Isibhasiyaimsuttaim

Author(s): Vinaysagar
Publisher: Prakrit Bharti Academy
Catalog link: https://jainqq.org/explore/007657/1

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STIR HIRE YPU-8E shranfirars 2aTS (afeaita Ja) weg OE re AER aginroerarss sah ayes + wearers west facteraog, erat WEIR * WIGA wey seBTEAT, Wage aft Ga ea. ATBTST Uedaale, Fay

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srarepaforast CONTENTS wera Publisher's Nove IX-XIT aamadia afer Translators Note XII-XVI sefonfaa so aor Le Rishibhasbit ; A Study sefeerfag-RISHIEHASHIT 1-203 q. aTRERRE Narad Chapter 13 &. shag Vajjiyaputta Chapter 46 2. efranrT Deval Chapter 6 safer Angiras Chapter 1218 XL. PRTTT Pushpashalputra Chapter 19-20 SS. wont Valkalchiri Chapter 21-24 a. BGART Kurmaputra Chapter 25-26 os. Rafasmat Kaitaliputra Chapler 27-28 a. werreasaaTt Mahakashyap Chapter 29-40 ge. Fafaqaenat Taitaliputra Chapter ALA tt dafaqassat Mankhaliputra Chapter 45.47

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worst aR Yagyavalkya Chapter 48-49 Ra. wariaararsa Bhayali Chapter 80-52 argeratt ge. Bahuk Chapter 53-54 gH aguahisamaTeay Madhurayan Chapter 55-63 aiferasaT He Shauryayan Chapter 64-66 aw. frame Vidu Chapter 67-69 . aRaSTT Varshap Chapter 70-71 Bae satfearamrsaaay Aryayan Chapter 72-73 Re. Sars Utkal Chapter 74-77 Rt retaesst ATRSAT Gathapatipuira Tarun Chapter 78-81 RR Terese Dagbhal Chapter 82.86 aa wagers Ramputra Chapler 87-88 . sfetnfmsmact Harigiri Chapter 89-100 aaesaet Ambad Chapter 101-106 TATRaTT Matanga Chapler 107-11 ATTAST Varattak Chapter 12-115, aaEsTeRAT Ardrak Chapter 116-122

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(ii eeeaT 123-128, Vardhmnan Chapter SISTTRTT 129-131 'Vevu Chapter . Tfhasaarasrat 132-139 Parshwa Chapter . Feereact 140-141 Ping Chapter AEAATTA 142 146 Arun Chapter . afafasmrt 147-152 Rishigirl Chapter aga Uddalak Chapter 153-159 . arerafrssea 160-165 Tarayan Chapter . fafetafessigast 166-167 Shrigiti Chapter areghroasnag Satiputra Buddha Chapter 168.176 . asa Sanjaya Chapter 177-178 '0 drarafasasre 179 180 Dwatipayan Chapter et. gaatfisssaaT Indranag Chapter 181-185 aifnsarart ee Soma Chaptar 185 'ea. wASRATT Yama Chapter 187 ee, aesHTT Varuna Chapter 188 oh. aaafasssaT Valshraman Chapter 189-203

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fefinee--i sefirarina at 2 dagforai Two Appendices of Rishibhashit 204 warm argo First Appendix 208 fata angi Second Appendix --207 ufefinse--2, aafeariag et carga --208-214

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Page #17
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Page #18
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Page #19
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Page #20
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Page #21
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Page #22
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Page #23
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Page #24
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Page #26
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Page #27
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Page #28
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Page #29
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Page #30
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Page #31
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Page #34
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Page #48
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Page #68
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Page #69
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Page #87
62 hybeljno ba ellaB ohya s1 lee 21 hb lheM ek ebjD eb Rb kb bib' lalbihb" sledelp" seilp[ elliB )ibot )eb elb 21B )hbbp BEB b eyag 21 haihtB b PobjaB ]bb bU t\beilhD bW |beW lW lal elg bL EbeL tklop etlaiJ slle' bB }bbt2 I )bbb 21 pewpi 2 woB sep epbejbD fg yh vele kB yb eL2YaeW eba PP 2 1 BEIwbib bg yeb & lbeU ey bB eB bl B !yyy ic ebet h2 eU 21 pep B )bw rulB bo bed BB eaynenijbp ew )bb B1 RPP eb )bW hhe e%YB bul kob ]nP 2 /,,. )roB see eybeloV & ]bb BP et|bk AB ken ikiL b2 Db2bb1 eW blbI syab 3 cw ar- seihs ttiM sellaD eI eke[ ekip UEL eah ehpeW oB selaeB 2 | etlAYAD & DAM eb elbitid aP bew EBB etani 1 buB mamb pbbeb bB 2Ib1 2 | eisbeijbE pb 32 iBeupfk ekam B1 beL 2 !_yy seb eB B ]ob kaM etyb elb 2 C/ baBP: an sabyebbped eyb B| let eddaM eoL PIPdaef elAybp|>ks Yb ellajn yB eeB B'.2a laeB eB etorW ebb eB 2 | eniya"' etlaj bL Spo kid eblE eU 2 ekU MAHP b EBIB hM ?bbe etani 2( ?br tigoL eled eW hB RRP ednI Q fob ednI EK )ea( ei ynob IQ | el eBeB etaM elejyisale b )hw hB ba 21 syac ei tuD eiBesioB ebeddeialeeL eb epolSBI eu hes oj elleM eleL 2 YD ekdn ea[ beL }bDI eB elrU B| ,5 eih eiB ehd !BeetslnpbbS y sepip dne bO eib ,elab ebbeW LP el i EhejW }loh @H B sihbjal eyD elb lk bU PILB UDR eip 2 ,yo yueB bnd hB 2 fy eyhcilpbP b 3be EH @ B1 aubER ihb eY )heb 6812 eH )21(bmiL eiBan edud 2" koo noy )#( aianousaA oJ geTI daedoJ NemaS" AOT" Ua' tsg" ERH" EB--kBIeleP elibateL ba %2 eH EHD eb eRe" saeupmniE lujropMoov dp ,eya" eB--)si( erue bus aY )eJ( elesbuw eibebjlen baS tD' bk za RyD" EM poB Bmk| )bA ebele ebed 802 )3

Page #88
vefrfen Ex we vet aaranfa 8? ardienafeag & aqare weanfe & finer aTarr Rarer ee Tg 884deg Pe gaa fate AY rears are get 1 at aren gt aha Sy fir FE Aare "at Y fag dra e fe saftontea & agraraga wet sigtraiee sefa aeo atats ater f ate areft-geras & far wa ge 21 ge genra F fafaer afzafa gar ar art AT WAT S| RA AAT Yew om 30a ara aTTe gee sain # fase frat et set an aefemfaa F africa seo sci & satait wr ve 2, i mea 2 fe cafe Barrera aie aH (aTTeT) FR arae TH ae ofosr at ge gtr an facia Seer or apart 21 afase are, gor ar sri-aart & fade arora a get R wer 2 eae Faroe ferez- anit, Gea a4 alt anear fare ofosase & aeg 1 eae ATT @t gait ag ot aanar2 fis onfen ve dart ar aalfire ware TeaT 21 we nen at we saree& gee vt fear nar & 1 wea Hag Har aT e fe frafrr a sara area et ame att afear et were TTT Sree HeaToRTa first wr gt daw wear arte +E nate alae Teer Frey ae aia safest eT sore eT gat O58 fag aaa araeg Hager faacolt Harare ae Sait SS Pa at ara saferartics % orem 4 anf wel dadt 8b wa: faend aah fe ainotee & agrererga ae atefasfes vem ateafa otra Bt Ry, artafnfe afirartos % steed were & achafithe area ararn ofa areal ar daa & 1 afofnfe are araafoota geere ahr e afar ger ad vanes va dat 31 wale wfeen, ef safe antl % seare faa 2, fe saat atafate & ate afer for TAT afet 2 edt ware ata ate afee ceeHot at aafafaie are altars Tfeatsra a7 aaaeece adl Fear 1 we: gah ates Harare feet ware et aetardl & ora afer 2 1 Rho, BIGfemele ys 203 Ret. afemrfag, 88 R42. B4--Dictionary of Pali Proper Names, Vol. I, P. 182-184

Page #89
50 seferriea ar sat oe efafirfe & sates? ay mea 2, a ge ay grea arr faa aa wee Bt Taras age A aT fader && 21 5 wad & Pe ate are wer # frar azar 8, dtag dae< waa are rer aft fe ag sent % Ay artisset wear 3 1 afe ate gene H anetaar aa a tag dtrarfey fis ag Baer wedt B fren aear 2, ert maz at att ten adh agar & | afe aE dter agarar 2, ai ag atwar anfaa fe eq RATT wee Yo aTvi gt ae rear 8 ahs as sity war &, at arrar arfan fr ag sin-it aear 2, freq aro-geo a wet axa 21 afz aq morgen sear 4, at ag diaar warfer fe aq sro gt Sar & satoree at agt wear @t aartt at yet eaara Fad &, fearfen Br av wet Gla&, Gar serge sae ale TATE aro eT Thee area & fe ad frac em fet ennfae ait fra 1 wat Ja Feet fag & gaa @ fir afae gre arattaar wear 2 at gm ear watt ? ate ag ager 8 fit ag atin fe ae aS ose arte, ge dear at adit 21 et ware ata aat agt sit ctgerg wt 21 wae aa ag @ ff aat wat waar aa ate om fey} meq #, Tas arg weary Hag safainte & sate & wr H afing 2) sae aftfea ee eq Fale & crea et artes ate age} ae, Forretes,dat wa faahaa eat wr fase fer gate | vty arate tte afte waft oftaa at arier wear 8,at anit geq st | ale, ge SHIR ag AAT et are Ree 8 Safle TT ETT it ged adt Fat 2, ag fgasiia sired gin at sea eear x 1 agfefnfe ar ae ST arrer er aray yl goer 8, wa: gate & spare ox saat fine fatter gaqremr at sm vet dat 21 RX. SeRETe vafrarfan & ya nearer agrrw (wert) & otter defer 81 Sa omnis og aratee aig SS aeferontiea & alates wae agi ait sgrem at eter adi fear | aga: sererm wa wafifen af 1 are beef meee ga @ 1 geet afag are sereeorer Sime sor gaa ewe areft wer aT 41 ar weee wa are, eta are, tts ara, qearoasiTag, arehaafarag 88. aefoarfina, ay,

Page #90
spferutfer se oat st aife #% ferrar @ 168 & aes fear em, azar, area fro aad ga aay & | aerle eg afaser ar a Rear argr ar 2,fey at dara & aferate Fxg avarr Haag wre fear 2 ie** sere ar sehen fer arfzer yerae orae B fra BF wah agent & wate tT gates & 72, aon at & yet eat | cearg far dq ceria va sie Peters Stare Rearfeat FH at aah ar STA ATUL ew HT aT BT ae TAT HF aie sfamer afaa at 1 far, gtifea F eaae cara at gardar at aaa were *lea TT faaw Par ate ase ois Galea aa feat | get arest A eaadg ar sete mar 8 1 afew cee H aaky a sere GA TET war ga eet aeaet & Rar rane fe abe acer Hee aTaT sitar free ach mega frat var 21 ear ae areal ot ga ag re awe F fa aafearing, are wat TT sofeadi Ht setfina sere on et cater & 1 wet age & cafes # samew aadet=** ay oer 8. age aagam agit arafe are aera at aed eer 2 | eer Aaa AeA eae dare Hofesay ara 2 mle wT gra Bat ag Fea Boag walfaa, fardare, waa od aint aves frp, faavefaa, arearefga, wt fawedt & faze, che afefoat & yee ate cis sheet & age dre, weie eared wy ate faatgrs aaahfe afegs sqTa-seTTS ateetga,fafaa Satta get & area aes, TeArga, fama age, faa ga, weardta, wea ofera fare(Free), meat ate soe wT AT FAT 21 gue Tear geet card ie Tos a area A wat ae ge area 5 areas arfreer fear war & 1 grey aaron & Pe arene et wee et aera ee gear eit aafes Tat ater ae saat H faaert adt va ara 8, ae Se aiepCATT (veri) ear? red HR fear cert at aad ar gt aren aaa21 aatfe, ofempe orear Gt care BAT & fore anita srerat @lat #1 YO,afew ahr ys xt LET TS Ae 2. BH--(m) Dictionary of Poli proper Names, Vol, 1, P. 383 (a) amet Fae 20. aeferarfrr 2x

Page #91
ee sb aniuqam kes EB slsblb ef blb eeRbL' DBleL )eb i eii4lbilei( )hkoe' |ikl22' |kelb e4I2 elbA bJobB | b2 eeB( sibI 2" bbijbs f ellieialijaE dbL ib bb buD bP B 1 slbt eteB bf eneb bI lek etib >22 eb dgaJ yapt pbd 21 EB ekib eP )abO b2 2 | ERB sib elbiL b| hetbsibb etep[ eiB kbl eJ eib1B | hB b2 |kbia B1 beb1 2 )4 ebU keboaJ p eBlpp w RB B hb 2[ elehblsbl bJ KIBnIBB b:oblbd B eL eke[ elbal sllabDlb BJ eU f eih eib elib ilol[ ibeH lel SB beb b yboibhb ebb EB ki eB htol ppoB 2 | )bd eU EH elbal B eedid bB( )eiL oL eO[ 2 bo slb b>eb>f b rlbaU bibhbiB brabele[ B hblaB &bB h2 yeht 2bA ( s4 bineR )nD( eifebeilihD d[ SEDIBb| elaheb biDbnI )woi( eib % EbRBA p BsbyeV 21 elb PIBh f AKYAV !sorD ebol eib eL poaB enib,,. bb heZbW hip yy ibebi2 | epbklihb B sbp bib & hb }bL )egibol tidU ekolB" )woB snew beL pup 2 2# eboa yB B| ebi ef ebT pael ebi' sijhD bbe' elBb etyb bo bib dn1 2 1BDD eyd e%yheijaB bteL B phB ebo2 2 fos b ike2 bhtbbU & jb 2 belib EB sib bdrbD b beNIhP Ob f paL eiI eL | bIDkoI tib & sbew el kab sjvbiB kikijub eL S|keihWW 2 1.9 eB ebaB ]eo eileb eg[ nib B elluB ybi eu REB( goB eblleb eI letblbnI ajok B1 eileb DY Re 2J eb )lbb( bw bbuB erp 2( yuB elblfab B elob heY bb laP dP[ 21 ejalb elaH 81 eaD klaB ed piB }boB eaiyb bp ebi dni pi piobia Beb )enilyp ( 1 BRp eB | BInlem abd PW eliB rU tifol 2 22 ybeL eL bW 2' yhsaB elb ahJ etaheir p[ bib 2 1 EBS ekib slbb bb eya EBD eL elb( el ibU 2 | ebb etal bp' tib eyo eib eed B2 bab1b buo BI niR B eiR eL eW ybb dpbi elpBD | hdac BESDW e/esnid shB" keW hni boSbo 02" yhRLRR eY

Page #92
sebrrriae ste ETT a gafy ta red Harea ange er are A areeer 2,fark aren AT Rey Ta 8, Feeg safrenfag F arerrT (area) ene fre As erat ceara afer ceerer arerrer safer & at ay wae 8 1 afeae aT faeg verre Farce ead Sere ar at are 3, Peg sat are aT safe wit ga 8, fares ot feat mr weare AAT TAT | TATA ee Teaane eT eT Haar aay eee afer a cercagal ad away fear'* aad are Tard gat ware ar vette g degdeg? fetter areaw aT aaaT sem ara a are & ofere 3 erY= ale rere F area area aefit h aeaee Hrs arraret ae frat 21 seam samey frac& arare Teas RET AT THAT gf qapaia wie aefirarfsa H seefas array (area) fey TERT ara are hy at Br Ro. sitfiric sefrariaa er aateai wera oftfinfe are aren sfeatorr wafers 21 ag seara Saeiga (te), arg (tx), SHEAR (20), wa ores (3%) seas & aera qa: weed FB efrarfae & afatem ahfnfe ar yeaa a ot set atiges & wat Voeee stat 2 ate a as oF fan arfger % dh oer: atthe & eaftea 5H arses Ha as sree fardt ait atat & woerer rat 31 sege mene Sorry arr gat ghee ara) sta fendi ar woag famar 2 12degcat wera a fe (2) aauaT ae A ar sae west gee ga, fax ate (yf) gore gar ate ag aeafet (sitar ae) garter aan fear adi @ 1 agit thre gfoe at et wy ed & we aM wea) azarar ae He 81 Te cree et fe gfe aeaedt ag aaeren aefraes fare Fo sufeat at. qaeaiT Usk. Begrared anager ges toy ROR, REIT TTS wuRae OR, HEMT Mfr oF RDMIE WX, BG, dies ate g, Be Rsk. aformfagt te

Page #93
aa edneilytB eke et kU EB elbsidnU kW haEB og epeP boob )bad eiht 2 lues )A( hja2 akerY SBD elbelanil ,tibA b| B--2y2 bL hibl B tEPI eduJ 2* yyaB etllaliv ?ekl kaew wop }b yBp 2 )oo eQ ybab slol eB QV BB eld EB bI lkbldlte[ bJ kneL eok 2 hsbib b ibbl baD enimi niebpeip yj ssaBo eep Bd eBp 2 ]b+ )2( abi eB( kijb4 bab bb[ bJ eL' kuY EBW 2 ebU heY bB >21 | EB kiR b2 ge eL ELAeD >p]i> )bnU eleL 2 t zuB stbetidoM hlap eg kU pW' |tBkJ etneP bk )%/2( hb 2lpta eU eeb )dh sl | eih b>hD b2 ylealpnU litU yeib eg )bup B | EbIbbP[ tt eiL ePeL eehW )ehW 21 ekllbYd b idiD baksbJ eheeN B )nI bu 2 ja 2 ejea idlos & bhhb e' yd eU Eb B1 kaBD eteoBik )ht( e kloY lB[ ef Sbbib bB B | b wp 2--Ehh bib' ehp hsal pb bb' :lbib" eB' en ib h1 BneL bb DEED ed poB ielhp eyo[ K1 etjabBik os ey elip rap 8bp agn | eRyeD b eB be edu 2 ysp bbew elba bb & bib leb eQ eiBjk 2 elip eBp ow eib elo bp EIbB eB b> sle[' Kpje' EB2 eL >ltlol )peli eW enik )eld 22B khloJ pd( ob beW Be heiiH )bbdol eQ | bB & bib heb e| b2 gaj sieldab2 B elb bebD k ,eoj )balieiDedaf %/3--5(' )bbuB ))bolb SC/EER( ella ebePitbp )bsibbijub 2/22( b kL SbbeB 2 lte plblebbbi hB ealznJ OB EL @ he[ ylb EIB ENIERL B RBD eU | SB kbia BbeLohw bja2 B ekllelyd bo )bB b2[ kitil|aibs enueiD ep BD ey BB eeb ebjbib bs deleb eb biB nl ebipU ebpeb eeB 22" yabe )yebo( selloB el elabibb[ ekip eye )epohp( eaL 82 # AhRRL B peeiL 2 | b pIivBB ybahr B2 elB bdehD & pUaEk 2.21 shB elb & bib bnI ,EP )rabnI hW bh ybbiB ey pB bbD B RIEW EB bab bs elBabboI sniol B| etheiliob bo eijDj2D RDK ed eOEB elbabd :ifol eb klab BID 2 )...eep b2 BB ei yknib bil kee heL }/B ees" eBsniybeuS )eljtn( %7 eto ,o=muu yh 2a

Page #94
vafrnfaa ya mead Bt fa owt gar wut q fer X Mecare asta a tee sah aifafees arden (carfaee) THe asa & feared we aren aT at yeaa faaat a. wert a saat are ce sigaia fear ar ere fareg, grat atfage at afga & are geese entra az TAT fort @ i arfeqa * aeaa # faega face aig regeF oTHT e 1 feamady win cif ame Fra' i gah aad Hoof ater FATA ae tt frat greea 2 ag AT fo geal HP 8) fae aa ae Ta faaon agt 2 or efsa 2) ea ars ae pa semi er Zt sea TUT ataszern Y= eed qa ag raat Hara ee eter aTATT Fear maT Sees arr ATH TMT ABT H YT Kay aT A | EAT ATT HT are ead ar aedt ara Baie TC aera HB aH a ales ZO aa 3 ee ataeaafa ate agreaara ser art ate ay da F seer atk ya fesse & fee & aoa ar reheat afonfor Haat eis h eq Hogar 2 eS aoa A gH asa A qe % AREA ae ataatt #3 ow asaa Aaleye mare eee aS ghee Foe ad goss arfega & od qe ait, ford arfega A qa & fey & Fre arate Pear ary, firey gralwaa seaTe HE fear aT 1 Tift atfger F afegs F cae cite areifte fare faeare & ese2 1 efeonios B ara oat arares aera Taha BI safeties & arfega & sate ar ger afore aia F Taree aay ant at araa 8% ag wate aig wy at Bate aT ge wea 3 fae ga A qe aid dar & adt areatan ga 2,ferg fre ge A Bsa area gl, STRTATA a gh 1 SA HAA TT aches ae)2 fs, ge AaTAT ye atey a grat Ge eter ge dt ate 1 gaa Ge area ear we & qe ores ver ater 2 getter & are nga C/ fe Ata tor wz, mata eat aie avara H weae hag ori gay art eeaT S| Tae mareitary Sher gy. 3X (a) arreae ain ly. 8ts, 280 (a) fairararay aren are Reo Dictionary of Pali Proper Names-ll, P.P. 1108-1118 aaftrurfar 28, . Dictionary of Pali Proper Names Vol,II, P. 1000 . 3a--afentaa a5

Page #95
BR slourlen op waist ala, meme Ae sare H teRe ay Zaqee eat FAT e | et ere EUR7 8 fret Ht Be-vee ah sfa feta steer gia BA waht ear anata adl 2 fis arfega wir art Bade 2 1 af arena % agit efaa day ar ate fea 2 | Page 8, wee (aT) sara aprn at staat & faeat gee adf dav arise, sat orate ar aart ear aif | ati, aad are at gr Tafteat wet 38 FT aren grit EUR 1 9a: evar aT seea ga-g-e at afer aA ETAT war e--fae sere auf et wee eet fae te at rae ae oT staf da arefade at daa et ort 4, sat ganz aie ett ons wane & fag arisegre sufese gare (ecewe) aT ace (qaNz) area at raft @ 1 fart ware fafscor ar geea Aras 8, qa wit B8 vel C/, watt Pataca ara Hge-ga ga 2 sat gare areaaT aden ae ser 8, ge ar get aerey ATR Te F ga-ga ga Ea Ba WATT ates BY Gaga AV eel aHET aE By TTAPITAT FT ar (oT Ra), Tost er fae (Sera), afe wea a AA 3 dona EUR 1 erfega acorare ate aerate at secreH peTET wre tae gy wee aaiaaies die gen % fer aan sine alte aur avare ? canraerfad onan fam oe ate are att gt aa 81 taht orem di gitar ate afeare ad dt eat fagfg arr Fe wat 21 wa vere aifega area ox aa a tax agar H factafa at fagfg oC/ aa 28 3 wife ate ati-aaie at Gatoan 2 1 gree fracoit 8 ag st ame at ae & fe it ariega dtr araer Rearfega hf Boi weer araag 2 fe es aeary aT orf arard ats weaea at eque aza & fee Marg at erRate ator FT aar seats gees a Atay 8 gy onfeaw afeada F ara sures ait F aera aerate agar we aete e ara er ada ale ar warmga WAT Bran 2 1 ae & amareAA a 8 eae: wera & aH area ft fag gt are B 1 38. aaa sefentrs ar sraitaat rem dam arm mia adie & arafad 8 | aoa a a cafonita & afar sacer Hi HT wrra EUR5* gata da reer F dora aves aie animal & greet sk, Rearend sea ts

