaar wefinda-
faat act fwafa, agasemiaragendge aaecet ofa
amaita anni, afata a mageaayafnered feaTe
surat fing araet { aafeget | welt eared?”
mama ag cabaret ear se quent & am daaniia
SS TAT BY ATT HT, THIN H As eHC TI HTC Fre—ATyHT
aatega | aft ote gh aaat | grat amar fifcfarereeer (qr)
frediot wavara at car 2 ate Grae Hy YT ST HeaATT TAT
gar, seit aT sergega, wer BT Nee aT gar, FaeARTA
frosrga aeaat Fa, sere A ARIAT wae THC FLAT
er Faq Ts aA wer gale | TAH are AH atat ATH A aE
aga Fg gy, tans fears Ba art, geet H aa aA aT are fre
aE gare ase} & goatee ora at savoray Barat ser LY TAT
oar aa a 8 aie site at saiaara as aren ior (faeHT) * aT
at ofa at sare age (ara waet a) ame aan gar se TT

aan i argeng aafaga | (tar at ae) Her ara ?
Subsequentto it, the goldsmith’s daughtar Pottita, ceremoniously
garbed and wearing tiny jingling bells, decisimed unsupported from the
sky above :
Thow live long Taitatiputra, Dost thou then see the torrential
water-fatf resounding in the massive gully ? At your back there moves
the mammoth dark elephant trumpeting fiercely resounding the sky and
thumping this terrain afl aghast. It knocks down huge trees obstructing
its path, Instantareouslyfiery arrows seemedto be showered tramterrific
bowson both sides, making their way right into theentrails of the earth
Theentire forest range was all aflame. Soonthis half-risen scarlet momn-
ing sun will explode into bits. Where is the refuge then Taitatipula 7
aa O 8 aafage wees ates AfrE Ua aMfe
wee ! cfg at armeig: date ae ow eam,
afagaea [...] wagufsed, arte egeateod, oasfeara
aarnatesd, gigaea vtaufard, frarfeaea orafaed, Te

Page #168
44 vefrattis
afrdiasermer mafsed, arate wate guea fatafaqer
et & gens wT wae |
TAA ag TATE actereaaqrurareqat (aterernfeat)
mm, WE Te eheare wear grr
fs, wre arta fort fae weer ghar gt art #1 at! ata aT
meeeBOT, ATT-afeated HT aS Te FSA, ATT GT MRT HT IT
eat, epfes Fr Ba-wAMT STAT, ets AT ATT BAL, ATA TT TAT
efter att gat ot Pasa sree Bea ae er eTTRAT Tea ATH Z, fim
ara, aa, wera, fader a gate worarfes wal ea oe wt aT
aaa wet z1
Responded Royal Minister Taitaliputra thus to the query of demi-
goddess Pottita :
‘Yau cught to admit Pottila that there is only one escape for opp-
ressed man and thatis initiation into an anchorite career. A convict can
escape through suicide. A fatiqued traveller can dream of a vehicle. A
sinister being maypreserve a secret. One suffering from wanderlust may
leave on voyages. A hunary andthirsty being may win viands and bever-
ages. A triumphant warrior maytrounce enemies, However, an austere
anchorite is free fromall possible mishaps.
wa & fad ag faea faaPage #169
|

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eup ts yeqqaiBesrap qA snay neusjoiwenou‘ snyais su eudeqA eup
TO

Page #170
46 refiner ga
attains those very shapes on such account andis least capable of protect-
ing oneself. A stoic stays unstirred in the face of such mundane accure-
nces. He retains his absolute composure andis ever unvuffled. He is
never provoked nor despaired. He nover suffersa corresponding sea
change as the mu =e» oafjec eo himde Such vious benefactor
protects himself as well as others from the forest fire that humanexistence
patently is,
waqal Tat dat, weratareaeray t
wafasst aft ong, wat naa mfaet ue
Q. SY err ara H aT BT ge HAA era at aay matiafa/
mem aay Tar et Ne Eas aeaHTA (eT) wT aT He aT eS
1. Apioneer who can negotiate all the turns of the course and
masterall the techniques aecessary in human odyssey will positively lead
to the destination.
fagarnt 3 ot asst, aeaaeR a alfa
Mafnserat at atet, Vat wafe Afr uan
ot meant ar faery aie freed (fasger) sera asoecit
aa dar 3 ag aie areata (aren) dai @ Set wT St EH rar 21
2. Atalented surgeon can cure the severest maladies to the
rescueof his pationt.
astta sit fagrt g, aeatet qaee® |
ats daitnfgenos, aed gag Ht gH
a. steae grange % fara ar dat wear 2 ag aTatT
froqaar sam aver arataaril ar (qu) aed 21
3. One well-versedin intricacies of chemicals can always engi-
heer all necessary chemicalprocesses,
fassearefaemar, ait dtd aaegat |
a fat wigs, Bee FUE aTATT Ut

Page #171
11, wefaga seat 47
ot armederett &, dearer 2, Prar/arrmea site erare—
fafecar ar arar & a¢ far at area ax acatar ghee erat at (gut)
azar BI
4, A perseverant and versatile individual who masters vital human
sciences like Medicine and Engineering, can accomplish all that is
necessary,
fgata Maan, aed at g fais |
made ferafeear, 8s fate afreafa wan
ait safafage ater arf at ered car et area TTI
arta$ ae TEST wTfacreea He fate (fas-feafer) wt area eeaT 2
5. Onefully aware of the sure device to deliverance, never
succumbsto attachment-aversion and achieves the summum bonum,
oda fag gg fara fan wa afaq ai me ut
guia geared gernmeafe fer aftr
aafageararaat |
ga sare ag fing, ag,fara, from, fate, Ree oF Wt
warft aan gate afaer & ga: ga dare H sdf ara21
tar 4 (neq dafage ait) gat Zt
This is the means, then,for an aspirantto attain purity, enlighten
ment, emancipation,piety, abstinence and non-attachment. Such a being
is freed of the chain of reincarnations.
Thus !, Mankhaliputra, the enlightened, do pronounce.
Hehags anne caeeat wena aor ge URE

Page #172
4g afontar ot
QR. area TMTAIHIASAATI
ata ata ateaan ara ata factam, ara ava fade
ata ma aga) & diva a fanaa a afer Mage
Tse, WT AEIaR TegsaT Toy gH aTsfraT
ged 1 dtgr—
wa ae aise 2 aa ae fair 21 aa re fatto2 a7
ae aheur 2 ag apg aterate fadiaar ar vfeearr we,aT
a agry & a at
far eq amavaa fy atagaat
Mundane yearnings and avarice are concomitants. Let an
aspirant choose the creditable course of pious souls and not the tempting
one commonfolk are prone to chaose.
Said Yagyavaikya,the enlightenex,
wer eater a ela7
aisit seat gE TATe |
aa qa mtafaccfag
ot area of fa a datas ett
Q. Fa art, efter Gite) ceil ate ara recat ST
(ata) % faq ara eat g edt sare git tied & fear aaa at
nist faq wma era gar gl a feet} are tae we Aiea
feed oz gla BF |
1. As a pigeon and cow roam about each morning,to seek meals,
so should a hermit do. He should, during this course, neither converse
nor be angry.
daaatenga, st frag cag casa!
BEA FAST TAT, ge faragaadaqwy uz
R Mt aoa gh sag cia gare F adrsirati—
t. ora, %Sadia, a. wary, «. Gawhe &. TaaT ara a azaT

Page #173
12, arent rem
gar aeny gare & wean Hear gar fre (aes) ae TTT y
aA BT ATT GAT BL
2. Apious hermit never ofiers impediment to the miser, urchin,
Brahmin, Pariah and saints. Heseeks his meal carefully and thus dimini-
shes his burden of Karmas.
Gat wadag, carat @ fread)
migltal faare a, aeqoit a Tere GH
2. yf cant (omer art) Rages er ale garafa at
Favaa wt 1 ca atte oe & aterfan ¥ fagen a7 wi Paras #1
3. A-saint should contemplate the cade prescribed for him and
its moral implications. He should contempiatethe means of purging him-
self of wrath otc.
afer qe fara fans wa faq na oe ot
goefa geared games fa af 1
HUTATATASETT |
wa aait ag faz, gg, face, fron, faatea, diay oF ot
earit aan § ate alae Hoga: ga dare H gt ara 2)
dar H (ae aitaeae elt) HET EF 1
This is the means, then, for an aspirantto attain purity. enlighten-
mont, emancipation, piety, abstinence and non-attachment. Such a being
is freed of the chain of reincarnations.
Thus, | Yagyavalkya,theseer, do pronounce.
mead are aregai suaget gar kU

Page #174
50 cekontaa ar
23. dee werrfar a
faaedt ofa wrqumare ? a a SR oe at fl aT aeEAT
afaut ged \
ar area 8 fe ge arama (ate ded ear Har) ai zat
adi wee et? ge ae aga Ward (aa) agile ane ala ata
Onbeing questioned why. ho was negligent of his awnlooks, satd
Bhayali of Maidarya fomily :
wg aq RV aww fartangay ee afeufaeate, at
Tara & a8 afryaer ai aa ofga afacafer |
at ggg! A ait fagis # faq gat at oeraa gt we aT
ad, aa, a2 verge safes, AE fan St afeaeeret aaa
Thou O aspirant hear me, | shall never seek ascent at another's ex-
pense. His declineis sure to be myultimate undoing
mang s aaa, faigqguard |
darcararanal, sg F ggfasafa 2 ved
&. afings G1are dareare & ange ait qgen a3 ah aT
arealsraat & gaat 2 fir fer wey & ier gaa wear area at?
1. Such an innocent hermit, ignorant of worldly guiles and
steadfast in his norms, questions the confounded mundane falk—whatails
you folk to harm a soul like me ?
aaa KUofea, Tat He Aa |
agar fag” eet qzg, Wad waded eu
&. faerans aeg an fast (area) agi 2 ate wea (afaeera
aeq) ar faara (area) seat adh 31 agatag wett-wifa Ber vars

fe wagerat afta ag ad 21
OOOO

Page #175
13. aan geet $i
2. Things extant reveal_no primordial cause and the non-extant
ones have causes beyond anybody's grasp. It is a common observation
thet mundane existence is not a figment of imagination.
arate ae ee, ataarated |
fafraaet wt cea, we Ag gt we gu
at ferma ee A aaqeq Fare hey HF orleaa
@i gata Gtr arr aega: FY fra at Re ga TH A (sae
erat) 1
3. The courses af actions available are like the open sesame to
reincarnation. Other factors ate no more than conducive circumstances of
secondary value. My accumulated deeds alone are the creators of my
destiny.
eras HATA, ATT a TA |
wae faaat qa, waenfa of frat ren
v. ga (se) araier ate war at sofa gare 1 ga
(ag) BAIT RATT RA Are gitar 21 wert ge ar fear TAT
2 afte qagear qa ar fase ad Tee 21
4. Nurturing the rootyields fruits. Nipping the soot exterminates
fruition. One craving forfruits, waters the root while one averse Lo fruit
avoids such an eventuality.
Feat see oi afta, crt fefs acca|
arena acaat fea, mara faefa grat uigt
x. forerae sit amy ate 2, & St ger (arm) Ha F1 waq (afar
ara aot) er firfaq ft are adt grav di ae (Faas aa) er cee
ave drat & farg rag (afaerara at) an fafra vt arm adi gar
5. A deedmeets its own negation. That which does not exist
cannot meetits negation. That which exists can mest partial negation
but that which is non-existent is immunefrom destruction.
‘afea F! Bo Bfa, ‘afer HAT Fe a1
we & stew, 1 A Bom; cha Baer Bz A gn

Page #176
sification ar
&. Ru Fag amane ag yh bar a er ag Bag ae
ax atag ph taro afe ag ara afaere aqua & at ag aa ae
ton aie afe ag aeoar afaare agi ana8 at ag ge Bar
6. He awards me something when hefinds me owning it already.
When Tam shoin of all possessions then also he deigns to award me
something. However, if he deems his own right over his possessions he
spares to award me anything.
aa & fag ga fara faara wa afag mat mg of goer
grad geanrenfa fa dfa 1
aataarsrat 1
za wert ag fag, gg, fava, frog, faatee, dior vd qo
vant waar @ wie afacy A ee dare H add arat 1
Rar a (aga, fae wari fc) agen FY

This is the means, then, fur an aspirant to attain purity, entighten-
ment, emancivation,piety, abstinence and non-attachment. Sucha being
is freed of the chainof reincarnations.
Thus | Bhayali, the seer, from Maidarya family do pronounce.
saute are Steal menaqi ger iter

Page #177
14. age aaUTT 53
&¥. qaga aTgRveAt
ga ageswoarafas arg * a azgat shat
aaa |
gm vt wan 8 dag grat ag wares at 21 tar wey
ange “efa ata—
The vatid when in juxtaposition with the invalid loses its claim
tovalidity.
Bahuk,the enlightened spoke thus.
aufrat ag at acum aqeniaa mo vafa agtad
aadt, wafer ag dt a met aguetaa wats aghast
agt iat Sa agit arg wy wt eAATT: aR aE
aT TOU ag aT Te Ti fa toy
afafareag ga att, ct ofmead i
wig! case fat a aera ce & fan way araat
aepre aaa at araeaNTT aa at | at gy! aahe Ailes H FA
av AIT Ga: pa: geal Tay at Aragamar Brat a | st ote!
amet! ag agai ce sere araafer toe He vaaT aoa ®
arrayara H Tes ee ag cite aT aT He athe oeFy soTATT TFT
Aprince endawed with paraphernalia need not announce his
royalty, A duly decked millionaire hardly needs any overt effort ta obtam
recognition, Thou O Shramanas and thou Brahmins. please know that
this observation applies to villages and furests both and it destroys the
existencehere and hereafter.
gem fe ate cafatga i aerag at gy ae fe wera
aR at BETAY BMY Us Te, WATAG TeATEA, TaTAA
ara a,
arm array, fatg Te weTAT A

Page #178
ee
34
efiesnfir or
ag atat gt ate FH aafattes at ara 2 (aaife at at ater
smiaaa a) Ber were age ar (Her) Aas RTT AT RT ATATTT
ett gear wera ree a (G4 ATR age} aca afe ay wre area
21 Qa: age er orca Bt aaa-eiea Aa ae wear | BrAAT-
fem ag aa 81 eerT-ziga Fee Bl aed ae fone fate aT sca
Feat $1
A baing may earn infamy due to motivelessness. This is Bahuk’s
thesis. One dedicated ta penances for the purgation of Karmas mayfall
into the destiny leading to desirefree death, and thereafter to infernal
existence. He then reincamates in human species and winsdesirefree
initiation, He devotes himeelf to desirafree nenances and subsequent t
desirefree death wins desiretree ultimate achievement
Waa Teas, AHTAT AWA aa, aaTae Fras Tey
Wa, ARTAT BLA aa, aKTAT HTaaa—fatg Ta asta !
starrer afer afer gar 8, arear alga oneaay wear 8 ae
errr afer gay ata at ara azar 21 (ait) aarp ad wea’,
are Bey aret wear 8, (war ag) gare fate ears at ara SAT g ?
[agra]
One who has been initiated with motives, performs penances
with motives and subsequenttoit motive-entivened spiritual attainments.
ua a fad gg fae fare wa fag ad a oat
guifa saei geanireafa fa af 1
AIERNTAFTAT |
wr sre ag fee, ge fares, feos, Paafeea, srarerr od got
cart ara2 ate wfaer 8 pr: ge dare A wet TTT 2

inet # (ada arge ef) meat F1
This is the means,then, far an aspirantto attain purity entighten-
ment, emancipation, piety, abstinence and non-attachment. Such a being
is freed of the chain of reinearnations.
Thus I, Bahuk, the scer, do dronounce.
ange ase stegat rem oh ga 1

Page #179
1S. meer stem
35
ta. teed wyerafqerareasnay
[e.| arargzde afaya geet gaa siti, mate
gaan ways geet gad sditfa ? arargrere afra® gaat
gra adits ot merngaan afrga geet geet satel
[?.] erage afayaea efaaat gee sdttfa, satay
grew aferren gheant gra saRa ? arargedtn afar
gfraat gre ARAL gear a armeet at [3.] aad gant
gad wae, aed geal qa TAR? aed qadl gad
sate, wrargraa afayoen sate, at ward gait ga
skis, aa yaa wo gezer fae zee |
[e} erat ga & afirga fa oe get goa at setewear 2?
sara ga a ahaa Ge gt gt a fea wear a? gat
afar(ahaa) at oe gel gt sh géifeashea wear 81 mara
Heer gos & venga BIA ae gad gia ah Stee ae aT Pa
[2] ga-ga 8 fsa gdioa gr a) sdifea 3
qa ada getwa ge at fea wet 8? wag& ‘ifesaa
gam #1 aaifer Bra & ? sae ae saree gata See at oe
[3] getora (aera) gaat adtom wear 2) pai
ara afes qa at sateen sear 2? gett mea ge #1 waa erAT
@? ara gal & aferwat ot dt adem evar 81 pelt goer eat
a adenagi ear ay
fet seg aa ahs Ta
1, Isunhappily resultant desert rendered manifest m case of
anoverly happy subjact whoselatencies had it in store ? Oris such the
destiny of the individuals who are overly unhappy ? A happyself
oppressed by an unhappy aftermath and a self oppressed by unrelieved
anguish do not tigger the chain of manifestation of unheppydestiny.
Unhappyselves oppressed by an untappy trait of happiness witness the
manifestation of unhappylatencies. Same isthe case with selves thal
suffer unhappiness on account of unhappy desert as yet latent. The
statement aboveis an answerto respective moral queries.

Page #180
afontaa a
56
2. Does an unhappy soul whose unhappy desertis still latent
make it patent ? Or such a one whose evil desert is impending to be
patent ? The former cose is true, The latter is not true as_his evil desert
has of its own accord sat in motion the manifestation ofthe latency.
Said Madhurayan,the ~27, thus

grade ag Wi acagtist sty auras Faas
qasdamg wt waaeaTAgy Ge Ta Tat
facarerrayararfazatin, wat geerfrarat |
ata | gatient at erat tH arA sila dere
Qa: ga: ara EAC SaERTRT gitar 3, rawae diay SBT TTTT
Ba yey HATHTTT ATHala WeTIT BY ATE TIRAT argu, Wat
ariga Frater at seq az fafgafe # feaa grat 3 1 Teese Tem
any afacea ag & Pr agi gaat arent aT Frege 3
© thou'Aspirant, Karmas ground in woe are negated too slowly.
It results in reincarnations and the individualsuffers amputation of hands
and feet, So lang as ane does not free oneself of Karmic smear to win
final deliverance, one has to undergo woe. [This chapter repeats what
has been recorded in Mehakashyap’s discourse (Chapter Nine). Hovever,
woe-begone individuals are the main theme of the present chapter.]
arananfercarc, dart eeatigt |
ararerfer saath, Ta a TATTE UTI
eda# aver tame & agerar ya ote | get TT
aa at ore Baie sere eT eT AT TIT EH
1. All beings owetheir reincarnation to sin. They owetheir woe
to sin as well as their repeated births.
dat grag J, Wa HFT TURE |
qraarafreterd, art frag ofeett RN
3. are A gta oreLe aT Boe a aT facet
ea & feaFrey (ght) ae TATE BT ATTFTI
e
e

Page #181
15. agen srt 57
2. Accumulated Karmas yield pain. Let the saint regulate his
conductso as to exterminatealt sin,
aaa afa mean, qa aecita Tg)
fay caqananaten, agerta daar ug
% ge bere erage ga aaa ga aa st TE
ata % feats ga oe gel aaeraaay azt
3. Acclimberis sure to spread byvirtue of a stem that is suitable.
Germination always results in seedlings.
aura af waren, qt FA TATA |
wuradt afgarfaed, feat g auded tivn
x.at ar agua AT eed ger geafey masa Ahi
afeariqust aura Hi verfe a erat aena adie [aaiq qafees &
at arte sera gt ant G1 917 2, gatferg goa at ghez 3 |
4, A proliferating sin will yield woe. In the absence of clod
there can benopitcher.
aaa ofa eraea, HET aceita DET |
atard ag Fa, ag asta ART KN
X. eae BT agUTT TY TT SS aa Sa IT sect 2 ate Se
sige favfan ah 249 dara eh war & ga ighea gta 1
5. As the conduciveness of steme neourages a climber, and
getmination a seedting, so does sin to woe.
aTaaTa get Fae, YIBAIT HAT Ta t
fagta aaaiy, el araer dat? gu
§. SS ger ar are Hea ge Her ase Mt TAB aT A TT aT ATT
HA TT BE ate TAT Fi ars ger FH aT (fat) are A ge (HTT)
& ffe fart arg at aaga are gar Fast wer ar aa 8? ag ava
6. As fruition is exterminated by plucking off a flower, so woes
are eliminated by avoiding sins. If Ihe apical of a palm plant be punctured
with a needle the plant's non-fruition is preordained,

Page #182
58 afore a
FAAS BETS, Tera Ft FH |
saedt faa aa, wAard a ferafa etl
‘9. yet ar farsa wea TT eT TET STAT Bt A HT ATA TTA TT
por ay are Sta Swearer er Fray ear & ae HeaReAT AT
aor arta ret PEAT 21
7. Watering therootwill positively yield fruit. Nipping the root
will exclude all possibility of fruit, One craving for fruit will nurture
the root and one wary ofthefatter will never nurture the former.
gheat gremmr, F feat

afsarta grace, granu fraead list
8. De ar ages Far gar Garhys Fes Fe aATT ETT
& faust ara 2 freq seer ag qe ger aer sree gat ge TT
SUA HT aT Ft
8. The miserable sufferer endeavours to preclude all misery.
However, these endeavours generatefurthertrain af miseries,inevitably.
graye get freat, GRaaTasT aa |
afgafen at gisa, aagat mW Asay Nel
Q ge at qa (die) cee ata i seay gaara AIT
aie axa 2 4H fee gee (at) eT clea faa ag TTT
wat at aaai
9. Onefirst sows the seed of misery and subsequently regrets
it. A debtor has nooptian butto discharge his own debt
arareeet Sgt atel, afeg act a Agi |
wet ABI gaedt |, WaTageTAT Molt
go. 44 are at gear aan ara afte atte git a Te FAT
21 aGt ae cafes aah goreere 8 aes ary Bt Tee AT aT TI
10. Asahungry infant graspsfire or serpent, soa confounded
eing voluntarily extends his own hand to grasp a fresh sin,

Page #183
15. era TeTTT 59
ord axe geal, gaat Agate |
weal wet marat ar, fafererat or ert nee
Qe, Htemes sitar zat (at afin) & fae arg axagat GATS I
wae (area ate al) wR gares aT aTBRE wT ET
Rad 31
11, A befuddled sadist commits sins like a fish totally unaware of
the angling rod while swallowing the bait.
qeqriones firgt, digueramMfeeat |
fact qrafa saacd, athens a aTRTT HERI

% Sage Fever arf srafies ofa at svar ae at
drgnea & afta arenadarhew Atel A weaote setfora at TA 8 |
412. As an elephant frolicking in weter sport is utterly wanton, so
is a voluptuous being engrossed in present lust.
atiaaraatense, eastgrgaaet |
atat at garet at, qarata or faezat vieg
G3. BR area wer H faq aries weee ate atgaee &
yaa ate aren ay ate dig a a amar é ae ate 7a fag
were drat fader ooferelt ar aer ack ane fase gee gt ara31
13. A cuthless vain being is wantonly unconcerned end is morally
vacuous, Heis like a senife tiger marauding weaklings in the forest
wat od gofnear, ge Bafa genct |
ARTTHVSTA ST, HARIFale ugwes
oe. Taare s aia Sex Tift ste ge a AqAT
Bra 8 Te TAH Har ea HT gee HTT faceratt st aver A eaATT
ay erg 2ar gt
14, Feeling of misery is the divect outcomeof moral lethargy and
accumulatedsins. Oneis like a_neck-boundvictim of one's own doing,
immersed in a watery grave.

Page #184
60 sefeontirs aa
ord & a ogeatea, shat artic |
agedt waa ata, wermfiger at at gyn
ey. it gerfrerdt oft ger fat or mee 2) Sea a
at Te ETT (FT) asaT TAT aaa St sae ory at fe A agit
anit 21
18, Indulgent beings commit sins like a debtor delving headlong in
enhancing debts.
AUAZATAAT, TATMATATT |
a eT gteregia, agfeRT WAT TET Ell
ti. Rae adage at A aaa J fq sae ages cat
ar aét aaa d Garey get sarc a gant se ae Fe a fact
ge weet
16. Those lost in instant pleasures, obtivious of the concomitant
miserable trail are akin to the angled fish unaware ofthebatt.
AAR SEAT, WAT WaT St Bet
TERT ATATA ETE, WaATATT aTAT aigett
te. are dt amet ar aah s ate ara a was Ger aT WET
Sore: (qa) aretrend & fea gare HA aT ATE BT ATT BEE
17. The self authors the deeds {Kermas) anditself reaps the harvest.
Thesole path to elevation is throughsinlessness.
wea TEA TQafa, TigatrorcTast
aera sek aegt, aeeget a farefa west
ts. wer Raga H carfe, wie, gore oohcot
adh & wat ser-geq ar rare gre feet ah sare a) oof geTe
nat Get 2 ert ater gard at 2 at are Peowt oe7 ger HEA,
avar mat a at gearst fraait writ ?
18. Incarnation yields maladies, woe and senility ete, Once this
chain is broken, no such miseries ever rise. If there be no fuel where-from
thefire 7 If there be no woodcutter where-from rhe cutting by the axe ?

Page #185
15, argmend 61
Fa AT FT aoe g, dist ATAANTVIT |
BFAaTA gar *eat, gouaas wer sa ugEn
te. Fe gor ar arn ae ae Hee A MAE ae gt aT
Br are BT Ie Fe, FEIT, TY, WMH, ATT ATTA ate aT TT ZL
19, As destruction of flower precludesall possibility of fruition, so
elimination of reincarnation precludes misery, age,death, bereavement and
humiliation.
qatorgat etal, fad sag WAt |
faarfe wet aed, awafe = IAT WR0l
Ro. gat Ho mga —afiafaine (ateife & ayer< Ge)
after di seae at reat 3 1 are wat ge Parg aT Te TAT aT
Bay are a ate eaeBI
20. A dog hit by a pelting stone ignorantly begins to bite the stone
itself while the wise tiger spares the arrow but attacks the hunter himself.
agt aret get aca’, auigé firractt fart 1
wacafafanrd g, famfe sao oafa nag
<2. aa hart sts, ger sea AA ae (AA sho) TS
arqail 12 mead ez dlar 2 fry fag et ae gates & areal aT
farara wat TeAT 2 |
21. Likewiso, the unwise onebeing afflicts by mundane agonies
goes furious over the objects apparent and external, but does not attack
the causethatoriginates the pain,
amt aiag wary a, wot st arte siga |
ara@ weageat, gra oats Fat QQ
RR. au, ofa, are, ee aifz gferg arate ee, C-dteT
et rremant 3 wey Br HT eT TA EI
22. Heindulges in heinous acts of all descriptions: injury.fire,
passions, debts and thelike. These in tum generate diseases and suffe-
rings, Thus goes onthe infinite chain.

