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31. ced wera 139 The wise {having tight knowledge), vigilant towards Karma and observer of the four dimensional discipline, is not drawninto theeight types of bondages. For him the Kamas do not precipitate in four directions; which are hellish. animal, human, and devine. ag ven wt agi ar, tar adt 819g aoe ait adi 2, tera wal 8 bag ate ait sdf eear, Dar taal 2 It is not that the world wasnever there; noris it that the world is not ther e; noris it that the world will not be. we ate Tee aT, TTT AS ote wha Fo Ht ear | Fath, ag ete wa, fread, wea @, wera 2, aega & atx faa wafert Bae tarferma wet adh a, terad Bi maa fg 1 at sare atee fr aatt adh ar, Gar adh 8, grag fer rateag 2 1 The world was, is and will be there. The world is constant. incessant, sternal, durable and perpetual. As the five fundamentals are never non-existentsa is the world never non-existant. aa a fag gg fara fara wa aie ae arg oY gueia weed geqarmeafa fa af 1 aa wart a fee, ga, fees, favare, Praia, deer od pt want aaa & ote afaeer % Ga: ge dare H agy arat Bt fer (oréq are safe) wear f 1 This is the means, then, for an aspirant to attain purity, enlighten- ment. emancipation, piety, abstinence and non-attachment, Such a being is freed ofthe chain af reincarnations. Thus, | Parshva the seer, do pronounce. sued arae Greta wena go ga att
SR No.007657
Book TitleIsibhasiyaimsuttaim
Original Sutra AuthorN/A
AuthorVinaysagar
PublisherPrakrit Bharti Academy
Publication Year
Total Pages339
LanguagePrakrit, English, Hindi
ClassificationBook_English, Book_Devnagari, Agam, Canon, Ethics, Conduct, & agam_anykaalin
File Size7 MB
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