Page #96
se safeanfied : oe went fred @, freq onat wfeurioa % daa & arr ae aes wa sect B 1 nate ga azar 3 dy ar TE are vet 8 fe GaceH oF ware 3 afar dat at afenior & ae ca at afew es varreaua, B qe ayeca 1 fae ara fare & fare aeoe sana Hot 1 agt adit gizor or ferare fon cya efor FY set auaeq aafeer are ara & acct & free Bene a aft Re re wa @onnite ae gf & rarer at | rat & oe ak aga aide & wurfaa al, trea er oleae we aR Tew Haters gta grae a ag ae Safina & ge meme at ataay araT H eatere ae # tz agh 2-3 qearg vias od Wea (az) aTaTaT a AE se aa, far area gn ar ae ae & fag dom sina F arar fF sefrfaa oe garters & afna sie FT Crea & faa cae af frat wer sorry at ais araerrar vat te at @ ) Settremaa Hse gears 8 sate ear area @ oe Bre vey 8, Be 'aera agar arian | sate & agere 3 refara % fered eo eferariee HE 33a wear Hoag 2 fe menro-festt & dent & fafacrate aoa Racin St ster go (32 / 2 8) | farg, Fora fafeer & car ZF sale sereaat & dag sfeaage R Tar 2, wet: Sat wt ow AA A ara anet & 1 Pet afteH 938 weard F setfan tas set aeH sacHT viva & fas df 1 ale qeeazr gif dors ares e cafenai wr seas froma3,75" fang gat a anfega & Gage ate torr Gafgga & are a fee ta a afafee ag feat dog a afar Ho sekfaa aaa st CHETAT earfra we srar ofer Br le faardt tea aary H afew woke ag a fe aria & qa att aaa aafega un @ af 21 tae (r) areata we abaedl om are ae 8, ae: stat H arfse aaa ae diag & ohegs ste arava B ars EAH yo feral er gee ay 3 sam Wt ea aoa or qa tf a at qT aaa ara a) wa: ag fateare 8 fe enfega & ge-ge wit aoa Fate oe safe 2 1 wa sea 7C/ 2 fe aaa ate aaftemnica & dam vit ow et sate #2 afe at gq reerana Arar aT ete wee 8 fe efTfee & dam aera anata 8, ats amare ate afegy F TE Rak, aor fie, wroraffaat ZamTREa are aot --aafirarint 20/8 359, #9-Dietionary of Pali Proper Names. Vol II. P, P. 998-1000,

Page #97
se safaris aa dam aafgge & gaat crenar eafaa wee HF arfere gfee & ae are ad oratt Bf, afc neff Ho ngradte amectia seats sare & faare dafaa dt ava Z, at ved doa Falgge % feardt a daft emt 8 are arafa vat at ane 81 aha verve 8 ia FT PetraaT sorraral war var 2, atife 3 arfeas seat & farsaat carhae gare wat 283 1 are at argBY feet cofeas anea % aaa HF fata fanect at aearaar #t aa git, eet: PasserAre eT TTT adi wea dit ehoite A ast ga ware FT gfe RH war wAe favafefecd wedi # frat Boa we at aeTR wa Te aTAT TZETAT a3adifie el ar (arar ar ger ga ar Py) zor, eta, ara, ATG, wreroare aris at afse & aeag faare wea It gt gt seat 2 sefenfra 3 agen 'weed' wer fats eq & fearevits 4 | aat satsafrar & sng aed onfrar' oa safes sagt dra | (ka apat y & T8NG BI ATT) agfaarivs H taa er sree afa fea & | eae aT Ta ga ger a at aan afgn ates carsafer i fe peat ar gt ar ee faa St at TH areare aT PE ATE BART ATATTAT FT) facet eq ag ver or ae8 fe aloarios ote STH ethan daa safe wa St 2 oe cera adi 2 fw AA aifega He yt qe sit az % anata ag dda4a oH aoa Bagge aT qeerer agrareaarettt gazes H Ha era ae TeA frrarar 2, fing a aifera og oa ghtedi & sefrnfea Y= aia @ fra AZ 1 Yo, guaa (aaa) afvntva & vod seme WH dra sere ats & oaeHT at wear & 1 aftonisa & afafem gor (arte) aT gers TA pain? amaraia<) brain??? grapes ortarhre ark ag a reer. | --atiefaa 32 werarea areregafera--g. ERR Reo, agai 23/6/83 Bake. MTTqx Axe (satis aHarT) Re, aNaTiae Ta as Ra AEDT wR

Page #98
= ae safer oe wert agin,*Y= qagpaier tr fare@ | ear Paes & fe aaa xe fei seer& fra veraer % safe wer vag | ECT B eTaT sera afa, age, afaa Bae, arom, ores ane ata ATT GAT atte ag ver Tar 2 fe wala afar oe ed wa eT Sai, TTT ae fate sec ay aaacris & gare Fart seataol mre H deat ait) atvarfere gest aver ofearai a ew verses aT WHIT FET nae 1 rergeeen,amdenrfers afr ote H ag var wae fe Area gaat araat& faea getterPet 1 ofeora exes sais arfeer & faa a fret ae famr sient at 3 afergare ta ge ate afer at faara fear. wate gt aedHaak ohaa at fafae ezarantt % ane oz gah cafeSt megaBi eae wr wate AAT gat FFG we afte #2 mit ara und sora & went He aa see arama3g oreo Pr, H marae H TH H ge, WITS arte eat Rama ae Fe wey aT ga e fe a anfraien ara HTT AEN ara & efit BSF ata verser Hag ATT ATA H at afenat F sete Ze gon dara (augdar) wae Hath are Corr at war eT TE 4, gaat aeficartn we ta Teg H setfes aaraa (dave) Bae aeace agi 2 1 Ferg, ores Hat og ova Ft ow Tea wat MT TE fant gam armer arfear (gizadl) ua atgza % ay (area a7) a feare & Fearon nar 8 NS aga ofeae arT Te TIT SH, AIT at afer drat reracr are oat 2 I Sem core H gor oraa at dua sr sere ETTA fans & firtar 2 PF afer eer H eer salsa are aaa aaa aa aaa B 1 aes AElT TAT BI LT TA AETATT FT afaar Wt aTaT aren 21 eeeia aitey at ore fafast aferB gare, ag aie faged ya gers fet Fy gta svt ere gH set aa Susana wah ger fare 1 NerareT gas site are Seeett aT fare fren 2, aaft sat drofrs sa ates ate tfergfas ce aa et anderen afr y. %t a gratin afin g. 22S e . 28-Dictionary of Pali Proper Names, Vol. |. P. P. 801-502 Ree. Raongrarea TTATGAHHNTT 59, LER

Page #99
&s aafrntir Gr oa, ote ate afar otal erga H gas aera A ag ara aT awaA fae & oy Ofererfaes ore Sard Hfeerfas safes 2 1 seh wiafasher omfia arg Y= enh are sr sete a dar faareetia aa 2, sehr sai gah for oraz ate Tere gat TT Gere BFF aafeariva F caer at wade dafas 3, sat gear HT afse FT oferta wee ar Freer @ 1888 gare mrad HH orviar F sero er sar 8821 seer waa 2 fe gogo B prem A ore ger oar 81 esa & asirag gt arar-foar, yess, Wat ae FaeTA at gaaBT AAT 2 eer dt gage,aaa, fra fate ate aerate erga eo aa: wearot fara ores eear arfet, aalfe gsarefee dear et ge Fr AT 21 eat rear A ary 2 Ue 8 EG stern ofeada % art afenfea & Bed mega A ar fs-ty Bea H feast 1 eet THT eT TET are wat at ore fated' areata sertarfere Hooft farrar 1 ve.ATT (eaTT) sefeariag srwtat aeara exam area aga ei a aeafera 21 sfenfad (r) afafie exam ar sere araven frafete famararas area, 2deg) graves aio,$o* qraegy gftadtagiase? ae ararein a stray, deer H frat 8% Tare avedt Bes Hafez ay amare aia SS gat arod carts feat ar see siege (faremgz) ar frardt aera var 31 ate aa afee ceeatr A gH erer ee sere saaeq ad) gat) aa at Aag dt fafeaa gt oar ge fe a were & apres &, Fae sereBF Hee fear aT 2 set an mfrafsa a sare oaarr # atat aT a 2, & aavan aq aart & fe anifenr & far fear art are ay raaT Res. gqareemmafiag +) Rae. afvarind zo Roo. mramin frffin see Rel. fateaT Bxeo ox, raven aftr Tg. 8%, 28Y=, CRE GT RE 40% Sravan gfoutaata 7. 348 304, atarcin amin BaT g. tek

Page #100
safearite sme meTTT at fred2 1 faag-arear H gar gar wraith avat faarn a evar g 1 ghrae at asia ot ares el aera arfem | yfat fae, areas, gaan, afacr war saa onlg Sit aritfasr srt ae weeT fee | ga ETE EAR Sata HT ATT ATT | ary SET Ga A aaa Bb arena 6g Rag cae mae aT A rar war A | Ea RETA eT TAT 93 ween ae sears H agra wT OR fad 2 sal wae Peat areat afariaa storaae (aisacas) ATT eka wea A aT T y unfees oferta ara cudrarfers 8 vi Peadt 21 WR-vY ae, TH, TEU Ta TAT veferrira & after are area aT: ATH, 7H, TEN ATE AAT S arafear & . wate siege sears W ary a er Tar 2 we dugoit wer & agar (r) arti wage wears Hera HgTe ga, ar arat arar& 1 Pry, aaa Bfaariena & atare Hae Peedt AY atal & arg ft araardt saeen aet atte 1 aes cae arin Hoch are rarer oreg at oeeqer H aifier gla H sete S ae ag WE ATAT TIT a fe a aot qeg Raq Ea eT A sera BT ze THT TET aT aera ea arruiaTan & ea a gar 8, Hy eager Aare HATE aT arate went Sa gor | gaan faeare ar fe ag Area ge eat fre 3 19deg8 galt gepre arate fear Se Hay a A serra B 2C/deg Teh a & cote efearfen & ania ghar eqseawats aay gta 2 TAT mare ate veeaer Hooft aia, gem ante ara & Fe safest Hr sea Z, frog arent arate aettonias H ea safest & srs Ter wer) aeqA: aa, ate ue ate det corel ee seca ea Fete Prot ward rats wef ta seerHae, am, FET AI Gert--F Ae ATE ara 829deg get afin vercer Fo gez, afta, ra ate ae Fae aT #1808 gee axtedertaver var 21 safanei Hae ahatar eras ofae 1 faz vt aret craters: dt 2, Ufrerow cafes adt Z SeTat aT . %Y=-Prakril Proper Names, Vol, Il. P. 864 0% Igid Vol. II -P. P. 677-678 8. mawragtn eT GF MRE (a) Prakrit Proper Names-Vol. IL. P. 637; (a) wrath gr etorete Bok, HETATRa TargwAleaT g. FER

Page #101
a sehen qn arias Unt ol wren at ees aafemiea A ea feat var air | a8 gre arr aaada ele oz faareotta at wet am sa adh aefeat A, Br er Etat sae cirsate an, aa he ae Bake ATT OER ara HT feat #1 ara aerqoy wr otae faeare & 43 arava 8 frat 21 aii ar sate 2 fis aram sitts, sera at phate fare A gz ge By wet & afta seg wes aT rae BT 24deg am Rea ST are @ gee ate gard i gti aet gar adh agsal H aes g 259 aeaT tare & FEues & solar tear 2 ae aa Fawary ae gree 2 133% sat am aera % sataat wea 21 8 advan at are Fare ae oe ett ag wey aT araTeD sade gaa gaw ara a afeat & nara od arergerar at arash sega et ata e aaa ar am 8a S129 se mea Hota ge Fade Gaqsee Pas Ft cae ate ote ated & gaares* % serge wae Pa ai @ 1 at att amet cetera, andafas, arasar aia, serqadlor Ua gage & qamaTe H fasfes gee) ag crea @ fe ota at Ca wale aT aE at Rar sa agY 2 fae ye ata aftonfia & saced adi gi a tega: ara oraeqaeT eg are at @ fe gait atin eaferedi ate sak svat at quatre afte ami merry Fea 8 1 aa wee GAR MEAT FT wae AECagH BA ag at fr oat om atear area at fates erin ceererdt a frat & esa wet, adi are at ta verve # wet & an mar a? saat are gl ata 1 Rte. aint ve Ret. adh ey Be wR BER aatinarfier oy Ue a Malo; Tada vaeemar Wavk BA ag MRIRAL BEE AAT vEyo

Page #102
e a F ah referrer : Ce mea saferfna fafa site arfiracset nat refecariir faffen az aefrmecer aide A fare FCAT aravasata dar & 1 ararh amaig & Geiten erfger 3 feranfice sete masa lhe oe grace & flee pee staan fics AS sefierfsr oe Prdfes fees at fear wee eq Free ara veqT FR Zo arcane casted ae TARAS aang favgiat qeare ag art A aoyen a frogs, tagresa oeaferseres 1 aftaqordie, aad sfrnfirere 7 anaes Prdey--sy, aa Tearg qamaiecfitte HS aefeenfina F eer aT Aart at eave ace gu Fea & fr ag faa at' ait sasag afer aaafer grants april a ae eferatfeeg Far --arecinfrifr tEUR sraig eet sanz fret fears (mea rere) aE faire we afeetfina ater 2, at ag vefecarfer % eave geenfaa ate ater ear | ga frafen arae ar om gfe ag at eR afourfoa qa-efad oe aTeT 2 cate ge anger wed a geesear aifees @, HT AeraTe at qeatr aver ary 2, at meferanfaa ga aries Br ger Ie A es aT TTT FT ary mre ST; Pa meres at eer Hares faze ae aT TPT meth afer & ze ored a ceerer B aeas AAT eI cazarg (feet) at aramae fedin afore frie fact ora at aaa feerett @ 1 Ferg, acter cePrarfers Predfcs aegaees zl ofeorma: ara faartt i ce fone re WR nae & fe & ag frites fore ot &, ar adh varares facet at & fr aegis cafes Te fais fecat at safes arava at eft, Fag & fora wai Te | BAH vafernntines Freon ard Fores ot St wre BT TET &; wer at 7g Fr ea rife % fret ar aa at a a & eatiardt a1 7a et aaa qat ue fr afemntas 8 ver corre apfaat % fra data a a weit eae dt ga oz fate feat ar fare et ear alt Ferg,

Page #103
safoatey ay araria ofa # fates gfanvsacg' od snag afar ae (sear) a1 aa 8 ys rar reer3 fs afer fatfinn Fact ate we att, ae art ag waver gr wah adam eq8 efaaeed A saftrfia #9 faites dy adh meat or amar 2, fiex aft ier fear 2 fe salt safearfas fife at ge ora warag ey HF ar afeafert evi sara afenfaa #1 RP ae fava & ae ava, 8, fea oe fretreiagis Rar et art stafone azar aft | aasan at a8 ag Baar 8 fae fadfes at tat Haar afrfer a salt Haar ge aarvan & 7 faedfen a Met at fateaz ett Be wea (r)fore at ar wear qe fi Farett otet 3, za Be meat Y=r sqerfaresaarear % ara sa wera ay from aeg ar ft adagear feat wer & | efareae afirrrfaare (acheter) a facrreq ar aifieca facrcor 8% arth fre a meerfrat 2-- areafefarraae, afte fafetirarefaeatin 1 vad oarafaea, Page #104
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Page #105
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Page #106
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Page #107
as cafamrfas at qa 3 gferose creo Qafeafor erreram tt dt arcane ara say Biot dh 1 vai, aA eT we eaeat eafacraferat Hat Fa. fanfor aarrao om & ararat at dt aeaar at ne 2 | ate afieevea saUT aega: vatrafe at cra gal, at eat aafante Re are F SS5 998 aad ae feeds,foeras,fora, efcas, fagia, srata aie drag ofa er AT gether wae ger | aafaater erate art & qeaq eet ot y mart fradh 2 sat oe we A ade arafeett aermnt & ors FGA TA gaagale avwe gfe, geal ae aret, aifte appr aap ate aerit are anfa dea far rar 2 Laer asivaesa i agi owery bei arar 3 fret eras ae ofa eet area fret mar 3 ga: tam are Hae HAA ae aT-atedt cat areatirat a seta wiaae aeaigniee od age wT H faTaT 1 fates do waar gah sored H ga et wey eo gee oeaTT aT aarett mar Hee, Trad we fake B yaess ate ade safedt at ayoaa eq Fara frat aa) gee Tey at TTF areft, geet, cotta, wear ante #1 vert fiat aT 21 area aT aan get ararsit H ga Caters rar & ae erat & ee 8o- aogit ar seta gar 21 ea wt Sea A aaa ay often( wart) sete wee ERT Sarat tear dh aeeiee ah omar 8 fe 3 wren ala 'gfevsacg'at dt Ey aetifes afeated wee are Hote at wg diet i afe ag caaea cam at art aa at ot ag aret 8 tt ate anata ad} ae ofan fe vega af ararcin afer & sfeafea efrrsrey & ara ve Patna ge eit Paar& ca arace H pee waroret a aT Et aaferatfire at aTaT seferifen er roi caeg oe ere-arraT aT BAT at. faa # aoa afer & farare & Prare for 21 wei over fafa erat Fare qeratt a wh aalat 2, va: ca were Fate ofr fe a dl aman dt 2 ott at seh faa ed st ofrerd Gera A erat 0 feet et afte a ot. afaa arer wenn ee at ara afte ga: armas aT mraerTT aga HEMT EI at on efenfed at aren at se 8, ae edad) ar arti wea g, Poet vat-net weg 8 fees ae art ac aver at tara

Page #108
sefeomee + ee mart ee a afer & oe eran sem geese she TAGA-TacenaT F Tey Para weal Bo. Met TAQate SereH agra SHA FT waa amar 2, eat afeariaa at Ta oTATTSaT FETs wTEA Be sora 3 ee vet or ae F 1 Tale gai A Pefeaq ws FaresoT a warfaa adie ala 2 1 fey, ga cael & meres & ag ere A TAT Sy fe ae sora afgat (sfafateart) $ ate area gt rat erm + saemrs wr Hoefer B wy waa#8 ve aera F ge waat ged' wos ar vin &, fay eat ot ag ema gece 2, arte weauat H qua' os 21 fafa A geos were) THT ar gas 2, feeg ug afenges sete adi gtafe tag Fas 3 Be Tere gedve war Sart are H gen' ats rar gs sate g fe qed are afgat at waar Haare Had oa at agreed F aH aT ar war diay eet are gar ste arg', yeieere' aie 'aaa, coral sire ar, gaa pe, atteae aT ret at a et at or aadt 2 anied waa haa Her aie oar aat a ons wea dfn Y= sqm gre, 88 ser ae oar fafed! afer or 8S Bat itr qe Saw at once adi git, waa B A ag oferT aragFT 1 qa, wat zee dae, edted OF Gaiiad seas H Fae sar qs ar Aaata tar ora a, aet 7a, arega, ardaad ale wearees sreaat Y= Saat ser ase aT A gee fra8, a: Prareois wet ze fe aay aera & avert H orel fare ware BT TS aT, SA TATA TS fear aar a1? agar % ofeada oeadl sara B wrem gag? araradat aefeantia Hora gee Haier AA carat, safe, Feat, faa, sited, faredt, fasadt, feed, atafa, fageet, atact, fafa, geadt anf re ane & ite agreret sarge SRTA eA af aqsa aig A wafer wei el are Bt eg aeferies H se-za cael} ofafer at edt ft ofas aise aT ary giemtat ag gat gat seared Ba' aie a eave oe a af air AT Ts 22 arareraa ae setteea gfasars At 21 seat & fare wat om at cael tt atest ata WaT wey aT gatT garg 1 eae grant Ho aaa Faciga wee ar at sate Oa fe Gafaga--aar fe srarntear % oar sat @ | gait sat ea weg A saat get & fare, sqfesrega wee aT wate ger 31 vaPr ee cara ae "ga eg FT gate at dear oar 2 | ere 2 fe B garevat saat Tad eT ET

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too s eeyap ba D tleh & beDj selb bB elib Po 1 BI ebi 2 yb eb EB teb b4 'lebeL b2 EIDIDIhe[ el elbA ?eY' ER LEDE SB bbe elbi setib & bbdaJ sh)B/b|belD & 811 SBB el bbb Bip ?bi ediba lbib el bB keib elbmilbD fp pi syliD B ebibU eB eya nilB lu elb elp tbelb[ elih kbi-elbiDk" beL' sbDsiht eiD leeleed pf eB kcilB elb biB 8 hpiB SBES 2 bbRb 21 hayA eRel hw ednI hB eyB wob 2 ew eB[ eadlebbb stD delbblybe ellaw bbb ob Bk(euhD EBBA Kkbb b bB )Bi( htbb: EB b2 pobirol y 2b bjoPbb| eL kkib ob Bl BW epy EB beeH sbb ebb ff DL elI eeY PISAE llR bD yB EL 2 heB elyoB bibbI be hB kib sU he lti ( Beeb eb etlelsU & sleblbsi bw Bbb AB oil bb sbib b2[ )beL etU etiD ALEL ebU ea IEIEDR sbab e| paB ?bk ed ibaB eJ yl elb | gi td 2 sihsiebaU eo ilA leeW eniL--etlei>)e' eke i| neljhB' (r)ilabbB' noK ehta e4 enal Dw yL hey waL ell 2 by yR eM ?niB ei eibik ble )eiW 2 p1 eg Epep oL sup( lb eB kW bb heB yaw eb eiL etU2 etleiU' etU h2 slB1" eib eya biv b2 BW eeR B slbiB hi LB ellah p| elg tT hBbib eL )bbe 2 )ye SB yngi sU" eRBeb dduL" sL" b eti eet ttid EB ybPib[ b niaI sbib ajaB )epL 2 eta BB ettah eep 2 yg hlbab oh eY elbi bi[ bf edib Blel1' ALB EL ebt b2 etjyih alM ybbA silpnlU' hbl leb haJ talp epab nH2 elbPblb b abp EB ena BW 2 bi yeBt| el hB ynob B yas etap kej ibU eEBB ebah ej hpeib at eepe by2 eb !beD uow bd BW hB biR 2 4 slibiDb' hev etal" DsbpB' eibb|be tD SUDIhhbsbL & eteks sbil' IDAH etL2 elob ekibiLJbD eb eY ebeb 2" yeB ebU eo tlibleU ?bab & Dbelnies bbb B bB tha2 21 eLwI B fo seyaB bL to kib bU yz 8 seyb 2 | epiBdb bw ab f eIbelaR & RDOURB tiks stsbbb tiD eleL aJ deipBD tib sbb bS h_E2h$ bbb B b2 bhz 2[ sub B yhc e/aeiljbB eyW tibA ,Be assed staDhe sUU EED bsiD etibtalet" hehlptn' epshbb eid >elbbhb eB( stub SYAR ,kib nieb bi siblk oB eB EyhepbP b htPi obeL e @[822 bbE ,elot neB yL kblk B| EPB peY kiejebi htbaz B2 etp 21