Page #186
63 vafiortice Ut
aogl ART GTAET, ATABET ANTA T |
foredet areet Sat, faocitsia seat gaT agn
23. Meer aT oafie, ash at rer, Thr a ae, ae TET ST aT AT
we 8 a aera wear Faas Baas, sae A wer Te HT get fe aT
aa maT 21
23, Strike at the root of this chain. Extinguish the deadly fires,
the debts, the Karmas, the disease and the injury. Cut the tree in its
branches,it will grow again,cutits root,it will never.
ATTEN TTRT aE, TSAI Har Fey |
qTaate aE aia, sreeRs Re
ay. atareatfea aha atx sega edt aa Hoa TT way
gail at ceerg aie ane fat wat G1
24, As the fire covered by ash can burn, an enemydissimutating
anger and out-wardly calm canhit, so the Karmas, envelope a long hidden
chain of miseries and pains.
afeeaored afugen, seraee farem a1
faega aifa weaea, fart Test eras uRyel
By, ye Geaseer afta, geet (sas) fas aie frearea ®

meee a cat & gave ae ga HT agra3a E 1
25. A fire fed with plenty of fuel, adeadty poison anda Karma
thatis false, are all a porennia! source of untold misery.
qugiit a ait aogt, fepuratt at Ae I
arated fad of fe, qa at aafaeefs URgll
2. ge Ugo afer, Baka & clea oem aT eT a TET fat
wher & ase gaa zs
26. Asa tite with ne smoke left, @ debt with no further encum-
brances and @ poisannullified by incantations are soonput out,

Page #187
(3. agra ata 63
farrrari qa wei, Rarae at vere1
aizacieaad 4, farce sat TH Roll
eo. Tad wi-vam (areas) cfer gaat HA ata stat
ane grand 8 Se eh ay wae fee & te wet gz ora ya aT
farealt er areaa-aeTs aT AA TT AA Ga: Mera gT AT
27, Sa the Kamas with no further ingress are soon eliminated.
Thestrong says of the sun heat the water, when they are withdrawn.it
will soon ravert io its natural cold,
are Ss aeageatst, ESAT FafaroTTTt |
arenfg 2a accea, fardtafaorret ugsi
Re. WT: Fas He Ga F As (aE) 1 as TT A TTT
ait & faeaty at garca BIT FI
28. A Monkshould, therefore, do away with the rootofall pains
and miseries—just as a snake-charmer nullifies the poisonouseffect of the
snakebite.
aaa fag ge fared fara wa afan wei arg ot goeit
e@eaarreagttt fe ater
waeafrsAATTRETT |
ga sare ag fare, ge, feed, froos, fadhae, dros a gh
wart gaat & afte whaee Hoga: ga Gare H ast TAT SI
ar & (req Byeram aft) Heat FI
This is the means, then, for an aspirantto attain purity. enlighten-
ment, emancipation, piety, abstinence and non-attachment. Such a being
is freed of the chain of reincarnations.
Thus |, Arhat Madhurayana,do pronounce.
ageram are cnegat ere get ga |
fp

Page #188
64 safeties a
2&. ate aearagsaaai
wea ag at fragrant w afterafea shea at aaig,
ag var gia fa at fe ara to aegat efao get |
a wefafa ? auig afy aafeanig wt aravaot
wWreat at finde it qeisat at fafaazaasyea t
atig agg dhafaaaadg aaawong faseat qe
aret ariaant faccagal caaerer mrety waft 1 age
aUpMAqg sey Aafaaaqg MT apieOt Page #189
16. maine aartt 65
‘oneself from tamntations nf vision, sme!! taste and touch. Nor should
these stimuli cause abhorrenceta relevant senses.
Jere efor ca, dareig aves
& sae faafaaan, cisarne wate fe en
a. mercurial ey gatea (gea) ait 268 ciel sfaat dare
aro at areaaa Fa a gaha eben frafeas ga oe sarees
ar are aad Z|
1. These senses, when reinless, generate this mundane existence.
Once they are restrained, they dispense with bondages of mundane
existence.
aera sfran da, craabarind i
grat fra asiarg, ay Safer eet gin
2.88 (ares A oreigt AA Te) wpe ae HOT aaa
ar ated HTT aA StSe a Beare Ta fae qe ea Zeit
aiai gfrzat ar datas we|

2. As a tortoise, when apprehensive withdraws itself into its shelt
$0 does anascetic his senses 10 protecthimself from attraction-aversion.
ag TARA, BET IT Ystat 1
sfaanfot a oftq a, agr sit frag ug
3. aa afee (aerrft) rare wT sferay Ft afer & aif
Rare ade Bofefag wets 4a A sfadiat aa (wa-aeaaT
ant) & are Ferry wea at sPrear at Ott
3. As gastric juices assimilate food for the benefit of the different
organs of the body, 50 oneshould regulate one’s senses by mental, oral
andbodily regulation.
aa ® fag gg fared fact wa afaq wai ag
geacd garfa geanreafa fe afte
iarraseaT |

Page #190
4

66
ratiranfirs
we sere 9@ fiz, gz, fara, fous, fafa, deo na guy
cant aaa & afte utzon H ga: ge dare H aa aT By
tar 8 (méq statosefa) ager Zz
This is the means, then, for an aspirant to attain purity, enlighten-
iment, emancipation, piety, abstinence and non-attachment. Such a being
is freedof the chain of reincarnations,
Thus|, Shauryayan, theseer, do pronounce,
saben corn deat wera qh ear bee

Page #191
17, Fag oe 67
Qs. ated faguresat
gat favar agifasst, aeafasary Fea 1
af fassi argxeray, aeageero goad ug
4. ag far wefan 8 aie ance faeeit Ho mrease 21 A
faear areas Be ATHY THT Ea A ae eet
1. Here-in is contained supreme knowledge.it is knawtsdge par
excellence. Onceit is practised the soul is freed of atl misery.
am at a ated a, staat afacrata 1
mares = serfs, ay fara eradtant 1301
fa go meget efeat qed |
9. fara faa & aq aie ater,af ate area sar wen TT aT
afeara drat & sgt fran gaara 2 1
ear argg fag safer a1
2, That knowledgeis truly beneficial which imparts discretion to
discern bondagefromliberation, happy destiny from an unenviable one.
Added Vidu, the seer:
ard Unahwonei, cat aca fatafeae
Smiaerieears, sit Vafafafeed 190
a. eager Y adage Oy er fons star atfee | ea OT
aay fava dar sifan t Sat aise wr ohare grat aria | ah ger
aera & dar & Or at Pater gt aa& wate Ty Be aT aeAT A
3, You should have an exhaustive knowiedgeof the disease.
Then you should diagnose it carefully. You should have adequate know-
ledge of medicine, Then alone the remedycan cure the malady.
ard mraafzooni, act wen faire 1
sradtaaqhorto, wei a feared ist

Page #192
68
veRrartier aH
we. were ey ant ar afer dar afer | weaad far
aa ar feat dar atfeg 1 ae fadtaa ar ofeaa aie sear AAT
wea re afte mugen dt oa 2 |
+. One snould nave aciequaro knowledge of Karma, Then should

one know the device to negate the Karma. Such a device alone will
confer deliverance.
ar arose a, gfeat at aigetfaat |
RegTUAt a, At ary | TERT KI
XAT site F amenaT, AAT ges aT ae MTT
air BY WTTaT f Ae MET HI ATH ARATE
5. One who knowstheessenceofthe sin, the dispassioned self
that can disillusion and the meansof disillusionment alone can cure the
sin ofitlusion,
wart wrag Fa, agr savtTt 1
stare ait fasronfa, araiet qa weRRT gt
Page #193
17, fag sera 69
asrETIManat frag, aaa age fafeen +
arasaiscastorcn, freaafadt ¥ eae I!
5. arena Hart fafen dercare eT THT HTT
afera ae, aaa safe} ard A gear gre fear sgh FT
TART BT |
8. Absorbedin spiritual study and meditation, an austere being
should comprehend mundaneassociations and evolving an apathy towards
these, he should cultivate asceticism,
aUmlaeeraaes st ee a Tafed mat wafad |
frcase forza on safe guefe arassi afaaz 1
wore Temagia arr at gate give aqazere 8, tear aa
RR ag Ass TET See ATAU a HE | queem freee cae H feat
AT, TT: ATTA SATTTS HT ATTRA HVA Th HeaME agT HAT 2
All acquisitive urge and greed are reprehensile. A noble man
should understandit and avoid such a conduct. soul deeply grounded
in asceticism would not even conceive of a relapse into mundane ways.

ua & fad od faxd fare aa afau oat arg att gata
weaey gearaurTeaia fa afar
fagurasaati |
wa wart ag fez, ge, fred, fro, faatee, dior oi gh
cart ater ate afaca Hoga: ge sare Haat arar 21
tar (eq fag afr) wear 81
This is the means,then, for an aspirantto attain purity, enlighten-
ment, emancipation, piety, abstinence and non-attachment. Such a being
is freed of the chain ofreincarnatiuns.
Thus, | Vidu,the seer, do pronounce.
fag aun aacgat aeery got gar Itt
—

Page #194
setae
70
ts. masa akeaavarat
maa ag wt sta asst amfzatt | @ syed? orefs-
args ate afemgat, wef ora fasarderractet aes AATETT
qeetang castamg ara aaysteagha mageanata 1
wag wl ta oN aes aenfeafe, B maa? ahaa wa

Rigel ga ged Cae Reet sa faegearara-
eartol atebar yfat ani qafeaferegraesTTs
qadamg ma aanead alfaafrar faaraa- oa
fazofa 1
ttl sta gdh ga ae aikraerfer oraaet eaters wea AE
Se? qrerfaret (fear) araq afeve, wef ara Preareeta eT a
area at Sada Sear & Leas GereseT ag TAT AgEETTT TAIT
sfrarfta gerstar, Tegan ante weit gat FT aT TAT BAT FATT
H afewFeat 31
stl atsta wires oem ettere ad eras, FE
aa?
we ae meq ate (afeat) afr ae
srorfrara (feat) & faqfs aaa fremradie ove aaia ts
cua-rareit & fagher are aaPearte viet efeedi om ferme we at rat
ar waists wat ear S| WARTET ag geMOaeH TTeaae Ta SfeeeaT
gra gene Treafeana (ax) aed fea, wae Ae UTITT
ara ay srcare feafr azar ge 1
What makes you fotk indulge in butchering andthe like 2 What
makes you commit violence, acquisition, insincere deeds and thus pile up
sins 7 The consequence is that the unwise author of such deeds suffers
amputation of arms and feet, as narrated in the ninth discourse of
Mahakashyap.
How is it that the wise never indulge in killing and extermi-
nating life ?
e
w

Page #195
18. adn aera 1m
Said Varshap :
One who determinedly shields oneself from butchering, insincere
action, sins of eighteenkinds, subors thefive senses and avoids scrupu-
ously all sinful actions; scopes amputation of limbs and wins the
supreme inviolablestate.
agwt a_eqard a, aeet wast aay
aifeavadl waa, ferafed fagrag gi
8. Fe agit qeft gat der ais & qa et Be Sar 2, ae
rm ay eos Gor aT Bar 4, arfeaaaz—aae we A GTR WET eT
St faga meaate & araaat HT FT BT AAT St
1, Asa sharp-beaked bird evacuates 2 fruit, an enemy ruins an
empire, a lotus stays intact of water, so 4 chastened soul discards alf sins.
ua & fad ga fae fama wa afag oat ord ot got
geand Eeanieafa fa ata!
aftaanranart |
wa mart ag fag, ga, frea, freary, frahaa, stare1a Gt
ead amar 2 ate afar H ga: ga dare H agi ATT I
. ar ¥ (meq aa caf) gat Ft
This is the means, then,for an aspirantto attain purity. enlighten-
ment, emancipation, pisty, abstinence and non-attachmants. Such a being
is freed of the chainofreincarnation.
Thus |, Varshap,the seer, do pronounce.
aby AUTH wSreEat aMETTT TE ga eS!

Page #196
enn
n sefrarier a
8&. UUatkamesAaTt
aafaat gessfearnfa 1 oat feara ate agar
fem ged
ae WatS TA TT A
iret aq arate vate at
Aryayan,thoseer, declared thatin the beginning all were Aryans
Le. thecivilised and cyltured beings.
astessonfta aa, era Fa corfed |
sanfenter a fanfu, mfeaagatgr etl
8. mart faa, wad araTe a oy Frat ar gfeee
war ander sree Bz fare Gane gt are
1, Incivil ideas, incivil conduct and incivil company should be
shunned.
& sosmfte fired, ert gearrsnftar |
aonrfegtg a frig, dtefer aaaign
Q. ott arta aad 3 send frat & are faevare ater wad TT
wet 8, 3 we aia F Ea TI ort wa Et
2. Incivil beings seek a similar company and combinedly indulge
reprehensible conduct. They are deemed to suffer vicissitudes of the
mundaneexistence.
afasar oifed wai, wei of aT fe atfed |
sfenfa a fanfic, arfeaaqaige ng
8. apie ores BA Te eaaT oer oe wR feet ar} ara,
aret ate adieer aqecara FF1
3. On attaining civilized and cultured status of Aryans, one
should adoptthis path, regulate one’s conduct accordingly and keep vom-
pany with tike individuals.

Page #197
B
19. arta sre
& wou arfear fasd, wet geatft orfeat
anfcofe a frat, geaha warren veut
‘aa ord, anifedt F ger freee adar art we
wea 2, @ seam & ge gt Td EI
4. Having attained high civilisation worthy of Aryans, a company
is sought of the like individuals snd on workingin that noble direction
they earn final deliverance.
attest oomei aig, aifed aig fate
arfed aco ang, arar Bara arfed nyu
Xora er are dee 8) ot ar ate aes 2 ore er ari
Ae 2 mac ard a at saree welt arin
5. Aryan. super phiferophyis superb,

and so is their conduct. We should omulate Aryans ever and anon,
od & fad gg fara faawa sfaq wei arg ot
goad gaia geaameata fa Safa
sifearesat |
sa nary ag fag, qe, free, Preare, fated, dor 0
eat rar & aie afacy For: ga dare Fadl wear 21
tar & Gada satay afr) wea Z|
This is the means, then foran aspirant to attain purity, enlighten
ment, emancipation, piety, abstinence and non-attachment. Such a being
is freed of the chain ofreincarnations.
Thus, | Aryayan, do pronounce.
sytem ares elterat mean ge gat 128

Page #198
afrsntis qr
74
Ro. ate sana
qa GIRAT TAT, THT: THEAg. TIGIRA Q. TT
aed 3 qaat vy aeqasa YI
aia ware & gona arate aicies aon va SF ge aT g—
2. wodena, %. TIT, 3B. aaron, v. AereTeT aT aaeEAT TE
There are five schools of non-spiritual materialism =
[g.] & fe at ‘ogame! ? augen® ane & ci eosfagrant
iframe torte ‘agzatar farm “ofa
adiaral og Kiet” fa wanfaatset safe 1 a at eee 1
g. austen fet aga FF avciena gt wed g, ot ave (watt)
qua ae fete art & f aque arate, wea aie aferr fever
gareArt 8, gat sere wae

Baar 2. tat a vec at & we everaa wea Et
1. Oneschool(Dandotkal)relies on the parallel of a stick. They
insist that like the inseparable top, middle and end of a stick the soul is
an extension of, and is not conceivable separate from, body. Once the
hodyis shed the world exists no more.
[-] a fe a eogena’ ? cogent ord Foo tegfz-
zeae aqzatarRaMy “WaNgeqTETARafens Aare
dataateda aafa 1 & af tegETe |
y. eaaeEy Pea sea FP wegen GF vee goof coq (eee)
a gerne Frere a ag sfearfet ana % froia qia nergy sin
ar agaranra @, seatotha rr ere gay ateacs aét @ 1 ata aeryeiar

ar ga at darereeaer Ht eae a aa A Rar ot afrorfea TT
& arg wagers aga ZI
2. Another school (Rajjutkal) relies on the example of a rope.
Theyavail that the individualis 9 mere combination of the five elements.
Self does not exist away from these physical eloments. Once the five

Page #199
15
20. seme remot
elements (earth, water, fire, air and ether) are disintegrated, thereexists
no world.
[a.] & fe & Aapene’ 2 acpRe ard & of aoTAeT-
fezormgt, wreqauaminey “ay Ad” sft teRTTTeT
wafa 18 af aaeTA |
3. Statenat fret wea 2? eetena BA wee BAT wea are
Hava qoara afte area % areaT A TTT ser ar gedraeT TTT
gala aa Hemeear 2 Pereaa aA aes, wer ag, Me ee
eagar Fae FT ATT Baa aaaTa FT Paar FRAT g | NaraT
wee Boag cateHET
3. Thethird school (Stenotkal) culls like ideas andillustrations
from sundryscriptures to lend strength to its dogma. They are utterly
dogmatic and opinionated in favour of theit ideology. They are least con-
| siderate in disputations.
| [v.] & fe & Qgamer ? agqane ad Fat “afer waa”
afa fag siaer ancrfzcta mig aged aafa a
aque

¢, tatemet Pea wea FB? tateaa aaa Zs at ae AT
' feces sarfira 4, tar eraTe ae ent arc a aaci ate agar
gar, wear omen Ba ay eee HAT g Ta t aft array waa ¢ BE
Sarena war aaT F
4. Tho fourth school (Deshotkal) concedes so far as the exis-
tence of saul as an entity is concerned. Theytreatit as the non-doer and
ignore one aspect of the saut.
[x] & fe a aoaen®! ? eeqeet ne to “aca
aeadaaTaT M aed, Beal TeAg HeaT afea’’ fo
weasae aaa 1 a a aeaeee
4. adiena fr age 2? adkea we aga @ a are carat
at apdeal Bl weatare wear 8 ate sfaafee eear & FH aes weit F

Page #200
16 satrarira yt
card a avinat ar ae aura By ca ware wafacde a oA aeTAT
wae 8 we aatena Fed 21
5. The last schootof this class, called Sarvotkal, denies purpose
behindall the entities. Theybelieve in refuting everything. |
ved TaaeT UR Baa, Tt mars sfaci
saga sha, ga oft safe, ud a siifad wae a sat
mrad wedg diego gel igeadt wala, ata zed at
my got aitecret wate | aeET gata sitfad, ales oeaic,
afta qregenstal serra atafafeaa | at carats sitar,
at gar erate, we TEEPATIAT | TeAT ud ae fe

afm: ged wager we Ramacast ca araa[ sta]
al[fat] aacferat ca siti ca as, it att [sited
aafar] | & sgn ama’ agdg deg [°°] caves zee AAT
Co] v aan gqermasmga aggrartraratar aticarg
MaarETTaT ay STAT TW FHT acterreit wae 1
are Feae qo aH He AAS Ae Tea BOTT TH, wT
siren vate #1 wees ordreat carasae site Bag stra AT ATO
carer & 1 gait et sitfrr er art 81 HS re ge As fae F RT
ad fread, 33 G woe oe a ae Ge: Wee et geet ART et
ai aa: wet ciara) aetna 21 gpa atte gope wal aT oo
carare oft aah 8 | fer gars vere Ah ge Bt goa atte ae areaT ere
it agt axa Ei gua afte at Prone 3 | eaters Ht Ste rem Z fe eat
aaa ae ate tea were & Fug a ea wea sata T 1
anea Wee aT aa TH ast Ha Boag site (wees) He wT F
at gr: sta vat ara) ae ae ge AT a flat & Head Freaa,
Se St were F wer A re ga: TAT aT seafer Tat wea Bt wa: TETIT
ar way at vat slat 2b gage at career ar sh war Z, veh ATT
Swe ara Fees BE TATAet sar g, WHT Her TA ITT
mae at seater wet drt Z 1
The entire organism from head to foot isan extenison of soul
Self exists right upto theskin, It sustains theindividual. It justifies spe-

Page #201
20, gent mera 17
Nationof living, Roastad seeds never germinate. Similarly 3 body burt
cannot be reincarnated, Body and fife are coterminous. There is no
hereafter. There does not exist any system of moral desert. The indivi-
dual is never reborn. Good andevil moral destiny never touch the soul,
Virtue and vice _mean notring, Soul ss what you sev in the enytival
being of the individual, Body andsoul are synonymous. Oncethe soul
dies, it is never reborn. Like the roasted seed, a body bumntis a life
dispersed off for gaod. Virtuous and vicious aftermath of deeds is non-
existent and cannot affect the self, Happy or unhappydestiny is fiction
as a burnt body is a completely closed chapter.
uta fa ge fact faut wa afag aa oe oT
guefa raed gerarrsatar fer ate |
weaTTTT |
3a wHIe ag firg, ga,fara, facors,fatige, aoect Ter
wari aren 3 aie afaer Boga: ea dare A gt aT Et
inet # meat 2 1
This is the means, then, for an aspirantto attain purity, enlighten-
ment, emancipation, piety. abstinence und non-attachment, Such # being
is freed of the chainof reincarnations.
Thus| Utkal, the seer, do pronounce.
weer are Ateat avaat ga Le
T
r

Page #202
78 sefraries a
Q8. onda migagest aTasaeTt
we yu feta ania, aerctefa im gra fa ga or
waa aegat Efrat ged |
& gah qed are F arara F gg at agi aay ars aT aT
ararafaatfts ga atm agit ate
Initially 1 wasutterly ignorant of tho universe, said Gathapati
trader's son Tarun, the seer :
moe ay wt ged a aTfa a aft Aisha
maf atsfaagenfa, avert ag wt cafe sat
qrfe afaamata afrdgemta | some ag an aie
fast arfass, und ag Ad Taig afaod aRThTT |
aoa aar aeed daw ata wfagahe, woaRs
tat atstat ona aeitaaia argr cont afast oa
aeagzeta wat afteatia, weagaari aed farafaaras
wa aad aayana fafgemfa 1
wt lasers (ard) gt % area ag 4 age a ara aT,
aad at, yanmar ar ate a aaate gt waar at) Ht! aT
(arearq) Bt oe aa 4 ota g, Baa 8, aaa | ate aaaVaAT
Bl aaiayan (sagt) ge & area any e aaihya Pat Fa are fee
@ 1 arr aera AA az BR feraH gaiya gHT TTF HEAT THAT 8,
ay o1 aMAyTE sia waifteT Pale H araq aferAT Ta T1
agaSa aeifres dare BT aa MIT (ATT) HLA Z| wa: aT
araftart wt, Haparamy gee aaa gat aT HA TET]
wred Gat ar wea ae fra, wae, are MiaTETTA BT sTea HE feat
ET |
Being ignorantearlier | knew nothing, | saw nothing and compre-
hended nothing. Having mastered all knowledge, now | know, | under-
stand and comprehend. During my previous ignorant existence | was
drivenby desire. Being enlightened now, to be motivated by desire is

Page #203
79
inational for me, Ignorant beings keep orbiting is the four phases of
mundaneexistence.
I resolve to attain enlightenment and renounce all woe. | will
stay ever and anon onthe pedestal of equanimity, blissful and unmoved
and be delivered ofall possible woes.
Roney qeet FIA, HOTT TTI WA t
sooeaett dare, fafagt aeaziad uign
Lama goer ee 21 sara ata see gs EC TAT
watcarfeai & farm eerereeger BT ya AT ATA aT
1. The soverest woo is ignorance, ignorance feeds apprefiension.
It is the raat cause of reincarnations.
firm amefa naty, fagat saarcot |
wag Taig arafia, TOOT TARTAR
x. ama & aren at afear, salt ale erat orm @ aga Z 1 ToT
ae amos St HT G1 aaa a sare HT NAY TET wa BL
2. Ignorance leads deers, birds and elephants to bondage and
fish to death. Thre is no graver sin thanignorance.
wet TO oT Aey y, Sat ATOTSATAIOTOT |
some atari, dares T aaa AU
q.gara & at sha ora, ger, BY, Tate BATA TT
wea 8 at a wareraer At eaTTRTe EI
3. It is ignorancethat blights individuals with birth. age. death.
grief and honowr-humiliations. Reincamation is the direct outcomeof
ignorance.
wooo ag ee, Ste TATTATTS |
aenaliraarae, TA FAAATAS WEE
vot sre AT ae oe (fa) afro wa ae
farga gene Heeaae At ara aw darcarac H festafeat FI

Page #204
80
sefrarter apr
4, [twas my ignorance towhich | owe my previous reincamati-
ons, fraught with anguish and agony of all serts, lasting to aeons in the
fathomless gulf of existence.
wa wat vines, wfacnfcea avast |
fararrant fa, sormed fede uu
reir ar dire oe fren, aifnaretere & ats BT araA Ie
fra ga aT aaa ast FT at waz wea2
& The self-immolation of moths on a flame, self-cocooning of
the silk worm, or consumption of lethal fruit are all instances of
ignorance.
fafa act gare, fezst momrovdtigat
BEMUTTAGzAT , facet foreroi wAT EN
&. watt & sitfes qe fag oer A at rears a wy wT zat
fag at Twerg Raat, aAHET HE gar 8, BarTET saat aeafte
(were) wer at ret J ae ae Bey er HAT
6. The fatuous agedtiger leaps into the lake, deeming its watery
image as an adversary and thuscastsitslife in ignorance.
fara a aciat a, oot faatfgat 1
merafuaac, fd a fF wat ni
vw, wart 8 foitfga fag ote ata dor are aR sere Fai
fara at srt ga
7. It is in ignorance that the serpent and tiger ate engaged ina
duel, the former stinging the latter and ihe latter clawing the former, to
mutual death,
aferd ama agi, woofaetfgar |
mat ata ati, gata Ba arafa vicn
s. at & faeitfgn deve gia ara ge at ara war ait
aie & pfae gree wae oH gfe aT wer ai 2)

Page #205
31
21. aemafogt aan aeaTT
8. Itwasa mark of utter ignorance that Bhadra in grief of her
dead son Supriya devoured his cadaver,
faootat sitaght g, dsitrot & staat 1
aTest at fa fasaei, seometor o fasveft ett
eset area at igfrat ar fees, dato, fram ate
faenrsit st araar weet El eter 2
9. Ignorance defeats the prescription, combination and process-
ing of herbs and drugs andcultivation of expertise.
i at Wa
areal at fer farsaret, oersitirer favafa ugon
to. sa ate ®t Gt attafaat wr farara, data, freroy ate
faerst a araar ane eat o 1
19. Knowledge alonepropitiates @ happy prescription, combina-
tion and processing of herbs and drugs.
wa 8 fag ag fara fara ae afag na os at gah
rem i geaataeeta fe afr a
TTQIAETH ATTATT |
gamertag fag, ga, face, fasara, fates, Firat ot
gat ant aaa & ate wfaer Hoga: ger sare H et MAT eI
feat # (eq mrarafaga aon af) eat ZI
This is the means, then, for an sspitantto attain purity, anlighten-
ment, piety, abstinence and non-attachment, Such beingis freed of the
chain of reincarations.
e
a
Thus, | Gathapatiputra Tarun, the seer, do pronounce.
aarafegs ater arma eaethtat memae Goh ga ARR
ee

Page #206
82
sefearton a7
RR. gated agutaeaact
sfeatet ary mafearfentt gar, arg ay aafverfsct
gal thafreafia wo aac a afer ize a om ao
agar efaon ged |
sata gay wen argc: set at quga at ae aaa}
aril at @ 1 art at gam mea ore aga mica B 4a at face wee
898 oa Fae |
tar wéq amatengeriet als ata
Actions (Karmas) should be segregated. Those who fail to do so
are ignorant. The wise who succeed in segreyatiny their Karmas are
intact of the Karmic smear like a lotus in pond.
Thus spoke Dagbhat, the veer :
gfeardtar seat gferqaet yfeadg gfeanftaar
gfacsfaar gfaanamar giaie afaefaa faasfa 1
& wgr aTaa azat feat adtfe oar adie afgear attea-
aenaT ae Se afisinam fasta, cae gear fa
gfeardar ona fasta | gi aed aeate ai caq amd
grafeeht wat gedta ara onferaeer, wen gaa gad
Bard a wer oad aafrsrg fear ada ma wa ART
3aufeya fagefe, catia sem fa gfemdiar at aa
ger oa (areaqth qutq faew-fesrertaa at) at ante
dat 2 ag Garena, Ter sas, gaanfea, yee verifier (arfj,
geranfad ate gear ar ahaa ach tear 31 FR ttgiame dafate
mete # aera Har 2, agar d, aa fiea dae wae a az xa ae
at gor ay rh ea aT aT ga8 aA A ea wee daw a Aar
aa ate gail Bagg Ho ear ae H aaa dargare | freat ae @ fe
a aceite get Hat vers, afea, antiga ate ge tel Fi eH TT
vere, aad, ante ott ge wea Ba afer weit (ga fairs) &
Bean ete SB aite orca ar A arava Sat weet g, aelt gare qe TT
at (arer vi) Ter ar gt arta Se ear 21

Page #207
22, aapant sera 83
Dharma(spir itual order) is male-oriented. Dharma is mele-domina-
ted, male-oriented, male-created and male-based. As a painful malady
rises in a particular organism, is aggravated and is integrated so the
spiritual order (Dharma) belongs to theindividual and surroundshim like
an aura. Similar to it, a wound grows in body, white ants in a sand-dune
and lotus in a pond, Theso are all accretions of earth and thrive upon it,
As fire sustainsitself on fuel, 20 rrie!s ind! ain) himalt
onanother of his kind.
fag ata aroma, Sf afger ceria|
a arfa fafesat gfe, & geetat at wat gt
g . Aare ate ang farare B aa Bagh ve alee eT FT
218 gee A faaare & ahFt are HITT B
1. The villages and towns administered by female rulers are
reprehensible. The males under thumb of femaie are not warth thesalt.
WAREBlea, MAK APT
Beat & asfaat wer, aAaRAT T Aaa URI
. WE Afaer ga at arses H aata 2, Qarfea TT eT

Raga 4, afer wa safedt & amar g ste asafeaa wade
wart 31
2. A female is bestowed with all hanauss. Sheis bewitching. She
emanatesfragrance akin toa blooming lily of the valley. Sheis Ike a
snake-encircled jasmine.
SAU FRI Teg ay, AAT at aseETfeqaT |
afeat araget at, wadgzet a atfgait uaa
a. eat at qr 8 fat fag der gar 2, faogm geal et meat2,
faafafaa ax gfent 3, wiat Hatt Hac aah 2)
3. She is like a golden cavern with a man-eater seated within.
Sheis a garland of poisonousflowers, a fatalfragrance, a streamfraught
with internal whirl-pools.
areat afaat at fa, sito a atfeait |
wet aefer faoiar, ar gist agaizat ue

Page #208
satiate
a4
vy. aatera aan BA areft afer 8, quinn are wear 1 ag Pat
A aret edt oat 2 1 eartte qoit 8 equriad 8 i
4, She is like a maddening liquor and 2 charming maiden doomed
lo widened fant ag 13 -d a female all over the world,
weaFare x, wagaay |
ofager meagre, fara afsrarey az NxI
x. (aaemrat) and ga ar ary wedt 8, weadia (frit) at
favenrt Ha a, ane goat Trafesea B, eras seraATA BT
arae & 1
5. A femaleis prone to damn her family, belittle the penurious, a
veritable mine of miseries and a damnerof human endeavour.
ag Ferm sivtg,faved egenatiest |
gear weetat a, cit gar fear? git
&. aga ears ar ae B, agutrer Hea grail far faery 2,
ware eige ge aea H aura 2, Aeorefedt Fi et ad aH
are wat meat S1
6. She is a storehouse ofilf-will, a dampener of spiritual enter-
prise, a reiniess steed. She is wanton by nature. Such a female doserves
all condemnation.
well o aad wea, TAA TATE AT |
mucaaa Ra a, THAT 7 Use 9
i. wet ara ate amet eset aerare 2, aaa wg BT TRE
aavgre BR aaa & feat Hye} aes ZI
7. Thevillages and towns dominated by females are anarchic
and ominous.
fra ata TAT faa stl