Page #110
cafeatiad : 08 aera tok wereiarz aa TTR ga taAe aT ara aie Taca-aeq Dat BT ghee Scafentaa svat arena at anitaad aa fag dio @ 1 sar fe or aa fag we gh Bag wer eect arfer ae age aifHATA Rory qaaee a gear arias od fy cist ae a a 81" Taw TT Agee A Fae gael ordiaar gt gfe 4 z, ohag cet siveafeat qa savt arcaat a1 seta fant 2, 3 at Rrarfen aie & qeraqr 21 eat ota oe andra fea F cere fara &, fare arger Foe oem TE RATE FT aT Bt AT | ATT L ae wea Ot aad adi fear cea arwarfas afara a ear @ 1 Sa qeecer H ge gee arfain tel GH ate a ae aT afer Ie sarghe at ofa& agt gra at ag ea at a at gas gfe age areca areata are age ga Hom AS, we FE ATT THT satrafes, ata, a4, anitar ania qeerosl H fant dwt a vefoarfag a cram tar wy %, fad aigfeofes faa, aro aftarsal, wists aoral, ate feget site sia gfe % catea we & ara safefeat var 21 ag oer wedi wages a Bare Was afer ar ere sar 2 aI ae em asatee afar ot faea S araws ga gq fo ag Ret gee aera Apress at aaa Bt BUNT SFA WT AT MITT MATT gH aremarfan AaTHAT A A ET aT} ane aaserr al arpa wreat semredt S oat alt Barat Aga CF a@avara faaaarrest tr arare 2 faa senies ame te at are ag faega srawes efter gor et aa a1 aaty ga wee Hart tates vei frat wafers 21 ore 8 gat garfaery ge weaT ger eta. BR prem ga geeverre F wt gate fara gar 2 som fey serrate ateatt SHRoofer rari #1 ara @f # a. qtr ifs aa aa faerat er it arnt g fare Ba Revaar S aeaee H ereoea aie & faa aie Pract frat oar fart Seat eA orariad gar Zi edt gz A Dictionary of Pali Proper Names, Prakrit Proper Names, afe@ #5,

Page #111
to(r) sifaariaa oe srena agrararargeatrar sofe (r) seal ar aT aaa 2 fete are aa wea Bh TET Ter a as 1 wea File ayqam eral EF AR siPTErT ait agavit ele seofag, sic frarare, sto avitwgare fag afer arava g fanaa ea same ar oh aa Ap aie frat et RINT HA saat ya semen, ai fate 8. aoa. me enfea agrfaerea, raf

Page #112
APPENDIX Foot Notes : (a) & ie rte 2 sant ting goo a se aneename 1, ear2 wait 3, gagrat 4, frig 5, waiftcle <, sfewniaeal 7, arett 8, SaRTTeTEA + afer sv 1 --(aeriic Frama, ataf 1968) (a) sar Ste careers: fg sa seat sinarfgt wife wea 1 #5 1. vateemeTg, 2. caret, 3. eed, 4. waar, 5. wferarfireng, 6. frat 7. niet 1 (arate & fe ofreaage # sienna wet at ge H 28 gerifarw vite 236 wenfira er 64 seal anor 1 eal 6 wwravum site 12 sin fai Boge 58 A dear det &, rereal GH Pafsaring Bvt saree art 1) --afemage (9deg 79) (lave arent graetere sor APT WAR EC) srorentatiay 1 acar--arafig, agfaatt each, aed, aftaml, ra aaah, semen, cadets, sorcerer, wereagr}, Petts,afe- safearticraat 1 --aravatfinraya (eitrsarer) 1/20 (aera arerant geaatgre ws, TH PET 56) aor afrartenfir Serenata --aawas frife:, afcainrata go 206 sefemfiarti 9 Recerareat Prieto --oramre Frifis, grfenita afer go 41 afer mardid asrimd arfamg, aq fem 45. fafeeeig sereme- sit bared soi oerenatig Sa ours sivewafie | fatrrrina go $8 Sarrrare veo gift eiafafart sfrariia wena atafaertrafrerser i 61 1 fe fa aq civendit care soKRRAy | corres feat. fr Pe aiett serena1 621 fafernrtsret go 62

Page #113
Rishibhashit A Study aS (area & fis aaittstt sit dear aac A fatamniner % a arise ai #1 'aourergean fadgo 54 ce 11 ain, 12 sain, 6 Re, 4 gat 2 gira eu aa oe ora 2) stele & ane Raa EI aR Yo 57-58 Te sefanrtien efit 15 nateist ar zine & 1) (a) safermagt a efrurtieare west a acres | seat a fefcoarst wean tf aman 11 124 11 (Ho te) oar aefeanfamta Sercreaamdifa 'gdtaet etargaie:, arava gifenita aft: gs 206 (a) racercamfemes ag serenerTat 1 gure favgfer gverft agr zed Fu seaea a frogfa aagreeda ceHfETET | aforriiq gee eferrfmet yon --arnaafrife 84-85 cera2a AERTET TMT, aver, wer, efrwafeare, ra fermfaare, seMtrenfrrre, cagterare, --drmersfirard aarraficars, siggafia, mest<< . avons, et eam) BEET (rardte dar frame deem go 311) Steetascosfirarfear Reastrgararficar cera awards aret naigfear ghe aaadivar 1 acer fafamrarar ore Hey faetafie 11 10 arfaft Fatt, crags ofa aga sei spat get aera Feat21 afi xfat Ra Rava meee t arene aa veer states gfeasfn 7 11 3.11 Oe ged wergfear arfgar ee aeTAT sitet dead fran afar Rares 4 ue arena 1/3/4/1-4 -3,1,9. 10. Sutcakritang2/6; AL Bhagwati, shatak-15 Upasakdashang chapter 6 and 7 BR, 13. (a) Suttanipat-32 Sabhiya-sutta () Deeghnikaya, Samanjafal-sutta

Page #114
86 Rishibhashit A Study : 14, 3 & aumargn Slat afeasenafeat sar aefrasy fesermer any wean agatea, tortieqe ead, erat Mera, ata) area, pel sear, dat dalzoqer, freaesy aragatt | aaa, 32--afsaapr 15, (a) arferariges ar sfegre (senting warmer) go 102-104 (a) It isa. he oldest of the poetic books of the Buddhist Scriptures ~--The Suttanipata (sister Vayira) Introduction for P. 2 16, sa ares qaar i --aafear 32, afaays 34, 17, afadt ofa mem femfagrt t --aaians 37, aap ae 18. Faecisqafier mac Aeraviy (sewraeafitfrat) aati71 fatnaarragesr 19, Suttanipat-32, Subhiva-Sutta 20, Ibid. 2b Ibid. 22. Ther Gatha 36; Dictionary ofPali Proper Names. 23. (8) caer Bei, wat Ata, ant gor seri ray fafaeit onsacra he we 1B aged 3 yey, fam foam fo3 fetaw atten 3, aan aft oer amet into, afet safer oer fafasiagyagt meawqam zara 10 11 aa seats erat swat a faiexar + Bred a a tin tire aah fiche td sat Ati maa i wiper Fagot oc saath sei ses, get ator az amet in 12 fart ei agfae, nate Ret a fire1 waar gael em, fear are age 1 13 11 ana aan ea, feted a ane foro a aariiar fa geet forest 11 14 11 ei fee afar meaatrcarag 1 arg fen ae% a8 aif faqoect i 1s a --afiaitirare 26/8-15 =

Page #115
RT Rishibhashit A Study (a) sata, eat, at qowia ? sion fa awe geenfaa, arssit, ar oe @ fat Pou Loe amt Bei, at sath prema 1 a, saiger atvsoar, reat arararct fine 2 In nat f ed Maar ay franfea 1 ae resemv3 a oar agai Reamer, | et fei afeart erga fag aeak arty a first wan --sfirfanre 32/14 wat ated ait alee Teer H pTAN fate Gar wat att af (r) GET arg aatggtt wt mi: ued waite Grand fred ears Ut au fefed & qeiterg taateataarga t regi afaated gee area7 arsfar U1 an sitar eat zor arg TRACTt ral fis wfteara eager eae an ata, dafarcrae srg 1 foreracn a a fa mewfog at ir aramr git diss fags) Te ae, qatd quaa t 26. nadia afert ascites dot wii, gt star arial 1 --endarfae 2/6 scvadh gee aie au ait werfaat fsa afart get fara ararea ---sfaratfrang 45.20 See-Introduction oF Isibhasiyaim by Walther Schubring, Abmeda- bud----1974 30. Bhagwati, shatuk-15. al. Upasakdashang. chapler-3 and 7. 32, Jnatadharma Katha, Dropadi chapier. cetaqatitent ated Ge atresatfees 33. cere am at Re fitge --afirmfane, go 205

Page #116
a8 Rishibhashit A Study 34. araafefennas, a faPeafieetieefiar 1 corn oiataclt, 25 fifteen feeafear 1 44 11 siagame, aft 3 sffad oat cmanid sfirmfcarg wovmavaTe 1 45 11 afemesa sera aitaara nearest Fl, aTaTyR, Tar 44, 45 35, MRATTMaNty of maMRATES Toney TeasfateareTTfeTt --aeanin a7 $46 36. Bhagwati. 37. Brihadaranyak Upanishad, Chapter, 2 Brahman-4, 38. Rishimandal-43, 39, Introduction puge 5-7. ISIB(IASTYAIM. i. D, Lastitue of indalogy Ahmedabad-9, 1974. 40. Rishibhashit chapter-f 41, Samvuyang Sutra, Prakeernasamvaya 252/3, Jain Vishwa Bharti (Ladnu). 42, Jnatadharma Katha, chapler 16/139- PS42 43, Avpapatik Sutra-38, 44, Risbimandal Vriui, First Part, verse, 35 45. Avashyakechurni, Part-2, Page 194 (Rishibhdey Keshrimal, Ratlam. 1928), 46. Buddhavansha, Attha Katha 10;9. 47, Thergutha Athakatha, Parl-!, Page-268, 48. Ibid, Page 269. 49. Jatak Katha, Thitd part (Sarva jak group). page-306. 50, Ibid--Part four, page 567, SI. Ibid-Purt five, page-476. 52, Rigved. 33. Atharvaved. '54. Samved. 55, Chhandogyopanishad~7/1/1. 56. Naradparivrajakopanished, 2.6.14,33,37. 57. Natadepanishad-9. 58. Devarshi Natadastatha-Gita 10)13, 10;26,

Page #117
Risbibhashit A Study 89 59. Shantiparva-275/3 (Gita press). 60, Bhagwat1; 8, 1/8:38,39. sl. Isibhasiyaim, chapter-2, 62. 'Thergatha Attha Katha, Part-1 Page 206, 348, 63. Isibhasiyaim, Introduction-page-4 (L. D. Institute of tndology. Ahmedabad, 1974.) 64. Rishibhashit, ehapter-2. 65. Sutrakritang-1;1/3 3 . fend ag at rerfrcen rTTETt | 66. afeg tearga-cafedt fad oat i cafaroest mat 124 67. Majjhimuikaya Part-2, Page-154 (Pali Text Society). 68. Tndriyajatak, Page 463. 8 Aadipatva 1/107, 54/8 (Gita ivessy 70. Sabhaparva 53/t0, 78/15 (Gita Press). nN Shalyaparva 50 (Gita Press) 2, Shantiparva 229/5, 275;4-39 (Gita Press). B Anusbasanparva 18/!7-18 (Gita Press). 4 Gita (Gorkhpur edition) 10/13. 75. Mathar vritti-71. See Sankhya darshan Aur Vijnan Bhikshu by Dr. Urmila Chaturvedi, Paze-25. 6. Avashyak Nicyukti, Verse 1288 (Vijayadan Suri Jain Series, Surat), 7. Avashyak Bhashya, Page 782 (VijayadanSuri Jain Series, Surat). TB. Avashyak-churni, Part 2, Page 79 and 193. 1. Rishimandal, Verse 123. See Vritti page 190. Gain Vidyashale, Dosivada pole, Ahmedabad. 192 ), 80, 'Majjhiya Nikaya, Part 2, Page 169,200 (Pali Text Society) at. Suttanipat, First part, 196 (P.T.S ). 82. Thergatha Atthakatha, Part-1, Page 503 (P.T.S.) 83. Rigved, 1/45/3, 2/139, 3/11/7. 84, Chhandogyopanishad, 1/ 10. 85. Aadiparva 122/51 36. Rishibhashit, chapter. 5 87, Avashyak Niryukti, Page 398 (Agamodaya Samiti, Bombay, 1916-17). 88. Visheshvashyak Bhashya Page 787 (Risbabhdev Kesharimal, Ratlam. 1936).

Page #118
> v0 Rishibhashit A Stuty 89. Avashyak Churni, Part-t, Page 29-30 (Rishabhadev Kesharimal, Ratlam, 1936). 90, Acharanga, Sheelank Vritti, Page 154 (Agammodaya Samiti, Bombay 1916). 21, Thergatha Atthakatha, Part-2, Page 82. 92. Rishibhashit, chapter6. 93. Aupapatik, Verse 38 (Agumouaya Samiti, Bombay, 1916). 94, Bhagwati Sutra, Verse 418 (AgamSudhasindbu, 1977), 95. Avashyak Churni Part t, Page 485-460, 96. Rishimandat Vritti 64, 97, mame ser waiafigcie or go avsechfeat afeaat. 1 raven afer wrt 1, g. 460 Fromanzane TasaiarT aa TH | gona ee an Teersifeed Fen THT 98 Thorgatha Atthakatha, Parl-l P, 420 (P.T-S.) 99, shit, chapters. 100. Visheshavashyak Bhashya. Verse-3169. 1OL. Avasbyak-Chusni Part-1. Page $83 102. Aupapatik Writti, Page-II4. 103, Visheshanavuti of Haribhadra, Verse 38.4144. 104. Rishimandal, second part-Page-193. 105, Thergatha Atthakutha, Part-J, Puge 1004P.T.S.), lY=e. Apadan Altha Katha, Part 2, Page 456, 107. Rishibhashit, chapter-8 108, Ibid chapter-Y=. 409. Sutrakritang | 2,27. UO. Bhagwati Sutra 550, 111. Uttaradiyayan Chum, Page-168. 112. Antakritdasha, Sutra-12. 113, Anguttarnikaya, Part-I, Page-23 (P.T.S.}. 114, Adi Parva 42;33. 115, Shatpath Brahman7/5/1/5 116, Faittiriya Brahman 2/18, 10/1,8 117. Rishibhashit chaptert0,

Page #119
; ol Rishibhashit A Study 118, Jnatadharma Katha 1/14. 1/9. Vipaksutea, Sutra 32. 120, Visheshavashyak Bhashya Versc-3332. 121. Sutrakritang-Churni, Page- 28. 122, Sthanang Sutra 753. 123, Rishibhashit chapter-It. 124, Bhagwati Sutra 540, 125. Upasakdasha 6;20,21,23,28, 7/8,11, 42-43 (Ladnu). 126, Avashyak--Niryukti, Verse 474, 127. Visheshavashyak. Bhashya, Verse-1928. 128. Avashyak-Churni, Page-282. 129, Deeghnikaya Part-1, P. 53 (P.7.5.). 130. Thergatha~23. 3. Shantiparva-i77. 132. Rishibhashit, Chapter-[2 133, Shatpath Brahman 9:7, Sec Vedic Kosh (V.B.U. 1932} Page 328 134. Shankhayan Aranyak 13/1; See Vedic Kosh (V.H.U. 1932) Page 424. 135, Brihadarnyak Upanishad 2/4/1; 3/5/1; See Vedic Kosh (V.H.U. 1933) Page-428. 136, Mahabharat Subbapatva 4/12,33/35, Shanttiparva 320-318. 137. 4 & owenfafeest argo: pious fade areaorane eqerrara faaraaiaeta at a gioae ladoat fasta ar steno Pa qo a wa --agarcersiatany 3,5;1 grin ara are aqueara ona facia, ara ara faceara ate| aqua + faced ofearq deve wegen ot agree 1 safaris 12 138. Mahabharat, Shantiparva, chapter 310-318, 139, Rishibhashit Chupter-|3. 140, Samvayang 11/4. 14]. Sthanang Sutra, 157, 236. 142, Avashyak-Niryukti, Verse 866,870,871, 143. Visheshavashyak--Bhashya, Verse, 3332,3338,3339.

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92 Rishibhashit A Study 144, Sthanang, Sutra 157,236. 146. Sthanang-Abhayadeva commentary, Page 182,474 147, Thergatha-84. 148, Suttanipata, Verse 814. 149. Rishibhasbit, chapter--t4, 150, Sutrakritang 1/3/4;2. 151, Sutrakritang-Charni, Page-12/ 152, Sutrakritang Sheelank Commentary, P-15. 153, B roper Names, Part-2, Page 281-83, 154, Vedic Kosh, Page-334, (K.H.V.Y, 1933). 155, Mahabharat Ki Namanukramanika Page-216, 156, Rishibhashit, chapter-15, 157, Thid-chapter--16. 158, Sthanang Sutra--755, 159, Vipaka Sutra 29 160, Dhammapad Auhakatha, Part-J, Page-324 foot note. 161, Mahabharat. Dronparva, 14/7. 162, Brihadaranyakopanished-4/6/2. 163, Rishibhashit, chapter-17. l64, Jnatadharma--katha. Verse~117, 168. Dictionary of Pali Proper Names (Matal Shekhar) Part-2, Page-882,883. 166. Mahabharat, Steeparva, Chapter 2 to 7. 167, Rishibhashit, chapter-18, 168, Sthanang Sutra 643. 169, Samvayang Sutra-159. 170, Antakritdasha 8. 171, Bhishma Parva 27/36. 172, Shatpath Brahman 3,1,1,4. 173, Rishibhashit, Chapter 19. 174, Ibid Capter-20, 175, Sutrakritang-1)U/1/12 176. Rajprashoiya 167-180. 177, Reeghnikaya Part 2, Payasirajanna suita (Pali Publication Board- 1958)

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: Rishibhashit A Study 2 178, Samavayang, Samvaya--44, 179, Rishibhashit, Chapter-2t 180. Panchtantra Page-97-103 (Chokhamba Vidya Bhavan. Varanasi: 1985) 181, Rishibbashit Chapter 22. 182, Uttaradhyayan 18/19,22, 183, Brihadaranya Kopanishad 4/1 184, Mahabharat, Anushashanparva 185. Rishibhashit Chpater 23 |a6, uteakritang 1/3/4i2,3. 187. Sthanang 785. ESB, Anultaravpapatik 3/6 189. gorgeshare aft wee 2. 9 73 (8. 4 arate stat. rraste) + srifaar ait fate, eg a fae| aige say tsar, ger arerait feet | afrd faa aa alarm wert | gree? at area, drain efearfr 7 190, (a) Jatak Part-1, Page 66-81 (Edited by Fausball) (b) For other references from Pati 'Tripitak sce Dicuenary of Palt Proper Names by J, P. Matal Shekhar, 1937, Vol-[, Page-382-8} tol. Rishibhashit,chapter-24. 192, Dictionazy ofPali Proper Parl NamesII Puge, 1323 1324, 193, Brihadarayakopanishad 61:41:33. 194, Rishithashit chapter 25. 195, Samvayang, 159. 196, Bhagvati Sutra, 529.530. 197. Aupapatik Sutra 38-40. 198, SthanangSutra-692. 199, Deegbnikaya, Part.[, Page-87 (P.7.S.). 200, Ftereya Brahman 8,21 (a) Avashyak-churni, Part-1, Page 13 201, (b) Prakrit Proper Name, Vol I Page $6. 202, Rishibhashit, chapter--26, 203 Untaradhyayan- Sutra, 2519-28. Dhammapada, BrahmanSection, 405-410. 204, 205, Suitanipat, Urag section, Kasibhardwaj Suu, 208, (a) Jatak Vol-4, 375-90 (Ed. Fausball). ((c)) Dictionaryof Pali proper Name Vol. IL, Page 599. 207, Uttaradhyayan Sutra, chapter-12. 208. Mahabharat, Udyog parva (29/19-21, 209. Rishibhashit, chapter-27.

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: Rishibhashit A Study 4 210. Avashyak Churni Parl-2, Page 199. 211. Nisheeth Bhashya, Verse--5590. 212. Brihadkulp-Bhashya, Verse-4066, 213, Avashyak Writti of Haribhadra, Page-7It -712, 214. Dictionaryof Pali Proper Names, Vol, I Page-$$4. 218, Rishibhashit, chapter-26 216, Sutrakritang 276 217. Sutrakritang Niryekti, Verse 187-200. 218, Sutrakritung Churni, Page 413-17. 219, (a) Avashyak Sutra P. 27, {b) Prakrit Proper Names, Vol. I Page, 44. 220, Rishibhashit, chapter-29. 221, Acharanga 2/376, Sutrakritang L/6 (Viratthsi), Bhagwati Sutra, Shatak 9215 KalpaSutra 4 145. Uctaradhyayan 32/21 100. 224, Dashyaikalik I/1, 227, Decyhnikaya, Samanjafala Satta and Majjhimnikaya, Upali Sutta 228, Sutrakritang (6,28. 229. (a) Thergath Atthakatha, Part-I, Page-153, {b) Dictionary of Pali Proper Names Vol, I, Page-820. 230. Rishibhashit, chapter 30. 231. (a) Bhagwati Sutra 128, 132, (b) Visheshavashyak Bhashya, 2435 232, Mahabharat Namanukramanike, Page -303, 233, Rishibbashit, chapter 31 234.(a) Ibid. {b) Uttacadhyayan 23/12. (e) Avashyak Niryukti 236, (a) Sutrakritang 27/81. 235, Achat Parshwa Aur Unki Purampara, Prof, Sugarmat Juin, Page-t-7, 236deg Acharanga 2/15/25. 237. Sutrakritang 2/7/8. 238, Samvuyang 8/89/4316/4523 239, Bhagwati 1/9/42, 240. Aupapatik 2 /5)9. 241, Rajprashniya 213 (Madhukar Muni) 242 Nirayavalika 3/1 243, Katpa Sutra, 149/159, 24d, Avashyak -Churai, Part-I Page 285 241, 248,

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: Rishibhash"t A Stanly 98 24s. Utlaradh B12 13; Sutrakritang2:7/38 246, Bhagwati 1/9:432-433, 247. Arhat Parshwa Aur Unki Parampara, Page-36-38, 248. Rishibhashit. Chapter-31 249, Thid Ibid, chapter 32, Ibid, Foradetails about Pingin Buddhist tradition see Dictionary <Page #124
96 Rishibhashit A Study 281, Dictionary ofPali Proper Names, 11, Page 11OR--1118, 282, Rishibhashit, chapter-39. 283. Dictionary of Pali Proper Numes, li, Page-1000, 284, Rishibhashit, chapter-33, 285, Uttaradhyayan-|8. 286, sem fae armmifat samifa ene da | --afirarfire 28/x 287, Dictionary of Puli Proper Names, {I Page 998 1000. 288. A ay Hh arrare attention 39 289, Mahabhurat Namana k iy PASE Tod oOo. 290, Sutrakritang 1/3/4/3. 291. Samvayang Sutra, 159 (Prakeeroaka Samvays). 292, Aupapatik Sutra 38. 293. Antakritdasha, Section-2. 294, Dashvaikalik Churai Page-4! 295. Sutrakritang Churni Page 120. 296. Dictionary ofPuli Proper Namas, I, Page 501-502, 297, Mahabharat Namanukramanika, Page 87-162. 298, Bribaduranyakopanishad 6/5/1 299, Rishibhashit Chaptet-40, 300. Avashyak Niryukti,847, Visheshavashyak Bhashya, 3290, . Avashyak Churni L, Page 12,134,139 and 466. Avashyak Havibhadriya Vritti, Page 347, . Acharanga Commentary by Sheclanka, Page: 179. 305, Prakrit Proper Nusnes. Vol. Il, Page-864, 306. Ibid, Page 677-678. 307, Avashyak Churni, T, Page-519. 30%, (a) Prakrit Proper Names, Vol. Il, Page 65-7. tb) Bhagwati Sutra, 417-418, Mahabharat Namanukramanil a, P.-291 |. Rishibbashit, chapter-41 - (bid, Chapter-42, . Ibid, Chapter 43. Ibid, Chapter-45, . tbid, Chapter 45/49; compare Uttaradhyayan 22:41. Ibid, Chapter 45:22. 316, Ibid, Chapter 45,

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2. Tar WUTRATAATT q. Stead aafa, Macate caafs, er aaa at aza- grat qeatl 1 aegi atqearat oC/ arfer Aa fit QaaTeaar acer efrat ged | a. fara ataer (samt ae aa ace) eT et war eeAT 21 fararea sitar ar at faite eg & aaa (afaoeT) aTAT 2 eT ea-feara TA ATHT ATT ZaA BH TAT 21 a aT RAR agence we ate ats (afra) ae et tar weq Bate ares Beas 1. Atte doctrine propounds truth meriting such a treatment. That which is worthy of attending to alone is thus propounded. Theself is delivered ofall unhappiness once the former discovers knowledge pertain- ing to itseff. Nothing is hotier than listening 10 the true doctrine. This is Arihant Narada'sdoctrine. R. Trenfama fafag fafaget da gem om wa: cee aasaeaani | getard fated fafatai aia gat wo wTeT: fafa dreaasam | seca fafad fafaedt cia ero 7 ara: afd dasasaau | seaer-afeng fateg fafaded ota HT T a : ave ata1 2 (png) face ate Brie Saeed fee zt ate a ae WUT | Ae Tteag BT TAA ATT T | femeay ate Prt gdm (aye) gor (seer, Fra) arma era ae ae Tee Baa eat a fear aaaAA) ag Ter Fr FHM meF 1 aa paar aie att ater gee (gay) ween(aa aT ey BL TEM) eat wR aie a ee TA | aE TAT BT say ATT 3

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2 Q. arte meat aa frac (ga, arf, agaifer) ote aaa (sata, THA ay, wraaht) gan waa (fas, arr) ate ohare arr at Bae ae wag ert gaa wea fat ase agyqa st) ag aera ata way st 2. The aspirantshould abstain from violence that results from his own deeds, at his instance or on his endorsementaccruingfrom his ideation, word or deed. Nor should he abet anotherto indulge in such a heinous act, This is the prime mark of a true doctrine. 'The seeker should neither covertly nor overtly utter falsehood nor abet another to do so. He should not preach falsehood. This is the second attribute af a true doctrine. Neither should he covertly arovertly accopt alms nor lead another todo so. This the third attribute of a true doctr ine. Such a devotee should never in thought, word and deedindulgein libido and acquisition. He should neither himself lapse into these vices nor abet another or sanction such a deed ex post facto, This is the fourth attribute of a true doctrine. wed a weale Ba werea aoa t faerad fagia a fara Sa aaa ug &. aad weer fafa are aie, sft-aaa atgcfea gta fate (afzar) ate fact (araer ore at & Prater) ar aa ae | 1, The aspirant should stay scrupulously intact of all lure and temptation and practise non-violence and non-attachment, weal fart aa cece afefrea' 1 aeraFaraganeay woattg aA AT RU 2. Wa ada a wate fagqa, fasfes, ater ae, waar aaa tga saat fratr erat ade arava (zr-d9 elec, Tecra) & faareer eee aren careif & sf wiareter ura & fazer ah 1 2. He should be free of vices andutterly reticent, quiet and un- attached. Harbouring no proclivities, he should stay tranquit and disinterested in things around.

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afomtes ot 4 aed Maerged sag | wagacngia C/ fer waft eg 30 3. aaa areergam HUA ate wer FY TENT HT PEL eT ATCT sora (arvaat gen weraaest) aadt 3 ah ag Wael aed ZT a gta gaz, aaea & fea gre fara grat 2 1 3, Such an aspirant embraces thetruth thatis meritorious. He masters high asceticism and austerity. Thus ridding himself of ali pain, he purges himself of all Karmic fall-out and attains summum bonum. 3. are alata, ad Adatad, ard Balatarat 1 asd Aadlagmd, act Aalagrad, aed Aatagrad | 3. Wee ar FT aTHAT g, TTY SoVAT HEAT ATT wead A outaweJ ae Aes, cag gras Sah wae Savas 2 | wig aa, Tae agree F qtesy BH gt are F fae waferta dai e + 3. Theaspirantcultivates truth, charity and continence. They are the means and it is through these means that oneattains one's tue selfhood. <Page #128
4 2. afae qa ene 2. fare afraqesig ea Mar carafe, ate eenayfaa1 adamant asafta, feeat fet a anfgat ue afeangeler megan eftged | a. watgaett sta fae ga & weaite dae caaa ae &,fry ata & eat ga a1 ga: areaa 1 A fe, ge H garfna fat eT Sat cara Beall ge qT A ay S sya He: Ga ma ET dar age afeaage (afore ga, areiiga ) vate ree 2 1. A self in Karmic bondageflees from unhappiness but is renoo- sed by his Karmas to his unhappydesert, It is tike a fatuously fleeing defeated army to be recapturedbythepotent foe. Vajjiputta, the enlightened, says thus grat afefacatea cram araaeRHaT et BeZaaT | aealaad waar ae arava 1 aa Qn x. met goa & oferes Baie area sta ey gar ae HT Sareea EUR 13 wet ga FS aonat cist Hee et 4 arra--fzar arf ara ait & way vat ara FY 2.All living beings are oppressed with unhappiness and the woe- ful chain of incarnations. All shun woe and still fail to ward off sinful enterprise and violence. weafa arafg Gsujed, vaxfa marfa & adeto 1 TFAU-ARITY WE, Tarefa ararfe B aaeAfad gt 3.98 tags BHT M ayag--alaag (Far gar) gtex AAT2 | ag tea PAT are di ga: ga dare # mare. ag eaea sat fataa see site gey anf & gel at ga-ga: are aver Bite dere afesaa wear 2 | 3. Abeing is riveted to his moral desort that impels him to his reincarnation. Birth and death are his inevitable destiny by virtue ofhis own deeds,

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effin 5 Frat sgrfqesel, sige gat wa 1 ag agewainfen, sigeeea daar yi vy. ale & sgt fraaar fate ga: ART H aferretBast Bet get +1 arcararafa aact 2 1 tar acermarafer 1 4. Aseed germinates and in its turn te-emerges from the germ. It is the seed that multiplies ondiessly. a@agefa seri, daria safer t Meniigatacee, act weary daat x11 x. ge marie dare Hat A Ate R ana 2 | aigued fea aa sift & faa oa ated atoll 8 a-arafa (a-aeert)afe ret diet teat 3 1 5. Karma is like a seed sownin the cosmos. Individuals accursed with attachmentare heir to this interminable chain of Karmas. aAas GEIS, Taal ga Gat wordt faadt qe, Geert or frat git 4. aa (ae) ar fears eey A Ga TIT gat 21 qa (aE) aT wer a He TS gaa i wet wr afwardt go aAbas oa prt BY A aga aa Aer AT at AisaZ| 6. Water the root and the fruit is inevitable. Nip the reat and fruit ceasesto exist. A seeker of fruit will waterthe root while one averse to the former avoid it, Wgqrafueasi, dart aeadfga 1 Mania geenfg, eat a eT 911 9. fer Rarer ofa dere F orarras wr Aa Az 2 | SARS aT HT eT Ag FT Te AT HST AT aE BL 7. Attachmentdrives. us reincarnstion-ward. {tis the root cause of woeand of births.

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e 2.afeae ya area greed a daz, gomnvig aafsad | fame oq aera, gt aratior AAA list s. a wat TTT a Pages eae HT ST RAT g 1 forr ware fare aren F arewe at ace azar g, wit gare (fa!) 7 Fae FH MALTA BT YH ITNT HH BI TAA AS FTA 8.Individual generates the woeful world owing to his ignorance. 'As does a lion pounce upon and destroy the hunter, so beit your destiny, individual, to nip tha root cause of Karma. od & fan ag faxa fama wa afag ad ang ot gots weet geanraeafa fa afr ae faa afmaqaesad | wawat ag PY fia, ga, face, fro, fares, Ava wag ant aanre ate agg: user A ge ote A adh ara 2, sala saat warore water et Tate | ter & (afssiage, areiiga eft) vem Z| afsanqe aie gae mean get gat | This is the means, then, for an aspirantto attain purity, enlighten- ment, emancipation, piety, abstinence and non-attachment. Such 2 being is freed ofthe chain of reincarnations. Thus, |, Vajjiputta (Vatsiputra)the seer, do pronounce.

Page #131
sefenrtics Er ? a afaed ag a meatatate 1) Aiafaar ag wt tar aaawmdd aaa digas watt darcamet atitsar faqagenraneaargaqenragaad aad srraayanat fag'fa 1 gat age | ged anter aca Ba) & thks der sft arat! anhpa ar 8 cafes sta cart wha garanfaat & are ae Fefag, wet cea ae, warEE we aH (oizar) TAT fata are wit aye Fe ara teat fate sate @ area DA re ae frees, aga--wararem, waa--feae eq, Temas--araraereies, ayaTAT seaciga, aqraad--gramas & vfs, meaafagnha car, at oT at Raz tear FI 1. Be thoufreed of Karmic adhesions, O bsing A being besmeared with Karma keeps revolving alang an endless, desolate spital course, rising and dipping in the crests and troughs of this fathomless ocean, wecall Universe. Onceshornof this Karmic smear, he stays supreme on the empyrean heights of Shivahood, unmoved and painless, freed from death and birth. 3.8 waft acanfard aeaderata aeafacigianna aradtfeaaiefasgs meaatgeara aeanriiae aeamalaea wade wenetaa gacadqd queaacdlact Greaasaada queaaea', vit wea asfa a, agi acatal- ary ufacania fa eee afaga efatotvege afaon aed | 2. aacfega HAS ag me aHET TAA A fee Gla 8, TET arafmal & fea dtar 2, amen gare che H cigar gat B, aNeT aET aera & tiga Ba 8, arrest vere Boe, ata, apn, ane a zea dar, ret ware & spare--aea, Pars cart cara antes carat B mam & frge dia 2, eae ware & qatet RU Fag (AAITT fea) dar g, sere ate gs geA AANA ate arate F

Page #132
8 (ne wear fea glam 3, were are Tega eT A seq (spa HVA TT eer) ATT saad dag ate aerg er & ag at & qfega gar 2 carla gaat ae ret arate adt ate 81 aa: Hit ener eae& cise grat ae wart weg fat shaw (Bat) aefe TT 2, Intact of this smear, sucha self is purged of ail desire, attach- ment, yearnings, mundane enterprise, wrath, vanity, ailurement and avarice. He abandonsall urges for wealth, mansion, attires and incense, He is purgedof all sins, ever composed and tranquil. He abstains from alt unhappyutterance. Heis ever content and inclines towards none. May | attain such a dispassionate state. Added Asit Deval. gee a ara a, wey ait a faiges | crlarirgeeat, feat sraerga igh QT rear ty ae ETS afer (efes) gree gen WaT eager nat (sat) at fear axag ag THAT & fer erat Fh 1. An individual's causing of loss of minute or tangible lives driven by attachmentoranimosity attacts evil Karmic smear, afeing firegat sito, sed at aft at aE 1 Agl-gegra Rae, fre arawryA gi 2. staat ac at afae sferg at meee Fea 8 FE arate ot ae % are & Treat F fered ST star 81 2. An austere indulging in meagre or excessive acquisition attracts evil Karmic smear on accountof the attachment and avarice involved. aig st a sae, acquit a aeen ath a fafraingadtei, feea(r) creeeqe131 ud ata faeedernaee 1 a at ar Tea ste at afea wear (wa) 4, sa fats % agers (wqaem) 8 ag oraaal F fret star 21

Page #133
3 3. Rae meat gat ware frearestrmes an} eadt ag fas eT et matq mae, a, ayy, a, ara, ar, Te, 29, Fag, THATEMT, aya, cetera, efisrela, arargerate Prered--nem & arena & ae naif & fart gare 3. One who provokes another to burst into anger shares the latter's sinful act Ittriggers a chain of vices beginning with misconception, perjury. thett, libido, vanity, avarice, attechment, jealousy andhostility. qunfaatat Sat, Hal efaaaaot wad a Bgorrant Sat, sat ferns Turvy vy. fear te 2) wae aaa ate TAF | ga(aT art) 1% ate oferge Ade Rai fear, wae, TS, Her HIT aferg area % ara & 1 4. Violence is a smear. So are falsehood and theft, libido and acquisition. These ara bondages to the self. Fist agiagt sat, Gat anon ag agfaafactat 1 mat @ agfaar Sat, ara at agiaafaetat uaa yee ae er ate araa fates sare Beg Sojarar Sc ake eqrern mea ate agiarene ata wit (area HR) Aa/aers FI 5. Wrath and allurementappeer in various forms and shapes. Thay constitute bondageof the self. arat & d fatafacr, wasrrdagem | wangaceng, atferarg afeaq ei &. wa sag gai oer safest ar afer (fare) a, adios Togas WHAT MAN HT TET TATE TATA TT TET a arya (waz) BEI 6. Let such aspirant steer clear of the above mentioned vices. He should cultivate piety and charity and regain his full spiritualstature.

Page #134
10 sefrartes ar wt? afe cer vey, femragueaia aad unt a dat a, crraefaoraeT Wel eae ga gra (am ag) Star Teme Aas TA ay AT oF METAaes H Tes ace gt aT at 7. As pollution precipitates milk, so does attachment aversion to. continence, war AX tat g, Geant sad afar ua Afgerataet, Taner vagedt litt SA et Fares & Ga ATA ger eT ATT Te RET TT TAT 24a A Maratea oF arom aed Z 1 8. As curd curdles milk irretrievably, so does vice to human soul, eclipsing its pristine contours. coo aarferot eet, Det TTTTTAT | wMefine g agers, Fear oT Frat vel &. ser H arvana & oe ga saga ya: vera ef a g 1 yet sare steanfir & Mem gaa ga: Gera St a F | gaatat Zar F 1 9. As fire charted vagetation of a forest regerminates, so does the reviving vice, thanksto the wrathfulness of man. aaer ang) fantg,, arfcor sifirat alg | aemtafgatrnfa, digit gforaresy tig ott Qo. mET al aad ge AMT eT oe @ Hera awe 2 feeey aT ay aft 1, aHET TERT oT a wt GT awa dt 2, walq Arerfier FT area HAT FTI SP 10. Physicalfire can beeasly extinguished with water. Not so the fire of attachmont, thatdefies all the eceans put together. weet 7a ofeoorat, stated & fpaonfsaca fate weafe oem ge

Page #135
3, Sant were iW 2g. oi oegeparat & giten aren at ava ge ew AT or weuy & aerdt ait ieee, aber a vfga gia fafa aares ea PO 11. The enlightened beings, aware of the root causeof reincarnation, alone succeed in snappingthis severe bond and getover this unending chain ofbir acd dew aa a ad fara fara wa afaq oa are ott goefa gad weantivata fa af) | a2] ada afar + sa mart ag frie, ga,face,faa, fahea, arroF qet earait waar 2 site ag afaor Foxe cite HF aet ara 2 | aay saat AETETT TATA Et TAT St tar & (ahaa afrcjaaa val) waar Fi This is the means, then, for an aspirant to attain purity. en- fightenment, emancipation, piety, abstinence and non-attachment. Such a beingis freed of the chain of reincasnations. Thus | (Asit Deval, the seer) do pronounce. afin fae anne dterer meaery Tar gat |

Page #136
12 efoto Y=. aaed oafefterat mrorrenet gfe, oe fafa a erat | aETpTTASTS oY wa ghee, gurefa Take weAfe aie. saeit fired darefee 1 siafefee aregrqt aegat efeot aH aqrerazett--aeor er tary eee are wag Teas eT TER A eer arta geet VE area TMT ACT| | har ara ae: wAT/AaTA- ity at ee arar dia3 owe Gage: TTA & art PreAT Aare FT afer wear & wat waar ay aera Bar WaT zy dar waa wrearat tte sie sehr (siPTem) aTeH eft HEA Eh An acquisitive and possessive individual becomes a monomaniac, Heincessantly commits evil deeds and raises the bulwark of mundansness around himself. This is thethesis of the enlightened Angiras hailing from the celebrated Bharadwaja family. ut dafag' aaat, atet arfirg averat| ' aed ag afssger, arate FEATTAT NEI 2. gegen ara nya aay F wpargea W areata Tad ZI wa: aR Pieces aT TAHT TAR ata Rear AAT fat waaes wae 1. Callous individuals are addicted to attachment and vanity. Any proximity with them is beyond redemption. foraale fragt fat fa vtadag 1 fig a stfa op oot', aro oer fed aa Rt 2. Tage dei at fant z, Paeers oe see adi dar eat afte a gad & fr gare ata} Fg adi area aga: ber qe ara cafe at agt re SI

Page #137
4, ffirsreqat 13 2, They excel in concealing their angularities. However, their simulation is not tool-proof and theso ill-advised beings are inevitably exposed. Br wromta neat, erat at afer ar tt asatte goss at, t ont aad COMET 3. firegran aodt area ey are ate fore agereT an atte H gia are atteseraaula weit aT'afgart aa, adt art aaa oe omega BY 3. That knowledge is true and eternal which capavitates us to discern the good fromtheevit, beit tangibleor intangible. garfo fafa fae, sas at afnafed 1 ayeafgad gins, got gferarong isi ve. Fate (atare) ite ares ozfata fat ait ara arez frog wera &goa sr maaTey (fear) azar nes ate game 4. It is easyto appreciate murals on wall and carvings on wood white it is well-nigh impossibleto fathom the human heart. Bomar a at ats, soot Refer Te_UT | morefay WIT, AORTA| A ct x, frat wa Hf Poraat @, faaer eat (ent) fir @ aan freer araft 8 fae 8,tear ngeer mea (afer) tar 2a 5. One, whose thought, word and deed are at variance with one anotheris truly enigmatic. TUAT-Bes-wat-rgetty vROTHAT | ae aafoatsigad, aujeafgams vat gt & 314, 3, Pesaarage ate afeeraqe a mgaa Baar HT FT EIT west (Rat) B aaa, Aghaate gatea gar 1 6. Human heart is as crooked, puzzling and incomprehensible as tangled tufts or grass, thorny creepers and jumbled up vegetation.

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14 aafeortine Gt afaqarag we, dah wearers | mrarreaat gf8, 9C/ fafa o arorfa ett wo. ahem faery ager TaeT GAT ATA ATAT STATE FT AAT Bar 2 fagoaae APT ar aoe wea ey" 1 Ta HET % ofafer ag ag Fadl arta et 7. An acquisitive individual burns with desire, craving for mun- daneand wantonluxuries and is blind to all otherfeelings and urges. aga aitarass, agar fa wy FE | at frfeaet aerial, TaREATforeEaAT Ul s. ofevar (aat) 3 gee es & aie cara (aA) A ga aie eo 81 fae, que ares area ar Preteen FTTAT HT MTZ I 8. Apattern of thought that operates in crowd is different from that in privacy. Hance an aspirant engages in introspectionand wards off sinful deeds carefully. geafaod wagy, wae a aT | acqaigat aar ae, at gear afeaeafa vet &. att eapa guste (ayegie & catia) et ate wararet at waargar ah sian axaBae TR fat aa wqafead vga fy (sitar ft cea 4) waa B 1 9. One who negligently tolerates the onrush ef vices and sins ond is apathetic to pious deeds has nothing but repentanceat the longlast. qeaeut ater, wat at fa wait | aafafgat war are, aT TET TT AGT Moll go. sr saa R goat (Magis A ahaa) we wT aes ATA ay arena ofa qafafter gar 8 ae Hay (strat vt dea F) qaptat g 1 410, One who nurtures pious deeds andethical conduct and pro- motes self-realisation has nothing to regret in the end,

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4. afreq cert 15 earmaraten, cector ag we | gee gang at fa, wareaTyeRg eg ce. gderfin ate mre cir A deed B gree siot YEA AAT grea and fea BA pat ar ages aa A wag Hee ia Fae ZA 11, Guod deeds or bad, that one has performed consciously in the primeofhislife orin its wake, foliaw him as does a shadow. gee gang ar fa, acquit arf arta | wa of gout fastens, Gane stat FIRS UPR Qe. aga gps (ae) ar tes (Te) TAT eas A TAA Zz, fiseg, wre anfes Facet gat & weB ar ge avet Tag oa aT 1 12. Itis not given to others to know the moral texture of one's deeds, {tis he alone who ownsthis knowledge, wre weertmantz fa, arsanfe ft arfger | araaric fa of gar, aterial fer anfget rig gil 23. aed shrat are rate sata wearer ITT ereaaa' & afte saree weraret Bt ot aararel aaa zt 13, To anignorant, good deeds might appear astainted anuvice versa a< fa at ceatea, quit fa afefgsadt 1 me gaiaasalz, 1 A TaTAAISTT Vert ty. ame ota AT ait at amar wee 8 ate gia a vr nat (ger) eed Bi sa materi at gaia anfareHr are argary Hat art rar & att gf wee ast aa TAT 14, Theignorant adulate the burglar and disparagethe saint. Such opinions leavethe meannessof a burglar and nobility of a saintintact. TUTE TITS, MOET TTTISGVHT | acg sear famtonfa, & at seotig La

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16 seftonfica qa gy. mee Pret & mat Fare ate el aa oar a wre fet gat at arett & ag gf (aait) adt ae ara adh aren aT ag vad aTrar C/ aay SAAAK (waa) TAT F 16. Appellation of the like epithet does not reduce one toa commoncriminal ner ennoble one to sainthoad. The subject himself or the enlightened one alone knowsthetrue moral worth of anindividual. we & od sdenfe, weary arg mina| we ar aay are, ert eATiga Eg I ek. meg ote aaaa ar qe wi ats gat wr yy ary ATT aaa He Re PY aaa HW ET Vas ag THAT AT wT gE BT areaay agt @ aR 1 16. While | ama libidinous crook, laurets reserved forsaints will nat console my anguished soul. wz 8 at farcarla, arg aed forerrai 1 wR asenlag aTaT, Heat qamnigd ugen Qe. afe arg, wa atk Frere Z,fire oA gat att FA FUT a et meraRg a sae ATMAaretT ALaril Few ATCT B arale ar Tray Tal ae aaa 1 17. lflam chaste, calm and pious; deprecation and caluminy from others will hardly be able to tamper with my inborn quietude. ww vee cdafa, af at farafa arrat | fiat aT ar Tae aT, age etMAT URS ge. SaH faa sug we aie wa farwait farar we, ae fear ate warar aay at argeret (gar) at Tee Be TAT | 18. Laurels from fools and reprehension from crooks carrylittle weight and evaporate in no time. sa aren Taatea, at ar forafa wifaet | forat ar at cee at, wat far gee wT yeu