Page #209
22, rare way 85
a. Sarr ate aafaare & ater & wai alge ofa3
ger ft faaare & ater gare H aaitaT g
&. Thevillages and towns tuled by females are accursed. Damned
are Such males who are enamoured offemales.
srg wa garerat, fararat acer wz
al wa a acanet, aveatal wae Wa vel
8, afig & oe ar a %, fear & eet aT aT a, Wee A BeT aT
wa 8 ate ws a sat er wag
an arma gaping wound
and a serpent sting,
anata a ot acy, acasterae 7 |
a wea’ aes ards, WeeA Asoptgar got
to. at aeg darets 2 guar afeare at aera adt G1 at: Ta
area Be geritenrwer crsite alar areas, afer ater arfe |
10, Periious articles afford no immunity and a wise being is
supposed to watch his own well-being while avoiding or acquiring
such articles,
" wea& aereeat, & ate angafiaei 1
& ary qa aise, stg weafafigsga eg
Qa. mgtat ot anrzen (fgarfen area) ate Sh arqara @ wT
weg wr aeng afeara we | ag AeA afeers et ast care H fava F
1 aerae gat B 1
11.The Karma-generating indulgence and enterprise etc. shovid
be morally wieghed and assessed. Such a citcumspection alone helps a
being in such matters.
Brie aig geal, & ar arorrfizait
faandt afran, sree wreaaay ue gie

Page #210
rafieattina a
86
42. faafae agt qetenevaré ate ait frat garth 8,
erafag safaaratt wie afzarelt ea et afer 1
12. The pleasure-smacking indulgences etc. shoulid be carefully
examined an the moral scale.
Hades aT Teg, FAST ae GAT
ae Ge aaa 7, AISA TeAATT NAW
25, neon Qe A yey ate ag Bea ger ar are fae et
wa: faa anes carat A ger ae TAH eT AT afcara BE
43. A severe wound in head precedes a certain death and radical
injury to a plant,itits certain destruction. That enjoins upon a wise man
necessity for circumspectionin this regard
ala car aaa, FET ast Zara at
aeaET ITYAENTT, AT peret facta weil
ty. deat wae at were wre at Tae fan az e1 & aah
aaa aaa afer # fare earar &
14, As head is vital to human body and root to a trea, so is medi-
tation to a saint,
ua & fed a fara fara wa afaq at ae at
guts sqrt geanrnseya fa af|
agttaarasTa |
zemanag firs, aa,fara, frome, faeray aFrrert TF T
cariit aay fate alaon HF ge: ge Hare Hag ara %
tear & (dq amare vaat Tea Fel) FEAT al
This is the means, then,for an aspirant to attain purity, enlig-
htenment, piety, abstinence and non-attachment. Such a being is freed
of the chain of reincamations
Thus, | Dagbhal, the seer, do pronounce,
serart a ndaara avdieat seas get gat 1231
—+—

Page #211
23. enya aemaT a7
R3. dete cragfeasHat
ga aor ated city caarigenia, dwar: agad de
gerd Aargau meget sft ged t ved fate
aft | gaca qq nargea ceniigaaaca mesafeureaea |
mMeaenafaara mMeaaefserd Fea | aa FATT |
arg Tedanafsend star mTdamafeas ofeefacaria
arete arfora zante nifaer dat caf ai azafagaeR-
vane fagton fatfga world aoe dead areca
wear difmafear feaaqaawaaraaneaargaguealad
fefanfarrafasst oret dad meas «aT BTL
fatgeenfa fa 1
ea ate Ha omre Save we aes | TAIL PT Ty AIT
5. $80 Wey | gaat sapeqr (wiagrat) # aet wear
tar meq URqa Ef aA
Safes—oqaten aa g, as TreZaraet
ais (amr) & atfee gi garee H alee ave B shor (ff) et cer zt
wa ate ar fare aman, PATE HTT BH CENT eT: PAA
eth ais er ata BER ara-aur-arles at aTeaAL ESAT |
.
a
ara & saa, ate & eae, dom A gafna gay, aT a we
faq area ta A ager ee, area) atifaa ae, walla, WA, AAT
aa agifaer dareal sedi ey art ae, fra, wae, FES, Te,
srearara, ga: sereiga, fafenfs rare cara a are Te afase Hat
are viva # agt fear wear |
Two kinds of death may end human life--a happy one or a_miser-
able one, This chaptar will delineate the (wo, said Rampulra, the seer:
Tam accursed with distractions and mundanetraits. | suffer from
the carbuncles of attachment-aversion [am a sick being, prone to en
unhappy doom, I resolve to avail of a remedy for this malaise, I will
immunise myself from an unhappy doom. To shield myself from misery,
| wilpractise righteous knowledge,vision and conduct,

Page #212
88 seftratioe at
twill cultivate righteous knowledge,witness truth, restrain myself
with austerity, practise penances to chasten my soul from all Karmic smear,
divert myself from the timeless mundane course and attain the highest
pinnacleof birth-free, blissful, perennial existence, not to revert therefrom
even ance:
ua & fad gg faced fare we fag met ng oY goreta
geared germmeaia fea af
uagframErt |
za yare ag fra, az, face, Preara, faafiaa, dae ca go
wariit aaa & ate afaca 8 ga: ge dare H agt ara g 1
ter 4 (meq cage acta) weaZ|
This is the means,then, for an aspirantto attain purity, enlighten:
ment, piety, abstinence and non-attachment. Such a beingis fread ofthe
chain of reincarnations.
Thus |, Ramputra, the seer, do pronounce.
Tag aten Sees TEMA ToT gar IRR

Page #213
24, gfefirfe wore 89
ay. aaata afefrieraserarat
weafaot get wed, garfin ga awed 1g fe fr fe ot
aegat eae gad |
uaa zat Fa ge wa (fara) aT ae ae Fe WOT
(after thea) 21
tar aq afefnke safe at
Previously, existence was prone to unpredictable occurrences.
Now thatuncertainty is no more, said Harigiri the seer :
aafa ag fo crear aefsaer faferar faferrar
Raat AyETet Bar Tae, aasfeagha sitar araAt TaTe-
seare sremfaait | aa fe A a guele ayTTs,
was gEeTAT afr wat afafag ates weraa Asai
wate fiesfa goats aemaasate fafaraarasate | oe
aw gal sen-wenfatecrfadererd aaaatattaa-
age sieeasntgia dareferats sofa, darefoeafe eta
amred maaact atgagd aacadetcat aoTieagE |
argnyd aaredfag dat easter dadterefafs wea
qirdanateentar afarara, mnmgaorafcerfer Afra aa
da ma wart Afaafear faasse are set aeyqane
fafgeanfa 1
a) aren arenes #1,fies aaa fey Dis HY, WET
agora Ht aie Ga Gaca at Grew, eRtqutt ha wgthrey gareaT
Hafewng wa 81 serfs He grea ga wis F Ge aT ETAT HTT
a, cele & ga tar wedt 81 afaaa, daa, souafeaa, afeea aie
aurea za ate Hag (Fe area) ara eet 2, ageSt es
dat 2, dilea Pate, aearaw Hak F ate eT weg wet 3 we Ga:
aart & aad, fred, fared, ace anfe axl at srg weet ¢ fate
atr-eiy aite gaa & eles sta fre ag dare genealty 21 ag dare

Page #214
90
eras act
Bargaeayl & daar 2) gare H aeaqeedt H aerez, wale aa,
araant art agifred dare anne i cfesen wear a ae: ore aT
wave ea dee Fendt oat & fam arate di eres ar are
2 Rar area t aea-asta-arier at stray wea | aT at The
wT saree Bt, warfe arag dareaa ar afreAT Be, fore, wT, WTAT
mreaet Far BT sree Te H afeats wear
Different classes of beings, infernal ones, unevolvedgrass beings,
animals, angets aid humanbeings,tread their prescribed respective courses
in the vastuniverse, perpetually, after budging from their original station.
Myself seeks happiness for itself in the instant incarnation to have a
miserable aftermath hereafter, My self is snared and allured and tempted
bythis instable, transitory and chaotic world. Thenit falls prey to it and
‘meetsits last doom. tna fresh spell of suffering it further encounterscale-
mities of incarceration, disintegration and ruination. This abysm oflife
is too deep for humanbeings devoid of Yogs, cranguilliry and equanimivy.
Manis inextricably bound to mundane existence. This bondage carries him
like flotsam along the immeusurable oceanic expanse. That reveals how
this rut of attachment is the cause of endlessly misezable but transitory
course of life for individuals. Having realised this truth. 1 resolve to
cultivate righteous knowledge,vision and conduct, and thereby surmount
this flerce jungle called life, to attain the station par excellence, infallible
and supremely accompfished ever and anon,
wet atftans at, fed at afer
asifit oT sar cist, TAT TERT foeTTfga et
2 Fe sina, we, erm, afer saver ate aware Baas
arrers @ ae éf fort sfoariga ae ar art ararere B 1
7. As one requires guidance in a jungle, wotery course, dazzling
light, fire and darkness, so onerequires knowledgeofJainism:
art gagt Ba, ge RasaAe art
agral acasitaral, forest ate faethe
8. waver pelt ate see wisfaat ge ta H oroiara & fa
fener & 1 ait sare aed alsa ae ae amen orfhe fae ader
feornz 21

Page #215
2
24, ahhh wert
2, The all-tolerantterra firma and beneficial drugs are benignto
all and sundry, $0 is the truereligion to eachofus,
famaigaaise, Wars AAI TT!
weerat afenstat at, qegra aeifeey 1g
3. Sicqae Asge ore oft et ahead af er vteraT
garg eeard. [gee] pe wt saat ae a mA re aaa AT
Qannm dt are aa a teufel gage A afasta a epher
aa € 1
3. As the radial spokes of a wnecl conduce to acceleration, just
like the destruction of creepers when the tree is distorted. So does tue
teligion to relieveindividuals of pleasure-pain syndrome.

dent asasttare, At dafeana 1
BEPTRAS AT, ATEATHTLTT UX
yw. wate Sa safes & area dare & afew wee || Te
Barat geil er gea-atee onary wr ere ga Fe (aa dae
afesnrer ar ag arate 1)
4, All beings get entangled in this turmoil called life due to
attachment, ag liquor brewed from plants leads to orgies and carousal.
alg tia aaa at, aint afed ag |
reed aid a, ari Ag a far Kn
x. oafer, ga, wee, age, ve, geen te aT (8 ESET) BT
qaFa at ag aT |
5. Fire, sun, moon, ocean, river, divine regalia and martial hon-
‘ours aro all as shortlived as a new cloud,
Meat eqdafa, art andiad 1
sifad at fa sitar, sagegadfed net

Page #216
92
mabrartires ar
&.S mitea maaaA,, Ti otaad, ata, wa ake aera
ae qzaz & waa (weazete) 21
6. Life, youth, beauty, prosperity, wealth and estate are no mare
than a bubble in water.
Stara qufggdion, aimfacat a faeqar|
ofear & 9 fara, ded freer maT ust
we. Referrer 2497, faerra cere ae crema aE oH
faa fram dex ae aa |
7. Great divinities, marvellous Yemons andvalorous princes who
had an ignobte end are now na more to beseen.
aeaceforcoenten, fnfeaterrgrtcon
QeaTIATTA, TET aAUI
8. mat ® ga, ae, ate sar sfed? gx aferar fer
erat ars By Waa sare HUT ED)
& The somnolescent, defiant and veinglorious individuals meet
the same aone-toa-enviable fate at the hands of ruthless death.
Rferar amfaeat a, afta & 7 freq |
qonenteasya, Ait qatar dae ian
a. Re, ete ae aero wena 8 8 gam ® yer F
wale aire iif at ater met B1
9. The worshipfut divinities, demi-godsand princesenjoy their
tegendary fameso long es thelr happydestiny caused by virtuous deeds
is in the ascent.
wis at ae ee, tant ate|
forrad a Bri a, farn® fafag #7 got
(o. AU, 94, aa, ahed, ahaa, acaar,Aimar ate AAT
arfeat ore % fafeey wet H feemré act 8 |

Page #217
93
24. gfctinfe ema
10. We comeacross the cherished Jongevity, prosperity, physical
charm, goad-luck,straight-forwardness, heaith and magnetism in various
forms,
atiterrac’,afafert age |
fosaat fafeatat a, ai adasfueqar 1g git
ee. faut Hea, ad, rend, fart ae AAT gfe a afrenar
ara && fava grax BAT Feat Fh
11. Gods, serpentine demi-gods, angels, beasts and menore all
inevitably at the sheer mercy of transience.
aiorarsitaantig, araiafenatig a |
a ewer dferaied, SetreRarifasforeaar Ugg
te aa, ma, gary,are, Be, atte fear are wat ofeq,
Ala} ten at afer ot xe attenat 1 Tae aeTH eT EI
12, This momentary nature of life defies all remedies, charity,
ego, sundry efforts, craft ond all imaginable endeavours by man or
by gods.
wgew at arfat cite, Bfgot ar orafeadt 1
ated Tadd at, aeaerratsfaeteafa ERI
a. Marthaserdar Aaa, ged Toga J, TT
dar ore a, afrerar wearer aT arat o1
13. Whoeveris reincamated, be he noble or mean, honoured,
vigilant, or defiantis doomedto endin death,
oqata afceattt, cat ys wheat
dad aig ot a, wa watt ufesaat gx
ee. “a ge were ee'aT al bagl aT ATAT ema awa
apie ® daca aaa tea g, fg art gee aati scalars tet
BraT SL

Page #218
sefeantna 9a
14. One keeps on calculating in one's own way but death
exptodesall such castles in theair.
AT HAL AAT AT aT, AAAI]AAT |
Bra ea Sigut qar, asaeafastreaar wey
Game agh whore fg afrerar grt at aif cannfaa
eq a ai wet are xed 81 war gaya thems at aa2 fe 4
afar sart sae 2 fin vat aft ferré adh Ba
15, Wheresoever one may flee, death, like an inseparable
shadow, chases him invarlably. Shadow maybedetected or riddenoff
Notso the invisible death.
weaarascaaat, delta sear aa t
sige cata Gx, sim adasforeaat neg
8. aaaga & ag afar arent & aa tat 38 fatwa
wil ® feng tat 21 ge afnera F réreardy a2 sataal a1 dts ex
ware
16. By virtue of Karmas transitoriness remains screwed te soul,
appearing variously. This transitoriness inheres in the very nature of
a being
w Be Bfear Sei, aravagerag |
mrasarattad, wearer af ARI 1 g11
ae. arett aa HTT % St garg at axa 8 gat & ag azar
ar ge aaa 8 1 eat wl ag ep aT S|
17. Theindividual performs goed and evil deeds and reaps the
harvest that shapes him accordingly. He deems these passing phases as
the end praduct.
aedt ot at adtaemy, yess Sat PgTT |
fooadt arfeet AB, aa agar gsi
ts. faa ae & fine wart ot aniarfeactea ar ata gar 2 get
wary BT eae, ay (aTaO) aaa aT ( fr
Para) Cantor gear & 4 Tear
(fort) areit gre atiiga 21

Page #219
95
24, gfefafe arena
18, Specific Karmasresult in specific changes and award corres-
ponding shapo and looksto the bearer. This thesis is endorsed by Jainism.
ang wetaqeqar, oromriafawtera |
witaayaea, Gat aeatige gall
te. qaies wie aterlaa mat at jaser cage wat & waa
ame ve aad Sb aneweet sare F vat Harn aT sae HF AGATE
a aaa g1
19. One is born in corresponding families accordingly. Alt
individuals tise and fall in accordance with the cross-section of their Kar
mic accumutationat a given pointof time.
HELA Hal aE, TEATS ART Ha t
mere war ard, wear afareaaT HRoll
yo. Ha aedt er ge neg 8, Fa net er Te aft BAR eT
aor mat wg Boar afreaar aT TT TA S|
20. Asa taprootsustains a plant and thelatter, in its turn, a frunt
sv bewildering attachmentgenerates Karmaand thelatter, in its turn, death,
grag gsau Sa, gaged Gg’ |
wreaaINAAS, AAT T HATA USL
Re. Rage ga ate mye aah wr arayfeae area wed ae ez
aaedt aie mare Taig weg A at va Taafeaa qa frafaT—
aaz EI
21, As a tap-root upholds plant and fruit so do respective Karmas
goodandevil destiny. Hence one should vigilantly discern yood deed
from the evil one.
faomant ad eed, ASAT Aa AAT |
fesaa a aceite, geqoret BaTHA UR
R aga pat Borer ot gaat Baa He Sas WT | aa
aedt ar eam daa ad 3 war eraver TA Te Be Ae aT TT fry
gaara wal Fe BARA FT saat ear Gl agaZ|

Page #220
96
sehenot
22, The reward of one’s own dueds should bestoleally with-
stood to exhaust it. Accumulated Katmas can never be dispensed with
Fruits crumble, once the creeper beating these withers. Not so with
Karmas; one hasgot to suffer their outcomeinevitably.
faarqen sgt aeeit, geneet sgt gat |
weeate agar Her, ferool ar gaaTAy 13311
32. feast rs fae at gat 8 tet war aie faa oe qa Te
@ Ber qer ase gt ovat B, wet ware we wr are AA ge aUT wT are aT
rat & 1 SR Sarafe wr ait RA a HaT ArT TAT £1
23. A climber and a tree sans roots wither away. So do Karmas
‘once they are devoid of attachment. The phenomenon is like the fleeing
forees oncetha csriv ander is u sa
wea vigt ate, qaelalt gira
forget agreed, agroa Rast gyi
ye. fares (mfendtr ) ate ate carefen afr G8 ace gt oa
8 a8 At ae ar yer the B avez at IA oe ae FH A aseeT TTF |
OR ace ear aren wate earat TAT ET
24. As the poorly sown seed and the smokeless fire last not, so
do Karmasexhaust once the sustaining attachment ceases to exist. It is
like 2 swooning preacher's utterance,
Year BEAM Sei, Fe arte afta 1
faaefaraedt at, irs Agr ae RU
ou. fate sere & wat F gee Ger eet gare wT ag au, avals,
alee ae aed Bt Te RAAT FA erVG H ge areMT Wea2 1
25. Asan actor dons various garbs suitable to his role on the
stage, 50 does anindividual as dictated by his Karmasin respoct of wealth,
countenanceandstrength,
daredag fara, Aigo fafagtzar |
wea Sara Aa, eeTVEGeeaT UgEtt

Page #221
24, efeinit aeaa a7
Re. Qgarfedd et sare edi Ata HT oeeTT faferr are fafa
en 8 orca att 21 (arate &) Fa aes ger gel aie ai 8 fafa
ware & oat GT
26. Individuals harvest their Karmic rewards in multifarious
shapes in the world as do varying plants, myriad kinds of truits and
flowers.
ora Tee Hearal, Faq egAfgat |
REE wt Test aT, faferand av eas UQeit
Re. Alewer sha gat (#1 gift) % fag at Hear gat gaat
Bi weet (ark vat) we A eared aaa arrarel Hie a vet
aadtét
27, Asselfish and sinful being seeks 10 harm another. He is like
a fish swallowing the bait ignorantof the fatal hook.
qaaaaterem, TAAAGG1
ata) wet gate a1, quate a feat gsi
Qe. ZAC a ra wer A See areeaheh ATT AAT At
a aga AAS sree qe aie or ara (faReAa) Aaa} ae
aoe qa fag fader orftat ar oer aeaa fae Wer BI wart
28. A selfish, destructive individualis devoid of discretionin the
vainglorious sway,like the fabulous senile tiger marauding weaklings.
aemqume® firgt, agnemamfeeay |
fre qrag sad, arfease a aTeT get
te, FR mer H cer ger are seller St ore eget AL ATE
§ afta aren adurfae wit F wore ate seine et aa 2
29. As the waterbound elephant loses patience, and is flabber-
gasted so does on individual engrossedin presentpleasures.
aval wa gu fara, gaa By gFAE 1
Maan at, HITT geAf_AY Ww gort

Page #222
98 ators ga
qo. Taga TaTT Baeitga sae gle Me em ay aye
wear & 1 ag ae A par HET ge wie Paarl at ara A TA mTTAT
are tare
30. An unwise individual is heir to misery on accountofhis
earlier sins, He strangulates his ownself and embraces the train of miser-
able events.
daa gerery, act Mafer amat |
argearfeaaa a, Aer feeneaaiforat gett
qi. Aa Gea wea HT waa Me Fo araw gt sara J fag
are ga at facil & ace oor & ary SA Te aaa aT Wifes Tess Et
31. Human beings abandonthemselves in sheerorgies and then
regret like a fish out of water evaporatedin scorchingsun,
wad afear wet, wae arated dead |
faest F TeATSAT, GACH T HAT AT AAU
ax, aftae trea ¥ anfra anf aaet at arr at area gar 21
are Bavara g1F apa ger oe Far gar parse ATT |
32. One dependent fer fivelinood on a shaky kingdom is virtually
doomed asa man waiting for fruits on a branch when the tree is nearing
its feling.
wigtaa ad sq, atget Ba fang 1
fare wg att, gfasa forrarfad 1330
22, grafttad digtes A wifga/aee aR oz A zat aT freer
sagaHear? 1 aa FE ar ser othe Ker ara aT BY tqHT
gam 21
33. Individuats prone to moral confusion often indulge in back-
biting as a noseless creature may deride one wliois earless.
WMeaiat at wey, Wang g faws y
gaararanfe sar, agsaaafatad 13x

Page #223
99
24, afefate Rema
ay. ead wigiedt ara wee vent erat at 2aTT TAT
fazeare wear 21 9a TAR ATE sea TET ATS TTT TET
are at Rant gat & |
34. A morally confused creature's derision of another simular one
is like a poorly decked individual's cantumely upona better decked one.
Met aay asalen, Kray AeAER |
aglot a gl aod, orgie meta au
ay. Mtgyra sro ateres deere mat sift ser BH atyT
wrat £1 ae carte Safer ais cera Fer Ro ga Beery
aera21
38. A bewildered individual performs his antics amongst similar
moral bankrupts. It is fike a patient of dementia tremens performing horse-
play amongst similar madcaps.
ararar faratat a, Bet asooi fer Sigal |
afcang sate 2a, ufessrafaaram 13g!
a8. meth ead aed anger 3 ate gaat freeeat rad ge wT
& faeg cae edreere gars vat gt art 3) SR TH at eet ae
2, arett lat 2 eel gare saa HA AMAT TeZaT a |
36. {tis the individual who authors the Karmic fetters and it is
again he who destroys these. However the series remains interminable
like @ pitcherfilling and emptying altemately add infinitum.
avg qoay Fa, Hat fac FANT
aay ar wsgorafg, gfearal aaitrat uzehi
ze. srait casa fafar val tag ate qe or 2, oa tee
aay gar safer gaz gare at AaAT ZI
37. A fettored individual looks helpless at another's behest. So
does an individual bound by his own past deeds.
mruea dag fad, ated avear feréfam |
aenarateara, aarigafadag wget

Page #224
100 vehonfaa 7
ac. fatter aired& afaea at aray sare RTA ae
at arti & gun ah & fare saris at great eh
38. Anascetic should fathom the all-too-mysterious Karmic maze
and should resort to meditation to free himself of it.
aaa Seat a, Hat uray ag |
favarfted g fara, dart weatfea gall
3e, fare ® anea tgarfeat #1 zea, a, are ate ata & Per
aur afte eT Fart |
39. All the individuals existent are shortlived in respect of sub-
stance, space, time and existence.
fava BAAN, UIT, AeaRAeTT |
aoa, star waft SAA Kol
vo. ada nefta ane maa site aetay & sega, aa
aerdy, fawrar ale wet eeTT aT ATCT TVA FT |
40, Those whe follaw the preaching of the amniscient beings
attain the summum bonum and sit supreme over the cosmos in bliss.
wa fad gg fara fant a afag act oe a gore
seaey ganrredia fr Bafa 1
afefakkarasaast 1
ga sare ag firg, qa, faze, freamm, faatean, ataot gr
aartt anar @ afte afaea % ga: ga dare A al araT et
iter 4 (meq gfefite ete) sear gs
This is the means, then, for an aspirantto attain purity. enlighten-
ment, emancipation, pisty, abstinence and nen-attachment. Such a being
is freed of the chain of reincarnations.
Thus,| Harigiti, the soer do pronounce.
afefate are direst woman gol gar 1241
ee

Page #225
104
25, aes HETTT
RR. Tate AraTAATT
[el au tare fea Aigaad wa
wart: “adt B fag vt taroftast, aewarente, we 7 ge
weworfe 2?” ami m@tdtauadare ¢ ofa ot
aartt: mfeat ef ar ofg ar ararnfg | aq etfcar
watz wettg, afacngeer 2 aa, wenarerig aeafa A
aada ora afaerafia sot fe ore afrararafit moot fa
nea afraanae at anfasnita aqaraia; & waka ye
weecafarata arqamtia; sfacat wafsgntsaren-
aTasrAt Amat Had ofaafasafia eamsrafea;
a aaa omeaenafeng fing stfat afd sa
aauanta (carta & aedaat afar aevfegaresarat-
atraneat afeftar nagar qaeTaET ERATag wie GFR
afaaga aafeatiren git aan gmfamfnet wafer 1 cig
atteat aratertig 1
gt. Teaares chara A atwaeem A se TAT FETT
aargfice | AY wa a malar B facfe BL Baas | EE Tatar
(saat watara—aee & faefes vit adt S ?
merearg abrrecta A stew afearas & ga wae eTOIT |
eal, artes ver EL oA | TT RTH gee Ae aa Gor fara
SB waigrs Ho geva dla 21 8 cad aferat igen wea Fate gat
mrgiat fer wears fiat get onfray ar are ara 3 ae R fae
gadt ah ifer eed 2 car gaanqater wea 21 8 eae TRS ATT
&, qe & fore geet Fr Shea wea 8 yor er mqater wea FA ATT
afaze #, Store wat at afeenfs at cee & fart serena Tat HS
% mamasar ay Baa eta F, gael FT TTR fry wha HeF
aire Bar agua TTR 1 A eat Maras wie Theme wT aA ATT
Si agi daa ate afeng ar fafa agen amet 31 ara % TATA
aire feng fry geet ay SorRF | whe sa APM HVA TT
art 3 aaa, area, creat vfge, ees ee Fo afer, wage,

Page #226
102
seionfia gx
wotr: ane oT ite ate que: ratte sre aia sare He fags
wie egies comet wr susia Hea g oe set a aesree ae gifa.
amet gta @ i wet sere HY Tea 8, TAHT Y
1. Ambed, the homeless nomad, addressed imself to Yaugan-
dharayan thus :
How beit that you are not averseto foetal existence while | am
bent upanavoidingit, O continentbeing 7
He further added : Let's endeavour to understand the issue. Sins
drive man wombwerd invariably after fettering him. Such beings cause
masskillings themselves and abetothers. Such beings indulgein bloody
deeds, abet others for avarice and endorse such deeds. They perjure, abet
others and second such falsehood. They rise the hightide of ceaseless
actions and never attempt to counter it. They commit burglary, abet
others to do it and suppart such misdeeds. They commit feloniesofall sorts,
including incontinence and acquisition, promptothers to indulge in these
and lend moral support to such acts. Such fatuous, unrestrained beings
incessantly commit sins, multiply deeds, and immodestlyattract retribution.
They pile upsin on sins and are hurled into purtatory hereafter. Such is
3 soul defeated.
[2] & ag, onfcay, aig eetig freee 2 ag
Taanafg wm asafa ad gata qt afeafata ca
aaa farda sa atefen dest eseagtsar aanacirlar
fagfeer faeoaca chacet arated aanazararar
aafangfaaftaar cargafager dfaferdiger arate
wragestorat wanafaayrat agaagmaar qaarategat
areafegrriaqe ag od and afsaged Sager gal yar
anfanrferett waft 1
&. Sad mama fag 88 free df rata Ft gece
wal Qa 21 cay gat onferat wr ag ad} wea 2 ge gare wale
amt & fasta saersitar gare aaa 9 qafnar fea, eau,
quia: afesa, ereaacfaa, watmragha a faa, aAE saaave