Page #141
4. oifata serra 7 Re. marred forerat oaier aed 2 ate steht foreret feat wea Z att freer ale aeter se ararat oe Hada faerara 2h 19. Suchis thenature of this illusory universe that we find in- discreet folk conferting honoursand irascible fellows condemning some 'one or the other. f at sea fasneit atal, at at sea oF fasnat 1 al arin aeal fa, aera g gaat ugelt Xo. At are (gard) wet fara2 waar sta (ard) ast afeaart Sa aa card ga aned feet eapnfan es 8 saat (afraes & faarnrr) zea 21 26. Things that are evident and those that are missing, both do exist in effect, naturally. fad at and a fa, aman safgd 1 ager aul sitet, wat weal fzar fledtigen 2t. ga fea H fay, aga, ae, get, ate, satfs, seuare, afer, eat ate peal aa gy cawSS Pras 31 21. Hemlock, nectar, sun, moon, gems,light, darkness, tine, leaven andearth all exist of their own accord. wag at of & gfeam,fe oy wafe ofa| vuifaa aa ofa cfsa, eft are oF imeTag URR Q3. marritora ot 18 ag der aed 8, ar rat aig Bag AAA BT ITT BE | DA az aye Te 8, Tar anwaT A aq anit az aftr af glare 22. The reckiess blurt as they choose. Condemnations at their handshould in fact prompt me to sublimate myself to my true sellhaod, My failure to ingratiate such onesis scanty reasonfor meto be frustrated. aaaiasormera, ated gauriga + wero Baecael, wifselt aga WE ugg

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18 vefeatioa apr Ra. oe saa ater (4 afafa aite a qf) etme (gu) & ae wears wre qaarfgs area er wr area & areSteer eae aaa ft 23, Theeight spokes of virtuousness constitute the axte of the wheels of the spiritual chariot that propel human self. aaTATBMES, TIAATATATT | seam Ba seared, aft guage ugwy ax. aie Gh foam gage ar 8, are ate ees Preaed ETT Te ATES ewe MEHATA ETAT AT Thea HAT J ATT w a qa-eaTTare feafa BY grea BAT F | 24. Virtue is the spoked chariot and wisdom andtrue perspective its chariotecrs, Self rides such a vehiclo and rallies itseil to win the absolutestate. wattage fad fauna da afag aang Mt guefa sad gaarrefa fa af 1 les | aged sinfefaatassact 1 aa sare ag few, ga, fara, foun, fatiaa, diceaa anit aaar # ite ag wfacg & ga: ge dare & adi ara#1 ar & (sq, aresrotle aerKlasifres ae fa) FET ZI This is the means, then for an aspirantto attain purity, enlighten mont, emancipation, piety, abstinence and non-altachment. Such being is reedof the chainof reincarnations. Thus | (Angiras Bharadwaja the seer) do pronounce. wreatat sifirey atic ataseit steara goh gat

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19 3. qeamags aera y. dae ToRATASAATT amt agitatedfame seqyaday | FwaTaTg aw agar shagua s wraciga dive fara aren meneaet Ff tay a aT gernraga safe tar wed Zt Shedding ail vanity, Pushpeshalputra, the enlightened. speaks 'thusin all modesty. gata ainee fazer, a& fegin staf | agama & fag, aed TAATTAG 11g a. salt qed re atata ae, qfa ge (neae HAA) FT. faag gree, Woreore aaa aaa aT aT ae feats 1. He bowed in obeisance and clasped his palms in a modest posture. He discarded all meals, drink and luxurious mattresses. URARITEE Aa, Heat AINA TEE| PARTON, AAT ATT TAA UR &. aaa Bea Arar gale faa aaaT afer ae aahaT it fare wat F 1 ater aie aTreige arearea THAT BT sTAAT 2 | 2. One shorn of eyo is ever endowed with scriptural wisdom andtranquillity. A self freed from wrath and ego is ever aware of all the modes of matter that aro extant. wot afanasar, afaatlart a ae1 a Aga a dase, Wasa aafeny AN 3. moi att fear a we atte gar (macs) se set afer a wary we 1 ays aT aa a AT ate TAT TA 3. No life be destroyed. Insincere utterance and theft be abandoned. Libido be never induiged and acquisition ever discarded.

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20 sefouifaa qa Benia-afeeuea, ser was TA gfe aw Rae, anfeufadar en vw. mle ate arr aT afesrar aea-aalat aT arate 1 warfe Paes BT ETE Hts Br et Aaa aT aT 4. One having awareness and rejection of anger and eyo, knows all modes of soul, Such a meditative genius should discard flesh eating, wa Rag fact fad ad faq ae af cit quate sac geaarsufe fa ata 1 [38] dad genee-araseae | a Tart ae fas, Ta, fea, fea, fates, ater ea gt eanit amar2 Wt ag afser F ga: ga dere H adi sav a | art (qeraraga fs) wear Zr This is the means, then, for an aspirant to attain purity, enlighten- ment, emancipation,piety, abstinence and non-attachment. Such a being is freed of the chain uf reincarnation, Thus | (Pushpashalputra, the seer) do pronounce. germagy Aten ateat yemqe are Zar|

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5. qegerdttt area 2 & Ges aenetfesraTt ata zat miinagd sada orafaagergt @aara- ata 1 Ret ag wl we TUTTIAY adware sof, THE afer faae-airadifcar agar gfaun gaa Foret ware arate areke-care ae Tea aa H aay 8 ae ga arin--earai th ag araFTA ATT Taras ai aoe sa pated & cies dare afar H aratedeere % fat et eearg vit at taza arai &(r) aqaifea wet 21 HT pT! frewa & ager aie tat B ge ae ate feae actye (arta) 2, aan A afecrad seat gr ter neq Tarh serr qe aeroaft aa A.wenton being who behaves like an intoxicated elephant will shed such vicious trends to attain lineration at the end. | uphold this theme endorsed, in the past, by beings ofall categories. } propound vehemently that the entize universe revolves aroundthis ethical doctrine So pronounced Valkalchiri, the eged sire GITARTH-- waning, wat a wag | i feat! sat fa agg, vat fa gfe at en t Byer! etge & off seraie a area eet acer ar wae at | ae & faaar i aeag gf gen i eae Az wT 1. Thou (c) Man,free thyself of lecheraus attraction to femates. It is suicidal indeed.Tirelessly combatsuch a libido. - forte a arat, forareeett au far att Tracggaag, fafad gaa mz ve Rage eer ait ate anzfga ater creme A mar 2, sal sare aereT age i cigs NaoM eaeareraeM HAT 2 1 2. Like a tiderless elephant and reiniess steed, manindulges in wantonness withoutthediscipline of knowledge.

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22 afonits qa WTA ARTF, ATL TATA | saat aaa Tat, aaasetfaay gh 3. afew cigar ater arg & fer grat wag Ho aTaar & ete Saaig fersarciga wend cet 8, seit tar ears seat TOT dl eaara & dareags F wets wea TI 3. As does a rudderless bost, a myopic individual keeps wandering this ocean-like world. Aas goa gt xed, ferent J Fue A aegrafmad g, fag? and fate wen vy. frome arr BS ge qT} aarA, Ge WATS ag wT area & fare fafa (aa) a aerara 2 | 4, Providence alane can save such a hopeless being who tesembies a flower tightly bound andthenfloatedin the windy sky. gaaaaia a, wget fee aes va ag fe arani, eananst gatfad Kn aq. fra care ama we AT eogr gat at ag ya (welt) F ag aa Y= areq vag aah et aa, Sat sae SETA S Bat ger aerR aT aed TR At (wt edt M orHET aT sree) wea at sia wal Be THAT I 6. The tie keeps the flower bound. Similarly an indiscteet being san hardly move towards the attainment of his target notwith~ standing the urge ta do so. st q ve wranfg, iat ar fant atguinad fa, fagt vag fatz wen &. ma gat aL ame i adi (xara) Bear 3 wk sell Ht qa Sera wet daar 2, aged at ee west P apag Baar 3 1 OF ayaa fet farfis @ aera

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6. eTOTT 23 6. His tethered stata arouses despair in him while he witnesses freely soaring birds inthe sky. Suchis the destiny of these wretched beings Tequrgeard, fafa oferfzfafen a gatanat Fa, gar ag ferry tven s. dsita, afaaxa vit Preis ary qaaraenfa a1 aadat Baz aaig vet cet a aa were A ga (aaa, art) & eq FT sity ae 1 7. An ascetic aspirant should wisely manipulate these very binding chords to restrain his urges. arsanfagarer, sitar denzaraz | mendiarmeaal, fgeie fafag wat uct 5. ThereA wag te creas af cee BTA ZT aereagg 4 fafaer wal & ger went wea F 1 8. Individuals riveted to Karmic smear keep reaming endlessly like flotsam and jetsam, seatseyfng gam, aeqait o water 1 wet fa aecat gfea, act fa qiat wat wal ganna, afsag Teraa vel 8. 8 geaetige Fafa cara ares at area Bey AAT arma vet ag faerar St geen eae ate aoa AL SIATA THAT St aTmgt ye ANT Gar Bag sfraa gaz cera ATA BT 9. Itis fatal to abandon oneself to lascivious urges. A curb on these would win transcendental place within. An imagined liberation is another namefor severes bondage. faad and a ae ot ot fe omaa fat Sa area % grer tard aenaedtet mictes 271 Gitarthe Valkalchiri attained emancipation by the dint of austerities and penitence.

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veeontas er 24 ad fad gg faxed fara ara afaq ae arg ot geet genet geantmeafa fa oat [ee] ag aeandifearasnaa 4 aa are ag faz, ga, fea, fren, faaiee, dren ot gr want aaar bate ag ufser Ho: ga dared sat aay 21 tere (tard aewerere) seat F 1 This is the means, then, for an aspirant fo attain purity, enlighten- ment, emancipation, piety, abstinence and non-attachment. Such a being is freed of the chain of reincarnations. Thus|, (Valkalehiri, the seer) do pronounce. meneare war aa TE eT |

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7. galga rere 25 9. TAM BEATTASAATT aed Gearag a, gaa angITTl | gaat a Grntafed afvat aea-gea aafa aver | seat wdtrmaat gaat aa- gra, fafaaasonfa fe g var g & w megagaunt gra! ame Br gaa& 1 seqnorsear, afrors ge 8 ate Sat areata aa get GB gat qoae aries ate asaya oTTT meaner gal waa Tata Sy wa: get safe; waters eee arate gat wt wer FT fen ada eniga are ae 1 All anguish is painful. Impatience, inquisitiveness,desire are wose. One suffering from these drives is unhappy. Heultimately discards all woes by meansof embracing asceticism and austerities. Let one puritani- cally standall woesfalling to his lot, So spoke Kurmaputra, the enlightened seer. aMatat TT atesaT, AER aTKAT | aara a faziafa, & fegaftd at ugh Q. waare--aafrear ao ie dae H aferca er cat ade TT aad | at ghearaen Hxa 8 anrfr wr aT HER St 1. Indulging in gossip and character assassination is antipathetic to asceticism and spiritual practices. Such wanton beings win their spiritual attainment. areetonfa & be, Teguct ow regfe auf & gat ats, fe g agl azaRt gn R. Sere saree HT vagnar/gear at are mr aT TAT sat a ae gat dar 2, fog versie sera Sasha rarersem a Fz, es Gears FE | 2. One escaping urge and inquisitiveness, spontaneously, owing to spiritual indolencealsa earns happiness, But ane who consciously and desarvedly eas it does truly so.

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26 serfs aiaed gq oieomng, arltaeor-aaol t stangoacemgt, tfearat sizer 11g 11 2. ae H qeaa Ret Homa shears (faera) gl wT ae acters gears waar daa TT mE wT ate aT A ET & ays (342) FE 3. Spiritual indolence ganerates reincarnation. That enjoins upon the aspirant to doggedly practice spiritualism and asceticism to realise his true potential. ert mere, erat afeeag | masa forrastet, afvong sfeacsenfa fa eu yarn a ware aerate aut araarit oe frre seat ae OTeaT FT TAT FRAT gar Prac st fear arae a wT TT ATT BT TAA HAT gat Fase He 1 4. Let one smother all urges and desires to lend strength 10 human soul. The sinful urges be so manipulated that all endin the practiceof totally sinfree state. ea 8 fed ag fad fend wa afaq et ng cit queie geaed anata fa afa | ae FeUITNATTT | aa ware ag faa, ge,fren, foo, Rrafea, Aer ws ge eat waar 2 ate waa Hoga: ga dare H aet aA 3 | far (req gatga aftr) sear g1 This is the means, then, for an aspirant toattain purity, enlighten- mont, emancipation, pisty, abstinence and non-attachment. Sucha being is freed of the chain of reincarnations. Thus |, Kurmaputra,the seer, do pronounce. paige arae areat aenan qef ga|

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8. Rafe mary 2 a. maoW RafasnaTt Me Tye, ae Caged |e a ty Go sfaon get | gadis (are) dam (a-arher) & qm war g se arate (fafaeart) Y= cH ger (ara) A ae gaya waa ga as arm fagfor (uy) Tra ag ators abe gets Fw ET (at) Fag garg t ter Bafergs vets aT In this world the soul is endowed with two qualities-knowledge andvirtuousness while hereafter there is only one quality, that of know- ledge. From another angleof vision the soul is bound by the twin chords of attachment-aversion while in this world, but hereafter it is sheer knowledge that characterises This is the thesis of Keitaliputra, the seer. aa seniagay, tgafrar qeafa a meet | afad dieay sad, larents a agIE Fast gu Q. fare sere ta at get HR ae B ga al aa at ta wT aT amar a, fort care athaate (ere er ater) aT Teyaeaay a7 AAT at qe dt rar @ vet ware san dam (carr) & are wa-- fiver arfe ararat oftrdl ar arr ett ara gga yf ores & chet aat oa a Ber ezarg areaer (aagorlz eaeaa) wr cart evar 2 quart sae ged er mat wy at meat (oT ae at at te) at tifa oer eat eT ea He aH ara A Bee gt TATZ| 1. Asa chariot wheel casts its rivets prior to its collapse andthe silk-worm mottle its fibrous cocoon, so daes a truly non-acquisitive aspi- tant by discarding the inner involuted bonds of vicious attachment- aversion arg ud faring teronet ged gqiag fafaa ore dah | @ g quit geen fear va fad ae fare fara ae afag oat ant at qaefa geet warnsafa fa afa Fafaarrswr wgH .

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sahrnrten apr ma: oft et mea-ore (firemrearts reece afengt aaE ate weet) BY ga GT Bg OTe GersSAT, gaTT dea eat wie aay % feqx dna, ae ait gat 8 fag a ona 1 aa atx 3g feta, gz, fata, Feary, Peafea, stern ur cant amargate afaeq For: ger atare Hag arrar 2 fer # (Rafaqa afr) waar dy The mendicant who discovers the binding woeful nature of all bondages and acquisition, rightly demolishes these to win tranquillity and lasting wisdom and thus abadons all woe, This is the means, then, for an aspitantto attain purity, enlighten ment, emancipation, piety, abstinence and non-attachment. Such a being is freed of the chain of reincarnations. 'Thus |. Kaitatiputra, the seer, do pronounce. Sate sere meat mere get ga

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9. meFETeERT ET 2 8, aad RETRTAaSATT Wa Bra Hey ate ara Be | BENT a VT gat faa, afad vafafasag wfafaowg a | age-n gl ata ay agar sfamt aed 1 Wawa 9 Og Ta-Tas ATT A sayweaersera git $1 arae safes a ge at ar BMT aT ara (#4) dare thar aq, ase nates ache at So longas thereis life, there is Karmas. Be aware O aspirtant, of Kamas, that cenarate ex we, Thee ly decline and evaporate by meansof equa nimitous character, Sosaid, Mahakashyap seer, the great: aeqot ae A aeditil guefe wireqg graediamfor cataonia ce aor vee 3g faa atadenta, sfzociy wat goria fagorin assomate, ages sag sities, siggamy faaeriaenfey qasitactanin frataaaddtemiemd feaeneme zaupareme geT- rag aaraes deme ang diamg dereqens t ssfiazrgmy anaaatgnd, ange dead doa was agfATMs GaAIMe aqaTMTy wHAATe = sonia 7 aan-fandganarng ate aa ding dans aaa afiradang faafacadmg garefaamng TEMS Wags away Ages oA | gra- Saag Waa wud ansAgag asia Farame anefeaaza 1 sey aeizicl wey wt wat at ainfiafate geretaonter ag Ga afore aia dareaiae dar fsaancomaaamaerTass ara arormayarn fagfa | <<

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30 aafrntea qa wt gga ! favaagas arenaaeciga 7 ga oe dare H gH: Ga: mar & 1 (Aare aa ge set SAH) era HT Bea gta SFT We are Te EgeSTE EEE Te, ae Ale, ey ey aes Pear 2 fae afsa featmat?, afea fear amar a) stay sta ar waa fear grat @, Ter war &, afse far arar e, sanfse fear svar &, a fear war 8, aerat A RST ora8, aa w meaeT Gat fae oar Z, site 8 aie oar &, areaeadt 8 aeaT aa 2, Aaa sist TT TAT ara&, Laat A aeCH aT BA TE aie AVE Ra, ATT SAIST MAT &, Fit Sars HAF, Hit eHT aeeraT aa a, Arar Mea Har @, Hate Grey 2, cAgT TAT g, Tear (zaTaT) STAT 2, cite a ant garet ard 8 waar ges fag at ate fear mar8, F2nfet arg 8 Maa Srag, Asa Chat oat B,Mfeaa a fea 8,soa wana & ge 3, wreaeT Bae, afer, GH, gal, set a yey aT eT, fas, afte oferat & rag &, saat efmar a ate ata HIE @ afi ar date, fae ar facie, soe, waRiara/faeer, yor, aeafaa aa, Tas gaa ae ge Ga gt gferait er aga Rea ga cara arene orarie, wafefa, aes Tet aT agilaeT aaTE age A ofewaar wear & tt gay | ect & cee OA Te ag sia favaTa: ga: vet arate geasSaarfa & Sat gare Zea wa sfraey Tae aad gal & ye gt ora Tar ag wae eT Aes TT HT TT RR, fared, sraa--feee, area-treiea, aera, weaTaTa, GaeTTAa-ieet wieaa eaTa HT ATT AT feafa Heat g | A partial dissolution of Karmas is sure to generate reincarnation. 'The individual has to suffer amputation or incarceration of extremities, ear-lobes, nose, lips and tongue. The skull is beaten or tonsured, the woe-begone individual variously pierced, hit, tortured, marauded, tet- hered like a cattle, chained and fettered all hislife, bound and twisted, his heart is punctured denture is knacked out, he is hanged, sometimes hung, low, dragged, bruised and sandwiched, skinned from the back, flogged, castrated, brandished, starved mealless and waterless, He is often penu- rious, hungry and bereft of brother, sister, son, daughter, consort and kins or anguished due to his poverty and other misfortunes. He suffers a juxtaposition with the enemy, bereavement of the friend, humilia- tion, infamy, hatred, anguish, defeat and intolerable woe and thus does he waverse along the interminable desolate course of four-fold destinies in the mundane existence. Know it for certain, O aspirant, that thera is no further unfortunate reversion to mundane existence, oncethe Karmicfall- OO

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9. SerRTerT Sees Ey outis fully disposed of. No more incarcerations, woes and anguishes thencefarth, No more reincarnation thereafter. Heattains the ultimate and staysever in bliss and transcendental tranquillity, freed of afl possibilities of recurrence oflife and death. werqantacar, dart aeaaiget | BAM GHATS, HEU WHEAT UT g. dere & ame teafeat Fo wae ery a EAT Bre at 2 ie wT TT TT aT BA A 1. Karmas generate reincarnation for all tiving beings. These Kaimas cause woeand draw one to mundane existence. daredaige, ya 3 qouarafadigry, ara daftere QU a arshe ga ate asa darerese F gash PT aie rg ar fatea wea & fad qyeg seasare Fae TEM TT 2, The moraf desert emanating from past deeds landsusinto our mundanestate, The aspirant should smother all Karmic accumulation of goodandevil deeds by an ascetic feat. qonqraee maar, ofeath anf Sigurt aadirareted, quot gad ad we 30 2. eager pa aie eR goreaey A gare serait BT yoy geen are ahead & irs ater segaFY aeeTT Tea wat FI 3. Mundane rewards and punishments are a direct consequence of good and evil deeds. aad frexet Fa, qermaferradt | dat fasat Ba, ceagr army vn yy. ae ot faster gee ate are fase Zi AA: (BAT) sae oie fase ar queda aaa gare R ATATT BE

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32 aafranfaa ge 4, Letthe aspirant practice desirelessness and piety to exhaust all good and evil accumulation ofdeeds and resolutely chokefurther gene~ ration of Karmas. frege afhadt a, caret anfotra watrat Sa ale a, KeTATTET BIA UI 4. fremrea, afraft (afaefa), ate (tt) sare a FAT, mara ate the eUteTAagTT Hea Bra FA 5. Falsity, non-purgatian of urges, fivefold lethargy, non-spiritual accumulation and attachmentgenerate Karmas and their accumulation. wet as wal ale, agr wre TART | dans Ba Aa, arTAVTTATAE URI &. Sar veer ster, day ror dir (ar At aeaT aT gtr 1) gat gare Sa at gia Fa Fi Agarfeat rae ate TT ATE aie 1 aa & gi erey adi fafawer srea gia farang act 31 6. Asthe ovum and seed so the outcome. As theactions so the progeny of individuals. It is actions or Karmas that evince such a number- less variety of dostiny, froaet atfed Qa, tack a wR aroreonfeageea, area fg Feat Wel wo. Proafr (wa/zaar), geet, sta senre sinew wie fafa ware & faa at wt H are g 1 7. Manifestation, onterprise, manifold resalutions and ideations generate Karmas, we oa fraoret, aeqet eae et | arat davl Ant, taacafaaftant st 5. Gates ware dt arent & fava (Serfat) et Z 1) aa: wr ard aT page: Fe wear gar area atB aga at aa Fam: By TC HIT ad Hae aMT aZaT TF I

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9. mapareny erat 3 8. These sods of Karmas present the soul inits adventitious from. Heneeit is enjoined upon each of us to smother these Karma generators then and there to protect the soul from sin and proced towards Karma annihilation, complete or incomplete. marae farricar, fanseciga i saREKA AAMT, see AAT Aart etl & aire, (veyed warm), face (augaEa 277) farreten (afaqrer), vaatea aris ate goer (agiea wait et aaa A arar) afga oo & wai at freae fasta ght Z 1 - 9. Dissolving the selfish and selfless Karmas and turning the latent ones into patent form will result in liberation from accumulated Karmas by meansof penances. aad dag ari, fasate a dad | darted stat, fatat gaat ast gol Qo, dae ay a aA ava mem fazeat wy atady @ ae fara ga mal at frott ret 20 fg, ao 8 gra are fase dr fafere fot &1 10. The soul incessantly creates and simultaneously destroys Karmas during its mundane course. However, dissolution of Karmas 1s best achieved as a result of penances. BET Tues, wer vag ateg | ara sat g Hata, arerereat fed gee 42. 8 age a orem are#, tHe Tena fawfas grit & ait, wrarat & aa maar 3 1 cet care areaA aT THT feat sate saiq ae gage et a ai sare faafeaatee ~ gee 11. Seedling causes trunk, which,in turn, givesrise to prolifera- ting branches.Similar is the procesa of generation of good and evit Karmas by soul waanal a satel, dwt aaa waT | aaggirretn, sae g foreifae wea

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34 aeftrartia a QR. ae, eye wie free at Y sone, veae, aeite ate ere @ aaa 3, fey frarfas wet an Feaaepes wtAT gt ga a | 12. Latent, accpmulated and deferred Kamas may stay unmeni- fested and may be weakened or written off but the patent ones are bound to cause suffering and can never be evaded. sanedd wear ota, aifessid wat ae 1 aerfasarforarct ay, ore weet geleat eu 23. $8 aegenary (faa verge we) ae oH eaA get cer ox farina aa Fe gare gt ataSTAT ware agage site fea at wit aa gt aad, fag fared aT wa safer ga %, waiq saa A aa Se 1 13. As the water carried in cupped palm graduallytrickles down to its exhaustion in transit so the patent Karmas emerge forth. weafeat aeiet, ag sed we sees | ea afseisna ora, Sar gre gat aa gett tu. tearfert at feafr wer C/ aie ae area ort Tatas Bi srcnd vet A ais oe Bae: wae are & faa gone aaa fase wTaaT & | 14.Existenceof living beings is short-lived while their accumutati- on ofvile Karmas is immense, That warrants severe austerities on their bart to exhaust such Karmas and stop further ingress. fase namearian, gasitter raat | RaaraTageTAT, ate fefed ag eer gy. warfage, (ant) gfgara erat ar am wear 81 aif BT waa ets 7 wae sere eT aafgat wea at t E 1 18. & wise and meditative ascetic seeks to destroy Karmas, Evan a partial success in thatdirection confers immense spiritual powers onsuch a being. eC

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9. meres sem 35 fassitafefaaritg, aeq-forrennatg a1 aadanradt a, fang gta tat weg eg. aT ate dae F afta orca eat ar faaaa. atm are facta fa afea FT arg TAT fate Teg,fora Cg af wag efeas sr Te wee TE MAT SI 16. A soul, austere and ascetic, witnesses a decine of Karnwe accumulation and attains enlightenment to command a clairvoyant eye that can unravel mysteries of existence. gra aafa geen, ata ee fa das t war aia fa argfen, faaqran get gon te. fare sere farfirt gait HR falesiter ager fargat at alent ea yl AT we Tear Z 1 sat wae faaaite ae oT fafen afearatt HS are ate aeraere: afeadt sr ear, Fz, weet aferat 1 FETT we Z2a TT TT FLAT ZU 17. As a wise being culls fragrant flowers eliminating the pernicious ones, so an accomplished soul embraces benefic dues and steers clear off the maletic ones. arad & ad Ba, aerRTIET FUE | 4 cATSH Rare, Tea Tatetiga Qs. Ward) wren FA aeAeT (ATER ate) FT oaee Fea TR TTT TT STV seh CATH afae afi gars a at aa my Rwy aT org BT Geer Wy MATE AT eT e | 18. A wise knowerof self should keep a constant vigil aver a true perspective and assiduously protect itself from lethargy just as one keeps a wakeful eye on an enemy. aigafaaey dal, wer aaia dafz | ararmdudigfen, agscat waeiag yet ce. fre ware ator afte aeit & area gra ae dls avatar (at) eq wafa or aa er 8 seit are MEAT Mee wT ae aT AAT HU TT ATTN FT aT HTT 21

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36 aafrartrs a7 19. As a lamp witnesses the expiry of flame and its wick and oil exhaust, so the soul witnesses the happy outcomeby tefusing to further acquire and binditself with Karmas any more, Sarat freghea, aed geaerfeer | eared a farang, aot argt frrrseget tol Fo, AHIR AIT THR MENTEAAT HE, APS--aTGT F strerTT ar dane wit gaitsfre(Prenat) at faafead ax athearfer ar aa wea Ee 1 20. The Karmic calamity can be warded off by prohibiting al sinful deeds and gradual exhaustion of accumulated Katmas. ee ater faa aug), agaaot AT aot ard @ aitarel, far yaaa teu Re afew, fay, afta, ie edt aerin, mm, (ar, gu, wrens) arg gh aren % ate Bop at seat aren xr meas aa 2 tar ora aria | 21. Be it known thatliquor, vicos, drugs, fire, mansions, doliberate iMusion, debt, libido and anger ete. are the bane of soul. Virtue (Dharma) is the unexhoustingasset of saul | serraisaegion, ae ReAITEeT | qearsd 9 figs, ag gaa fraenat 2g Uk. aR araBY deez, smea TT AT BAM TTA aTAT qaiifars ait afaster ax, fewerqe gal ar ert ae eat 21 22, Preventing further accumulation of Keemas and purging the past ones by means of # noble conduct is the sure means of diminishing woe. afcet cgaredt, atime acetgat | Farad free ae, aenfgd) var we Ag

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S. mayetaay mere 37 23, favaat gaa yeh abe gra arral aan qeq UTee gree faver (wg) St aera He Ba Bn eel ware meee fee area marrgard tarts sate WATe ATT AT BAT FL 23. A potent warrior girds uphis loins to reduce his adversary to bits. So the accomplished soultreats bis latent foes like anger ete, afqarerdata, agt a4 frasvat 1 arraarmga, cat ara fargouRvt ay. Sa afer ate cas & date & cael faa gt aT 2 FF A wena sig ae TERR ATTA gue eA Te THT aT faaa at arar 21 24. As burnishing in fire and exposure to air purifies gold, so correct and scripture-endorsed perspective and knowledge nullify the inherent foes like anger by smothering Karmes. war mrazeae, aed gong aT| SATA Bea, SAT RT Geng RAI RY. Fa ae a qacq (aetarfe a afr) Tex Ta are Ss dar SS 4a dt aeaagcarnfad are cara ett wa A ae dar 2! 25. As clothes soiled by perspiration in scorching sun sre cleansed by weter, so a soul deficient in equanimity, in due course, gets Purged by means of meditation, HIMET TT aH, Tt AAT AF | meade fat dora, cate weaTE REL a. TR irew orfe caret etaitB aot ay aren ace ST TAT aaa a as area Faker F dea fabar wat et cee TT wee dt eit & 1 28. Asgold is brightened by the sction af detergent minerals, so humansoulis purged of its timeless Karmic conglomerate by means of austerity and penances,

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38 saefrarfia ararfarg grtg, dara eat get feadt Qaafead, arnt faearagq uae ey. aearfe & otters Fate ager # ware-arcifos wT waig crm vers race ga Ei aa. et eraR aT aie free Sl new een aes + 27. The parallels of bleaching of clothes etc. given above are mere figurativeillustrations to be comprehended in their proper perspective. arasadl aaa, stated a forecast afaagt va aeet, fadt weazerat agi gen Qs. sad, ayaa, AaPrea, afrgha wie aeeaT arr area wat ar ara acer & aa fafe--faatay at sea HEM SI 28 The soul nogatos Karmas by forestalling and countering these proclivities and suppression of concomitants and thus wins the ultimate utaa afeasaft, aintal aorsat | Ot at dahegay, fat wate Treat gent ya. aoe wer He ee ara Haare HHT A fer aren seer ate 21 FR Cet Mercer Chet sae gars 48 st wt ua A ge ert oe areafare git 21 29. Lika a boat buoyed on a wanquil stream, the soulfree of Karmic smear stays unperturbed, As a patient is cheered after convales- cenceso dees tha self on its accomplishment of Karmic annihilation. Seaah gata, HT TAT ANT FAT | unat amt aa, eravataa faswdt 13 ol qa sereracar F ameg AS car 2g, Taft stew F am gt rar 2, aevereay af ar 2 at, wat ar aero A ae serraaT eeare H grea ay MTT a1 30. Such a saul retains no remnants ofits pre-liberation mundane association and reigns supreme in body, word and mind. fi reveals its

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9. mera emt 39 T supremacy and in the absence of Karmas iso more susceptible to reincarnation, oe WAITgIalal, Fst MATFTAT | L ata saaqaarar, fast at oat ad nae 32. falecara sia aae ae wamenaa (seaala) F cit Si tay & | at aes TAA aT ery BI TTS & ag Geers (TCH get) di ara a1 ag afer aaa 4 aqurasiia 3, fara 4 aie meat 21 31. Having achieved the ultimate, it iso mors subject 10 any further migration above, Having discardedall shells of Karmas, it attains anecstatic state. Soul is the noumnenon,timeless andeternal aerafreat Fa, See weal ET farsarfaed g faottd, dart eeatfgat 93 BR. Fa FT aed Bead HIATT Ft eR, a, RTT IT TT a ater & fara ate after arear antec + 32. All the embodied souls are time-bound or transcendental depending on cach one's metile, temporal and spatial station and mentality. thie aeadtg', aerrafaataai eruot farartige wet, wee Szfa wretg gi 23. aedie, saat: mearerer, ame wTaT TET, faire retest TL FT ataWE a agTaTaays sigs2 aT TUT HT EF (sea) wT Ft 33, Blessed are they who devoutly pattern their conductin acoordancewith the path shown by Lord Jinendra, the propounderofall profound and pious modes, ud & fad ad fara fauna we fag act rg et gael wad gaameafa fo Stas sae AgITTaraT |

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afeariaa a 40 za sare ag fas, qe, fara, faroars, frafera, ater ct wt eanit arar & ate afizoa Hg ee are Bagh svar 81 tar t (ada aes graves afr) waaT Zt This is the means, then,for the aspirant toattain purity, enlighten- ment, emancipation,piety. abstinece and non-attachment. Such # being is freed of the chain of reincarnations. Thus | Mahakashyap, the seer, do pronounces. werrrers aneaat wera gar |

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41 10. Aafaga aera Qo. gan dafaqasHAaat ala tae moog ang BRE EE? aga ay at BAU aad, wet Gy AEM, wetisegt aferenfa! aa fa g aw wegen faa get | ae aw cada veil at arg Pht ears ears oe eanfa TET aT amar. 48 gat ar we get ad) waa tat ayy! aT eed fF svar meat afar | mre (wrgim) tad 3 fe aan ee feLF tbat egar Z fe var adh eit arfet 1 far 4aq Aaterga af aT Deeds performed by me can never be bracketed with another one's. BNroanheameilnsse'scodmemedesndcadnevboeutnaelsisg,nateIdt,is!Bealiotnenowtehdo tdhiatscaSrhdradmeavnouatsneasnsd. AddsTaitaliputra, the enlightened : aafrant fr ma ad aafeacit fa at 8 a agigesfa ? age fa una ad aga fa a a i agigenta ? ga afadt fe vara aa afad fe une an, asfeng fe ae ad aTeATTT aandamented dafage aaamefesa frat wa, ot Fe aafgeafa ? aifa-ge-eafaustraarcenfeat dfget afa- arvgat feed feeafeaar, a Rod agigeafa 2 etresneitfa- fared Aafaga faena fa #8 ot afgeaft ? Fafagdo aaa fig ofafame aaqe(r) faa arfat faa faa ae afsga fa vt a azigeata ? aafaqda aaeet agiangrat wag gelgar Ta fad, aga tae, eta weigeaia ? aafagd oagiawgiad crater itary afact weurgry gaafeate seo ofeerd, cer af a ating ad, we aefgeafa ? dafageer sefanarfed seeerdt aeitaet aeat ufrad, & fa a & anferete fase, st a a agigeaia ? afar afea da oe aa ofeae cies gf, er BEA Te ORT aaa ve ate faraat? ga-afes att TOMA getter Zz, BR

Page #166
2 aefeonfia aa ea Tat Te whe faearer eter? ehh ware fre afk ee re a, gaaTT aitae fh, ofergcera OF oe A, aeaaTeeTae YmaT oe ah, 3C/ Saferga fas, casi wile aPeaet aml 8 frecn Et aeaT 8, AR eT arent ae att gat wt? yace arfpe en, Reo ate serahe yal & fayfie, eaiare (are) gat Wear aa Fe vara Hor ag, oa araci oe ater fasara ater? aera &faga & cifafamres aaferga faara ah ance gu, via AR a Fe oTaT Bh? ATA Bala A eB aaae, areage ara Peer oorwer Fm, ogfae Pro at aar, We ge aaa Sl ale AGT? aareT aafergr fama ger at weRe ced & Gar saat 2, Tari weet ze A A eA ATS, Re war at ait ara ? aaferga ae are oraer aos at maT ahaz, sara wet are gonfeatt (aragt) # eae at Rrerat 2, sake wa aat araaea fara2, way eit carr Ht ae wear Tat 8, AR ge TT at oy favara star? aafaga ad-ad sroat usfad ee, arr aA, sat Ge Te, ft at ag aha peas, Lea areal az at ovat wear? | 2 householder, am still free of housshold. But shall one believe me of such a bewildering claim ? have fathered sons and still | own none. Whoshall rely on such @ paradox? Similarly 1 have friends. { own riches. Iam acquisitive. 1am honoured and extolled but I have disownedall. Shall one believe it 2 Whoshall accept my averment that Pottifa, the goldsmith's aristrocratiC/ daughter perjured 7 Who will accept that Taitaliputra, the wise, was confounded ? Whowill agree with Taita- fiputra that he entered the house and survived the severest of poisons ? Thon the minister Taitatiputra attempted to hang himself from a tree. But the rope brokeinto twain, to defeat the effort, Who shall accept it 7 Who shail agree that hetied a heavy boulder roundhis neckand leapt inte water tostill survive unscathed ? Then Taitaliputra prepared a pyra of logs and set himself aflamo for immolation, but the fire also did not oblige him. Who would accept such an improbability 7 aga ar gfar afrtarget daaafafaforand sacar tiga eafaranfsao ca aor: ssa | aafager { wfg ar ararenig : geal faftuodt fifefageaiae- eqara, faget artaeq aefmaci, avaget aq qa', fersigant ey grata, asaantafa cq fafeed, cqsafae lt"

Page #167
po 10, Safege ar 43 aa sad wad eva agraagiesy, saat we wagiaay grvaafacrqas qeacaaar wefinda- faat act fwafa, agasemiaragendge aaecet ofa amaita anni, afata a mageaayafnered feaTe surat fing araet { aafeget | welt eared?" mama ag cabaret ear se quent & am daaniia SS TAT BY ATT HT, THIN H As eHC TI HTC Fre--ATyHT aatega | aft ote gh aaat | grat amar fifcfarereeer (qr) frediot wavara at car 2 ate Grae Hy YT ST HeaATT TAT gar, seit aT sergega, wer BT Nee aT gar, FaeARTA frosrga aeaat Fa, sere A ARIAT wae THC FLAT er Faq Ts aA wer gale | TAH are AH atat ATH A aE aga Fg gy, tans fears Ba art, geet H aa aA aT are fre aE gare ase} & goatee ora at savoray Barat ser LY TAT oar aa a 8 aie site at saiaara as aren ior (faeHT) * aT at ofa at sare age (ara waet a) ame aan gar se TT aan i argeng aafaga | (tar at ae) Her ara ? Subsequentto it, the goldsmith's daughtar Pottita, ceremoniously garbed and wearing tiny jingling bells, decisimed unsupported from the sky above : Thow live long Taitatiputra, Dost thou then see the torrential water-fatf resounding in the massive gully ? At your back there moves the mammoth dark elephant trumpeting fiercely resounding the sky and thumping this terrain afl aghast. It knocks down huge trees obstructing its path, Instantareouslyfiery arrows seemedto be showered tramterrific bowson both sides, making their way right into theentrails of the earth Theentire forest range was all aflame. Soonthis half-risen scarlet momn- ing sun will explode into bits. Where is the refuge then Taitatipula 7 aa O 8 aafage wees ates AfrE Ua aMfe wee ! cfg at armeig: date ae ow eam, afagaea [...] wagufsed, arte egeateod, oasfeara aarnatesd, gigaea vtaufard, frarfeaea orafaed, Te

Page #168
44 vefrattis afrdiasermer mafsed, arate wate guea fatafaqer et & gens wT wae | TAA ag TATE actereaaqrurareqat (aterernfeat) mm, WE Te eheare wear grr fs, wre arta fort fae weer ghar gt art #1 at! ata aT meeeBOT, ATT-afeated HT aS Te FSA, ATT GT MRT HT IT eat, epfes Fr Ba-wAMT STAT, ets AT ATT BAL, ATA TT TAT efter att gat ot Pasa sree Bea ae er eTTRAT Tea ATH Z, fim ara, aa, wera, fader a gate worarfes wal ea oe wt aT aaa wet z1 Responded Royal Minister Taitaliputra thus to the query of demi- goddess Pottita : 'Yau cught to admit Pottila that there is only one escape for opp- ressed man and thatis initiation into an anchorite career. A convict can escape through suicide. A fatiqued traveller can dream of a vehicle. A sinister being maypreserve a secret. One suffering from wanderlust may leave on voyages. A hunary andthirsty being may win viands and bever- ages. A triumphant warrior maytrounce enemies, However, an austere anchorite is free fromall possible mishaps. wa & fad ag faea faaPage #169
| 11 aaf titep ts 33deg dpp ekpjybp>>ee }beeD eb etiblaeL stht | DID b etapI ag PPR V bB )yy EB 2 abi sjb E3n 1 yelbE ed bL EIL )RB bblhJ bU EIH( b e2b be eB etit BA euL B2 ettbU YEL eg( eileL slluB dab yg )ep bJjebs EIL bb sloD waL elaY )alag kk etyb 21 ekiL 2 eta ekabia kL )eilonijobw( tub eL tloB kob bieL B|k' )babb b kleY enie Pu 21 aw h2b yeyabB yb elR-- GUA uoJ supomap MY flo e[j-9oiudiaysus|ae yuomjapifa ]5 UOJ 2 WOL ))ANU1{" ue yniTA eUlIByauap |S ,NU eup 49 acuuweups yuo- )p6 uet en91 sytalps yu' selp ey{yeyrauap WEuyelidnne B heB eiB !ekib ebPjB heY eyb SPD' RB ekip nayD tiB PIW | B RU deyD iy seB nU eoyB nu 52B | hteB eo keB RW EEB' DU BP RIB h}>>dniepB' BP t EPD B eb elam hsiRiL eePU 2UREL nzni eeeM ewU pprl pB RIP hte | we[ eD : llD & hd & eLPOPeH EBeee PIPYD PLB 1 } oY beief eL hbawliB eL EReR sahP eiP 2 ebeb spiZ elyaB BB 2" eilBP IW 2" abobB 211 2 moleelk ELBIB" joB ?BI 2 H12 Eb-EB eileb 'hvlb[ ef eebyaB 21 eupi B eB ffu )ab %1( pew EB 2 | el heib{ eI eBw2 bybD eB Piel B" eeb eBeB eB eepiY eiB bP etI 2( shepp eB Bi 2"yeb bB 21 2 kiaP eB RiwW 2' eld Eb etpiihetbf b sblebjrp eB D1 2 eB BQ )3PS eL( >hw 2 | )etla( eee hyb yw[ baBbb wehw 211 2deg b Be EIW Be eB IRDI 2 & ellBB 2/81 | b pbibnib PLB & yaP 22 edaB eiB BE-BE bib[ b btDihbeub/sblabjpb PB1 21 baBD: ypI elpyf ebelQ hB deb bb eyd Ep21 bI EBPIeB ERIRSbW eep( )kped elbat( b seot eow 2( dua selap oJ )y9 HEUSINOU oJ I4IUHs aKdELeuaeS | LUNWeLrA eup ts yeqqaiBesrap qA snay neusjoiwenou' snyais su eudeqA eup TO

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46 refiner ga attains those very shapes on such account andis least capable of protect- ing oneself. A stoic stays unstirred in the face of such mundane accure- nces. He retains his absolute composure andis ever unvuffled. He is never provoked nor despaired. He nover suffersa corresponding sea change as the mu =e>> oafjec eo himde Such vious benefactor protects himself as well as others from the forest fire that humanexistence patently is, waqal Tat dat, weratareaeray t wafasst aft ong, wat naa mfaet ue Q. SY err ara H aT BT ge HAA era at aay matiafa/ mem aay Tar et Ne Eas aeaHTA (eT) wT aT He aT eS 1. Apioneer who can negotiate all the turns of the course and masterall the techniques aecessary in human odyssey will positively lead to the destination. fagarnt 3 ot asst, aeaaeR a alfa Mafnserat at atet, Vat wafe Afr uan ot meant ar faery aie freed (fasger) sera asoecit aa dar 3 ag aie areata (aren) dai @ Set wT St EH rar 21 2. Atalented surgeon can cure the severest maladies to the rescueof his pationt. astta sit fagrt g, aeatet qaee(r) | ats daitnfgenos, aed gag Ht gH a. steae grange % fara ar dat wear 2 ag aTatT froqaar sam aver arataaril ar (qu) aed 21 3. One well-versedin intricacies of chemicals can always engi- heer all necessary chemicalprocesses, fassearefaemar, ait dtd aaegat | a fat wigs, Bee FUE aTATT Ut

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11, wefaga seat 47 ot armederett &, dearer 2, Prar/arrmea site erare-- fafecar ar arar & aC/ far at area ax acatar ghee erat at (gut) azar BI 4, A perseverant and versatile individual who masters vital human sciences like Medicine and Engineering, can accomplish all that is necessary, fgata Maan, aed at g fais | made ferafeear, 8s fate afreafa wan ait safafage ater arf at ered car et area TTI arta$ ae TEST wTfacreea He fate (fas-feafer) wt area eeaT 2 5. Onefully aware of the sure device to deliverance, never succumbsto attachment-aversion and achieves the summum bonum, oda fag gg fara fan wa afaq ai me ut guia geared gernmeafe fer aftr aafageararaat | ga sare ag fing, ag,fara, from, fate, Ree oF Wt warft aan gate afaer & ga: ga dare H sdf ara21 tar 4 (neq dafage ait) gat Zt This is the means, then,for an aspirantto attain purity, enlighten ment, emancipation,piety, abstinence and non-attachment. Such a being is freed of the chain of reincarnations. Thus !, Mankhaliputra, the enlightened, do pronounce. Hehags anne caeeat wena aor ge URE

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4g afontar ot QR. area TMTAIHIASAATI ata ata ateaan ara ata factam, ara ava fade ata ma aga) & diva a fanaa a afer Mage Tse, WT AEIaR TegsaT Toy gH aTsfraT ged 1 dtgr-- wa ae aise 2 aa ae fair 21 aa re fatto2 a7 ae aheur 2 ag apg aterate fadiaar ar vfeearr we,aT a agry & a at far eq amavaa fy atagaat Mundane yearnings and avarice are concomitants. Let an aspirant choose the creditable course of pious souls and not the tempting one commonfolk are prone to chaose. Said Yagyavaikya,the enlightenex, wer eater a ela7 aisit seat gE TATe | aa qa mtafaccfag ot area of fa a datas ett Q. Fa art, efter Gite) ceil ate ara recat ST (ata) % faq ara eat g edt sare git tied & fear aaa at nist faq wma era gar gl a feet} are tae we Aiea feed oz gla BF | 1. As a pigeon and cow roam about each morning,to seek meals, so should a hermit do. He should, during this course, neither converse nor be angry. daaatenga, st frag cag casa! BEA FAST TAT, ge faragaadaqwy uz R Mt aoa gh sag cia gare F adrsirati-- t. ora, %Sadia, a. wary, <<. Gawhe &. TaaT ara a azaT