Page #227
25. gee erat
103
erage A cfea, svar-faaiafeearagia meq cea, arate, are
saraare ara star ate efea, are fawet—ar,eat, ae, ace & xhea,
nts waraat —aige, wea, weds, wae, wafers ae, At afta
a ya, tial heat 8 qaqa, Teaiafrarg—ged, ag, Sag, ary, aaa
ae wee wenR gare a ers, qa wal—zgatH, Teale, MET,
are, aisha, aia, ae aa wa S faye, we MeeaTAT—arhT,
He, FA, BI, ATM, TT, AUT ATT aT Aes clea, vafee garad Fa
Oa aa sare at amie % agqae dae ale aha ware H ftw er
wafer oa aif er ay wee 2) 3 agi
‘agafaaret ga #1
2, Those beings, whe are free of sins are spared of foetal
experience. They abstain from all killing. Their mode oflife is just the
reverse of what has been delineated above, They are ever sinfree
restrained, profoundiy accomplished, and free fenm_attraction-aversion.
Their thinking, speech and actions are restrained anu leastoffensive.
Theyare protected from thesin of wrong perspective. They guard their
self cautiously. The four sins of wrath, vanity, attachment andavarice
touch them not, They are unencumbered with empire, female, abode and
follower, They follow the five-fold observance of non-violence. truth,
Nen-steeling, cantinence end non-acquisition, Their five senses are well
under control. They afford full protection to allliving beings, earth, water,
fire, air and vegetation. They have least fear of world, heavens, loss of
livelihood, infamy and death, They have no vanity of caste, family,
strength, iooks, wealth, penance, knowledge andstatus. They observe
nine varieties of continence and ten kinds of meditation. They are ridded
of all sins and they glide into higher reaims hereafter
[3] @aad, gaandinsarn eaten
stemerasg Aadarimny casteinfag zadtafaaqer
wagearaagd sattentig gaig tees qefeigd fantom
faunas fee Avs gafy = aaanreanafaaatantar-
feast saaqeiefaanfaata dranagfarataagatau-
aguifseasit gaat ofaar at amen fa aged
aregtT 4

Page #228
104 cations 4
2 we RE maq | geafariier anh sr agae wey ara
Aye sah etawenht ale Praha ga Fa wazaAT a
area & fag aaattefaga, Page #229
105
25. gers wet
Q. ag Pear ears gee 2 ?
R.A BT AT ATA TL ae AE @ aren $1 eg aT are ae
ae gat ae ZT aT E arg aa eTSTAT aT AAT Bat TTT
at gaat afe Fa at aadt 2?
8, How does one accomplish it?
1. Nip theroot and the tree is no more. Pluck the flower and
the fruit is gone. Once the apical meristem of the palm tree is punctured
how can the stem grow 7
[s] & saad? gferngresafuafcact teornserd
ferrmafgafead 1 & se Aa areisy weeTTasaT
gat at afacaia art ah afgeafe’, earaatey wat
forme ate swiig were migitend wi wieenafa: Bee
aorea dd Fa Ata uaa agereg Emaq safereny
forfateer ‘ca 2 anfererg aft farantate aq a aracarfa’,
garaatame east feenee ote orig argrt marten Tt
ofagaafa : Gam area a da A we os syErTeT
gatg anfieert figfatoat ‘ge 8 anferate ait fanatgtt
Bya araeatia’, gartatamng aed fer’ ta a FT
&. ag ye fros—orere fra ware aoa? fare ware gre
33-28 yal fire Rar & way vere TAT TH-ATsAT FT TaTE ena
Riga: gag aararvarce Mt aif ore waite ates get aT
faraFear PTT TAS |
fra ware arefa ta ait ger & fare wear & fe cafe ag yer eT
gett at ae wa are haga ae shar! eet ETH A oT aT
mer aafad 21 aayfnie og eordt—arcal & avert wea fate
gfe ar afer at ae 81 a: prem fas F—Fee, tary,
fafafafa, daa, srerfaatg ate aafaera 1
aR we atarere aera F art garar & ae aftwar & fx ‘ga
aia &pea Hae AT one(are) Saar sar’ gal saeTeTe
aaa aaa Prive ae areal & arercat mem aed Sa 8 afaerd
ar afammey agt wea F 1 ae are azar aareer afe Bh

Page #230
aefanfia a
106
a eaters ga Harr terse fare wear # fe ae ATT ap
a rgd At eager aoh ee Gat ge se gar RTtea ag
arent & OTEIe aT ET aeqe anapeat ar aedaa adh FLAS he
gia21 aatq wg arm em, Sarge oie g |
6. How can one sustain the body with the barest food 7 As a
mammothelaphant can pull down gigantic trees. so does libido all Youic
practices and accomplishments. Hence anaspirant oughtto tread cautio-
usly like ane carrying a bowlfull of oif and vigilantly shun all pleasures as
we do a poisonous fruit, Whatan axle isto a chariot without which the
charioteer can no more be carried, a prescribed diet is to an ascetic.
Ascetics commit no transgressionif they accept meats merely for avoiding
pangs of starvation, for practising austerity, survival and contemplation.
‘As a lacquer processor burns charcoals just enough to melt his ware, so
anascetic takes food just enough for survival and thereby no transgression
is committed. As a sugercane-juice-maker burns just enough chaff to
heatthe juice, sa does an ascetic accept meals for six reasons mentioned
above, It entails no violation ofhis ethics,
ada fad ge fad fama wa afaq wi ate wt
guefa eaed gorarasaiit far BFA a
sass|
gama ag fag, ga, fares, foo, frie, Aart 04 Cu
cart amar & ate afer Hoga: ga dare A At maT 21
der F (meas afeatere) eaZI
This is the means,then, for an aspirant to attain purity, enlighten
ment, emancipation,piety, abstinence and non-attachment,. Such a being
is fresd of the chain of reincamations.
Thus|, Ambad the nomad,pronounce.
eas aren wedtat eam git gar 1241

Page #231
26. area wena 107
Rg. weet arenes
wat art cored ? aoarsat quig R 1
fem aenmaonrar, ge favefer arg ett
9. frat serch at ofaories fame 2? area onq-
sat! agaa MRA aal | maT aah eT ara aa aatg maT FT
fearg 2% are carey (fear aa Fer) are(aaa) grax At ge aT
fren Fat Te TA gs ?

1 te yar of the myriad kinds of retigions propounded by
people, Literal meaning of Brahmin is to commit no violence, Why then
do Brahmins live with all the paraphernalia of Brahminhood and learn
martial arts 7
wat aforar 7 srt, argo aeesiifawt |
aan giag farsaTerraza
3. afer ate afaf am arnie wet Fatt waRaETT
wea gla (at ag era git ® fade dv 1) ae fata
Femail & are gu aes Qaer onTe Frome ae St eH HM EI
2. Kshatriyas and trader class perform religious rites and Brahmins
live as warriors. It is like blind wrestlers clashing along the highway. It is
like going against one’s grain.
MSA UAVSG AeA|
aaterg faferafen, faatar arr git
2. aftar auae Tae Hea A As AKT
aa §, fog sacnergfe, wget waar serge & oars faa
ay od asata fears ao F aie Ht ae ae BS ZI
3. Certain Brahmins ride chariots and fight afong the highway.
However, they chooseto snap closetheir doors to spiritual contemplation
suitabie for Brahmins.
TATE HOLY, MOTTO MATAR |
oy atget ga gat, Steet FER TAT Us

Page #232
108
vehomfaa aa
era peed argeg/argrseh 81 ease at aaa
at&t ateren gar avait a ate atte ay aba gt we
4. Warrior and regally attired Brahmins are not tue Brahmins,
Brahmins shoud abstain from falsehoodandtheft.
Ago go wear, sae Ay ang |
arate frgeig, armen iyi
4. ae agamaged sr aa a eae ofeae ay aT
eater wey eh farfaer sit Haire Meee enn ae eTATT
Rercam at
5, A Brahmin shauld abstain from sexualindulgence nor should
he amass wealth. He should practise austerities ond such aspecis of
religious conduct and devoteto studies.
atsafautg gute, exacted @ age |
aeitfg fad, dtactat a ata gel
&. stoner sfadl oe fori waar 8 ae amet t adt
are ft ara—aerad & fafa wat & oer A ace fae eeTeT
adi wre et
G. One whorestrains one's senses andis a seer of truth alone is
Brahmin. One whovigi l amtty observes ethical conduct and continencein
their fulness and is morally-oriented alone is Brahmin.
gscfianiafgay, weraazaaz |
a mgs fa eae’, rat weet frgeeat ot
». tag aafrar—peh, ag, dag ag, erect a ae
ar farardieats 3 ae anes aifmal ae aat-areaata taal & TAT
forest arcerfaape & a® et are seat Arlee 1
7. Qne whoprotects earth, water, fire, air, vegetation and living
beings and spontaneouslyfeels sympathy and compassion for everyliving
being, one whose soul is chaste, aloneis Brahmin,

Page #233
26. mein meat tos
feet at fafa faaeot, ctafeqsiss tart A of aegaT
afergad 1
ag wrem fren edt at) va faen aft et ate aa | ge Tare
meq mete afer Sa
Such @ Brahmin should constantly grow the crop of divinity, said
Matanga,the seer.
ior Oe, vat att, asrat gaan
wet grat faferet a, dat a att we cit
5. We ATS 1TT Aa daa ge oi cae Aten qa ge
wie wax ggs ud feat att B 1
8. Soulis the field, penances the seed. austerity the plough,
meditation the sharp end of the blade and restraint the fatent energy of the
seed.
aasd & aig, fay frond fea |
fafaren a geiter 3, Tar geit a amet ven
a. Srarafaat # ge-sis ven @ diz oft frags far
ara ® gar 3 ( agaaitaar faaait efter &, zor ate ght featey
(are) 21
. One who is innocent amongst the living beings, who is
modest, tolerance is whose car and compassion and self-control whose
rein {is a true Brahmin}.
aeRe Mera, afadt o afret agri
fafasitegeagr, aeavqqacit Tar got!
fe. Beare eg Teama—gar & ) afafe eo fran
(angi at fia) 21d ey ofa (ae weet fae da at go H star
arat@) 3 qacag oie aaaarat H age 81
10, Equanimity is his yoke (for the bullocks). imperturbabitity is
his harness rod, patience is the steadfast hamess and heis devoted to the
gospel of the enlightened.
aa sheaf g, wea war a forfsoren +
Rang gq 8 ator, date wae fata ge

Page #234
110 ralicarfea 9
Qk. aT ate aa faa’ aa 81 har aren ciel efrat at
Se BT i
41. Peace and charity are his bullocks. Such a Brahmin
surmounts his five senses and raises the divine crop.
nat ati wae @, atger forget az 1
aaeray aot ata, YR MT a aA UAW
23. ge feor aft or aa a warea—faone a oe araraia &
ak afer & ase gece81 sigan er aaaet STAT
wa @ afte afgar # ga em amra-arer da wet dt saat data 21
12. Penanceis the unfailing seed of this cultivation and none
violence the bank of the great river. Non-violence in conduct is his
wealth and the pair of bullocks af charity and squanimity his acquisition.
fact aca-gigeer, tat Rat a frsaeT |
WaT F aet dea, ghcar are gags gg
83. aerey saneafarat feaar 2) faeaer wat eT Bat
&1 saan at cfr es ag zai saer fatafefs |g ax
amfaa 21
13. Perseveranceis the wall of his barn. Unbudging faith is his
attic. Piety is his barrier guarding the field and he keeps his doorof
equenimity closely guarded.
waar Tao ace, fafa + ataAT |
fassra g aandten, sfa grere frrefa een
Qe. BOTT ar ase A sas ay aT eT A | BAA TAT eT
aitfaare 21 faster dt va Bet wr areay 2 | ta ware ag gal & xfer
ert
14. Smothering the desires is akin to thrashing the grain. His
catholicity is his tame. Purgation of Karmas is his harvesting. Thus he gets
rid of all woes,
ud feta sfaari, eearaearag |
argst efag dea, ge aie Fagorigen

Page #235
26, wea abaTT itt
gx. sifeare ot aar-areerarames at eT wart a Efe
aa wear 2 ag are, afsa, dea ate qe at oa it faye di 21
18 A truly charitable andcatholic outlook on the entire world is
the divine agriculture. Such a one, be he Brahmin, Kshatriya, Vaishya or
Shudra,is truly pious.
ua & fad gg faxe faora ae afag oe ae oA go
via gened gerarsegfa fer rit 1
arafasaeag 1
sacar ag fag, gz, fara, fren, feta, aero od Tt
ond) asrar 2 afte wfase Fo ga: gq dare Fora oar g 1
ter & (wd aren safer) agar Z
This is the means, then,for an aspirantto attain purity, enlighten=
ment, emancipation,piety, abstinence and non-attachment. Such a being
is freed of the chain of reincarnations.
Thus | Matanga, the soer, do pronaunce.
neds are gadteat werago garRI

Page #236
112 vafrabr at
Qe. AMata TeAATATTT
angqaftd weagat aaoTT ATC AT AREA
sfamr ged |
arg at ass arr. arr aries gt rata cigar mearea ate
Bara: sraeit et gare azar atin ¢ waar staal aifea gt -aATT aT
ead 2
ter seq areasafe a
It is the saints whose conduct is noble, graceful and truly consis:
tent. Grace of conductis their exclusive wealth. Hence one should seek
the companyofsaints.
Added Varattak, the sear:
a faé wat dae gui, data fag saat
frrges afeaaiicon, wag wea geraat Vig
Q. af gard mba & wer Hafan a 32 gaat qgresai F
aifae wea + tH | salts, wiae ofa & etermara at gfe BAT
8; atte ofrart—aierice aarit at afaema ar Gas att aT
rae it area & fea ant wr eg ae GaATCT HTT EI
4. A saint should avoid, in large measure, contact with worldly
beings and householders. Familiarity is prone to breed attachment which
will bind as a Karma and breed woesfor the saint who indeed, ever dwelis
‘on the transitorinsesoflife.
wafed factgarrad, wrasHamaerat gait 1
forse aan fa Aaa, Tears ata gy FAT UR
3. gfe Agaeaa 1 cheat cave aire aaa % ra aaa
Bale Fra & faareana at shee watt ale wi feats Hata

Page #237
27, reer aOR N13
2. Asaint should discard sentiment and dedicate himself to
meditation and study. He should purge and sublimate mind and seek the
path ofdeliverance.
& frag waaay, aah KAR TET TAT |
asufeqraran g gg, atag. foraet J gaat 31
a. a saa fare} anitga sax gat (eer) 3 Tether
wrt arait Hear 8 ate ae qeea Ge aera Bla Te araatfes BF
arar 2.1 feeg, gaat ag aqgeafrar gas arenes aT afar 7 ATH
wai 1
3. An ascetic whois endeared bytherelationship af an affectio-
nate householder establishes friendship with the latter and a mutuality is
seen to subsist whichshalt provedisastrous to the spiritual interests of
the former.
& aaanghoagiaas waedas 3 EqEAT |
VETTE UT asa, HTAOMET TBAT | F eet!
ve. at gar qera at Fiyqga, aa, tac aie wefeails &
wattswear 3 ate wae thse ae ager (meee) ara arf aa sata
ara @ i gaat ag sqfa aeqa: vraerd & aga ge 4, wala qrisar
Parti & 1
4. Asaint, who,in his wanderings tickles the curiousity of a
householder through prediction, dream analysis etc. and receives alms as a
teward from him,falls from the high status af an ascetic.
| Benseoaig at fa, oratgfeareryata a
gag yrig a cera, aroued agat @ Fug
a. A ght frotiwadl 8 qsrraaarhs dewrdti H vat ea
Saniga, saint H aferfan ga 8 sprar a0% aifaee Waterers 7
gar ward & aa gaa wt win Aa2 | Pera, fa Ft ea BAT

Page #238
Ha aefeontis Er
fruit ae orm at FH dra age ver sere 31 ty saat ae safc
seq: THT F guitar farsa B 1
5. Asaint who participates and conducts celebration of birth,
sacred thread coremony, weddings and the like and accompanies Princes
in war-operations has little attributeof @ true saint
& shaagg qazg, feet gerteqe IF |
afgfarqg varied &, arrores HART | A NH
Rt gf Sarasa, ead Ft Goaaat ste Qgalfoe fief
get & fee qatar ard area2, a1 ag elaarfe fancy er wel afaorat
gant qatar BT ere vagy ae Taga ate famaraaris FAG A
ward | saadag safe aeqe: sama & qicat fava 21
6. Asaint whe performs such deeds for earning his livelihood,
personal honours and resultant pleasures, is no better than a seif-seeking
mundane creature, greedy and sense-orientad, Such code ill-behoves a
saint.
waTagee digs, Wer sea 7 facaget |
fraaftraag afeaci a, atag 1 get waste weit
6. ait aren, eter, aca, Felrarie mrenatere H geitar B ehes
dinar 2, frat aararer HF varE aT BeTATT we fear F wie
Waa cat ge 8 fayas |r ware dar easiest afirsa warez fs we
sofrg ay eee 82 ate ATCHATET AT ATT TT
7. One who has given a good-bye to predictions, dream-analysis,
quiz and scholastic subtleties, and has plugged the ingress of mundane
effects and wha hes shed attachment-aversion should thrive an_retigion
andstay unnoticed and insignificant. He should forbear the pleasant and
the unpleasant and keop a steadfast eye on the spiritual motto.
aa & fag ad fare fama wa afaq at eT
xfa goad geeaTeefa fa aay
AATATATATT |

Page #239
1S
27 area TORT
if sa sart ag faa, ya, fees, fons, frat, dew ca TF
att aaar & aie wfasr Hoga: ga dare H ret aa |
dart (age avers wef) TEA FL
This is the means, then, for an aspirant te aiiain putliy, emigiten-
ment, emancipation,piety, austinence and non-attachment. Such a being
is freed of the chain ofreincarnations.
Thus, | Varattak, the seer, do pronounce,
arco aren aardat meme ga gar IR

Page #240
116
aehiatirr gs
Ra. wearweETTSAITt
foorena fae aed, me FTE Tea|
weTAT TT AMERTOI, TAT TeafeaeTT 1g tl
&. Wea ameter eaeRong er etBee ae
aaife, wa % fat wees aramada & mt gifs wt aga
areal € 1
1. Anaspirant should forever discard the ingress of desires, Ail
desires are ailments and goscuse 1G witichar destiny
madeafer ag, gerraqqeeaat 1
at earn, warn afar Aft gi
R. reardara or safeaa Fe arar fe erarafe at ara
AR BUTATIAT a RAAT HVA AAT ATA aaa aT TIT Ty
oe at gif BY arr wear a
2. Self-less saint who dwells on the absotute should shun all
desire. One who cherishes desire without actually attaining and indulging
thesealso meats a poor destiny.
& qeafa waa, fafag gafa geq a1
ema FY, aga star fafeateT ng
3. Sharif qea—atgy ga £8 dia vera, ave, » 1e
a aeagia ga e waa anit cafe, er efes Haram R Ay Hal ae
ee 91 arent H reaverage oft gar at area PHF
3. Those who become libido-addicted are debilitated mentally,
lingually and physically. A lascivious creature can barter the Universe for
his object of desire, Lecherous creatures meet an ignoble end,
aed erat, fae star, erat oretfadtant
AZATANT HAT, FIAT PaTLARTAT VI
‘ey Mee 2, are fag 2, are arettfag og 2, are ga
aaa ¢ ae ana are aT agara2

Page #241
28, onde rene M7
4. Desire is an ailment. tt is a poisan, It is like a fatal serpent,
Desireis like an unquenchablefire. It adds to mundaneness.
aeafer wrest ath, & sitar dgalfgat
gure wader? & at gaqarfnat ei
4. A Mages sitar gee F are-araar ay afaerar Th 3a sn
gin ate aaraz gare A frvay A ee yn Dae
5. Confounded beings who are monomaniacs after fibido are
predestined to immense misery in this fearsome world
araraeeamfigar, waa arate |
wUNTURATe, LAAATITA NE
&. ennaiaot wa aw arred mem ar ate ag we 2 E
aa am 3 oem, weTe yey MT meat HF ae oferAAT Hea TAA BI
&. Lididineus inewviewtsks incessuntiy wander in their orbit of
birth, age and deathso long as they venture not Io rid themselves of the
burningdesire.
SAAT FAT, AT TAT SeTAAT |
m arg arawtiig, faagert ware fa well
8. Sar ate mere BAair AR gareh ave gee FAB a
gH ae gre ge mrorit a HA wenfe EE TST |

7. [have enjayed a thousand times wanton pleasures in the
past, divine and human. | shall no more be ensnared by these, since | have
long back ridded myself of such indulgences.
fata artg urass, Tage aera |
gra agiagrart, seme Taga ei!
s. a Boras are sre tt oe afl ga reat& eat gA at
gfe afey, sa erat & falas sare & ater ate sod a ee
a area gue 1
8. Armillion rounds of such indulgences never satiated me. In
faci they bred myriad woesaf theleast desirable kind,

Page #242
118 afar a
rarer attat gael, farcit ering geTwT |
fregusiit 1% gaa, augrea at gE etl
Gar aT HAGTT grasa Ber FT gfe Gary F 1 ZaTT
faetter Pt eae FITS 1 TET: POT HT ta I TTA FT 21
9. Exploration =f desire is sa dream.
Its unfulfilmentis again painful, True happiness indeed lies in desiretess-
ness.
ariimfargaca, fafeanr fa aerfgat 1
sdifa fafa gt tear, dents faeat sat got!
te. apnit X afrgas ate ace carrey ot fager tise wT
faateeattis BL reat we At oer H fear gree gifs Bh eT ET
10. Libidinous mighty princes with immense resources at the
commandultimately met a compulsive doom.
armatigafaaai, fagrerercsferar |
get wader, gett Haare eet
20. eragefararar (eaeare) srarefagit aT area ar
a aire wa gin oat wares dare Hardy ate Bah area FeAT Zt
14. Asensual character with insatiable itch ever seeks indul-
genceand falls a victim to the multiple woes of this infernal maze called
lite,
MTERATATASA, TANT AAATTA |
Sat TweTaTa aT, aaa TAT 1g VU!
Rg. miei arene (wage) woes—ardt & waar wt ahs HT
818 ora qa aa at aif waters Hee geatats Te S|
12. We add to aur mundane travail by multliplying sins, and
paccadillos. Such misdeeds pose an unsnviable catastrophe at the end as,
in case of a defeated old ox.

Page #243
Lg
28. mee Wert
amanaraugle, wat arate Beat 1
aeqamate cette, aera @ et eg
3. sro merger aeerdy gt Azar at mea weg ate
arenga wel & AL ered Azar FT stot TWA S|
13, [tis his own sins and misdeeds that generate woefor him
and anguish of atf kind.
sieht aedererara, Tse atgetigat |
weTaTATATA aroreaa agaTieay veel
gy. Tener cha espa wat & gt avi sre(ara ¥
cararfaa got) ar aerate rae HATS | aTAAT ST Tee Bay ee
aay wae are (Hae H) ara ter 2
14. A morally confounded being eclipses the spontaneous glory
of his ownsoul and thereby suffers a fall. He is as if sandwiched between
the crushing clubs which drive him repeatedly to reincamations sans
respite.
aaeard qactia, drat weft ates |
mraTgrirgaca, aif Tagfat wget
ey. wena eo afaya wralt waqara #t vada Hea 2 weet
fadmape dst eager Bee, fawernge da avait aay 1 3 ery
staat ate TUT BT ATT Hea S waar aay A ae Hearst area Fd
48. Lecherousindividuals multiply falsehood, behave wildly and
oftenresort to entreaties. They tambast their career and theirlife. it is
well nigh 2 suicide.
faatari gadis, arrat Be arear |
fact ore afsronrd, Fal ofa fg dad eg
te. we are are HR aviega gree fear ale set aes SF
arat aeate, aa, fant aris ae ar are wed Bh
16, Certain stupid individuals libidinously resort to killing and
robbery. They are deprived of their property, attainments and wisdom.

Page #244
120
starred, afakad ware |
aradazdad, frend fafag at tig
Qe. 2a, ad, weed, cera wie araT asl are F fete Hae
are mag H falar ware aerart a ore eA 2
17. Gods, serpent-gods, angels animals and men—all are slaves
of desire and thus earn woesof all kinds.
aramngfafoegeat, ser eter fafafeaar t
farts Rater ced, gaeat qeaiaat west
ge. ait ere aie fitters wera areedt fara & gegee eT TT
ER gee Etat geared rope arene waa Meat are wT TAT
Soaly wage at oe ee are E
18. The mighty beings who have mastered their senses and freed
themselves of the demon of desire are salts of earth. Glory be te them.
Suchpious beings surmount the ordinarily insurmountable oceanic warld
in jiffy. a
& fied mresittg, rare ETI TRI
& dacha dar, arated AeEAT gal
ge. BT gor areaB rena BET ITT wd 83 apifreT
manda dane H reed 2, thera Fa tEA EI
19. Indulgentbeings have only one destiny—thatof interminally
plodding on the adyssey of mundanssufferings.
wet faeenfatin ara, serfaarat gefgat
fsa Treat’, wat feat alata URN
ATTN AEM sha Bed
Qo. 43 serra oafn frarfeal—faaciga ater H azeat, (Aer
BY ATRL) TL TT aT geaT HAT & faeg ae ata H el Tee Tat a1
darmde sree efe aT—

Page #245
28. ane qoorT 1241
20. One msy compare them te the enterprise of a sightless
attempting to cross over an ouvedina punctured waar,
Ardrak the seer, further said—
BT He a Agrat, fee az at at
RAMA TTTERS, FEC ATA URE
Rt, Rare oF otes afrara cer afar caer at wife aot
sre ar TAT aR ey Gare He aq AfTATT BT FT TY
21, The wise and the learned should keep on burnishing his
golden self, thus discarding all eclipsing soil and dirt.
stores ert fem, aveitoen a eta |
MEA TARAS, SHAY AAA FT QIU
RR. O(a) BT ay, seats(arH) aT TT ATE AY aT
amgr—ang (er ata) Baa aan apf gag aT ae ae att
saantet a1
22, The inevitable erosion of mascara in the eye, ant-hill and
honey in the bes-hive shoutd make us wisa and we should perseverantly
tread the nobie path,
weardt fared g, srazarg faratay |
we aang’ g, waemagt fr ata Uz
3. seeds of & faser urafas waaroz safe 2 1
apawi each er eater (ar ase) at ara (eat) 71
23. The concepts of superiority andinferiority are purely mantal
ersations. Even an emperor does not use a golden tooth-brush,
amitaggrat, gates, TamaTaTtAd |
aea fa fage sara®, far go & fate aeana Pugei
ay. @ gfafer ger! st aa, ate, agdarr 3 meri
avafes gufmar wear 2g, at ag rer ga fear Wi Page Ge ser
ard 21 ot fafe-qzase dia % fad gears eed, gaat adr oe
sft ar at weet at aa 8?