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12, arent rem gar aeny gare & wean Hear gar fre (aes) ae TTT y aA BT ATT GAT BL 2. Apious hermit never ofiers impediment to the miser, urchin, Brahmin, Pariah and saints. Heseeks his meal carefully and thus dimini- shes his burden of Karmas. Gat wadag, carat @ fread) migltal faare a, aeqoit a Tere GH 2. yf cant (omer art) Rages er ale garafa at Favaa wt 1 ca atte oe & aterfan Y= fagen a7 wi Paras #1 3. A-saint should contemplate the cade prescribed for him and its moral implications. He should contempiatethe means of purging him- self of wrath otc. afer qe fara fans wa faq na oe ot goefa geared games fa af 1 HUTATATASETT | wa aait ag faz, gg, face, fron, faatea, diay oF ot earit aan SS ate alae Hoga: ga dare H gt ara 2) dar H (ae aitaeae elt) HET EF 1 This is the means, then, for an aspirantto attain purity. enlighten- mont, emancipation, piety, abstinence and non-attachment. Such a being is freed of the chain of reincarnations. Thus, | Yagyavalkya,theseer, do pronounce. mead are aregai suaget gar kU

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50 cekontaa ar 23. dee werrfar a faaedt ofa wrqumare ? a a SR oe at fl aT aeEAT afaut ged \ ar area 8 fe ge arama (ate ded ear Har) ai zat adi wee et? ge ae aga Ward (aa) agile ane ala ata Onbeing questioned why. ho was negligent of his awnlooks, satd Bhayali of Maidarya fomily : wg aq RV aww fartangay ee afeufaeate, at Tara & a8 afryaer ai aa ofga afacafer | at ggg! A ait fagis # faq gat at oeraa gt we aT ad, aa, a2 verge safes, AE fan St afeaeeret aaa Thou O aspirant hear me, | shall never seek ascent at another's ex- pense. His declineis sure to be myultimate undoing mang s aaa, faigqguard | darcararanal, sg F ggfasafa 2 ved &. afings G1are dareare & ange ait qgen a3 ah aT arealsraat & gaat 2 fir fer wey & ier gaa wear area at? 1. Such an innocent hermit, ignorant of worldly guiles and steadfast in his norms, questions the confounded mundane falk--whatails you folk to harm a soul like me ? aaa KUofea, Tat He Aa | agar fag" eet qzg, Wad waded eu &. faerans aeg an fast (area) agi 2 ate wea (afaeera aeq) ar faara (area) seat adh 31 agatag wett-wifa Ber vars fe wagerat afta ag ad 21 OOOO

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13. aan geet $i 2. Things extant reveal_no primordial cause and the non-extant ones have causes beyond anybody's grasp. It is a common observation thet mundane existence is not a figment of imagination. arate ae ee, ataarated | fafraaet wt cea, we Ag gt we gu at ferma ee A aaqeq Fare hey HF orleaa @i gata Gtr arr aega: FY fra at Re ga TH A (sae erat) 1 3. The courses af actions available are like the open sesame to reincarnation. Other factors ate no more than conducive circumstances of secondary value. My accumulated deeds alone are the creators of my destiny. eras HATA, ATT a TA | wae faaat qa, waenfa of frat ren v. ga (se) araier ate war at sofa gare 1 ga (ag) BAIT RATT RA Are gitar 21 wert ge ar fear TAT 2 afte qagear qa ar fase ad Tee 21 4. Nurturing the rootyields fruits. Nipping the soot exterminates fruition. One craving forfruits, waters the root while one averse Lo fruit avoids such an eventuality. Feat see oi afta, crt fefs acca| arena acaat fea, mara faefa grat uigt x. forerae sit amy ate 2, & St ger (arm) Ha F1 waq (afar ara aot) er firfaq ft are adt grav di ae (Faas aa) er cee ave drat & farg rag (afaerara at) an fafra vt arm adi gar 5. A deedmeets its own negation. That which does not exist cannot meetits negation. That which exists can mest partial negation but that which is non-existent is immunefrom destruction. 'afea F! Bo Bfa, 'afer HAT Fe a1 we & stew, 1 A Bom; cha Baer Bz A gn

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sification ar &. Ru Fag amane ag yh bar a er ag Bag ae ax atag ph taro afe ag ara afaere aqua & at ag aa ae ton aie afe ag aeoar afaare agi ana8 at ag ge Bar 6. He awards me something when hefinds me owning it already. When Tam shoin of all possessions then also he deigns to award me something. However, if he deems his own right over his possessions he spares to award me anything. aa & fag ga fara faara wa afag mat mg of goer grad geanrenfa fa dfa 1 aataarsrat 1 za wert ag fag, gg, fava, frog, faatee, dior vd qo vant waar @ wie afacy A ee dare H add arat 1 Rar a (aga, fae wari fc) agen FY This is the means, then, fur an aspirant to attain purity, entighten- ment, emancivation,piety, abstinence and non-attachment. Sucha being is freed of the chainof reincarnations. Thus | Bhayali, the seer, from Maidarya family do pronounce. saute are Steal menaqi ger iter

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14. age aaUTT 53 &Y=. qaga aTgRveAt ga ageswoarafas arg * a azgat shat aaa | gm vt wan 8 dag grat ag wares at 21 tar wey ange "efa ata-- The vatid when in juxtaposition with the invalid loses its claim tovalidity. Bahuk,the enlightened spoke thus. aufrat ag at acum aqeniaa mo vafa agtad aadt, wafer ag dt a met aguetaa wats aghast agt iat Sa agit arg wy wt eAATT: aR aE aT TOU ag aT Te Ti fa toy afafareag ga att, ct ofmead i wig! case fat a aera ce & fan way araat aepre aaa at araeaNTT aa at | at gy! aahe Ailes H FA av AIT Ga: pa: geal Tay at Aragamar Brat a | st ote! amet! ag agai ce sere araafer toe He vaaT aoa (r) arrayara H Tes ee ag cite aT aT He athe oeFy soTATT TFT Aprince endawed with paraphernalia need not announce his royalty, A duly decked millionaire hardly needs any overt effort ta obtam recognition, Thou O Shramanas and thou Brahmins. please know that this observation applies to villages and furests both and it destroys the existencehere and hereafter. gem fe ate cafatga i aerag at gy ae fe wera aR at BETAY BMY Us Te, WATAG TeATEA, TaTAA ara a, arm array, fatg Te weTAT A

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ee 34 efiesnfir or ag atat gt ate FH aafattes at ara 2 (aaife at at ater smiaaa a) Ber were age ar (Her) Aas RTT AT RT ATATTT ett gear wera ree a (G4 ATR age} aca afe ay wre area 21 Qa: age er orca Bt aaa-eiea Aa ae wear | BrAAT- fem ag aa 81 eerT-ziga Fee Bl aed ae fone fate aT sca Feat $1 A baing may earn infamy due to motivelessness. This is Bahuk's thesis. One dedicated ta penances for the purgation of Karmas mayfall into the destiny leading to desirefree death, and thereafter to infernal existence. He then reincamates in human species and winsdesirefree initiation, He devotes himeelf to desirafree nenances and subsequent t desirefree death wins desiretree ultimate achievement Waa Teas, AHTAT AWA aa, aaTae Fras Tey Wa, ARTAT BLA aa, aKTAT HTaaa--fatg Ta asta ! starrer afer afer gar 8, arear alga oneaay wear 8 ae errr afer gay ata at ara azar 21 (ait) aarp ad wea', are Bey aret wear 8, (war ag) gare fate ears at ara SAT g ? [agra] One who has been initiated with motives, performs penances with motives and subsequenttoit motive-entivened spiritual attainments. ua a fad gg fae fare wa fag ad a oat guifa saei geanireafa fa af 1 AIERNTAFTAT | wr sre ag fee, ge fares, feos, Paafeea, srarerr od got cart ara2 ate wfaer 8 pr: ge dare A wet TTT 2 inet # (ada arge ef) meat F1 This is the means,then, far an aspirantto attain purity entighten- ment, emancipation, piety, abstinence and non-attachment. Such a being is freed of the chain of reinearnations. Thus I, Bahuk, the scer, do dronounce. ange ase stegat rem oh ga 1

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1S. meer stem 35 ta. teed wyerafqerareasnay [e.| arargzde afaya geet gaa siti, mate gaan ways geet gad sditfa ? arargrere afra(r) gaat gra adits ot merngaan afrga geet geet satel [?.] erage afayaea efaaat gee sdttfa, satay grew aferren gheant gra saRa ? arargedtn afar gfraat gre ARAL gear a armeet at [3.] aad gant gad wae, aed geal qa TAR? aed qadl gad sate, wrargraa afayoen sate, at ward gait ga skis, aa yaa wo gezer fae zee | [e} erat ga & afirga fa oe get goa at setewear 2? sara ga a ahaa Ge gt gt a fea wear a? gat afar(ahaa) at oe gel gt sh geifeashea wear 81 mara Heer gos & venga BIA ae gad gia ah Stee ae aT Pa [2] ga-ga 8 fsa gdioa gr a) sdifea 3 qa ada getwa ge at fea wet 8? wag& 'ifesaa gam #1 aaifer Bra & ? sae ae saree gata See at oe [3] getora (aera) gaat adtom wear 2) pai ara afes qa at sateen sear 2? gett mea ge #1 waa erAT @? ara gal & aferwat ot dt adem evar 81 pelt goer eat a adenagi ear ay fet seg aa ahs Ta 1, Isunhappily resultant desert rendered manifest m case of anoverly happy subjact whoselatencies had it in store ? Oris such the destiny of the individuals who are overly unhappy ? A happyself oppressed by an unhappy aftermath and a self oppressed by unrelieved anguish do not tigger the chain of manifestation of unheppydestiny. Unhappyselves oppressed by an untappy trait of happiness witness the manifestation of unhappylatencies. Same isthe case with selves thal suffer unhappiness on account of unhappy desert as yet latent. The statement aboveis an answerto respective moral queries.

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afontaa a 56 2. Does an unhappy soul whose unhappy desertis still latent make it patent ? Or such a one whose evil desert is impending to be patent ? The former cose is true, The latter is not true as_his evil desert has of its own accord sat in motion the manifestation ofthe latency. Said Madhurayan,the ~27, thus grade ag Wi acagtist sty auras Faas qasdamg wt waaeaTAgy Ge Ta Tat facarerrayararfazatin, wat geerfrarat | ata | gatient at erat tH arA sila dere Qa: ga: ara EAC SaERTRT gitar 3, rawae diay SBT TTTT Ba yey HATHTTT ATHala WeTIT BY ATE TIRAT argu, Wat ariga Frater at seq az fafgafe # feaa grat 3 1 Teese Tem any afacea ag & Pr agi gaat arent aT Frege 3 (c) thou'Aspirant, Karmas ground in woe are negated too slowly. It results in reincarnations and the individualsuffers amputation of hands and feet, So lang as ane does not free oneself of Karmic smear to win final deliverance, one has to undergo woe. [This chapter repeats what has been recorded in Mehakashyap's discourse (Chapter Nine). Hovever, woe-begone individuals are the main theme of the present chapter.] arananfercarc, dart eeatigt | ararerfer saath, Ta a TATTE UTI eda# aver tame & agerar ya ote | get TT aa at ore Baie sere eT eT AT TIT EH 1. All beings owetheir reincarnation to sin. They owetheir woe to sin as well as their repeated births. dat grag J, Wa HFT TURE | qraarafreterd, art frag ofeett RN 3. are A gta oreLe aT Boe a aT facet ea & feaFrey (ght) ae TATE BT ATTFTI e e

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15. agen srt 57 2. Accumulated Karmas yield pain. Let the saint regulate his conductso as to exterminatealt sin, aaa afa mean, qa aecita Tg) fay caqananaten, agerta daar ug % ge bere erage ga aaa ga aa st TE ata % feats ga oe gel aaeraaay azt 3. Acclimberis sure to spread byvirtue of a stem that is suitable. Germination always results in seedlings. aura af waren, qt FA TATA | wuradt afgarfaed, feat g auded tivn x.at ar agua AT eed ger geafey masa Ahi afeariqust aura Hi verfe a erat aena adie [aaiq qafees & at arte sera gt ant G1 917 2, gatferg goa at ghez 3 | 4, A proliferating sin will yield woe. In the absence of clod there can benopitcher. aaa ofa eraea, HET aceita DET | atard ag Fa, ag asta ART KN X. eae BT agUTT TY TT SS aa Sa IT sect 2 ate Se sige favfan ah 249 dara eh war & ga ighea gta 1 5. As the conduciveness of steme neourages a climber, and getmination a seedting, so does sin to woe. aTaaTa get Fae, YIBAIT HAT Ta t fagta aaaiy, el araer dat? gu SS. SS ger ar are Hea ge Her ase Mt TAB aT A TT aT ATT HA TT BE ate TAT Fi ars ger FH aT (fat) are A ge (HTT) & ffe fart arg at aaga are gar Fast wer ar aa 8? ag ava 6. As fruition is exterminated by plucking off a flower, so woes are eliminated by avoiding sins. If Ihe apical of a palm plant be punctured with a needle the plant's non-fruition is preordained,

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58 afore a FAAS BETS, Tera Ft FH | saedt faa aa, wAard a ferafa etl '9. yet ar farsa wea TT eT TET STAT Bt A HT ATA TTA TT por ay are Sta Swearer er Fray ear & ae HeaReAT AT aor arta ret PEAT 21 7. Watering therootwill positively yield fruit. Nipping the root will exclude all possibility of fruit, One craving for fruit will nurture the root and one wary ofthefatter will never nurture the former. gheat gremmr, F feat afsarta grace, granu fraead list 8. De ar ages Far gar Garhys Fes Fe aATT ETT & faust ara 2 freq seer ag qe ger aer sree gat ge TT SUA HT aT Ft 8. The miserable sufferer endeavours to preclude all misery. However, these endeavours generatefurthertrain af miseries,inevitably. graye get freat, GRaaTasT aa | afgafen at gisa, aagat mW Asay Nel Q ge at qa (die) cee ata i seay gaara AIT aie axa 2 4H fee gee (at) eT clea faa ag TTT wat at aaai 9. Onefirst sows the seed of misery and subsequently regrets it. A debtor has nooptian butto discharge his own debt arareeet Sgt atel, afeg act a Agi | wet ABI gaedt |, WaTageTAT Molt go. 44 are at gear aan ara afte atte git a Te FAT 21 aGt ae cafes aah goreere 8 aes ary Bt Tee AT aT TI 10. Asahungry infant graspsfire or serpent, soa confounded eing voluntarily extends his own hand to grasp a fresh sin,

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15. era TeTTT 59 ord axe geal, gaat Agate | weal wet marat ar, fafererat or ert nee Qe, Htemes sitar zat (at afin) & fae arg axagat GATS I wae (area ate al) wR gares aT aTBRE wT ET Rad 31 11, A befuddled sadist commits sins like a fish totally unaware of the angling rod while swallowing the bait. qeqriones firgt, digueramMfeeat | fact qrafa saacd, athens a aTRTT HERI % Sage Fever arf srafies ofa at svar ae at drgnea & afta arenadarhew Atel A weaote setfora at TA 8 | 412. As an elephant frolicking in weter sport is utterly wanton, so is a voluptuous being engrossed in present lust. atiaaraatense, eastgrgaaet | atat at garet at, qarata or faezat vieg G3. BR area wer H faq aries weee ate atgaee & yaa ate aren ay ate dig a a amar e ae ate 7a fag were drat fader ooferelt ar aer ack ane fase gee gt ara31 13. A cuthless vain being is wantonly unconcerned end is morally vacuous, Heis like a senife tiger marauding weaklings in the forest wat od gofnear, ge Bafa genct | ARTTHVSTA ST, HARIFale ugwes oe. Taare s aia Sex Tift ste ge a AqAT Bra 8 Te TAH Har ea HT gee HTT faceratt st aver A eaATT ay erg 2ar gt 14, Feeling of misery is the divect outcomeof moral lethargy and accumulatedsins. Oneis like a_neck-boundvictim of one's own doing, immersed in a watery grave.

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60 sefeontirs aa ord & a ogeatea, shat artic | agedt waa ata, wermfiger at at gyn ey. it gerfrerdt oft ger fat or mee 2) Sea a at Te ETT (FT) asaT TAT aaa St sae ory at fe A agit anit 21 18, Indulgent beings commit sins like a debtor delving headlong in enhancing debts. AUAZATAAT, TATMATATT | a eT gteregia, agfeRT WAT TET Ell ti. Rae adage at A aaa J fq sae ages cat ar aet aaa d Garey get sarc a gant se ae Fe a fact ge weet 16. Those lost in instant pleasures, obtivious of the concomitant miserable trail are akin to the angled fish unaware ofthebatt. AAR SEAT, WAT WaT St Bet TERT ATATA ETE, WaATATT aTAT aigett te. are dt amet ar aah s ate ara a was Ger aT WET Sore: (qa) aretrend & fea gare HA aT ATE BT ATT BEE 17. The self authors the deeds {Kermas) anditself reaps the harvest. Thesole path to elevation is throughsinlessness. wea TEA TQafa, TigatrorcTast aera sek aegt, aeeget a farefa west ts. wer Raga H carfe, wie, gore oohcot adh & wat ser-geq ar rare gre feet ah sare a) oof geTe nat Get 2 ert ater gard at 2 at are Peowt oe7 ger HEA, avar mat a at gearst fraait writ ? 18. Incarnation yields maladies, woe and senility ete, Once this chain is broken, no such miseries ever rise. If there be no fuel where-from thefire 7 If there be no woodcutter where-from rhe cutting by the axe ?

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15, argmend 61 Fa AT FT aoe g, dist ATAANTVIT | BFAaTA gar *eat, gouaas wer sa ugEn te. Fe gor ar arn ae ae Hee A MAE ae gt aT Br are BT Ie Fe, FEIT, TY, WMH, ATT ATTA ate aT TT ZL 19, As destruction of flower precludesall possibility of fruition, so elimination of reincarnation precludes misery, age,death, bereavement and humiliation. qatorgat etal, fad sag WAt | faarfe wet aed, awafe = IAT WR0l Ro. gat Ho mga --afiafaine (ateife & ayer< Ge) after di seae at reat 3 1 are wat ge Parg aT Te TAT aT Bay are a ate eaeBI 20. A dog hit by a pelting stone ignorantly begins to bite the stone itself while the wise tiger spares the arrow but attacks the hunter himself. agt aret get aca', auige firractt fart 1 wacafafanrd g, famfe sao oafa nag <2. aa hart sts, ger sea AA ae (AA sho) TS arqail 12 mead ez dlar 2 fry fag et ae gates & areal aT farara wat TeAT 2 | 21. Likewiso, the unwise onebeing afflicts by mundane agonies goes furious over the objects apparent and external, but does not attack the causethatoriginates the pain, amt aiag wary a, wot st arte siga | ara@ weageat, gra oats Fat QQ RR. au, ofa, are, ee aifz gferg arate ee, C-dteT et rremant 3 wey Br HT eT TA EI 22. Heindulges in heinous acts of all descriptions: injury.fire, passions, debts and thelike. These in tum generate diseases and suffe- rings, Thus goes onthe infinite chain.

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63 vafiortice Ut aogl ART GTAET, ATABET ANTA T | foredet areet Sat, faocitsia seat gaT agn 23. Meer aT oafie, ash at rer, Thr a ae, ae TET ST aT AT we 8 a aera wear Faas Baas, sae A wer Te HT get fe aT aa maT 21 23, Strike at the root of this chain. Extinguish the deadly fires, the debts, the Karmas, the disease and the injury. Cut the tree in its branches,it will grow again,cutits root,it will never. ATTEN TTRT aE, TSAI Har Fey | qTaate aE aia, sreeRs Re ay. atareatfea aha atx sega edt aa Hoa TT way gail at ceerg aie ane fat wat G1 24, As the fire covered by ash can burn, an enemydissimutating anger and out-wardly calm canhit, so the Karmas, envelope a long hidden chain of miseries and pains. afeeaored afugen, seraee farem a1 faega aifa weaea, fart Test eras uRyel By, ye Geaseer afta, geet (sas) fas aie frearea (r) meee a cat & gave ae ga HT agra3a E 1 25. A fire fed with plenty of fuel, adeadty poison anda Karma thatis false, are all a porennia! source of untold misery. qugiit a ait aogt, fepuratt at Ae I arated fad of fe, qa at aafaeefs URgll 2. ge Ugo afer, Baka & clea oem aT eT a TET fat wher & ase gaa zs 26. Asa tite with ne smoke left, @ debt with no further encum- brances and @ poisannullified by incantations are soonput out,

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(3. agra ata 63 farrrari qa wei, Rarae at vere1 aizacieaad 4, farce sat TH Roll eo. Tad wi-vam (areas) cfer gaat HA ata stat ane grand 8 Se eh ay wae fee & te wet gz ora ya aT farealt er areaa-aeTs aT AA TT AA Ga: Mera gT AT 27, Sa the Kamas with no further ingress are soon eliminated. Thestrong says of the sun heat the water, when they are withdrawn.it will soon ravert io its natural cold, are Ss aeageatst, ESAT FafaroTTTt | arenfg 2a accea, fardtafaorret ugsi Re. WT: Fas He Ga F As (aE) 1 as TT A TTT ait & faeaty at garca BIT FI 28. A Monkshould, therefore, do away with the rootofall pains and miseries--just as a snake-charmer nullifies the poisonouseffect of the snakebite. aaa fag ge fared fara wa afan wei arg ot goeit e@eaarreagttt fe ater waeafrsAATTRETT | ga sare ag fare, ge, feed, froos, fadhae, dros a gh wart gaat & afte whaee Hoga: ga Gare H ast TAT SI ar & (req Byeram aft) Heat FI This is the means, then, for an aspirantto attain purity. enlighten- ment, emancipation, piety, abstinence and non-attachment. Such a being is freed of the chain of reincarnations. Thus |, Arhat Madhurayana,do pronounce. ageram are cnegat ere get ga | fp

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64 safeties a 2&. ate aearagsaaai wea ag at fragrant w afterafea shea at aaig, ag var gia fa at fe ara to aegat efao get | a wefafa ? auig afy aafeanig wt aravaot wWreat at finde it qeisat at fafaazaasyea t atig agg dhafaaaadg aaawong faseat qe aret ariaant faccagal caaerer mrety waft 1 age aUpMAqg sey Aafaaaqg MT apieOt Page #189
16. maine aartt 65 'oneself from tamntations nf vision, sme!! taste and touch. Nor should these stimuli cause abhorrenceta relevant senses. Jere efor ca, dareig aves & sae faafaaan, cisarne wate fe en a. mercurial ey gatea (gea) ait 268 ciel sfaat dare aro at areaaa Fa a gaha eben frafeas ga oe sarees ar are aad Z| 1. These senses, when reinless, generate this mundane existence. Once they are restrained, they dispense with bondages of mundane existence. aera sfran da, craabarind i grat fra asiarg, ay Safer eet gin 2.88 (ares A oreigt AA Te) wpe ae HOT aaa ar ated HTT aA StSe a Beare Ta fae qe ea Zeit aiai gfrzat ar datas we| 2. As a tortoise, when apprehensive withdraws itself into its shelt $0 does anascetic his senses 10 protecthimself from attraction-aversion. ag TARA, BET IT Ystat 1 sfaanfot a oftq a, agr sit frag ug 3. aa afee (aerrft) rare wT sferay Ft afer & aif Rare ade Bofefag wets 4a A sfadiat aa (wa-aeaaT ant) & are Ferry wea at sPrear at Ott 3. As gastric juices assimilate food for the benefit of the different organs of the body, 50 oneshould regulate one's senses by mental, oral andbodily regulation. aa (r) fag gg fared fact wa afaq wai ag geacd garfa geanreafa fe afte iarraseaT |