Page #246
aefontaa 77
122
24. Be it known O wise, a moment's auspicious mentalpracti
be-speaks of accumulation of immense virtua, what to say of resolure
r spiritual enterprise aiming at deliverance.
a ud & fad gd fare frre wa ofan wei ard of yo
xfa geared geaaTealat fa ants
f
WEA |
a
wauerz ag fre, gz, free, fren, faafea, Stray 04 TT
wart aan 2 ate afaen H ga: ge dare B rel TAT a1
Rar § (mq ari af) Fee Z|
This is the means, then,for an aspirant to attain purity, entighten-
ment, emancipation,piety, abstinence and non-attachment. Such 2 being
ig freed ofthe chain of reincemations.
Thus, | Ardrak, the seer, do pronounce.
am
rks are agrkerat tera get gat REL
Thi
cas
libi

Page #247
29, aged sertt 123
Re. Tale TaeATETATTSTAT
wafea aegal ater, Fao eitay ferareet 7
gee quit arava ; mg tat fafesatas 2 gu
ae aT i oT weg aferged |
a. at aree ata—ware ag we 8 | ear ot aa sare eT
Gar rat HT aaa? a fee sae ga AATF Save FT Mea oT aT
2? we ware gat ae aft ate
feet wat waar afr aT
1. There is a Karmic ingression from all directions. Can't this
inflow be clamped ? Whatis the means of doing so ?
To this query Lord Vardhman, the seer, responded thus—
ca TTA FAT, TA AEA TTA|
wate warfaafa, dafg a wi og URN
% aa-asre af at tat gheat ga g ate sas
git st atat sfaat afna € 1 got gf ody efexat a afeaar & ai
wre gn ata2 atc arya gfe gdh afeeat & arery Hira FT
fraren eee 2 1
2. Thefive senses of a vigilant and tranquil saint are dormant
and those of a morally indolent and physically aroused saint active.
A non-vigilant saint engages his senses to Karmic ingestion while a
vigilant saint harnesses these senses to the purgation of Karmas.
ag ataqarara, wooo ay fe atat
roonfer of esasaT, 7 TgeaseT fA ug
3. areata aren mate oT attat meet H gare RT eer AT
aaa wedl F rae a SL site orat—ne seat & wife a aT
3. One should be abjectly inert to words heard through the
ears. Pleasant words should arouse no delight nor unpleasant ones
gonoyance,

Page #248
124 aafonfen
aeprfen aeamre, ages erate T
wae atc, wa ate fafgeatie vent
Mme meal thera adh dar 2 ate afawere meal or Er
gt BGT Ee ae EgeTTAcee EAT HAH aE
at UH THAT BI
4. One whoremains unruffled and equanimous at the pleasant
wordsas well as the bitter ones, smothers Karmic flow.
ee BITRATATA, HUN ay fe TAT |
aopTfey yy Page #249
29. ama cera 125
5. Fale wee ot aren adh gat ate Gia oe yr adt
mean, wan afetelt araaafaa Foye ce ee aT H BIg TT
tm amar 2)
8. Incense provokes him not, nor odour repeals, Such a one
telains his composure evar and purges Karmas by preventing their inflow.
xa faergarara, amo at fa Tra |
Hopoorfey oy TeHEAT, OF ageaeeT fe aT El
e. frgr a arr wat rear aye wae gerd et age a7,
Hat carat Fo atgy a at ate wet vert qq (eg) TFT
3. Such a one guips down sinlicious juicrs as wall 38 hitter anes
wilh no urge to greedily sip the delectable nor spit out thebitter one.
amufia asad, ages gaTieA TI
wae ofa, ud aly fafgsafa gc
fo. WECM TTT eT gear alte HE VT ae Zo AA TTA.
SF WRIT TATAHTS TERT, wR Ta TT Te TTAT Bt
10. Being always composed at the delectable viand as well as
the nauseating one, onecan stopthe Karmic inflow,
wera aagaraTa, Hoot at fa Trav |
sneer oF THAT, 1 TgeaeT fe aaG FERN
Re ERT aT RIAA AT HOTT aT ET Ta He, TOT TT
BIA FT att ware ere Za a TT
11, Let thetactile sense touchthe smooth as well as the rough
objects,indifferently neither relishing one nor abhoring anather.
ayoarft wasHe, Ages eaRieH zt
age afathite, od aty fateenfa neg
tk. Be ear ara adi gar aie sere eT TT ag Fat
ea, 3 gaateriea af Hay Rat aT TA
aaa zt

Page #250
126 ahora gr
12, Such a one is not tempted by the tender touches nor repulsed
bythe harsh ones and stays vigilant and equanimous to stop the Karmic
ingress.
gerat dfaar Ga, derera ached 1
& Sa frafiray aed, siearotra water fe 23h
Raafodt eo giatia att ce Watat stra dene ar 2
anet € ace defeat sere wares Prafeas 21h ae Prater wr ay
amet ft
13. These reinless senses generate the world for theindividual.
Once restrained, these very sensesserve astools for deliverance.
sertiafaqgsen, grag eee aa |
gerate getty, areet ar mers gene
Qe. TT ot ge sftaat MRA eT aayTeva (HATH)
& aannt 1 ae gata are aria a1 coeet Hee HO
mt EI
14, Unrestrained senses drive the sou! along downward infemal
trends ag the wild stallions drag the chariot off the highwayto wilderness.
sfaufg qarafg, 0 darefe arate
faaaig gitig, arefgeat a dome ex
tu. frafna at ge staat goat ageact 214% aa;
Fanfare ova arefer at meres ATT Te oF Te Bh
15. Regulated senses are prone to move towards the creditable
path like trained steedsthatalwaysstick to the highway.
Rea areal fafa, are faraatat 1
faded wears, FA ar migaTgt eg
ae. Teeot fart srt we,flex fated arth v7 ares
gee, werd qeSaat sfi fara-apea at awe
aR

Page #251
29, agart worm 127
16. Initially, mind should be conquered. Then one should ride
and command the elephant of wisdom tike an armed warrior. One should
ilantly drive senses off the abject of passion.
frat Rot wary aT, St aT Rea aT
afrera a qeeeat, aril ar gfretssga itgol!
ge. watt aed ae a fame ora at, weTe TTT AT
wear dag werent afar (rR ater gaat) A ange afta F gare
aire gar 21
17. One who succeeds in conquering the mind and the passions
and does penances, shines refulgent like the flame of an altar with rich
offerings.
aarafued at, aang fafafeed
Qar fad wtaa, dea da reat yc
ts. wer aracea F fires, ie, Pash, fafa are Wier
art araara (ares) er Baa HY TeeRTT HT FT
18. Onevigilantly engaged in righteous vision and conduct
patiently and without temperof passions is worshipped even by gods.
azaqea fara aa, aeaardtg ariea |
aeagrecaga a, fag waft oes ugen
ge. ane carat face, cea Tae Tae fraroreiy sft e7
frafisa ae area gate vies dar 8 ate wires F cfs ghee fre
arate
49. Indifferent to all material objects, a restrained aspirant keeps
hold overhis senses and is shorn of all woes. He frees himself of all
Karmas andultimately attains the summum banum.
oa & fag ga feed faora wa afan wet ong ot gore
Feared gerarrsate fer afer

Page #252
138 vatraies 9a
qa sari ag fag, ga, faa, frond,fades, srtGF
want amar gare afer H ga: ge Pare H vey aa 21
tar # (agq adara efa) aeaT 81
This is the means, then,for anaspirant to attain purity, abstinance
enlightenment, emancipation, picty and non-attachment. Such @ being is
freed of the chain of teincarations.
Thus, | Vatdhman,the seer, do pronounce.
seers ae sateat wea Tot gar Ret

Page #253
30, arg went 129
0, ata aTauTASHATt
serait wat
alg my avaageet wget Eferor FET |
ag amet (fara) wer 2 1 rate fame fava H ar @ ag ger a
wer @!
Rear werdge wey ary eis FI
The world is whatit appears, said truthful Vayu, the seer :
aa of ea wri, d Tele I
qaatg wag, we arerg feesfr teu
Q. Sad agi far ort gets ete F wiv wear 31
gett ah pg an Pera eer 9% saa mrt H et frag Bar Sy
1. Whatyou do here revisits you in the next incamation in the
form of your destiny. If a tree is watered in its roots fruits are bound to
eppear.
aifed qed ata, enfed yor Gat |
morisrerdad, ureafrat 13a
fae ware ar ata ata 2 sat sat aT Ge ATTA (aT
dias) 81 oft fe fates oenral (dears, arpfadi) Ht grav 2 ate aefae
tara & va TAT Et
2, As you sow so shail you reap. Myriads are the kinds of desti-
nies thus emerging.
arf fesse aed, onfce yene Te |
aragrattioead, ga a HE aT g_ UR
a. Sarat aad der daar dinar 21 fafae sae
aerial & wat at carat stat 8 a ae ge aT Ge BT ATE

Page #254
130 safeties opt
3. Destinies are in accordance with the Karmas one performs,
These Karmas ate infinite in variety. They hold the germs of happiness or
misery in them,
seam aafa wearel, wa Tat g taf
fga ofa gang, weet a TTT tell
ye. Rearrere ara a Beaa BTA e. TTT Era TT
ara axar &, Rea peat 8 faa sca wear 2 ate Sar aaa AT Tae
AI HAT Et
4. Benign Karmas ate beneficent. Matevolent Karmas ara sinful
and woe-awatding. Violent deeds generate violence and the triumphant
‘one might as well be termed as defeated.
gar qagene, fafa fa o forgat
meRara wena, oer med fre yt
“Berth are agar wena veer free at fate eta
Rem | aera er ari aera gear wtife, ae Pazar
mat da et
5. One who is a sadist reaps miseries willy nifly. Qne who
malignsothers will be slandered in due course. Charothers in wrath and
‘so shall you be charred. No Karmais fruitless.
nonfr weRT aga ¥, Yt Tyt fF aTUTfe 1
wed wad vied fe, Ged weed fe Ataf gt
&. moft aaaril at aegureard maa o, aye a nye HA
%, Fea st mga fate ware Fr HATE AAA FI
6. Individuals deem suspicious deeds as suspicious, pleasant
onesas pleasant, bitter ones as bitter and severe onesas severe.
meant fa wardea, Feousfarqat |
cast fa worsen, staat gafsegat isi
8. wear ata area Rearoy at gt afaeafa paar 2 aT ATT
ara oratory at ft afreafa yaar g 1

Page #255
30, aq wtaet 134
7. One whoseutterances ate auspicious shall hear similar echoes
and one who vaincurse shall be retributed accordingly.
afseqarafea weu, gt far guTgy |
a mre a ater, Sot wala are cl!
5. feet gig auf ait afrgfs—afteafa aera Ata
Saad aren giar 2 araven ofa frat 8 ga eal wr arate a Fe
8. A monk should deem benefic and malefic deedslike the sound
and its echo, He should abstain from deeds that are infernal in character,
ua & fad gg ea faaet afay acing ot goef
yeaed geaunteafa fer Bf
By araoy atagaaTTa |
wavarc ag firs, ga, faces, faeus, fates, deer ot oh
att aren2 afte wfaea Hoga: ea ware Hadi ara 2
ter & (wereye seq arg af) Heat et
This ig the means,then, for an aspirantto attain purity, enlighten-
ment, pisty, abstinence and non-attachment. Such a beingis freed of 1he
chain of reincarnations,
‘Thus|, truthful Vayu, the seer, do pronounce.
arg tas Stsssaget gar 1301

Page #256
132
aaforrtna a
28. gaat cfasnarasnadt
[g.] Sst stg? [2.] wgfag te? [3.] wea at
aie? [x] Ra strwg 2? le] he ar esq sty
vasa? [¢.| at met? [o.] wea ar wat? [e.] Bar
afar? [a.} ta at ade nat aqeafs ? aaa
azgat efaw qe|
gate sare? (&) frat sare arate 2? (2) fer aT
vie &? (w) aennra amra? afte (x) frend Ht ae ter aT eS?
(&) wht ar 3? (0) Praat afe dit 2? (s) afraraaa 2? aie
(e) fae ort Fafa wet ordi 2?
ter meq ee efit a
1. Whatis the world ? 2. How many such planes of existence
are there? 3. To whom the world belongs ? 4, What does one mean by
the world 7 6. What is the purport behind it ? 6. What is the destiny 7
7. Who meets this destiny 7 8. What does one mean by destiny ? 9, What
is the purport behind destiny 7
Said enlightened scor Parshwa :
[¢.] star 3a sitar aa.
a. ae afta aie asia ere
1. The world contains the animate and the inanimate.
[2.] aaferg sty faariga : wach ate, dant ata,
staat ata, atarat cite i
2. ale WTR Fae eT RET AMT By. mene, 2, etait,
3. BITRE HIE x. ATTATH |
2. There are four worlds or planes of existence (i) Dravyalnk,
Gi) Kshetralok, (iii) Kal-lok, and (iv) Bhavalok.

Page #257
133
31, ted wen
[a] seer’ ate att ceva stars ate, freata
ogee Sart da astasa
3. ae arerora HS. carfea ah averAre Ata rr aT
& atte famioncaer aater 8 ag cir Ate ate asia aT 2
9. World inhetes in self-hood, In the perspective of comman-
deering position the world belongs to animatebeings butin the perspective
of its material constitution, it belongs to, both the animate ond the
inanimate.
[¥.] sania afiga sifeonfieg stews
Bre ar are arate, spre ar fem2
4, Existence (Lok Bhawa) is perennial with no beginning and no
end and is consequential in nature.
[x] sieettin eitet
5, areitfaney manaStH Fe TTT GT aH eA T
5. As it is endowed withlight, it is named as Lok (Alok=light)
[s.] sara a geret @ aetfa anfgat |
&. steal atx ganeti ar ava daft eat we 3
6. Destiny of the animate and the inanimateis called Gati
fo] are ga gee ga net zat vet, wast
aed, wrewit weft, wreat aat 1
sofa ote garei at afe are ware A FT EF —
a. xeanfa x. aanfs, 3. arena ate y. saat
7. This destiny of both is fourfold—
1. Drava gati (Dravya=Substance)
2. Kehetra gati (Kshetra=:Spoce)
3. Kal gati (Kal=stime)
4. Bhava gati (Bhave: stence)

Page #258
134 senate gt
[s] seordte afeert afer 1
s. aft ar wre warts ote oT eI
8. Destiny exists infinitely and perennially.
[e) menetfn wet 1
8. are fear oar 2, a. wa fet HEA BY
9. There is mability and hence it is cafled gati.
{a.] secret sitet, cent deat |
a, oetantt (feviega) ste gaa ate antag
a1
A. The animate beings evolve and escalate and the inanimate
ones descendin scale.
[a.] wercqaar star, tfeurereqaat arepet |
a. wage a ae F ate oferamga Gore gts F
B, The animate ate deed-generated while the inanimate are
consequence-generated.
[a] wed org Gafaarat shart, card oa wafererat
erate
a fat at af aah tora gerfrore & git 2 Ae Gera
Sh orf afer & seat gerfaare & gdh Fi
. The animate owe their destiny to the brewing catharsis of
Karmas while the inanimate oweit to such a process of consequences.
[a] sifane cor mang aemanggeafear eet werazEt )
ame atrgre sear fear we sega aera oT aT
Bt aMe 1

Page #259
31, aed gery 135
D. Oneresorting to sin and violence can never win lasting
happiness.
( a] star gfag Sach Aafia cromeitara-[...] aeeror
ona fregrdamaeasic: 1 fear sitet, araoy Sasi aaa
weagrg fagia, aghafmenta azar aghafzorata 1 ferfesa-
ainea aa cercaasts frend fuegrda atfeqveriart
Afeqordiarwaerss atest axgtadarcaafosy vit
garcia gaat geaeregis |
e Sita ah sare at Azar ogee ava Bb srrfata—feat
& fagte wag freaesia wea & fee drat Se sat (get) Fea FT
aga Hea 8 1 fg frre (fearia grate) site wa aren 2a dt ot
rear aa 8 afte arvares are 1 ander & agi freee wea 2 1 feat
wer adca ani fafvaq et fer’, at dare ard i fasifayator
serdt ar amere aear 3, fra sisanet & are et are we fear 2, Pa
freq dare at Be wee | dareaga Acar aT Baa HTT 2, AAT
QH-RTT) eT apr Rag, waeAAT aT ATT Fea EAT
cafe % ga: ge dere 8 adi ora 2
€. The animate suffer twofold woe—that which lasts till moral
tepercussion of violence lasts and that generated by wrong perspective or
illusion. Rappiness results when both kinds of deeds are fully purged
Thecrue! deeds that scare the individual ultimately draw him towerds
themselves to end in his ruination. These deeds haunt him ever. Buta
monk who hasdetermined his pious course and thrives on vegetable end
has bidden goodbyetothe crooked ways, triumphantly achieves his goal.
Rehas no pain to suffer, no reincarnation to bear, no calamity ofliving
to undergo.
qa fae ge fara faora ara efaq ae arg it guia
yeaed geqrimeata fa af1
afer 1
ya sat ag fica, ge, fata, Prag,fratea, ferro Th
equt aaa & ate wiaea Hoga: ge tare i vet oar 21

Page #260
136 sefenfes gr
iar # (mee ore sfc) zaT Z 1
‘This is the means,then,for an aspirant to attain purity, enlighten-
ment, emancipation, piety, abstinence and non-ettachment. Such a being
is freed ofthe chain of reincarnations.
Thus |, Parshwa, the seer, do pronounce.
qed aren eattaal memes got ger 138)
x x x x
afrarrentarsit ofafa ara enfite ee srovnaet ate grit
atstt wat fara, atorer :
aire wy ey Hag aeag fermra 21 saat aT
eaAT BT TAT Ts Al Mea grat F 1 Ae TA HTT S
This discourse is found in the begining of the book ‘Gati-
vyakaran’ as well, Also available in this book is another version of the
sametext, which is as follows :
[s.] stat aa waeefeoat Amen da caeafemar |
gfaen nat : actinaat a ateeiaet 71
§. tre afasiie 3 tx gave wi afasitr 8 Pe zr ware at
@:—8. watrafa afte x. facets 1
6. The animate things have destiny, the inanimate things too
have destiny. The destiny is of two types,applied and natural.
[v.] start aa dea sa 1
8. 2 dlwaa fe ate faaer ofa oa ate gga dat ar
art 2)
7. Both animate and inanimate things ate capable of following
both thesedestinies,
[s.] saranfzenfeg afer’ a
5. Hafae ate arfeorfieg aft er wre 8

Page #261
31, ag wer 137
8. Spontaneous and resultantare the two forms ofdestiny.
[e.] werentaff nat
ag. mqaeir gia & eh fe sea 2 1
9. Thera is mobility and henceit is called destiny (Gat).
[a] seantet sitar, seemaerat
(a) sett (femeege) ote gta ote aerate gear
waz
A, Animate things evolve andinanimate things degress,
(a-a.] crareras vf sari oferta, rae
gear |
aa. wrpieiter sta afea (arafrrara) a nfs ae 21
Trrntaier site Geral at af Ho oT dea gray 21
B & C. Indulgence in evil deeds resuits in movement towards)
destiny. Evil doer also pushes inanimate things.
[a] o warfe oar agaet cerita 1
& gear amadt warts age oa Hier aT area aE FEAT
0. He whois under the influence of destiny can neverattain
Mokshaorvoid of sorrow.
[3] warst sian, fray fegr Safa, ange : avonfa
arast ara afzenget |
& STH aa GAT: HT BY TR Seay Gar edt a, Fahy
wat aut at atedt 21 tat ee sare 8a ara, afere 1
E. indulging repestedly in the activity the animate thing
continues to suffer the consequences. The activities range from killing
to hoarding.

Page #262
138 vations 73
aa ag mgd aaqentAa aresare fired qacfag
artis ntfs, & aasig smite faamarreufa, ane:
vizeaig faferasifinatg aqeatg tatg i wearer star, oT
away, fear feat afefa, aagr: sefsararenciot aa
afengaensist | gat ayaaa aqe-nepa arsratt ford
ugfag evanits w] oetis, Woo woig ciciig ot faarmar-
aeafa, aagr : vizealg fatcraifnate aqeatg aafg 1 aie
SME Tat 1 KATE H Wale oT BaTe oT Ufarafa, ya a
aafa a ataeafa a, aa fafag arag ataq sear gafgu
free 1 & oer area ta afersrar oy wari ore ara freer
cata alesis oo wari ore ata fire 1
ag warge—arrefga, aH ret st a Seay ara ae arqate
at (afear, aca, wer ste afer) & tft free ars sat at Aa.
ofa et ataar 13 dhe are ware A face (peer) mTS18
a. Te aif2. fearaf 3. ages aif site w. Sarah A
The ignorant, unvigilant towards Karma and devoid of the four
dimensional discipline (non-violence, truth, non-theft, and non-possessi-
veness), is drawn into the eight types of bondages, These Karmas
precipitate in four directions which are; hellish, animal, human and
devine.
vite Garda eo 8) gg: capa apgH Fa eT aH ga
wet & oot at wna8, femgy ream wate gare rer fk wel
wer at at ata BF ad F -—-svorfrara fart araq ofeag fata |
Indulging repeatedly in activity, the animate thing continuesto
suffer the consequences of his own deeds, but ha does not suffer the
consequences of others deeds. The activities range from refraining
from violenceto refraining ftom possessiveness.
ae arge—aeay aaa, waters Harel eT ae eT Ay ATT
aay srgatn aah ar oaH rers wee aT afer at et aiaaT 8 1
Baaat are saree fara ws Haat weg gta 31 Fara,
fara, ager ate Ba |

Page #263
31. ced wera 139
The wise {having tight knowledge), vigilant towards Karma and
observer of the four dimensional discipline, is not drawninto theeight
types of bondages. For him the Kamas do not precipitate in four
directions; which are hellish. animal, human, and devine.
ag ven wt agi ar, tar adt 819g aoe ait adi 2, tera
wal 8 bag ate ait sdf eear, Dar taal 2
It is not that the world wasnever there; noris it that the world
is not ther e; noris it that the world will not be.
we ate Tee aT, TTT AS ote wha Fo Ht ear | Fath,
ag ete wa, fread, wea @, wera 2, aega & atx faa wafert
Bae tarferma wet adh a, terad Bi maa fg 1 at sare
atee fr aatt adh ar, Gar adh 8, grag fer rateag 2 1
The world was, is and will be there. The world is constant.
incessant, sternal, durable and perpetual. As the five fundamentals are
never non-existentsa is the world never non-existant.
aa a fag gg fara fara wa aie ae arg oY gueia
weed geqarmeafa fa af 1
aa wart a fee, ga, fees, favare, Praia, deer od pt
want aaa & ote afaeer % Ga: ge dare H agy arat Bt
fer (oréq are safe) wear f 1
This is the means, then, for an aspirant to attain purity, enlighten-
ment. emancipation, piety, abstinence and non-attachment, Such a being
is freed ofthe chain af reincarnations.
Thus, | Parshva the seer, do pronounce.
sued arae Greta wena go ga att

Page #264
verona at
' 140
RR. aettet Ferrsereet
fact wt fafa Fete, wh afteatont 1 fA or aTest
‘
atcaraent aegat gizgee |
at ggg | fer af (at) aT! farsa af ar ITT AA BE
tran aga aren afar fer vefe a
© Aspirant, please sow the divine crop. Never avert from the
divine, said Brahmin Ping,the enlightened seer
wat Bei, TAT ate, watt A qroiaet ?
atte fa @ oT qeanfa, weet, wt ore a fine? gu
a. Bart! gree axa Fat 2? ais wat 2? aa wet 8?
gear aoe oie at Ber var | Fe Gere foe mare AT RATT
1+ Where does lie your field, 0 Arya ? What be thy seed ? | find
no bullocks with you. How do youtill [and then 7
auat Bei, sat ated, asa Gores
aatgen afaat siteat, Gat aeAATeT frat git
Q. mrenT as 8, aT ater 2, ATT TT afte ata va afafa Ft
aa iret & 1 ag ralares adhe
2. Soul is the field, panancesthe seed, self-restraint the plough
and non-violence and equanimity constitute thepair of bullocks. This way
lies the spiritual agriculture.
wat feat daa, WYSE fararfgat 4
Tal aged ae, TeaETETART RU
3. ag adh odie ya—aomrmaTa 2 | ga adh ar fens fret
fac game | aged cera ey aie vere Fo ge wart FF
art & 1
3. This variety of agriculture is highly auspicious. Only a non-
avaricious being can succeed in it and noneelse. This is the haly agncul-
ture andit yields lasting happiness hereafter.

Page #265
32, fam wena 141
ug feta sfanti, asaaeqrag |
atfa a fast ivi
te SifTe RTeOUNTaATRR FT ee WeTE eT Ba FLAT Z
7g ara, afa, Fey att ag St oa ait faye feafr #1 aa BRAT I
4. Anindividual compassionate to each fiving being cultivates
spiritually, be he Brahmin, Kshatriya, Vaishya or Shudra and he thus
attains highest piety.
aa & fag gg fara fama aa afag aa arg om goefa
read geaapeaia fa afz 1
farm t
aa care 7g fare, Ja, fares, Frama, frafea, dro of gr
aartt aaar 8 site wfaen Ht a: ge Aare H ey ara
tar # (aga areafearate Fer sefir) sea Z 1
This is the means, then, for an aspirant to attain punty, enlighten+
ment, piety, abstinence and non-sttachment, Such a beingis freed of the
chain of reincamations.
Thus{ (Brahmin Ping, the nomadic seer) do pronounce.
fan ora abut meee git gar 1921

Page #266
satomier qr
142,
33. dele weuarasrat
alg stati aret eis, Aig owiig ofesd areioat :
aearfesaTMaR, BATT ATT |
ar eardi—areoit 8 arta eT ary (aaah) eT TAT aT AIT
Sr mreFara ie Sree erat (afew) aay seit
afte frear sain wear a—weter ATTara Qarm) #1
It is apt oFinopportune use of power and similar use or abuse of
speech, that distinguish the wise from the foolish.
gaiftarg arena, gente a HHT |
aredd farsa, esresafafergg igh
2. afar aot, goa a sar eciensarter & fafavar
(fatee qerar) % areaFaraaaraTAT |
1. One, prone ta indecent speech and wrong and indiscreet
action,is termed anignorant man.
gaifaarg areng, gas a Te_AT |
afisd & Gravis, arrrarafafesga 130
Ter, age wt rar saat & faferey gro aTAg FT
sfesa erat i
2. Courteous language, appropriate action and spiritual wisdom
are marksof wise man.
garfaang wre, geneT a TAT|
shaved aged g, saat a ferafa gn
3. St weet aren ate fares wat & aro amar (sar
reg a safer ate wes HT TAT) BT ATTY HAT BET E, al ag (ara)
art fq ny arg & erat FET eh
3. One whoresorts to indecorous utterance and unworthy action:
to fulfil his purpose and protect his interests is like a cultivator who
nurtures sugarcane crop with wind instead of water.

Page #267
26. em wena 143
gaifaary area, get g KE_UT |
asa HAaTaT a, Wey AATTEfA e
x. Paeearft afte aaet anh a ag (afeee) aaa ge ae ae
a Haart go et aT HET EI
4. Decency of speech and noble deeds yield oneimmense fame.
via arafg data, aa arate dad t
aravara a aTatg, oir Bear Sari fa nyu
4. oTaynfaat Fara par deep avant atta eae ofaez
aert df ta 1 gam ary warts sates avatar frars-fat ot a Fe
5. Little concourse be had with the immature and unwise foik.
They hardly deserve to be consulted in respect of religious and spiritual
matters.
earfefs araig, Fear way data |
argt ateilg catia, oe goat maria far gi
&. sarlaat & avid & gq ale Ht qoatta frei 2 ate Tear
pif ara dit 41 wa: sreaarfaat & ara Teh deh a HF
6. A traffic with such folk attracts infamy and evil destiny here-
aitor, They should be scrupulously shunned.
agte carat goen,agig Ba daa t
aeaard a agie, wat Heaes ofa ett
we. afredserait ger aryaaragest Fara waar Tat aT
att ena afires Arne TS Tar Va TTT aay TeAPTATAT HE
7. Wise and learned beings should seek the proximity of saints
and profoundly learned persons and engage in conference with them,
aga fata cents aoa aegE dials |
ater aafg datin, aa pfeaem af net

Page #268
rafeafcr ET
144
carta & ama Bem ate H afr omer att @ ate
qrette H agers ares eat G1 aa: afeary aaeT anger & FETE HE |
8. Contact with the wise procures commendation and a happy
destiny. Hence the farsighted should always keep such company.
aga Gate aed a, BHT asafa ot att
agrraqeard g, wad wat AA WEN
fe, qaarafer & oie aay are Tat FT FT dan tar 3 fa ae
aan maifes aaa aH TEA TTT AT eT Hara git area 31 wah
arate arty er aim ara Et onera afke area aA B l
9. Giving away wealth and property in charity is tess worthy
than uttering virtuous and pious words, for the wealth anditseffects are
transitory while the spiritually pregnant utterances sre wuly lastity +
virtue.
go freagaraes, feat wiearig a 57 |
warnarfcarie’, fact genie Arad 1g 0
go. Gorda Rl ATT BT afre gaa ores ferent weit ar TRE
H gear weer) (se ee ay weTeAR) ATE aga ed qa TA
(faa) & citer gestae gta z1
10, The outcomeof such utterances is attainmentof virtuous
and holy regions horestter. Such utterances cublimate our mind and heart.
qaaraatefaae, TTATSTTEMRTTH |
gfenet i fastest, saat afore Ue eit
twa amfearraear B fear elec AAACNSTATI
ara ay FRX ae aGT TAT sarge | OH gfrwtt ® aet & at
(ge-7%) re fame aE |
11. Those who enhance their Karmic field, compelled by their
very nature and thus add to their sins, should be teken to be enemies.
Such @ company is bound to ruin our present and the existence to be
wenafired até, TASAITEHATAy |
a fret ges Saver, gaa arwgerag a8

Page #269
2
145
43. ew ene
22. aenaeafaer ate sreaeeUaTERT & ase Bt fier TAT
sarfait 1) ga fas at wet ware & Bar wet Thee 1 ae feat ar are
ay sorerar ata airy Ht gaara eet |
12, One, ever equanimous ond least. prone to sinful acts,
should be deemed 26 2 friend. We sheutd serve such a one with devotion.
Seeking compan y of such beings and serving them is ever benefic, now or
later.
aaferat Tqafea, dar at ay aT TT t
aTaaT ATRAEAS, AA THT QeTAT UA
3. dant BA ata vite gor ter ets Fay fv aire eat
we aire FY gard were gies TET TT et FI
43. Virtue and vice emanate from caresponding contact, as
fragrance or malodour flow with the windthet carrieseither,
agonartgoitat fa, gtaeat aaaitafa |
qar fered g aeat fa, Trafer AeA NEST
ty. wate afeat arrears BRAS fee a ram EE
are fradt 21 gaa fad dea afedi erage aa aT aT
wat & 1
14, All the rivers rush towards the salty ocean in their urge to
seekrefuge. This confluence results in the subsequentbitterness of provi-
ously sweet stream.
arafecan fate oe, reataeorsfer wea |
wea Raga gia, aca Race at YR ga
Qu Ararat at cat Ta BAS WaT TTT eC TTT TT
ae ara att cot ay ara as ae at as | Fe Te gies cq #1
gre!
15. Birds of diverse kind borrow a golden hue whenthey reach
the summitof the fabled golden Sumery Mountain, This virtue is conferred
by the proximity ofthe great Mountain.

Page #270
146
raferrier yt
wearafanedatin, doit fafgerteat ¢
wie afgeet wear, daere fies wat eg
8. nearfire sever weareerel fa ara a fafrenfeata
aofaega uss saree, erat gt a ara se wae feaae a1
STH BAIT |
16. It was favourable companyof friends that enabled Sanjay.
the mighty King of Mithila, to enjoy his vast empire and attain divine
Planes of existence hereatter.
ATETT HRT a AT sm ae fam ged |
tran nde, weree-ga ser seta
Mahashal’s son, enlightened Arun,the seer, further added :
wend 4 alge a, aed wear fafater t
weainivcdata, war FaeH Afreq gol!
fo. fate aire manila aaeaaca at? afzeT ar arog
BRT TA STHe Adar ReaTTA fee AT eT TE |
17. An austere and wise aspirant should master equanimity and
non-violenceand stay in the conipany af the noble ones.
wa & fag gd fae fana aafae ai ark oA guia
grad geaarreaia fa aft
aefresaimasay Alege |
ea wart ag fra, gz, fara, fasara, farefeey, ttre oa yr
cart amar & ate fase & ga: ge dare ¥ met ara 3
ter & (eq agrererga reer aefia) Fear F
This is the means,then, for an aspitant 10 attain purity, enlighten-
ment, piety, abstinance and non-attachment. Such a being is freed of the
chain of reincarnations.
Thus | (Mahashal’s son Arun, the seer) do pronounce.
ara aia dctrat morayt gar 1931

Page #271
149
434, aff rewart
Vw. wade cfafirkesraa
ciatg aveitg afose are; oetaghaaet Tea TH
ageat aise fifreson afaarae :
sara ara starfaai aren sie ware & sata fea ae
art categt site aterit et ae wae & ae Ty, anes + Aza Re,
Seq rat & cfg chee ase BR ate sat TT fae eT FF
Awise man should stoicelly suffer provocation and iniquities
inflicted by the unwise. He should never be depressed or cowed downat
such a treatment.
[e.] ate wg vited oeted wed aden | a ofesd ag
aaisat: fagr & ua ara TelaGeet aefe, oR yaar |
gransmat fg ater, fats avafgedt or faoafer & ofesa
aed aisat @issr fafaracer afaatesst
(2) afe ard araygad wet sareaa err (ate IT)
wart vam agar Sat tives ger fears at fe cag aeie HT
aaa Fe wer 2 wag feat ee ver g, fg Wary ER vat te HT
By mene qemate & tag 1 eaeFewfeg Ar ava aT agua adi 2"
ara: aneBOE At PaeaT aT RST aTTT TET TAT A TET FE,
wines & aga Fe, ofa He afit ga Te fara HTT FE |
4. fa tool back-bites in respect of wise man thelatter should be
thankful that at least the former has spared him the humiliation of slighting
him in his face. Fools are short-sighted. They have scanty wisdom, Hence
it is but proper thet the wise stand their nuisance without getting pertur-
bed, patisntly and stoically
(2.] aR wg afesd ceased ged saser | & afeg
ag modes : fagr ® ua are oearel wed wafer, of wen
afgor ar Raget at gigan at area areat atageit
asta avafa ofcarafa ofcarata sata | gaerenrat g ATA,
ou feta araigat w fascia’ dt ofet aed aaeat aRaT
fafareiser afters |

Page #272
safeties
148
saHagwayaaeaggeranaaaaaara4tFag(aeaea(9z,taT3aa)Tar,Wr&oeelaATf,bAaTewrPraSeaeHraa,eprarFa#argenBatFaaeazrFTs:teErF ah,Tef v ca)aaa,GFtreeetaLeeTertAttaAidaTtsTape|aTaaB,ar8gAg,aeoawtRmtaeawAaVaarraTeevyeetaHt@maa,a(B2dr1)TrasBaHRet,ErFAIeaalAT)rewy3ATeea&,fAaAtA1glTAiBaafHTeaezyYTeaaatEHAry&2eBaWrAraTAaATTatA7TeeAaTE,
Fara art TE
meiinaansnctthuetimarhbbfeeso2ntll.aatltiytun.eierptdoaTsnhtfhreooaoyoulmlwndcbioaevsssaeetttrisilmnreagersanaplhteiiisrtomosoniawwolhibnitarsshaetcinseiitsttichahtke5i,rmui@ssemetllmooefennsedsdifeora‘rpatrneodebvpeiaepalbrrru.eisssneieTsgnhcn,eattrse’uFhsocooelhlwshapbfryorwuoiiliisdstaeieetss
teticentiy.
won
{a-] am a afeea geen af Mgt
gfgeon ar water aT aafrgsieat.. 3gasoT, a afsq =z
aeeisen : fazer 8 ta are oder at afeaon at Segnt at
gfzart at FateaT afageia asa atale afeareta
afearafr seats, woMaTT aeaetaet mame TTTATA
afsareg at fafsaray at) GeeTATAT fq ara, a fafa we
tact ot fasafa ot afrey aed Beso @ASTT fafarasat
aigaraset |
Haagacaadraeraid&gc3seteta&atv(tasaestFgs)wts&e8haaFafaaEeerrfaieTveehsTaaE2lR@arAe,rSTitaHAS,ae,IoTgwa9aRatEePerASIraGw,egs7aarArarsASae&tVtafTa,xeLrtaagStBtIeSaerawarITeerRE|aT,3H,HaeeTu,aTrTRfaEaeTAaTwaTBfye,svt,iaeOteTsaaaHFeTegAUAafTToaeT,efA5Atea,WtaSeEABerSaTCaea,ETtten
ay area THEA TEA 4, Bred AH WET at, Baara fet art
aga Be NT SA TE FATT TET a

Page #273
149
34, sefafirfe errr
3. ffastupid man chooses to beat and torture the wise man
with stone,stick ete, and pillory him like a ruifian, the latter should accept
such a maltreatment withgrace since he could have dere worse and very
well amputated or pierced his limbs as well. Foots will remain what they
are, inconsiderate and indiscreet. A wise man should bear their mischief
stoically without a demur,
[.] ane o afrees ooptot eerste aroeTee arteata
afegpica at fafsgeter at, a afteq ag avieer—‘fezor ®
ga ae momatel acamrat afearafa ar fafsarefa at, ar
ater TRON s Baa ea A T Ay Tar, w fate araigal
fasata \' daiwa aed agea aan fafasaeat wfgattoat |
(¢) af aarat safer ofosa gee % erates Peay 7 aT Paetr
wears & aa wea f, Yea azar é dt ae ofeet gee avatar #% Fe
Sa, ag aad feet mer Pe AAT aire F fe saTT FT
aaa tar we Ter,freq A sarort ar aver gt ee ter Z| sara
qeeearg $a 21 ee fafa i ara aT age at garg wa
afica qeq ge bataa ah ora ware AE ae, anal [ae TET
2, fafser—saaae & wer Fy ote Ua Te fase STHF I
4, If thefool resorts to piercing the wise man’s bodyor inflicting
grievous injuries, the latter should stifl stand this affliction patiently with
the consolation that at least he has chosen to spate the life of the hapless
victim, Fools are replicas of indiscretion. They are unsympathetic and
heartless. There is na go but to stand their inflictions with forbearance.
[x] are ofesd sffaart aattasar, a ofee® ag
Roser : farer A wa ae sifaardt aatata, wt vetrat
wafa | quamarar fg ater, w hehe ariigat ow fasafa’ |
a ofee’ are ageor ateat fafardsar afgaaert |
= fa fir Fe wt aremaferrag) wegar gza |
(4) afe arecanat ger savant Gee seit er ATT HAT 2
diag afer aang ates weirear a fare Fe fe—Bet, ae see
BR svoit er arr we ter 8,firey AT gat HT ase aaaT ACT wal FF
wa rt arg ary att &, ee fafag Wart aT ATA at

Page #274
150 aRfeaire aT
dar é | aa: art ger ga ofta-are at aeaay sare BF aga we, ATA
ae era we, wea B TET ET ae ga TK PAT ITT FE
tar aaqargaafearae aefafatc a
5. If the fool deigns to commit the wise man to death, thelatter
should console himself that the former has made this onslaught on the
latter's physical body only, spering his spiritual accomplishment and
Dharma inviolate. Fouls always pride upontheir fatuity and the wise
should tolerantly countenance it with catholicity and in good cheer.
Such was the preaching of Brahmin nomadic seer, Rishigiri :
aq Fog sarod, Weert Desa ATH |
amreiqaifear dar, a fa sea fet wa gt
2. afost ger gt ere SH yaeRT A aval aT at AH (TAA)
va orarfaat & grey Fee my gorfe At seat aay fore fara
wae
1, A wise man should alwaysretain his spiritual composure. II)-
will of the unwise is in a way beneficial for his self.
oufsaarat, sat gm fasot
we gay Aw, wafewl sz AtET Rn
. Ft asfaa—areaeien wrar afatger Page #275
ist
34. aelifnfe meat
3. Doas a common being aspire for anything except physical
walt-being ? He does not, However, such a being mey sometimes desire
death also. These are the means to ruin one’s spirituality,
Warr age Ae, wrorangtg Asa t
foren® freee, 3a fea Fafofear en
ye. aes ararfee Oty S eerver ate fea eee Frey
aaaanes sire eae Tiga grave faafears aa 1
4. Being awareof the myriad ailments and miseries in the world,
the monk should free himself of ego and pride and stay restrained.
qangerage, wKaTg fafafeaq 1
Bg ae ag goed, fremast a staf au
4 ae MeraHye, Fae vga, frafaa ate sravite
armor ae § dia & le wet saza eer alas Ta FPAT aE
5. Steadfast in the five great vows, free from vice and attach-
ment, restrained and austere, the monk is ever content and passes a truly
quiet and undisturbed life.
ao genta state, feat wees |
weagaaagiat @ fag wats wireg ugh
&. Sr areraraarall a ger vat gen 2, fash seit #1 fea
(arm) we frag ate ait area clea 8 ae ae gal FER war,
mica tea git fag gat 21
6. Onenot givento libidinous temptations,shielded from Karmic
ingress, is evertree from all woes and protected from Karmic smear, attains
theultimate.
oa & feed ga fered frend ea ofa seat ATE ot qorefiz
saet gerautaaft far ahr I
afafafearmsnaat wadtert |

Page #276
152 sefeontier or
aa sare ag fag, ga, fara frome, faafas, dom or Tt
vari aaar § atte whee Fr: ga Fare H ae ara 21
ter # (wd ram afernas efainic) sear 21
This is the means, then, for an aspirentto attain purity, enlighte
ment, emancipation, piety, abstinence and non-attachment. Such a being
is freed of the chain of reincarnations.
‘Thus | (Brahmin named Rishigiti, the seer) do pronounce.
sefafiate ane dtitaat ere pl gat AM

Page #277
|
153
35. gree eR
RY. Toate TETAETATATTT
aig ortig @g a sitar gene ART TET Gea
aye anifaatia, asa amfagat arseradarterm? get get
qari ofefagate, dsrer : Set atetet Atatg Stat 1 Ata
tof ag aerate agers aoa aE aged fogd
famefaed fucaed ama aufangiaaioang daafaa dafaa-
aad adtcarenreangT atntaTzst wastelafegg zadtafac-
ae Surges eT FATTATHAE IST
qefufzed fantamta fared cerald acrafead frog ast
gata a oa arate fa wart 7 a regan sferor ge |
sit | sila a7 ware & ofa dtaz, rat ghee, rare atae Te
anit dx fgarfe creat at mer wea21 aaa at mE ae
agifres dareaa a gg: saa yevi fear2 88&

Aaara, Arar ate ae | aa HgTe waa aT afraTa—are et
ag ata vat erat, aIT TA TET, BEAT et weet att ae aT
azar) att afaat & daa, aetna fare § cfgt, aeacfer,
nee azar afrarar & cfed, are famarsil & vies, ara afafad &
ae, ott ahaa & aga alae, wercaree ate araTaT & fora saat
fagg, aa dete cea, sere ate somes F aia a ge. aziaet
fafa gal A gat aver warar gor ate Gat & fore fronted, afer
sie queiee, werefga ote wesafera fesse, TeaT ate soft
vem wat J
dar ae wretee (saree) ef a
Beit known that the individual lapses into violence and sin,
tempted by wrath, vanity,illusion and greed. Beingsoifed bysinfui deeds.
he loseshis spirituality, owingto thefourfold worldly vices—wrath, vanity.
illusion end avarice, To remedy these four vices | avoid these avils of
anger, @go,illusion and avarice. | am fully protected from vice in my mind,
spsech end body. | amfree from sin, ego and aspiration, | fully restrain
myself and guard my five senses. Forsurvival | beg pure meatsnot exclu~
sively cooked for me and casually achieved. | similarly seek my bed. said
Uddalak, the seer;

Page #278
mfeniat gr
154
sonnet, THETA |
ata freat wararei, sweat faeerg were 121
et. warmed Paagrear Bar adart Fr Baar 8 ate wie eT
HEART TART, TAS TTA aTeAT HL She Te Ba
4. Aconfused being attends to his present only andpierceshis
‘ownsoul by meansof the arrow of wrath.
Rog arig fad gq, wanae fafereorfr |
araarata fag g, fassdt variafa agi
arr & ata ant ge ara we aa Pree, fag wre eT aT
a fae oa 1 waanafamarerrea fare ora 2, Fat F ara Z|
2. ifone were pierced with an atrow, it would spoil his mun-
dane existence only but by wrath one’s very perennial cereer is menaced.
mooMfaeTASCT, THGTTOTAMTTTT |
ara farsat agrarot, oer Fag ere gi
3. maramet faggrent ae ade Ft Bear 3 ate ara ca
ETAT MARS,BI TT MEAT AT Ae ETAT yA
3. Aconfused being cares for the immediate present only while
the arrow ofvanitypierces his ownsoul.
Root arster fad g, wate faferenta |
areata fad g, fererat weretate tet
Se, arn Mer aTe rw we farsa @ fag ara eH ATTA
fag AA ox wa-rerTT A fans oat 2, tar F ATAg |
4, An ortow can merely spoil this incamation butvanity would
ruin his perennialcareer.
ROTA, THACTOTAATET |
ara firsat agraret, seat fare sere Kt

Page #279
35. sree set 135
yx. aaa Payerent Far aera st Baa Bo ah ara sy
RRATH SATE, SIT TAY ere BT he STAT F |
5. A confused being cares for the present only and pierceshis
soul with arrow ofillusion.
Reet arity fag g, waae fate
arararsin fag 9, froma waa gn
& arnt aie ora oe oe wa faze 2 fq ATT ar
fag dia oe wareere St fares set Bt Bar H aaa FL
6. An arrow can merely ruin one incarnation while illusion
endangersthe very perennial career ofhis.
sonnfaraeray, TeqeToOTPTy |
aint firear agrar, sear fare areas trot
we. ses faygrear eae ada at Baar eae athe et
FETA FATHT, BAT ATA ATCAT HT ar STAT |
7. Aconfused being cares forthe present only and picrces his
soulwith avarice.
amt arg fg g wate fafomrata |
aang fag g, fsa vadais ist!
a. amy & die a at ara ma wa ferrear 3 fag erred
are & fag ala < wa-ceeqer &t fare art 2, Yar H araaT ZI
8. An arrow can merely spoil one incamation while avarice
imperiis the very perennialcareerof his.
ag? af famara, aranrara data |
wet at aw onferet, aesfaraMas Ve
8. ware mterfa art waret an fears ae % fare fans ate &
MARATA TT BT OTT HT Te ST TAT TT TT aT TT HT faa
aprat tiga 94 9x FrATOT BT |

Page #280
156 sefories 7
9. That warrants attaining theultimate truth by tue perspective
and conquering thefour evils. One should discem the self from the non-
self and free oneself from desire,
ay araead Shard, weracaT A_IaT |
a sey aera, aeagl Wear gol
te. faa carat & aes Faq grasa’ #rarfe sera A
Soa area carat tr aaeT aTe HR ara & ater orem TT
10. The things that generate theterrible wrath and other Karmic
bondagesshould be scrupulouslyeliminated by all means.
aed act fad od, Host ate Tara|
avardt a firtretci, Aaa 1 fa qeafa ugg
2. mem. wen, far, aes, Hfeu, ay ate sea ar aT
aeea aver atalire & ata ara erat & farca ae dior 3 1
14. One whe abandons arms, sin, poison, instruments or gadgets,
liguor, serpent and unpleasant address is_spared of sins emanating the
from.
la TT A AST, AVTNTAT Ter |
wags a aves a, fd aot age a eR
gk. vate Tem aca & ater afters Fe eT ee AFTT
eames ate pet ar asara Feafears ATA oT TET
12. One should distinguish the self from the non-self and artive
at the truly beneficial wisdom emanating therefrom by reallsing their true
implication,
ay ig afereten, fe arafa vera ?
aa tg fafeensi, set ash gee galt
28. ead erat (arene) ser tar2 Oat cer H gat Baz at
sire aat det at? cara FC aT aA TATA Hae Ae aT a ATT
ora t

Page #281
457
435. eres rete
13. While your own houseis on fire why dost thou runto thy
neighbour's ? First put out your ownfire before you venture elsewhere.
Tas aA Ale, AT TeEaTAUTTE|
Bazal BIT Ae, at aezenfgateg geil
te. areneae arenaaras % FA STE TE | TEATTIER
ar area wel er qaeT A ST (Fae at Tea aleeT) TF
area & fad yaa wear Sag Tae avawt aT aaa
14. Be watchful and cultivate spiritualism for your ownbenefit,
Belittle bothered aboutthe material world. One who neglects one’s own
interest for the sakeof alien interest is often denied true attainments.
ay gat afeaaea, what shear |
gee ahi wtaes, & od afegraia Pugan
cuafe gard S18 ee are AT SfaTT TT wae
aq afi whe reer area Ba AE ara Ft ar area BAT ’
18. Wanother indulges in sin, what ails thee to utter aught in
this regard ? Wisershall it be to keep mum at the moment,
aragar forsartrard, TEST BEAT |
wer Target, MTT a IEA THEN
eh. areand sparen (erat atte fee) fare ar og 2 aire
gerd (ae at ate fee) BT ATT adaran a1 8g 21 aren da alte
az fat aarfeares 1
16. Attending to your own spiritual interest frees you from
Kermaswhile watching avidly the material interests will generate Karmic
bondage.It is the self that can discern it from the non-self.
sruraafer ngrernfer fix stftmger ateer 2 1
faranten aforaed, gt g TEMA ATA Nigel
Qe. sara agit(We) Haat are ger 3 ama wee 8 aT
guar 7 ead et aga ceararr | aie ag are wer gat ZI

Page #282
158
seferfira er
17. Ifa valiant person keepsa vigil in another palace, whatshail
it yield him ? Keep your own vigil. The place is rempant with robbers.
weg, AT garg, at, RewTEER 1
wrfghs ag ster, deat feermed ues
25. SU SE etait aT) sate H sere Aa aT | aera
Fra saqrarts ate Ste qrert saa ate dim or get wea ae te
met
18. Be alert. Be not indolent, tndotencein spiritual practice is
fatal. Otherwise the robbers of desire and sin shall rob you of your Yoga
andrestraint, positively,
Staten sem, weer aa
aviht a etieg, ata went a waar ieen
28. Te shea, tar (Ha at ga afaonati), faawe, wen, Ati
area (4 area), arate Tag site arearate ait te SI
19. The five senses, leading urges, sin, ego and evils are all
robbers.
SNE wT ee, aT A GHATTT
sifgfia ag ater, araftenrt festa g0it
Ro. merit | ade aa et eRieer FY gare wa aT
ara& araat-aorarfe fatae are Ter weart ar gen az, pif
eat at ate ged afeg He ah |
20. Be alert. Never muffle up religious practices, Else sin and
desire shall deprive you of your benefic deeds and iead you to a tragic
destiny.
morarefer aereien soma datos fat
onfgfa afraid adit, steeged afraat eeu
28. same serfirer (sree) Hom gu wt A ew state
21 a (Gerda enfen) a (aay dead ae at aaa H yea at

Page #283
35. mare went 159
araardl 7 2 & aitgfis area adt we aT 3) (set were area ort
ar ngea aad fear ead dea HT VA wet HT TAT) 1
21. You guard this enigmatic palaceandstill your plightis mise-
rable, as. a woundedbeing has ne option butto suffer his malady for the
want of remedial knowledge. (Ignorance of spiritual consciousness
deprives oneofthe supreme knowledge).
sae oT fuss, aETeATIEA oTTTha ga |
& gafa 0 & gfe, arrears get aft nggu
gx. & arma! wfaerm ara wet. waar aTT 7ZA ATAT
famvir Wr wae 21 State ware ae get a ao aia
ara 8 te get dar 2 1
22, Be vigilant, O man. One inwardly alert is still conscious
while asleep. Indolentis never happy while thevigilant is ever happy.
raed git Re, Star avait Feat
were HTAT aT, THT are Rg
25. aerate ae aa & aig | eae: | ee wale ora B,
Se create (oer Bech arat) aedt gh ar aT ate & Bat at ze
art maT |
23. Avvigilant and brave being repels alt evils as fire repels a
pyrophobic.
aaa fad ge fart fara va fae oe ong ot greta
geared geqaraeait fer ast
cadtd aEIMERATRAT |
ga wert ag fire, ga, faze, faery, faafiza, draot gh
eat amar & ate afasa & ga: ga Fare % at arar F 1
tan & (aq agrae/eeas Eft) TERT E|e
This is the means, then, for an aspirantto attain purity. enlighten
ment, emancipation, piety, abstinence and non-attachment. Such a being
is freed of the chain of reincarnations.
Thus, ! Uddalak, the seer, do pronounce.
sreran ara aceat sreucrs Goh gm 134

Page #284
safirmfer a
160
ae. odd arcafqsnsrat
geqaat wraar saad fa aor ateonfaa 1 fe ae
diserfa ? ow ad areaQagear V fran awa
aegat efaon gad |
ge gia R sera ate Bare Em cafe 8a age are a aRET |
aay grerer (HUT) oH gar? aT A AT | SA TAT ger a
ag fir, ae wis GT GATT Fart, mate ae FATT Geert
mat 21
Rear areasqeae aT TEMA Behe aA
L will respond composedly and trenguilly to anirate, | shall ques-
tion him, “Has your wrath been pacified 2” | shalt try to convincehim that
his anger is insubstantial and unworthy of him, said Tareyan, the accom-
plished seer :
qaee Bao mata, yERT ay geTART |
aRgl ay Tod aeat Sls fafafogeed |
fer, Sears & ster fear mar, FT (FTF) aR ate sae Fa
geame dia 8 way ae RTT atte fat qeerre 2 ae: ere
are sera QA A Seat (qa) TATA HAT enfants
Wrath is as injurious to the subject 2s to the object. That's why
anger should betrampled the momentit raises its head.
we ait anit wey, fart ett wel Tal
et giott wa a, wg aeet TUT gt
q. Str arfia 2, wrsere 2, gare, fang, arf 2, 78,
&, oer &,aria 2, a &, ae 8, Ag 2, er 2 aI TTT
4. Wrath is fire. tt is umbra,It is death, hemlock, severe malady.
It is fos. It is dirt and death, bankruptcy, fear, confusion, sin end defeat.
afegat wit aet far, Stgfines Te wat
area nat g afigen, Pafimeastrat vat RU

Page #285
161
36. array aed
2. afmaraa ayaa aver aaiq afin aqme 8, 1g
serfs gaat at ofan wera 2 | afis st oft wes 8 wale athe
é site stories att wie arated 21
2. Fire is no mean force. But the fire of wrath is tar fiercer. Fire
has a limited range but wrath is a tremendously more potent menace.
waar aegt frartg, sifeor wifeate 1
aaatafgneeniia, stat gferareay 131
a. mec at aad ge ant aT oe a gare 147 2,
arora #1 aaea wast R wer a A Dar gftare—Pares A 21
3, Physicelfire cen be put out with water but wrath cares tupp-
‘enceforall the oceans, puttogether.
ua wa ag aah, ceseasia GE HAI
ei Te a Rae, foreie AER Wa wl
‘e. afa Far cE TH (wee a1) were 2 ate THT gaT
safer cava it at ara 2, freq wrarfer att ee a ae Te wa A Pe
sae sree Tee @ |
4. Fire can burn one’s body only and one may still survive.
Not so the wrath. It destroys this incamation and the onethat is to be.
aferg 3% zea, abafasafea ToT |
Waferx agai, Tet ates gon fa fe zn
yg. at & aes ater area get fl (sree &) afer Ht ETAT
ara @, freq raha Boe ae TAT Ge: ge TT
wea 1
5. A burnt being years for cure, while one burning with anger
suffers recurrant misery sans end,
weet ae firartg, afoot wife fer att
wtaaet J Gera, aere aeaafert igi

Page #286
aefrsfee
162
fay aire setter (spre) BIT SATE FT faareor fear aT
aaa &, frag Bre wR anes dere HAT first & fetar gota &
@. Agem anda lamp can brighten the encircting gloom but
wrath in its gloom is insurmountable to all beings of the world.
at aga vat Aen, THATS BRAT|
Rerastaquea, aed wafer fret ett
Ra ee ag Fo afrys AATF A, afa, nfs, Wa.
areata, aaaat (ate) wat (Ga) Frese at awe Eh
7. Essential virtue, wisdom, foresight, sobriety, simplicity and 2t
the excellences of one are depotentised, when one is eclipsed by wrath.
sivretreen?t fa, goa ets AHA |
aTTATATTe, maITaAfaTefa NE
5. aga dan Hp F BATT weit ate fers tar at, fy
sirteafer at gferara 8 9g Sa TH TT qpramy fava#e BAT 71
umeru,8p.riorEvteen tihf ehewrwaethrfeulasspeptrlo,foalulndthiisn isr.esnturlaliinftiedasognocledetnhemoaunngtearin&
triggered.
marta aset feet, atsqeigatad |
fazé faad a ear, forfererergaita Well
a. fae sare aerfaget ait ets SIFT gamers fart at
swaaange2 WfiarceatwefAacTrT&aagiz garpefaeaaa) aét aFzcrwdet | gfaretd,E(FS-aBaEtFTsZaaFaT
eet go a fore 1 ATER He STF '
benefit t9o. hiImstoilsft,iktell@hefeerjoacciuoluastessewrhpoenlte otfhahtissvteinngosm raenpdeattheedlpyl.antf,oHr unse
stung, withers to death,
ad adlaar® fa, fred wgTTITT |
afazasfa atari, aatiraafaeafa gett

Page #287
36, aren seat 163
te. set rare adtacmedt Wy ater Regagic ay
arg HS ork aarqer ah a} gota: aaa Fe Bar S 1
10. If a profoundascetic would iapse into wrath, heis likely to
be shorn ofthe virtue of his penances in a short while.
aneibitfa sated, start gteefadt 1
wetfae zarit at, warn Tea WoT eel
tt. fafa qetjadt a sorta wa. adrofs at serie
aqmara wey eT sre 21 TA weafera ara ya sre ge seTaT TT
TERT WEN BT AAT BI
14. Greatvirtue acquired by prolonged penances is ruined by 3
momentary angry outburst, as everything is burntin a jiffy by Name.
AYN we seat 1K aT
wet aT ued a aaa AT
food a 3g far weft har
aoe fa at fa state wer eget
23. Mben eam ar A mera8 alte geet aT a meraBIT
ord, ah athe are ar it war Bar 2 ita ate aefatre at ety aT
aan ara ate af er at ore aera& 1
12, Anger reduces the subject os well as object both to
ashes, Itrazes the three achievements of Dharma, Artha and Kama
Gpiritualism, wealth and fulfilment of desires).
Angry fulmination breeds severe enmity and brings aboutthe
meanest doom.
Srarfaat 9 area, wat feat qe |
afufenafea arg a, areteit taarit a 1g 31
23. mranfawe ater, fray ate ge Hy iT adh orter-aareT HIT
aig, UH gar Saarat ar oT eevaTT HT RaT Bb
12. A man in angerlittle cares for parents and mentors and may
Blight in sucha fit the seint, the prince and the gous,indiscriminately.

Page #288
ee safeties a
Wage fasta, omen euunfe a
frafacanttt a ag, aeog aeofeT a evi
gy. Ma aagrft ate avai ar qa 2 feast ar fader oe
Set at ya wt set 8
14. Angeris the raat cause of adversity and bondage. It causes
bereavementand reincarnations also.
aaufagat aget gaat
fagadt Sar sa Ty
a freamtal gerard,
aa, Agree, ferefepaeat gut!
tx. fae (ite &) safiryer Steve Breer en Fe aire Ear 2 IT
ape goat ar feed ae Rar @ Ger ag ale Saver yaa Tata TATE ET
arr yota fawg area 2 1 aerat gare| ag mre fame Hee ATT 2 |
45. Listen to me O Prince, such a foe as anger deprives man of
his very sense of humanity and senders him empty of al! virtue. Henceit
mustbe smothered then and there.
Se Tate fraswarait
are state fageaerat |
BeFare a afar Toot
wta frasten car fara ell
te. aitfaag (faa) fee ora oe gee we 2 Te ers oT
oe were wear 81 wa: weave freee Hrarfer A gecar ate
srensftarer at aaa He, err BT Tar frTe TT
16. It lendsyou strength if you can contain it and destroys you
onceyouleaveit unbridled. Pray, exercise your own discretion whether to
containil or teave 1 unbridled.

Page #289
565
36. areeny seaae
aaa fad ya fred fants wa af at ae at
gurfa geaed geastTeaia fa ae
ate araferasaat |
ga cart ag faa, qa, fare, frees, fotfae, decor wa Tr
ranit azar & sie wfacy F ga: ga dere Het aTaT BI
This is the means, then, tor an aspitani tu asain purty, sniighten-
ment, emancipation, piety, abstinance and non-attachment. Such a being
is freed of the chain of reincamations.
fer & (areas aeaera ade arias eft) Hear
Thus, I spiritual pestmaster, Tarayan, the seer, do pronounce.
Ararat ares ether rene oh ga 3

Page #290
|
afontea gt
166
Je. anata fafefitcemmnaTt
[e] weafaat ger vararfa fa fa fe fa fe ot
areWafcearatin wegar eee aed
neq sme daa, cea Ay wR, Ged aTaTA, TET
aaet-fargri |
[a] seatenrt saat ate resi AY
afaatanigl= att det a fect ahtagragee afsarrtart
fagfecarelfa aegr oa weafer af
La. | war way, or mati of on eat
warfa ot ataeafa at
agi oer aa era (aT TT) AT
ar aren ofearore araey ittsehr aa
2. at aver arar, dere gor sai Fer | VHA set AT seTT
gar ae safaa ge sate qite sort gi 1 aq som ta ar frore et
3 oraig feet at oes 2 fe ag ge aor (sre et Rae) art fafa
wat 2!
Raa pret HTe sae Weer aT AE (GA), TATA (aa).
ag (mez) ate afar at cater wz, are ate sie 1 Paar,
afmeat gre Tr afeern roma wT gar A Mart edifea ag aa
argat & I
a. mg fara nen adi 41 ait adh or er aad ait 7a 2,
fran aft adt @ afte aol ai aa, ea AT aT & i watg 3e Pass mea
a, anf wt EI
First it wes all deluge, said Brahmin nomad Shrigiri, the seer :
1. The cosmic egg emerged which after its incubation burst forth,
Its respiration was the emergence of cosmos. It is so believed that the
cosmos was not created by Lord Verun (Mercury).
2. Atdawn and at dusk, | shall offer milk, butter, honay and
herbs withalkalies and conch shel! to the altarfir. That | hereby avow,

Page #291
37. athe errr 167
3. The world is not an illusion. There was no point of time when
the world was non-existent, Noris it non-existent now, nar shall heso in
future. The world is perennial- verily beginningless and endless,
Tecqoorftet atear
Aeagnal wey: aera qa
aeaasay Seite ar foie at acta wt orgeraare,
wand sna Baer Tora Uae wy A arate oreo aT Tet aT
aifget ar aalot at gtat qrite gard sertiata tfirar t
seer rag aceree aT dea eT AST (AA) TTR
aT THA BL | AT AT seer gt aT ge aa Be St ar Say Arey UH
at (aor) adi ew wre 1 ole S eadta grat az, Ae e aeaemTA
aa Raa ga ae gd, afer, see ar afer fret ot feo gars
(are ara Thea at} ate aT Bat gq (aT et) aaa HY ToT
farce eer serar Bt
Let the aspirant realise this metaphysical truth and fet him follow
the solar motion. The moment the sunsets, he should halt there, be it
field or a plateau. As soon as thesunrises after the nocturnal spell, he
should rebegin his ambulation in anyof the four directions, east, west,
north or south,barely seeing a yard of space ahead.
wa fad gg fara fara we sfas ang ot gaia
seared geqaTasafa ft afe 1
fafefnfesaarasnady |
ga rare ag faz, ge, fares, fron, faafea, ato oe
erat ara 3 afte afaor F ga: ge dere & agt ara 3)
This is the means, then, for an aspirant to attain purity, enlighten-
ment, emancipation, piety, abstinence and non-attachment Such a being
is freed of the chain of seincamations.
ter % (aren ofearsn age oitfnfe wef) Feat Zt
Thus |, Brahmin, nomad Shrigiri, the seer, do pronounce,
aioe mums detest mera qi gar 1481

Page #292
168 aefentiins 9%
aa. masa ateqfasaenatt
at ae ag aa, Teaa |
st geet gg ae, ATR ao aATAT tg
aaa ys 1 AEA ged |
. fra ge & ga smear gir 2 ad areaficw ge 8,Ferg fat
ge 8 ga at orf dt ON ge Be AATTET
rar aq anfaga aa vata att
2. The true happiness is that which yields unmixed bliss. May I
never come accrossa happiness thet results in enguish, said Satiputra
Buddha,the seer.
arse) tact wteat, Toor TATTTETT |
aoyovifa amrefa, varia frag aatfgg Ril
Q. ater whet az, Aele weaTAT HT BoA AT ATT TAT
anata (az) a eave Pag warts (ge) GH cara TAT BI
2. Amonk meditatesblissfuily after consuming delectable dishes
and sleaping over luxurious beds in comfortable mansions.
sagen Waa area, TAO RANTAT |
smote Agfa, gaa frag faraat 131k
2, aefaet WIT ae, rae WearET at aadee FIT
aeaeat aera eae Te AE Rael ZaTTH SaTA HTTSd
3. Another monk meditates in pain after consuming nauseating
meals and sleeping over uncomfortable beds in wretched houses.
aa ganar, of oftsaver cfied |
moe YUE Tw, et FATT TAT |

Page #293
38, anfnge aa sera 169
WIRE h aE TE (NRT) ome ga a wea TAS
yrrens Ferd ares wa, Sra ahs cary we et aT Yer T ET
wet ga (arth) at fora & 1
4, We come across such diametrically opposite narrations. The
wise should avoid such qualitative extremes. The discreet should never be
tempted by these. This is the prime teaching of Buddha,
mruanig wey, dadg gfe
ate sracdte an, aed aoe ofesg Ket
ra wag wag Tag HIAG HerTTTT
4. aoffegr set avarice avi (medi) H arafeeata at
aohare St warart aeay vaTe a NS vaig ware ara BE)
edt sarees, Page #294
170 miorics
7. Accumulated knowledge has prescribed the sweet or bilter
herbs that can heal diseased body. Similarly, the great Master preaches
the sweetor painfulpractices that remedyattachment.
aw Sra w ye a fa, serdg fafreaia |
fatifeag qgues, gra AT aE aT gg Vel
s. fre 2g (sarin) a Sent Pafiscar at ort 2 gett ge 2
sie a a &,fg Pataca deat thet at gow waa ge st ATA E |
8. Nopleasure and pain inhere in the malady itself. However the
patient undergoing treatment may be experiencing pleasute or pain.
atgrag s geen, grt aT AE aT TE |
vilgray wgres, 7 gre a fe ar gg net
& Mga aT say age afe at ge ate ge a aH eg,
fang fore Bg (were safe at are ee, ghee area aa % fat) wie
ar era ara & set a (wifes) goa & area (sitfere) ge 2, wats He
ar am ae arareRet afer feat Ft wea TAT ZY
9. The individual undergoing the treatment to be cured of
attachment may experience pain or pleasure. However, the purposeof
curing the digease of attachmentis neutral so far as pleasure and pain
sensations are concemed.
gag waafes dam, Freaat TAR vat t
akaardiaarat, faat wataG welt
to. araraaat H dan (azarfesrs geet Ht Bee oa Ho)
ata a, san walt fete (feoat a safe aerate wra) gar @ we
afqarett % drrara drat 8, waa dar ae fez (arenrfarer eet aa
B) a dei dene 2 at: etefee eT (snenferrr ar) vee
fear war & 1
10. The ordinary folk are prone to emotive sway. Supetior beings
are indifferent to such urges. Selfish beings are meenly prone to emotive
sway. Hencethe latter have specially beentackled by preachers,

Page #295
38. anfngit ga weaay mt
arent aterattaret, fae wenah1
aermaifeat aret, wreraedtgarat 1g gu
et. ease soit ararfas sacar site gaa} Fe & araT-
sai S aifiana Qa 8 geuardt alet 8 atx wana Fo wae erat
Saray wie a tea ara aaear site gar Re A aay ae
fata Rsare at ge Sarna ates gr & aeqaes a eA
watt 3 att fang ade Tae aeqQaes aT Pret aia wert FI
11. The preaching of the enlighted is pleasant and melodiously
welcome to the common folk butit truly comes home to the superior
beings. Thustha effect of such @ preaching may prove barely superficial
‘ortruly profound depending onthedifferent qualities ofthe listener.
aeaaeaay TA, TTTEAT a af? t
ad ad ad Sa, mata ferreraar tigait
23. far aes (frateaz) aren ofa ar aaa, 3a (gfraa),
waren, aafeag, TET AT ATA, TT ATT AaBT BTAATF A
12. The greet Jain saints in the garb of monks preach non-
entrepreneurship, non-acquisition, truth, sincerity, austerity and compa-
ssionto all.
afaftaqen dtere, fie coctseatar at? 1
wea wea AteoeT, FTO aT a EAA UeaIt
<3. afaafea (sfxai ar zara wet are) are ger % fae
sre (afr) are arse any oraeaaT BP wetaet ‘witsaT
wife semar & aeraate aT aeajeaa & adt sae fore sive Beatz az
wae far sree 2 1
13, An austere being is truly brave. He cares naught for wilder-
hess and hermitage. Wherever heexperiences bliss and non-attachment
is the wikdemess and the hermitage to him.
feq avaca cove, gener at fieteRe ? 1
Unifseraca Fass, wat acaeasyera ween

Page #296
2 sefontaa qa
_ te fathaa ® fey cima aay? ate aaaetia & fee aera
war? safe gem fare drat aart 8 1 tit qe & fee orgay Ratarat
Ut & fay wg attra wat & atte rem & fare arrayadd 2
44, Whatis a wilderness to an austere 7 What is a hermitage to an
ascetic ? What remedy is nesded forthe health ? What shield is needed
to protect oneself from weapans 7
gurerfaacrrat, quot coh avift at i
weaved fg arena, arafadt a afeerat ext
ay. erate S anfaaarenr & fee yer aa site aa Tee (aT)
drat vara 81 sae fre anit eat at sronyT Tet | ae eer
gard & fact ad neva dat E watq area ar fafa
wait 21
15, To @ genuinely-endowed ascetic the dense towns are akin 10
wilderness, To such a one all circumstances conduce to self-absorption
while to mundane beings they conduce to intenser materislism and
distraction.
JREa BWA, TTT ATTT |
Sra aeaia, eratad a etfaat ugei
te. AT ST A faa agree gers are H fat ga ET AIK
aafera ar meat 2y ae ari ens & fq aT Ted ATS
aaa)
16. The multifaceted mother-sarth has abundance of misery and
Karmic involvement for theselfish materialist as any and every article can
provoke libido in a lascivious man’s heart.
ward 3 at Ba, ferfiorarat a aT TAT
aat att a deat fa, ceETTTATTA [youl
ts. aaa, aur,frame tiem sae, ve ate (qe) ate a AT
qu Fah quer vee H met eT tT wa ET
17. Equanimity, compassion, absolute austerity, penances and
Yogeare the qualities that eradicate Karmas.

Page #297
38. arty ga mera
173
eee ar fe area, arise a fiuecae! 1
osetia sited, ay nate AR Nee
te green ards at gitar @ aie face ah ater a, ear
Saost | sfeoedt efea at Barre enh ae wh ot ate Ban 8
Nanootphuerrboe1sl8ee.pihnaAannitnfaiitstioaafdtvrieavrgees,amray.y baen meelaenphienngtfuclanos dinefmroulcitusohust,he Orinverdebtaenctkintgo
See woe A a, ae A gaa
soot awtfet of aed, erst at WV gE
te wTfeet arts dhe gag seit ari tet fare ard H
Bfaireeawrefnawaarie argye2taang@caaratyestaetm tryrtarady wSeaaarahPYgee aeareq
t"obiadivnoocuas1t9i.ionndiOnvenivdesurahsloeuehklasdsittci,httoleoseincalivnoactaitoinont,o tmhaantkohnoeodhaswe@@knmacakn faorv.ersAe
arisen ae Ae, a wiz fa gat
wat afteed Ohi, cht wissnf Weg URoit
Ro. aasiter Haryana arom Seat safe, Rar aa dre a
seit weaAt ear Bi aes Tae ferere aft wey ax wear gar fag
a gar—Fagen afer rare ar aitva wet at awa |
aarnaaesctuatre20Pe,rloetpePhcrataniyto,narsceeoonmkepvaerrreefudagejtaocik@anlav'salgporrereaoytu.ssouplr.otec&tomr.ounAtabirnaovueslfioorntarensds
Raqsariag’, wage arg wat |
wafer, onei ntg ghd URE
Vt aemgeaaigemie afaag & Oe ae Tonia #
Wag aya qfrara % fees ater wae freaaaea fearit 4 mraz
Te sear aeafaeagaat & gens az Page #298
174 afontea 97
aia wt eee ara at aeraa waa at cae aa 2. aha sae fre
daw arava at wafera 31
21, Oneinitiated in a monk's gerb should veerof any prescribed
act. He should beware of characters who are notlike-minded. To a
monk donning non-provocative austere gar and similer mental frame is
not enough. Heshould cultivate restraint constantly.
aeaardl ofa gal, asawa aigetast |
m qser | aera, fat acts ate UAW
32. wares afk fet aren B wifaT ett ors aa wh aE
wig at ada ath Ta vera A ge at asi Fig or Vera aT ar
Rae qe ford F arg arse a acaras (3 A want
WAaTA AE} Bt BEAT 1)
22. Ifa continent being be once itascible, he should keep off
existing objects. A clumsy hunter's arrows never hit a deer. (Similarly,
a stupid monk never acquires wisdom).
uate &a Page #299
38. arfagy qe sent 178
24, Proper causealone results in corresponding effect. Delive-
tance warrants suitable series of action culminating into emancipation.
afvart Ba aa a, wifad g fawrag |
ofeartsfa Tea, oT wre TiaAaT 12K
xy. rama eo wifaa arent gt oar are afr wea gi
fauge THT ores x aaTt 1 wahy snerdaat a BT frase wears
afeqa ath oe at aan sth H pret Aterareqes—earfeare con AeT aT
wT
28.geauinety i roel ¥one can sublimate himself,
whether he is surrounded by his kins or is practising as a monk. insince-
rita would evidently be fatal, in either case. In the fable of jackal
Nitajambuk’s belonging to 2 large family could not promote him to the
chiefdom owing te his contradictory character.
BRATS TH STN, MTSE|
RATE ae, TearteaTaRAAT HAE
88. wateraang watg wratgs anf at fates ware
wa at opefga wea are age arat Tae aver (Aer aTaT) aT
aera aifee ageardt at adage safes wena aTiee | saat ower
oe A aafarory Haat sa TAIT safe See A Tear aes
26. The avaricious resorts to wily tactics in his persuasive
specious speech. Honey-tongued individuals ata patently greedy. We
should be wary of suchglib beings as they are therough-going materia~
lists and self-saekers.
awed afaad, fosgafer farat |
fofearta anfeq, srarfea afeegat gen
we. TEP are aT frags fae-ad & arearfea ETT
Rarer aa afer) GST A TaTTTT aA aT aT STAT
rerar gtet 21
27. A crafty conduct embodies a jackal in a tiger-hide. Crooks
ate detected by experience only.

Page #300
176
sairaies gt
BEATS FAS TT, TMTROTTTATT |
QURANQA ST, TARTS AAT UREH
Rs. Waa taal & gaa fag ae aoe ania aT TATE
Rare get wer fer great cagere (ara aaa ara) FAT
we
28, Manis fallible by nature. He can adopt @ thousand guises.
The legend of Sunanda who approached the boatmaker for flowers
illustrates this axiom,
wee Set gre a, aoawTa gy aeRET |
aaa farrsiiaisi, rani g fagray igen
Re. wea, day, wre ae Ai sere Hava H aT awed faati—
aul F< neg oitat at ara at waar aera Tien)
29. We should be able to realise the truth behind different garbs
in substance, time, place andfeeling.
wa a fad gg fara faara wa sfaq ae ong wt
guefa geaed gerurreafa fa aft
meghard carat 1
ea were ag fitz, ga, farca, farsa, faafiza, dre wa TH
wart anat 3 ate afaer H ya: ge dare & gt ara Z|
rat & (oreey aferqe aefit) agar g
This is the means, then, for an aspirant to attain purity, enlighten-
ment, omancipation, piety, abstinence and non-attachment. Such a being
is freed of the chainof reincarnations.
‘Thus| (Satiputra Buddha, the seer) do pronounce.
sifega gz aT orédtaat wore got ger 1351

Page #301
39. daa err
177
Re. WPraatehe assert
Sgt tag ei, Ae gee oT Tee
Seria & oviafia, fates feeder en
& Raa ary wet ay aay wear t aix 3 gat
wearer ¢ oa ghrart ale drerdoredt at Raat a aoe aes 2
1. The conduct of a man who neither indulges in sin nor abets
others to do it merits highest respect from angels.
But geal cd, avaare ag att
amass ofost fing, mfesta carat wen
MT ara oe ant mean 8 ag armaHt ait ETAT 8, apraT
SeaaTe BI eT HAT C1 A afer Gea qrrefar Teer exaT Z ae
ga at aeg watfire star 2
2. A sinful creature cherishes and cultivates dark forces of
evil. The wise who carries thtough sin-free conduct is akin 1o the sun
in splendour.
fear ora a¢ gear,a ot FV gat gor
orf amet of goa, ay ary fermfieT 1311
3. Tr wT wa one qe aearfery oa are WTae zr aac at
wt ang aa sit area ga qager east 1 araara ay BeaaT
FEAT BT Beet HT TTT TT |
3. If, perchance, one is led into the alley of sinful daed, one
should subsequently, steer claar of such a monstrous conduct. The wise
should perform exclusivelyvirtuous acts.
feat [.........] gear tg got gui

& frarat oof geo ang teat fer cafe vn
eRe aya nd aed vatafoa xaaust
ahem wast erat aster ai aafadaant werd
sreitgson 1 a at q of sregat sfaor ged |

Page #302
180 efron 7
grading gear, afrse a fe genta |
argt ee afercare, fafren geteat uw
Ye. SREY area areBT gt Teal, atfng afro AT Ta Be
we: Be et abreay H ofraax (sia) qe rat zt
4. Desite-fulfilmentobliges him who has scored it. One who
conquers desire with desirelessnass is the heir to lasting happiness.
wat aaa saad maw aed aga wefafet
afaqedt oreitgesnfa ft 1
wa, Aa, Fe, wre Me war da, oR Ie yeqTe aT a
Foorae areraar-arafeaer et 1
Allsituations and circumstances, temporal, spatial, metaphysical
and othice! should be examined ruthlessly and amends made for any
moralfapse onthese accounts.
wa a fag gg fara faaaa afaq oi ae
gorfa gad @aanafe fa afr
ey wart ag fag, ga, fares, fea, faafee, Aaa a pT
vanit amar 2 ate afaes # ga: sa dare F agi tat Bp
This is the means, then, for anaspirantto attain purity, enhghten-
ment, emancipation, piety, abstinence and non-attachment. Such @ being

is freed of the chain of reincarnations.
ge tenafossasaad
tar & (aga Fores safe) Bear
Thus|, (Dwaipayan, the seer) do pronounce,
dora aire widteat meee gh ga ween

Page #303
40. dame sane its
Yo. wart Darius
ssanfgeg gu ster at ara w regen fact
ara
eat gear FY arftsgr & ofeaira He
ter aga gaa aie Ta
Transmutie desire into desiralessness, said Dwaipayan, the seer :
gear agfaar cig, atc wat finfeafa 1
argr sagnferaiy, faferat ggaudt wet
. ale F fafae were at geand 21 wows & ag get oT
aaTat Bea: Beer ot Aisa e Fee aver ote ge TATgi
1. Yearnings are countless. An individual docketed in yearning
attracts miseries numberless, The sole means of getting rid af miseries
is by being yearningless.
srarfegar 7 aati, aad fret ge
nfafemafee arg a, caret teria 7 11
&. serfeye arta ararfrat ale geal} at at adh ora
Bi wate grenfiye at efce Haar sare wera at cara agi a
Ter Wrra TTY, Ta ate Baa ar A TTTfA wx Bate 1
2. One ongrossed in desires would not recognise his parents and
teachers. To him theyate of no significance. Such a being is prone to run
downsaints, princes and gods.
past faqzafia, cag arene a
frafecastt wag, wearg ceenfa et ugn
wea amet ate aerit er ga 2 fiafaann atx ae
reat a eT A ag a
3. Desire is the root of all bondage. it causes bereavementas
well as multiple reincarnations.

Page #304
44. eran meaaT
181
2. UNMereha serarfirsaseraTt
ate arsitadt sacar, vet wadat
aa & ofad fee, som dferaal ign
2 ot oft sent arohifaar 3 feta aahaer ar geste are ara
agg acutee wet & 8 sega: eat achat wt omafes B afar Te
1. Those who draw huge crowds to themselves by expending
their moral acquisition for their Jivelihaadare, in. fact, polluting their virtue
byattachment.
fasta afa gue g, do frente sifad |
BEART ATTAT aT, STHTERT AOE ABT URI
2% sr atdtar yer maT fears gat 2 ate or pT
srerfca saa faq vt fasegar lar 2 gear fearwers freer gray
a F agare ate melgg gaz
2. Theirvirtue is like a purchaseable commodity and their life,
thriving on such virtue, is also a saleable commodity. Their conductis
base. They are damnedbytheir vanity and depravity.
aafegrat aaa a, Hee cafe Fact
mOTTACEaTT, Tee Aah seRAT AN
3. faster ear & aemay fee wes ae aeea A AeaT FT TT
aor @, wat sere wfaor ata Bay ata gifs ota are Hoste avaT er
3. A fish without water and one angled ina hookis a damned
one. Similar is the unenviable fate of one who is ignorant of one's future
destiny.
ARG T ehrateitay, Sere; eTAATTAT |
wegen frat, Aigaeacitfeea we
ve Racer arog orth are eer are A aves Bet aa 2,
48d wtenes 8 safaa he aa Hara xal (get) F ger a
arat g

Page #305
182 sefeontia ga
4. Like a fish drawn to waterless moss, an attached individual
lured by the immediate temptations meets a hapless end.
fed vata cand, atfeass a aren 1
mgrtedage, semrpratniafeeranr yn
4. FR oe F car garafer gene vetor Fi area wea2 aR aT
arare ate & eae AA ATA Haat at faarenr & ata y's Har 3
aatg fan Page #306
|
41. wera ge
183
R eqafea ar gaa wea 81
siva ara & & fae gem ah gra 8 (3a mew art or ge iy
a ata AT gaa Set BT TEM HeAT BY
8. Like an ignorent being discarding gems for mere oysters a
Stupid menturnshis back to omniscience andopts for vices thet explode
his morals, Hemiock may not do harm to ane’s sars, in one’s mouth it
is instantaneous death. And still human beings are prone to commit such
follies,

wat city’, wry fafeg ag .
aafrearg stadt, aarsite g stadt nen
&. austifaer & fee a7 et erent fafae wat A wae waz Fr
TT PAT StS aT ore AH OA ataaera afters at aftar $1
8. Wise peopie never harness their austerities to earn their liveli-
hood. They dedicate themselves to austerities and penances in right
eamest,
arated, afcd Heo Agr |
fen = staogrg, afayg fer stadt got
(o. aigar & otaargr act 81 gay afehes fiver
Sar oe & 1 fregit ae (ghae) ah sites ar aren zara 2, 3
ayssiege sratarsa wea & |
10. Certain individuals expend their knowledge for earningtheir
‘read, Certain others encash their morals, Those who thus put theit
monkhoodto bread-earning are vicious.
favornraitaaate, gatatactig ar
urdtetatate, afaga fa staf een
to fraera % sate 3, gheeateage & ard &,
wfaca & ery @ rata fetieeres a ate wat at are ae am are
& arene & oR often frat eee € Steg ofa wa FA
11. They are equaily sinful who teach occultism, run arands,
Predict astrology and who preach and choose such vocations tor their
bread.

Page #307
184
cafenfar ar
qaetarertig, ararrrecfe att
wamiemaaaig, afagd gq siteft eg
Bea ar to regan efao ged
Qu Ae Tggirs wiser (geo) &, ari aad &,
agital ® qreaa & avar aanar & sitva oe & grat
frat req gearet sets ate 1
12, Such careers areleast imitable, who entertein as necroman-
cers, quizzicat speakers andnarrators oftables or gamblers, said indranag,
the seer,
mA ATA 7 Gi ate, Fe aTETTT
w 8 qrarautnea, ora afd wet ie git
GW) aaaadtaae F germs areca aeat
ag -garears at (arftarn et) ah ais go at grr adi AAT |
13. The demonstrator of his own virtue by living austerely on
‘one meagre meai a month remains satisfied by infinitesimal virtue.
RU AH aos wel, arg orrorrty ffi far a
moos some, atest agaiferd wei
gy. pb ard sgt on ate & Pree wt ong’ tena apr
aaa wane aus H (Area & fat) razor Rey
14. Letnons know me and iknow nons. One should move
incagnita atong the face of the globe and beg for one's meais.
daavitenga, st fared vary cleat
ART FATT AUNT, GoTafaergEHTAET UEKI
i. ah areage ght gaze ote sare areal ar aay
AAT BHT, ETA TATE A ater aT gary Pret AEN AeaT SAT zie
we are aT ae Gere 2 |

Page #308
185
42, BEAT FETE
15. A monk freedof all vices and surviving on carefully chosen
alms of food (without usurping thefoodclaimed by dog, guest, beggar,
weak or Brahmin) frees himself spontansously ofall Karmas.
war raver a afaaar &
mat aera FE TASTE
a got wafer asa
ot tea om fa a daar ugel
2. de gaz, aleve (ater) get Ae arr srasara eT
(3S) & fer ware wea Eee were afr aire fare wa we
conmy wear gait fret Rava sara a ae ate eeaT TET TT TAT
aca fret oe ae 8 GE aT TA
18. Like a piqaon and a cow he should roam aboutfor his meals.
Heshould utter na word during nis beat noidislike unwelcome meal thus
received.
aa & fad og fare fanned we afag ae arg of goefa
wand gaarreafe fa aie
aa ware 7¢ fers, Fa, fares, Frou, faaheaa, dra vd Tr
eanit aaa& efte afaes & ga: gar dare Fadl ara2 t
This is the means, then,for an aspirantto attain purity, entighten-
ment, emancipation, piety, abstinence and non-attechment. Such a being
is freed of the chain ofreincarnations..
Se greatiterenay 1
dar ® (ada eae oefa) wer F
Thus|, Indranag, the seer, do pronounce.
aM FAT ETTRGAT OTT TH EAT NEE

Page #309
safeatirs Tt
186
¥R, ators atfaraseaTt
get aghtent Sgaferrncd 1
foreqa® forza a on acaft quefa arrest BfaraT |
at & o oegar fae ga |
| sass, TETAIT apfies farefr ft tx ar waeaT HAT ae
aed & afer grea HUA BT TATA FT
fac feafe Hoe go eh A: ara aT Bat aa et
&
wera |
rer wag, ete aafea ae
‘An aspitant should keep an eye on spiritual elevation further and
further, be he a novics, a moderately accomplished one or @ dayen. One
who has tenounced everything, hardly does justice to oneself by further
reverting to attachment, said Somathe seer.
ua & fad ga fad fare wa afaq ai re oR gerefaa
gered gaara fa aft |
ae Mfast cesT
ga wart 7g fra, Ja,fara, Proas, faafee, Aree oF or
earit aaar ¢ alte afaer 8 ga: ge dare Haat ara 2
tat 4 (oréq dre efit) wea Ft
This is the means, then, for an aspirant to attain purity, enlighten-
ment, emancipation, piety, abstinence and non-attachment. Such a being
is freed of the chain of reincarnetions.
Thus|, Soma, the seer, do pronounce.
aie aray quieter wert Ge Za eR

Page #310
43, am Tera
187
3, farmed wast
arafen & 1 quot, aoe ott gerait |
& g dad agra, Tarot ge FATEH uy
WA oT agar efron gra |
8. tara F gra (sae) at @ar ste wera H Bet (ATT)
wet gta wet aged) H aes 8, da Bat A wawqes |
tar eq am acfir ae |
1. One untouched by excitementin Prosperity and anguish in
adversity is the salt of earth like the prince of gods Lord Indra, said Yama,
the seer.
Ua & fag gg fad fend wt cfaae ae goreiay
sand geanmegia fa afr
ae TTAB
ae wart 9g faz, ga, fara, fons, fadtze, doom od pt
wart ana @ ate afer # ga: ee fare Hast aT AT
far % (eq an sete) seat 21
This is the means, then, for an aspirant to attain Purity, eniighten-
ment, emancipation, piety, abstinence and non-attachment. Such e being
is freed of the chain of reincarnations.
Thus, | Yams,the seer, do pronounce.
a arasrateterat meer go peNaH

Page #311
188 cabrafar a7
WS. agareited aeaseaat
Og wife sereratg wat gee oy aedtefa |
uit @ fate og ard fraset
Tas wage eta ged 1
ant eral sit—arm atte de at Gedtea & free wreBetter
wet diet wat ara sere & fate azar 31
ter wdq rem arti ae |
‘One, who is least perturbed by attachmentand aversion, the twin
wings of Karma,alone is endowed with a tue discretion ana decisive
capacity, said Varuna,the seer.
ua & fad ag fara fend we cfaq aa ag ot gH
fa goacd gecarreafa fa art
BE TRE-OTIASTTT
wa art ag fire, ga, fares, fons,fates, doroa gt
earit amar @, ate affoa & aa dare 4H agi ara 21
tear & (eq wear sefa) teat g 1
This is the means, then, for an aspirant to attain purity, enlighten
ment, emancipation,piety, abstinence and non-attachment. Such a being
is freed of the chain of reincarnations.
‘Thus, | Varune,theseer, do pronounce.
arom aren etfirat ener gel gar ive

Page #312
45. don wert 189.
vy. CMAs tears
wet a ae aE ATTATOT
gat & are TeEg ATA
wea a arey foraat
wal one wie agit doaFgh
tomate a arg wee gate ate H atid ara ae frre
Biar & aaa are-aread aeaare ar ye aa) wa: ate afr
aa areaF cro HRTF
1, Humanbeings ate shorttived on earth while a stay in inferno
is matked by an existence lasting aeons. While desires and passionsfead
10 helt, what ails a wise man that he would indutge in passion and desire 7
OTe ESM, TT MET ITTY
ware via Page #313
efron Ft
190
2. A vile indulgentis no well-wisherto his ownselfforit is the
self that has to suffer the outcomeofits own deeds.
ara area Hearal, TAA WIAA |
Raat va nARR aT, fafa wt oeafa ive
%, sirgaea ofa gat ((aria) fae ars wear gat AaaT
i aga (aid a teh) we OR sere aaa armed ate FAT
aad et
4. Am engrossed individual wist.ing ii to euhers takes his sin
joculatly. He is like an angled fish unaware of the hook swsilowed byit
caer final, Aguecratfeeat |
fad rafts saad, arhers a arent Wt
a Hear h er gar aedt aaiae oetine ear % aa at
wert are 3x — aaurtre arenfas intl A eroraes aT
wifaa der zg
5. An inebriated elephant in abandonment in aquatic frolic is
devoid ofall sobriety. So is 8 man truly tipsy with engrossmentof momen-
tary pleasures.
welamaaferss, eraaGE
Mat aa gave at, GUTw frat gu
&. Rata ne aes aren ferry, afer meaTe te sene
ge ettaren yo aT arg A gra sate faamyeN aT aT ee ae
ate qafee facta srforat ar ae eee wae feeages gt TAT a
6. Asadist bent upon harming others is power-drunk, egocentric
and totally blind to moral judgment. Heis like a decrepit tiger still
capable of perpetrating untold tyrannies on the feeble beasts.
Baa Wa Get fives, Gea eft Feat |
mrecesrrat a, gesaret sete iver

Page #314
19h
45, day went
8 aeroavitye gare gift te ger er NT
Bra2 aegma Gar waRT Ba aaix faaareit a sree A aay TTT
7. Woeis the direct repsrcussionof earlier sins committed by
man, He unwittingly ropes in his own neck and embraces utter miseries,
: aa ® s ageatea, stat Wareprfat |
wae wire ae, weniger at wo Tit
i geiiverdi a ae % Pra wT Rea te eT a

ae az ae (at) aaa TATE Te At sae oT a rife oh wet
srt 1
8. Pleasure-seekers who indulge in sinful conduct, endlessly
‘enhance their debit account.
ANTSAAT, THTITAATTT |
a reg ganda, wgfeqet wet AT NEN
&. staat adarfae—cemfar ga st ate et fe sat
aqag we th ret tea 8, ars Hoa ere BET TT s TA TT
faci g wept)
8. Anhedonist caring for the present jolly well ignorant of the
coresponding morallability, is tike a stupid fish out to swallow the hook.
reste HERTS, MITT a ot Ge
ACR ATTRA MEI, TIAMAT AMAT Wot
go. amend wat ar wets ste once A sae Gea wT ATT
2 | wa: arediend & fat (gga) Wamem eet Board aT ATT FT
10. Theself is the doer and also the sufferer of the reward and
punishmentof his acts. Hence the aspirant should give up this sinful
option and sublimate his self.
& gard faashia, of fired art ata
af uf Megha ar are, yories actisad gel

Page #315
vefeonten gt
192
ae. it arfee ar caer ae Bar 8, Ft faerrery argt wear Bate
sit art a ong Sar 2 ga safes at wa adi ator) watg ag aT ez
11. One whegives up the use offire (in cooking), consumption
of toxic substances and cen handle serpents has no reason10 fear aught.
erat aa a, wee atts fafiet |
denis fasted, cata fav ugg
ge. (a) de a7 8 sages ease age oa oT aise aT TS
aie san Te cyst AT Raa davis (ate ahs aa oA TT a) 35
at&t ge aa Bsa ware Arete (cfs AH B we aT ay
Bye) el ordi F apt a oz gt aT aafeg 1
12, Asa cautious being keeps off the track of tempestuous
torrents and wild homy beasts for his ownsafety, so a morally vigilant
soul should never so much as approach trails fraught with sinful inertia.
qrrrerited Ta, BReTT |FAHTAT |
dat dated Ba, Tas syafs ugg
13. ae ant ar ace dh oe ola gai 8 aie afew gai aT
wat aaar 21 anit cafes ate ote ware H att at TEM HTT aT
ag wat wT geta FIAT By
13. Qncethe chain of evil destiny sets in there is misery and
woe sans end. Anevil doer is hurled hesdiong into sins abounding.
afsaarer seitgra, aavtte adtige |
sitfed ar fa sitenat, dafa cerafet vee
te. ars, ogg, wie asa gTySS Frere A PTT
an Star ga: arcea Bone 2 Ge aT ATT eT RTT
faerare & aa ra oftell ar getaitaa at meray TANT 1
14, Anindividual meeting his death by earth-quake, water,fire
or nettled creepers does nat cease to be There is a sequel of his certain
transmigration. So long as Karmasexist to breed destiny transmigration is
predestined.

Page #316
193
45, dann gertt
aeenig SY AGA, AITTTAT |
sified ar fa SA Soon,sifad g a reat net
qa. mage ooh Alara wha geht stare ar ata fear
ae at a2 yee ary oft ofa at dt area FRAT1
15, Aman breathing his last would prefer survival to a reign of
world-wide empire.
quart aot Page #317
194
sefratfer t
te. sift at srferare afer | arora et ear for 1 er
aapr TET Byer oTferara—fear ar eat eT
19. Allbeings dislike: wait: and “rjey.
Keepingthis in view. the aspirant should shun violence and killing
aigat sear, aan fereaaaieat |
aigar meray, 1 aewafaad Rot
yo. afgar ance srforatt 5 feo frate—waarre 2 paar Fura
aren 21 afer aaa orfnat § ordtfezs oewer
20. Non-violencs consoles and reassures every bady. Non-
violenceis like the immanent Godinall beings.
afaat crafaer a, afzer & fa faegar
aeaaradtad, quite waft & Ren
3. ar all fastens tre, aadex aie aur 8 9 aeaaTet
are STi) oe cara ATION BTA Ta Bee wt HEARTS TAA ET
21. Allthe majestic and glorious emperors, demons and regal
beings bow to the compassionatesaints.
weal TTA, WATT TAT |
gaeqanaityay, saedt fagt quit naan
RR. we: carers yf sifrat ax aa faa daqerara
Aa CRIT at faaer HT 1
22, That enjoins upon such merciful monksto vigilantly culti-
vate it in their fearless conduct.
me fafranfird, aeqaarqrfater |
anfaarsfitefaen, qeardt Tega1123 It
RR. Aare aeaarth otal ar argaay wee are fayvac 2a
afere onan at waaay ote aafaat & cata FT (TTL) WAT HTT
ip weadit & ger ei ovat 21

Page #318
195
43, aera seam
23. Theaspirantfollows the commandment of the Jain prophet
that inspires every living being, willingly and eagerly and attains
deliverance.
aeriera waa, eeare aria aC |
Borer orfaoratea, & ye geewrfaa nae
ey. atadig (ata), crea ae weet gre Ffaa ae aT
ait aed agit urrre area at wer 2a faeva a ger Ho afeard,
geal & une aaa 1
24. The edict of such non-atiached, charitable and profoundly
wise beings, i not folcw 1s le i mserias.

asfrarafia waa, fare afa aaa |
EMME gers |, Feetay a ow geagT RAI!
ae. Si faaat at gar at qeiean ganar % are facta
axe 2 3 seronic at wr agora A ura wes g | SAE fae feat
ft gaa at
25. Those who adopt Jainism astheir modeof life and conduct
willingly. automatically, earn all rewards. They are endowed with
mastary overnatural forces and elements.
oy Ta ERATE, MUTANT |
ged a astaaited, gfred agate Agi
Ue. TH falas wrai ait qt & sca & gaa arAIfad Zar
21 da neater—mrcrat & cigar aed (eg) fafa werent &
agg § wife atat gt
26. These instuctions cheerupall and tone gach one's moral
conduct. They are like lotus-spangled holy lakes free from crocodiles,

eH red fafa, mreraTaqated |
weao fend gies, efega a ceract 2 Ugwll

Page #319
196 feats a7
ye. gai wane fafar wnat are quit ergy forteadd or
wey (weed fear) wee gar 21 aataifes waa Fae
Patvaet ar reaten fiat efaare a dtm ?
27. The preachingsof Jainism ave richly endowed and benefi-
cially pleasant. Who will not relish such instructions that be-token
spiritual elevatian, welcometo all ?
aUgrat @ ae cee, aTigal aT RAITT |
Bigal + aessgry, wa At a afar gc
3s. weara eafes ar aay fea a, thet at ae aT fafeeraT
fom &, ya asie fre ait ge faa eafe afte Her
waar arta wt yefera ears far 21
28, One unabluted seeks ponds and lakes, a patient seeks a
clinic, a starving one cherishes meals and fearful individual in a battle
field seeks a cosy refuge.
afog etergat an fa, frre arsforerget +
mart at vsfeaett, qoreit aT aoREI
za. Me at 4 difse a7 of fer 2, cea 4 atfea ar eat
Page #320
43, dorm pert 197
arg @ wet ge, Quoi at afarsa |
weanter gaz” at, fat ar Afavitasyt agen
ae. Sarg agan aa ds did, weaver get ziar t
amagatit gf wafer gers afin gta 2 are gett feat gra 2
31, As the water in winter is clear, moon fuil-orbed, duly cut
gem shapely and terra firma stable, —
aratfaagnad, ara faroraresy |
aatareafesgn, as aT MPT RRM
33. da dt eararfen yi @ qe Fatert 8a ay oraa_fra—
area aprramra alan a. SR grate are& ofegs weegtore ar
WRIT AOE MTTTATT graFt
32. —So Jainism is splendid like the star-studded sky on a full
moan dey in winter.

aeawarTa Tq, favors TeaeNe |
fared fate qear, ae ATE ATTA URRY
33. Stadamaa-farmet sea at aay 2 seer orien
fasua ait dar &t fafas et arar 21 sar fie femarecinfe—fenrert Fr
sreaae qeit t qraeat wr urgata gf sTar e |
33. Ons who accomplisheshimselfafter Jain ethics. attains glory
akinto lush greenery along the Himalayas.
ae agi raft Aen, titer @ recat |
aad at qavd, grag aaafea t3Kt
ax. Fademear wed ee Bare gaa ava, gfe, aft, Far
sircmedrt at rea afdrt @ 1 ta oft wigs & Fae A, aT
atte ate ah af tat 3 |
34, One well-versed in Jainism automatically attains wath,
wisdom, discretion, intallect and profundity ss oneis rendered healthy,
and robust by the useof elixir.

Page #321
198 wehemiee ga
water oivaen, wear’ afaaed 71
absent Faz, qraranet garaw WF
BA. SATS UT UST aT, AeaT FH Wrtaea aT AT ATT aT
arieder ge ar ste tare de at sy ara er aT a wear
gaara 21
36. It is injuriousto negiect the obligatory command of a great
monarch, supreme guide in the vast labyrinthine wild world and a versa-
tile physician
atast & ofa, arart & 7 Fant
Ryperat 7 Sear, aad far fet wag
38. The F area ar, awe He apiee oy dare ae Rae
qe ay ate corer de at errs ar rere wea aft feaaret 1
36. It is sheer bliss to obey the command of such a monarch,
guide and physician,
atoratat faferaea, atone qataal |
dant grata’, gaat aeaaige got
Qe. gra wet (orem age wea ae) fae a Sa aT
geo chet dare eaer Aenfat & fa ae Brera Hea aT
& (warisear areata erawere 2) 1
37. The commandment of the Lord of Jainism is tedious and
stil it is incumbent upon every individualto obey it unflinchingly.
aterm, etal snfett gat
Bee IT HITT, gut wy fae aa UTI
as. Saiteg & arega tra wargeat 3 sit wer Baas ot
sare fina 3 sarer reag ware & sftay & ent are aaig gee F aTor
BT area FE aT RT ee
38. Whatever these accomplished beings have uttered should
he scrupulously comprehsndedand carried outin toto.

Page #322
199
45, Aram mera
agfardt sat ate, aerreat facrqat |
arent fryferen seseeaY or eee eg
2e. Tats aieat eaTaTe we aga a quiere Arar FrzaTz
var gar Wt afe qaewe & coraa Hear 2 at ag aTART EL
39. it behoves not an abundantly equipped and ermed and
shielded valiant warrior to flee from the battle ground.
wameeret BN areal, STAT OTT ETAT a
ataren afeet gat, frost art arg voit
vo. Fe amrqa ga H gore gar ada Tales ar algae ae
ge fag mr ga: ra wear 2 aT ae eatery HT sre ete eI
40. Ifa mighty serpent bornin the fabled Agandhan breed sheds
his venom, it befits him not to repollute his fangs with the vomitted
venom.
ae aftaggega, cafes fe watt
aed got a ard, fafgarced wreat eg tt
we. Se cfr ge (Serge) HF ter gm carers alas ee
ate oh as FT GH: waa ATT Bat ag feeeTe aT TA aT 2 |
41. Cursed be one of the fabled Rukmi cianif he consumes
deliciousfood, vomits it and again stoops to consumethe vomit.
wa faforasrong, weqawas gl
fornat a afirertnt, afeat gee tinea
Nek. gett ere fortes aft sore BT Ta HEA STAT (NET ATA)
sore3 aeai ar TayeTa He tar 8, TTT AL saTAT A Pere ITTF,
gait dtr 8 1 sega: ae aoa eT S|
42, One dedicated to Jainism frees himself of i] misery and
defect. He is not required to suffer reincarnation nor woes any longer,
This is happiness par excellence,

Page #323
200 afrartes am
sravantt oy ef ea, feat ang, wot wet
rents: aever fefreat iva!
a. SES TS, wsaeraTa afer, aT (aH) ate Ty ETAT
ana vat agar’ framfe na & arena tr ge cafe ar ata, aaa
apr arganre aft TEstar 1
43. The thunderbolt of Indra, the King of gods, burning cinders,
debt and foeinflict less injury than the vanity of accomplishment and
pride.
ag Utes, fad areqsitfard 1
arfad ar nated, armed geet liewie
‘es, AUTH Shea eae,Prafafars ane (fasaert) ae The
ae atwarg Haare aragenres we AY aT: GeraNT EI
44, Deeds yielding pleasures are also in an uitimate analysis
woeful like a cracodife-infested lake, femme fatale and dangerous
stream.
wreitfed saset faaat, wereareh a ate1
fanaaciacannt, afracan mgr ge weet
ot. Sat Alemare ate aaare ara H cad ate ort wea e
aah wad 8 a8 &f aftrarearsrertne gee oft agfas fer ate Sot H fist
wats
48, Unaccomplished and defeated individuals are seen in various
guises like a word in a sheath and embers underashes.
RTT qavagt fren, Tat SraToaTeTeTt
angrata 4, fast a, aoge farafe Qfgt vei
vs. are & dle gargey (wacaardt) att ara wai
arfeott 21 freq reefat ag gert ga ar aii ate araaT
fier at wre Bat 2
46. Hydra-headed passion has a voluptuous bait but such
destiny-generating ventures shear away peace and happiness.

Page #324
45, denn wert 201
atatenneued, afafeedt gay
wei Ate ait fens, avgrataiitareet cei
vo. frat qoredt ore ar ae ate fear 3 sat 8a, art,
sed, forts ate mrrat & are aeqey ry aT ATT HT feat gt
47. One who has renounced desire, has abandoned the entire
universe comprising angels, gods, demigods, animals and men.
gaat, aot Rett, arch st wee TA
wre TAI ot a, Yea ATHiss Lt
vs. abe a sit ear, aT Te AT ATT, are FT ATTA
ate arr ay RAAT, ST Tas AY ehaa ard-areail at Tore gat 21
48. Reasonrelates the application of ointment to eye, analgesic
salvesto wound, softening the lacquer and bending the arrow,
MATUATHBI, aeawpeefAy 1
wrarg facrafiger, daagrg dat ven
ve. Sa aa aT PET Bg gar a dla arr aT hraTe
ae & fea argrafe at ogy wean 2, ag Waray A agaife & a
dan % fart fgtaret 2 1
49, itis for practising austerity that food is consumed to ward
off hunger. This is endorsed by the knowledgeable and is beneficial to
an ascetic.
BA at aera at fa, seach gaaeTet
aeraeatfa avsen, frac geadTa yo!
yo. at ar areata ar AP ar, ag ge a7 at rem get 3)
FeIyey ava aus Tea TK aT Eas aT star gr St
50, Fatters of gold are as. distressing as thoseofiran. A gem-
decked rod will hit as painfully as a plain one,

Page #325
208 nafenia ye
STAT Facet, lteter SoaTRTTT |
were uivarfear, facta Ieee xg
Xe. coat stfer wh srereren crave garefter HoT a ATA-ETOT
gery at afrart eT H gc wear gar Agareorae at at (Tat
aararfs arr & arr) TATA FR|
51. Abjectly indifferent to the heavenly rewards, the aspirant
should wisely unravel the mystery of cause and effect and maydiscard
the body by denying it food ultimately.
aratorafarssttat, aTget ar gery |
wat fasagig at, arise Beet URQU
xR, aa Harte ater aT, ga @ (arefe) MS ar At Pea
yer eaten vies ar ear cara 8, Bet wae (TT TEMABy) Be
BT CANT BTAEL
52. Asa sailor watches his vessel on high seas, a cavalry his
steed in battle ground and a starving being his food, so should an aspi-
rant care for his physique as aninstrument of sativation.
ane ora g fated, art gation dart |
genratig gente, Treat arise YR
xa. cae wne at ae Tomas aT aay WATT A RTT
SB aete at genie er av eet aver gett or arfaarca/atet et
vat ara 21
53, Divert your entire strangth to restraint. A floral faddist pro-
tects the floral seed.
ua & fad gd fad fare wa af od ad ot gait
gard geranreate fa aft
Jaafar ae ast 1
gferarfaarg ane

Page #326
45. Srnq se 203
aa sare ag fag, ga, face, fron, fara, feo ad gr
anit aaat 8 ate afaer Fo ga: get dare Het oT TT
dar & (ardq aera eft) wear FT
This is the means,then, for an aspirant to attain purity, enlighten-
ment, emancipation,piety, abstinence and non-attachment. Such a being
is freed of the chainof reincarnations.
‘Thus |, Vaishraman, the seer, do pronounce.
Sora ara finsiaat weve got gar eK1
sefaarinn qa eequr gat i

Page #327
cefrnier gt
204
fener
sefaatton at at anefeat
[pefererfra qa & arag Page #328
ofefares—1 205
wae dau
weagefatam, fact ata afegifaea 1
arate a NT ge areea freitoetger etl
. Rasta ge afte wfeetty Afra), tee Ieaae
atte am fanaritg mere & atelred Hoge 1
1, Twenty of these seors were contemparary to Arishthanemi
(Neminath), fifteen lived during thelife of Pershwanath and ten during
the period of Mahavir.
unreafeaa-ga, afaa daftfa-genarey a1
wenger Rafe, wrea ag aafaga a uy
% 2 ares, % afeaa (arfea) ga, 2. afea, v. at af
(afta) x. gear, §. gene (ATE) oe (pa Ga) =. Baht
(Ga). e. aeat aay te. Aafaga
2. 1, Narada, 2. Vajjiva (Vajrik) putra, 3. Asit, 4. Angarishi
(Angiras), 5. Pushpashal, 6. Valkal (chiri), 7. Kurma (puta), 8.
Kaitali (putea), 9. Kashyap, and 10. Taitaliputra.
Fafa soo-waifa, aga ag aifearam fag at
afee eg ania, sama mgd at gn
" 2 ee. Here (97), aa (aaaema), 23. wari, ex..
args ty. Wy (MYTAT), oe. WiataA, ve.fag, es.
BO, 28. aT
(aratar) oe, seRATMTaT ate Ly. MraTaAa TET |
3. 11. Mankhali (putra), 12. Yagy (Yagyavalkya), 13. Bhayali
14, Bahuk, 15. Madhu {Madhurayan), 16. Shauryayan, 17. Vidu,
18. Varshap Krishna, 19. Arya (Aryayan), 20. Utkalvadi, 21, Gathapati
. Tarun.
aga ut a agi,efefafe aeag ain Aree |
aet a sagem sears are a tata uve
% 3. Tee, 23. aH, ey. afefitfe, ay. amare, Xe. ArT,
Wo. ALA, 2S. HTH, RE. ASATA, AIL Bo. 1G, 3 tag F 1

Page #329
safe
206
4, 22. Gardabh (Gardabbiya), 23. Rama, 24. Harigiri, 25.
29. Vardhman and
Ambad, 26. Matanga, 27. Varattaka, 28. Ardrak,
Vayuis thi th.
oa fait aes, sfafaft agra a fad at
fafeinte arfaage, daa Maat Fa yn
4 22. Tey, 2%.fa, 82. orem, ax. aefefitfe, 4. werTm,
ak. fe Gran), zu. at fitz, ac. arfaga, ae. aaa att
¥o. FTA |
5. 31. Parshwa, 32. Ping, 33. Arun, 34. Rishigiri, 35.
Addalak, 36. Vitta (Tarayan), 37. Shrigiri, 38. Satiputra, 39. Sanjay
and 49, Dvaipayen.
act a gamit, aa ak Aa gle aa Ts
Jang o ae, weSa wRATT NEL
€. AIT ye. SAT, VY. TT, WE. AH, ee. FETT, WA. TAT |
Ba WHT Fareite werent agare F 1
6. then, 41. Indranaga, 42. Soma, 43. Yama, 44, Varun
and 45. Vaishraman. As such there are forty five holy seers.
facta dagait
ema& ar
aiaed wee ufao Mal, mraiefes aT at
aa aad wre, wT | ageGT eU
a. tery, 2. oe, 3. afear (afaeed), w. arama,
X. WOT, &. TH, 9, Mee, «HS, 8. AH, Ro. TSA, VE.TY
4. 1, Soyavya, 2. Jassa, 3. Avilova (Bhavidavvam), 4. Ayana-
takkhi, 5. Mang, 6. Tama, 7. Savvem, 8. Aaram, 9. Java, 10, Saddheya,
11. No-eya,
Saar fared, ge araada frat at
fess asa anfta, sere og fa atoning

Page #330
207
‘afefnce—t
2 gt mea, ey. feed, tv get, ty ara, £8. feed,
vo. awa, gs. ast, te. afta, Zo. TERE, Be. OTE (ore get fas)
sarontfar 1
2. 12, Loyesana, 13. Kimattham, 14, Juttam, 18. Saya, 16.
Visaya, 17. Vijia, 18. Vajjam, 19. Ariys, 20. Ukkal, 21. Naham (Naham
pura kinehi}.
afenst sam gi acu wet ada ge at
eek a ag aa, aaa agAsaaT AA aI 13N
%. RR. tReet, 33. a TTT, kv. Wea, Ye. TCT, 28. FH
(eat wit), Yo. ae, 3s. fame, 2¢. wats, 0. weNEaRT
(gaTesatant), 2 ai eng (FF wT) 1
3. 22. Parisadi, 23. Duve Marana, 24, Savvam, 25. Tayenam,
26. Dhamme (katare dhamme), 27. Sadhu, 29. Chhinna sotay, 28.
Savanti, 30. Aha sachchete (Adhasachaminam), 31. Samey loye (Keyam
loye)
frat ar& a afoet, RE ag FTA gs AeA |
sae Tat A Ye, WA ae Teaforeg zw
ox. fafa (feed dt fafa), 38. ar (art ormte
atH), 3x. FET, 34 OT, FE. ITT (SAAAT}, 0. TAT, 25. AR
(% 9am), ve. cra, (eH TWAT), vo. TroNfITag 1
4, 32, Kisim (Divvam bho kisim}, 33. Baley (Dohim thanehim
balam), 34. Sahang, 36. Kuppana, 36. Usppet (Uppatata), 37. Udagam,
38. Suhe (Jam suhena). 39. Pevagam (Je imam pavagem), 49. Ichham-
nichham.
asiteat 3 aeqt acter a ufaaea agi Jt
a ordi. a eed orate fgerssg Wil
eR. mista (Sf ashadt), ve. weit, ye. anf
ve. a art fg att vy. wot 1
5. 41, Aajivato (Jesim aajivato), 42. Appena, 43. Labhammi,
44, Do thanehim and 45. Appam cha

Page #331
208 afeartea ar
afefice-2
aaferatficr Bt TerTRT
[freaifica ofeines & oaia & me sreear yd arate fea g
Bet wea A yootas 1]
sige aa aeiat &, 8 R med wares te ATMAHE, k fae
aiamer ag fara 35, 8B BRR oem fodt weer &, 2 BY
aeraFTI BY “a aeratesgt ate 2, ze
waged t gq U6, 8 tok washer agaaiear %& tes
satan aa Fat va, ve xok afafigeng ei det ty aR
are darumant ¥, te want wai wiser as, 2 tS
aaeai Fr wat v4, Vo gee aaqat zat iar 2g, ¢ we
salerorr & 3G BERT BE, X ae ara TAGS Un. ty RE
sro afi site ¥8, = eR saga n aoameri 6x, Xo ae
OeNTETAT BL, BE ke IS wai awa, to ee
RE ret sara aah I YR, & ist
sonar a FH BEY, vw vars fafirg wferd 4, 22 rex
srooreh oe Baw RE, F we argratat fatness ¥K, FO RS
srourrafergaem 34, ¢ te wid ve ariisar aM, AR TLR
” ” 3K, BRE smragl aurit gfe 3x, 8 he
” " Tay gay amragt fasacrmeat aX, &% AK
no RS ae laTaTETT HEATAT UL, HS ee
woman 3g Gee RR, ¥ we won WARE Ree
sromraafen agrasftt 3x, fo {ke araBet aa att aR, & We
sromrusefin wecrmnfeer 34, RE URS arat Bet eat did BE,s toe
wemerg wet ATH 35, RE aoe, srrareqie, & aaafer C3, 2 x
‘arte Gor Bf 83, © MR afm) Bat Aa wR, © BBR
wagar sfearasd ¥, © ad rarer feet ¥, 8 aR
agg afrar tod BY, 82 as afd moi arg 28, & ey
aafeeararat 3%, % the meal UAE RH, 7 dow
TRRSTATAE 25, 83 ae araed g some 9, 2 w
TOTTI UH, 22 Rte srimetenifar & ew, aR

Page #332
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Page #333
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Page #334
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Page #335
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Page #336
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Page #337
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Page #338
Opa ae stesreaan, sage
& eer
wae ae aaaare cod
Farag
1 2 3 4 5
A. wearotc feed (feret) ate Raa ge da 30) arn faart
2. areretn satire(ate cys) ete mmaaz ater arr
(facta dere) wafer 25/-
aafaez 18/-
er ariga
3, aafaft-aa-méa war (ferét} me faatETTe 150/—
ares
4, aefe-arfad ar (ste/fgefste) ae farzarrt 60/—
Sera met
Be He wat
5, wegen que srestentstt we Uae tte aT 15j-
(theft)
6, meegn (ate) (Rre/fRo/Ro) He fastaarere 200/-
(Recta stereo)
7, waazare (Fare) wo faarmarre 50/-
8. aeagtar (fit) aia waa 20/-
9. smear ereer area (erat) surat Bier aft 3f- aatfernra
qeraca
10. str gafecre ai raat aaa 70/-
racers (stisit)
U. o@ at feara nr garam ate arrears a 14/- aa aT
wequa (fit)
12, da merfaat (feadt) sarare wig yf 4/- vem arfget
13, daa ete aia (feet) wii arent of
wa ait
14. oe Afatene giz (ast) aie ate ato aes 40/
15. dadie te far ® arare alo arrewm Se 140) tet
ahi er gers gee
cart 1 ete 2 (feet)
16. aa, ate whe far at ene oate arena aT 16- aT TET
cade (fare)
area
17, aa, tz ste cftar ar arear ste arta ay 20/-
wat (feat)
18. dance Rees (feed) sto gi arm cit 20/—
19, afawer (stiisfr) wage arerafiar 30) at
20, awierfae: water (ate/fge) ete anaes ant 12/— eer
21. Afrareraa (epa/fge/do) sis qHe Be ya 100)
Afr

Page #339
(2)
1 2 3 4.5

22. sftatsat (fgeet) rir aaa
23, area wre tre (ate/fyo) ee Ta GET a
24, erga mer diet (are/fgo} ate ar gna at
25. aTpa ead finer(s70/fgo ) sfe Sa qua a
26. Stare SRirfere (sidstt) ste emo ate att
27. marie ar sitet ste (fet) ere aTaATET
28 PR met after, ware (fgets) dare arrgaiate
ae fara are
29, Rage (Ho/si) eto Se tio faanae
30, angatfiras at atsrgyhr
(a1/fe) ate %e ato atavat
31 marge aaiiet (mr0/feet) ‘ste Bo Me ata
32. eantfire wt: gw qe ate (fee) fev agit gfe
33, excm wet (fet) sites oft mga"
34. rete (ast) aie ape as
(menavae)
35. Ba-stmasararent feta vio wau mae St LOf- TER
(at0/fee)
safer ear
Misa ated aresreaait
30h, aft Vara Tt ST SITTT
aiditfeg afrat ar cea,
wAYT-RoRoe? (emo)