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4 66 ratiranfirs we sere 9@ fiz, gz, fara, fous, fafa, deo na guy cant aaa & afte utzon H ga: ge dare H aa aT By tar 8 (meq statosefa) ager Zz This is the means, then, for an aspirant to attain purity, enlighten- iment, emancipation, piety, abstinence and non-attachment. Such a being is freedof the chain of reincarnations, Thus|, Shauryayan, theseer, do pronounce, saben corn deat wera qh ear bee

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17, Fag oe 67 Qs. ated faguresat gat favar agifasst, aeafasary Fea 1 af fassi argxeray, aeageero goad ug 4. ag far wefan 8 aie ance faeeit Ho mrease 21 A faear areas Be ATHY THT Ea A ae eet 1. Here-in is contained supreme knowledge.it is knawtsdge par excellence. Onceit is practised the soul is freed of atl misery. am at a ated a, staat afacrata 1 mares = serfs, ay fara eradtant 1301 fa go meget efeat qed | 9. fara faa & aq aie ater,af ate area sar wen TT aT afeara drat & sgt fran gaara 2 1 ear argg fag safer a1 2, That knowledgeis truly beneficial which imparts discretion to discern bondagefromliberation, happy destiny from an unenviable one. Added Vidu, the seer: ard Unahwonei, cat aca fatafeae Smiaerieears, sit Vafafafeed 190 a. eager Y adage Oy er fons star atfee | ea OT aay fava dar sifan t Sat aise wr ohare grat aria | ah ger aera & dar & Or at Pater gt aa& wate Ty Be aT aeAT A 3, You should have an exhaustive knowiedgeof the disease. Then you should diagnose it carefully. You should have adequate know- ledge of medicine, Then alone the remedycan cure the malady. ard mraafzooni, act wen faire 1 sradtaaqhorto, wei a feared ist

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68 veRrartier aH we. were ey ant ar afer dar afer | weaad far aa ar feat dar atfeg 1 ae fadtaa ar ofeaa aie sear AAT wea re afte mugen dt oa 2 | +. One snould nave aciequaro knowledge of Karma, Then should one know the device to negate the Karma. Such a device alone will confer deliverance. ar arose a, gfeat at aigetfaat | RegTUAt a, At ary | TERT KI XAT site F amenaT, AAT ges aT ae MTT air BY WTTaT f Ae MET HI ATH ARATE 5. One who knowstheessenceofthe sin, the dispassioned self that can disillusion and the meansof disillusionment alone can cure the sin ofitlusion, wart wrag Fa, agr savtTt 1 stare ait fasronfa, araiet qa weRRT gt Page #193
17, fag sera 69 asrETIManat frag, aaa age fafeen + arasaiscastorcn, freaafadt Y= eae I! 5. arena Hart fafen dercare eT THT HTT afera ae, aaa safe} ard A gear gre fear sgh FT TART BT | 8. Absorbedin spiritual study and meditation, an austere being should comprehend mundaneassociations and evolving an apathy towards these, he should cultivate asceticism, aUmlaeeraaes st ee a Tafed mat wafad | frcase forza on safe guefe arassi afaaz 1 wore Temagia arr at gate give aqazere 8, tear aa RR ag Ass TET See ATAU a HE | queem freee cae H feat AT, TT: ATTA SATTTS HT ATTRA HVA Th HeaME agT HAT 2 All acquisitive urge and greed are reprehensile. A noble man should understandit and avoid such a conduct. soul deeply grounded in asceticism would not even conceive of a relapse into mundane ways. ua & fad od faxd fare aa afau oat arg att gata weaey gearaurTeaia fa afar fagurasaati | wa wart ag fez, ge, fred, fro, faatee, dior oi gh cart ater ate afaca Hoga: ge sare Haat arar 21 tar (eq fag afr) wear 81 This is the means,then, for an aspirantto attain purity, enlighten- ment, emancipation, piety, abstinence and non-attachment. Such a being is freed of the chain ofreincarnatiuns. Thus, | Vidu,the seer, do pronounce. fag aun aacgat aeery got gar Itt --

Page #194
setae 70 ts. masa akeaavarat maa ag wt sta asst amfzatt | @ syed? orefs- args ate afemgat, wef ora fasarderractet aes AATETT qeetang castamg ara aaysteagha mageanata 1 wag wl ta oN aes aenfeafe, B maa? ahaa wa Rigel ga ged Cae Reet sa faegearara- eartol atebar yfat ani qafeaferegraesTTs qadamg ma aanead alfaafrar faaraa- oa fazofa 1 ttl sta gdh ga ae aikraerfer oraaet eaters wea AE Se? qrerfaret (fear) araq afeve, wef ara Preareeta eT a area at Sada Sear & Leas GereseT ag TAT AgEETTT TAIT sfrarfta gerstar, Tegan ante weit gat FT aT TAT BAT FATT H afewFeat 31 stl atsta wires oem ettere ad eras, FE aa? we ae meq ate (afeat) afr ae srorfrara (feat) & faqfs aaa fremradie ove aaia ts cua-rareit & fagher are aaPearte viet efeedi om ferme we at rat ar waists wat ear S| WARTET ag geMOaeH TTeaae Ta SfeeeaT gra gene Treafeana (ax) aed fea, wae Ae UTITT ara ay srcare feafr azar ge 1 What makes you fotk indulge in butchering andthe like 2 What makes you commit violence, acquisition, insincere deeds and thus pile up sins 7 The consequence is that the unwise author of such deeds suffers amputation of arms and feet, as narrated in the ninth discourse of Mahakashyap. How is it that the wise never indulge in killing and extermi- nating life ? e w

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18. adn aera 1m Said Varshap : One who determinedly shields oneself from butchering, insincere action, sins of eighteenkinds, subors thefive senses and avoids scrupu- ously all sinful actions; scopes amputation of limbs and wins the supreme inviolablestate. agwt a_eqard a, aeet wast aay aifeavadl waa, ferafed fagrag gi 8. Fe agit qeft gat der ais & qa et Be Sar 2, ae rm ay eos Gor aT Bar 4, arfeaaaz--aae we A GTR WET eT St faga meaate & araaat HT FT BT AAT St 1, Asa sharp-beaked bird evacuates 2 fruit, an enemy ruins an empire, a lotus stays intact of water, so 4 chastened soul discards alf sins. ua & fad ga fae fama wa afag oat ord ot got geand Eeanieafa fa ata! aftaanranart | wa mart ag fag, ga, frea, freary, frahaa, stare1a Gt ead amar 2 ate afar H ga: ga dare H agi ATT I . ar Y= (meq aa caf) gat Ft This is the means, then,for an aspirantto attain purity. enlighten- ment, emancipation, pisty, abstinence and non-attachmants. Such a being is freed of the chainofreincarnation. Thus |, Varshap,the seer, do pronounce. aby AUTH wSreEat aMETTT TE ga eS!

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enn n sefrarier a 8&. UUatkamesAaTt aafaat gessfearnfa 1 oat feara ate agar fem ged ae WatS TA TT A iret aq arate vate at Aryayan,thoseer, declared thatin the beginning all were Aryans Le. thecivilised and cyltured beings. astessonfta aa, era Fa corfed | sanfenter a fanfu, mfeaagatgr etl 8. mart faa, wad araTe a oy Frat ar gfeee war ander sree Bz fare Gane gt are 1, Incivil ideas, incivil conduct and incivil company should be shunned. & sosmfte fired, ert gearrsnftar | aonrfegtg a frig, dtefer aaaign Q. ott arta aad 3 send frat & are faevare ater wad TT wet 8, 3 we aia F Ea TI ort wa Et 2. Incivil beings seek a similar company and combinedly indulge reprehensible conduct. They are deemed to suffer vicissitudes of the mundaneexistence. afasar oifed wai, wei of aT fe atfed | sfenfa a fanfic, arfeaaqaige ng 8. apie ores BA Te eaaT oer oe wR feet ar} ara, aret ate adieer aqecara FF1 3. On attaining civilized and cultured status of Aryans, one should adoptthis path, regulate one's conduct accordingly and keep vom- pany with tike individuals.

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B 19. arta sre & wou arfear fasd, wet geatft orfeat anfcofe a frat, geaha warren veut 'aa ord, anifedt F ger freee adar art we wea 2, @ seam & ge gt Td EI 4. Having attained high civilisation worthy of Aryans, a company is sought of the like individuals snd on workingin that noble direction they earn final deliverance. attest oomei aig, aifed aig fate arfed aco ang, arar Bara arfed nyu Xora er are dee 8) ot ar ate aes 2 ore er ari Ae 2 mac ard a at saree welt arin 5. Aryan. super phiferophyis superb, and so is their conduct. We should omulate Aryans ever and anon, od & fad gg fara faawa sfaq wei arg ot goad gaia geaameata fa Safa sifearesat | sa nary ag fag, qe, free, Preare, fated, dor 0 eat rar & aie afacy For: ga dare Fadl wear 21 tar & Gada satay afr) wea Z| This is the means, then foran aspirant to attain purity, enlighten ment, emancipation, piety, abstinence and non-attachment. Such a being is freed of the chain ofreincarnations. Thus, | Aryayan, do pronounce. sytem ares elterat mean ge gat 128

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afrsntis qr 74 Ro. ate sana qa GIRAT TAT, THT: THEAg. TIGIRA Q. TT aed 3 qaat vy aeqasa YI aia ware & gona arate aicies aon va SF ge aT g-- 2. wodena, %. TIT, 3B. aaron, v. AereTeT aT aaeEAT TE There are five schools of non-spiritual materialism = [g.] & fe at 'ogame! ? augen(r) ane & ci eosfagrant iframe torte 'agzatar farm "ofa adiaral og Kiet" fa wanfaatset safe 1 a at eee 1 g. austen fet aga FF avciena gt wed g, ot ave (watt) qua ae fete art & f aque arate, wea aie aferr fever gareArt 8, gat sere wae Baar 2. tat a vec at & we everaa wea Et 1. Oneschool(Dandotkal)relies on the parallel of a stick. They insist that like the inseparable top, middle and end of a stick the soul is an extension of, and is not conceivable separate from, body. Once the hodyis shed the world exists no more. [-] a fe a eogena' ? cogent ord Foo tegfz- zeae aqzatarRaMy "WaNgeqTETARafens Aare dataateda aafa 1 & af tegETe | y. eaaeEy Pea sea FP wegen GF vee goof coq (eee) a gerne Frere a ag sfearfet ana % froia qia nergy sin ar agaranra @, seatotha rr ere gay ateacs aet @ 1 ata aeryeiar ar ga at darereeaer Ht eae a aa A Rar ot afrorfea TT & arg wagers aga ZI 2. Another school (Rajjutkal) relies on the example of a rope. Theyavail that the individualis 9 mere combination of the five elements. Self does not exist away from these physical eloments. Once the five

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15 20. seme remot elements (earth, water, fire, air and ether) are disintegrated, thereexists no world. [a.] & fe & Aapene' 2 acpRe ard & of aoTAeT- fezormgt, wreqauaminey "ay Ad" sft teRTTTeT wafa 18 af aaeTA | 3. Statenat fret wea 2? eetena BA wee BAT wea are Hava qoara afte area % areaT A TTT ser ar gedraeT TTT gala aa Hemeear 2 Pereaa aA aes, wer ag, Me ee eagar Fae FT ATT Baa aaaTa FT Paar FRAT g | NaraT wee Boag cateHET 3. Thethird school (Stenotkal) culls like ideas andillustrations from sundryscriptures to lend strength to its dogma. They are utterly dogmatic and opinionated in favour of theit ideology. They are least con- | siderate in disputations. | [v.] & fe & Qgamer ? agqane ad Fat "afer waa" afa fag siaer ancrfzcta mig aged aafa a aque C/, tatemet Pea wea FB? tateaa aaa Zs at ae AT ' feces sarfira 4, tar eraTe ae ent arc a aaci ate agar gar, wear omen Ba ay eee HAT g Ta t aft array waa C/ BE Sarena war aaT F 4. Tho fourth school (Deshotkal) concedes so far as the exis- tence of saul as an entity is concerned. Theytreatit as the non-doer and ignore one aspect of the saut. [x] & fe a aoaen(r)! ? eeqeet ne to "aca aeadaaTaT M aed, Beal TeAg HeaT afea'' fo weasae aaa 1 a a aeaeee 4. adiena fr age 2? adkea we aga @ a are carat at apdeal Bl weatare wear 8 ate sfaafee eear & FH aes weit F

Page #200
16 satrarira yt card a avinat ar ae aura By ca ware wafacde a oA aeTAT wae 8 we aatena Fed 21 5. The last schootof this class, called Sarvotkal, denies purpose behindall the entities. Theybelieve in refuting everything. | ved TaaeT UR Baa, Tt mars sfaci saga sha, ga oft safe, ud a siifad wae a sat mrad wedg diego gel igeadt wala, ata zed at my got aitecret wate | aeET gata sitfad, ales oeaic, afta qregenstal serra atafafeaa | at carats sitar, at gar erate, we TEEPATIAT | TeAT ud ae fe afm: ged wager we Ramacast ca araa[ sta] al[fat] aacferat ca siti ca as, it att [sited aafar] | & sgn ama' agdg deg [degdeg] caves zee AAT Co] v aan gqermasmga aggrartraratar aticarg MaarETTaT ay STAT TW FHT acterreit wae 1 are Feae qo aH He AAS Ae Tea BOTT TH, wT siren vate #1 wees ordreat carasae site Bag stra AT ATO carer & 1 gait et sitfrr er art 81 HS re ge As fae F RT ad fread, 33 G woe oe a ae Ge: Wee et geet ART et ai aa: wet ciara) aetna 21 gpa atte gope wal aT oo carare oft aah 8 | fer gars vere Ah ge Bt goa atte ae areaT ere it agt axa Ei gua afte at Prone 3 | eaters Ht Ste rem Z fe eat aaa ae ate tea were & Fug a ea wea sata T 1 anea Wee aT aa TH ast Ha Boag site (wees) He wT F at gr: sta vat ara) ae ae ge AT a flat & Head Freaa, Se St were F wer A re ga: TAT aT seafer Tat wea Bt wa: TETIT ar way at vat slat 2b gage at career ar sh war Z, veh ATT Swe ara Fees BE TATAet sar g, WHT Her TA ITT mae at seater wet drt Z 1 The entire organism from head to foot isan extenison of soul Self exists right upto theskin, It sustains theindividual. It justifies spe-

Page #201
20, gent mera 17 Nationof living, Roastad seeds never germinate. Similarly 3 body burt cannot be reincarnated, Body and fife are coterminous. There is no hereafter. There does not exist any system of moral desert. The indivi- dual is never reborn. Good andevil moral destiny never touch the soul, Virtue and vice _mean notring, Soul ss what you sev in the enytival being of the individual, Body andsoul are synonymous. Oncethe soul dies, it is never reborn. Like the roasted seed, a body bumntis a life dispersed off for gaod. Virtuous and vicious aftermath of deeds is non- existent and cannot affect the self, Happy or unhappydestiny is fiction as a burnt body is a completely closed chapter. uta fa ge fact faut wa afag aa oe oT guefa raed gerarrsatar fer ate | weaTTTT | 3a wHIe ag firg, ga,fara, facors,fatige, aoect Ter wari aren 3 aie afaer Boga: ea dare A gt aT Et inet # meat 2 1 This is the means, then, for an aspirantto attain purity, enlighten- ment, emancipation, piety. abstinence und non-attachment, Such # being is freed of the chainof reincarnations. Thus| Utkal, the seer, do pronounce. weer are Ateat avaat ga Le T r

Page #202
78 sefraries a Q8. onda migagest aTasaeTt we yu feta ania, aerctefa im gra fa ga or waa aegat Efrat ged | & gah qed are F arara F gg at agi aay ars aT aT ararafaatfts ga atm agit ate Initially 1 wasutterly ignorant of tho universe, said Gathapati trader's son Tarun, the seer : moe ay wt ged a aTfa a aft Aisha maf atsfaagenfa, avert ag wt cafe sat qrfe afaamata afrdgemta | some ag an aie fast arfass, und ag Ad Taig afaod aRThTT | aoa aar aeed daw ata wfagahe, woaRs tat atstat ona aeitaaia argr cont afast oa aeagzeta wat afteatia, weagaari aed farafaaras wa aad aayana fafgemfa 1 wt lasers (ard) gt % area ag 4 age a ara aT, aad at, yanmar ar ate a aaate gt waar at) Ht! aT (arearq) Bt oe aa 4 ota g, Baa 8, aaa | ate aaaVaAT Bl aaiayan (sagt) ge & area any e aaihya Pat Fa are fee @ 1 arr aera AA az BR feraH gaiya gHT TTF HEAT THAT 8, ay o1 aMAyTE sia waifteT Pale H araq aferAT Ta T1 agaSa aeifres dare BT aa MIT (ATT) HLA Z| wa: aT araftart wt, Haparamy gee aaa gat aT HA TET] wred Gat ar wea ae fra, wae, are MiaTETTA BT sTea HE feat ET | Being ignorantearlier | knew nothing, | saw nothing and compre- hended nothing. Having mastered all knowledge, now | know, | under- stand and comprehend. During my previous ignorant existence | was drivenby desire. Being enlightened now, to be motivated by desire is

Page #203
79 inational for me, Ignorant beings keep orbiting is the four phases of mundaneexistence. I resolve to attain enlightenment and renounce all woe. | will stay ever and anon onthe pedestal of equanimity, blissful and unmoved and be delivered ofall possible woes. Roney qeet FIA, HOTT TTI WA t sooeaett dare, fafagt aeaziad uign Lama goer ee 21 sara ata see gs EC TAT watcarfeai & farm eerereeger BT ya AT ATA aT 1. The soverest woo is ignorance, ignorance feeds apprefiension. It is the raat cause of reincarnations. firm amefa naty, fagat saarcot | wag Taig arafia, TOOT TARTAR x. ama & aren at afear, salt ale erat orm @ aga Z 1 ToT ae amos St HT G1 aaa a sare HT NAY TET wa BL 2. Ignorance leads deers, birds and elephants to bondage and fish to death. Thre is no graver sin thanignorance. wet TO oT Aey y, Sat ATOTSATAIOTOT | some atari, dares T aaa AU q.gara & at sha ora, ger, BY, Tate BATA TT wea 8 at a wareraer At eaTTRTe EI 3. It is ignorancethat blights individuals with birth. age. death. grief and honowr-humiliations. Reincamation is the direct outcomeof ignorance. wooo ag ee, Ste TATTATTS | aenaliraarae, TA FAAATAS WEE vot sre AT ae oe (fa) afro wa ae farga gene Heeaae At ara aw darcarac H festafeat FI

Page #204
80 sefrarter apr 4, [twas my ignorance towhich | owe my previous reincamati- ons, fraught with anguish and agony of all serts, lasting to aeons in the fathomless gulf of existence. wa wat vines, wfacnfcea avast | fararrant fa, sormed fede uu reir ar dire oe fren, aifnaretere & ats BT araA Ie fra ga aT aaa ast FT at waz wea2 & The self-immolation of moths on a flame, self-cocooning of the silk worm, or consumption of lethal fruit are all instances of ignorance. fafa act gare, fezst momrovdtigat BEMUTTAGzAT , facet foreroi wAT EN &. watt & sitfes qe fag oer A at rears a wy wT zat fag at Twerg Raat, aAHET HE gar 8, BarTET saat aeafte (were) wer at ret J ae ae Bey er HAT 6. The fatuous agedtiger leaps into the lake, deeming its watery image as an adversary and thuscastsitslife in ignorance. fara a aciat a, oot faatfgat 1 merafuaac, fd a fF wat ni vw, wart 8 foitfga fag ote ata dor are aR sere Fai fara at srt ga 7. It is in ignorance that the serpent and tiger ate engaged ina duel, the former stinging the latter and ihe latter clawing the former, to mutual death, aferd ama agi, woofaetfgar | mat ata ati, gata Ba arafa vicn s. at & faeitfgn deve gia ara ge at ara war ait aie & pfae gree wae oH gfe aT wer ai 2)

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31 21. aemafogt aan aeaTT 8. Itwasa mark of utter ignorance that Bhadra in grief of her dead son Supriya devoured his cadaver, faootat sitaght g, dsitrot & staat 1 aTest at fa fasaei, seometor o fasveft ett eset area at igfrat ar fees, dato, fram ate faenrsit st araar weet El eter 2 9. Ignorance defeats the prescription, combination and process- ing of herbs and drugs andcultivation of expertise. i at Wa areal at fer farsaret, oersitirer favafa ugon to. sa ate (r)t Gt attafaat wr farara, data, freroy ate faerst a araar ane eat o 1 19. Knowledge alonepropitiates @ happy prescription, combina- tion and processing of herbs and drugs. wa 8 fag ag fara fara ae afag na os at gah rem i geaataeeta fe afr a TTQIAETH ATTATT | gamertag fag, ga, face, fasara, fates, Firat ot gat ant aaa & ate wfaer Hoga: ger sare H et MAT eI feat # (eq mrarafaga aon af) eat ZI This is the means, then, for an sspitantto attain purity, anlighten- ment, piety, abstinence and non-attachment, Such beingis freed of the chain of reincarations. e a Thus, | Gathapatiputra Tarun, the seer, do pronounce. aarafegs ater arma eaethtat memae Goh ga ARR ee

Page #206
82 sefearton a7 RR. gated agutaeaact sfeatet ary mafearfentt gar, arg ay aafverfsct gal thafreafia wo aac a afer ize a om ao agar efaon ged | sata gay wen argc: set at quga at ae aaa} aril at @ 1 art at gam mea ore aga mica B 4a at face wee 898 oa Fae | tar weq amatengeriet als ata Actions (Karmas) should be segregated. Those who fail to do so are ignorant. The wise who succeed in segreyatiny their Karmas are intact of the Karmic smear like a lotus in pond. Thus spoke Dagbhat, the veer : gfeardtar seat gferqaet yfeadg gfeanftaar gfacsfaar gfaanamar giaie afaefaa faasfa 1 & wgr aTaa azat feat adtfe oar adie afgear attea- aenaT ae Se afisinam fasta, cae gear fa gfeardar ona fasta | gi aed aeate ai caq amd grafeeht wat gedta ara onferaeer, wen gaa gad Bard a wer oad aafrsrg fear ada ma wa ART 3aufeya fagefe, catia sem fa gfemdiar at aa ger oa (areaqth qutq faew-fesrertaa at) at ante dat 2 ag Garena, Ter sas, gaanfea, yee verifier (arfj, geranfad ate gear ar ahaa ach tear 31 FR ttgiame dafate mete # aera Har 2, agar d, aa fiea dae wae a az xa ae at gor ay rh ea aT aT ga8 aA A ea wee daw a Aar aa ate gail Bagg Ho ear ae H aaa dargare | freat ae @ fe a aceite get Hat vers, afea, antiga ate ge tel Fi eH TT vere, aad, ante ott ge wea Ba afer weit (ga fairs) & Bean ete SB aite orca ar A arava Sat weet g, aelt gare qe TT at (arer vi) Ter ar gt arta Se ear 21

Page #207
22, aapant sera 83 Dharma(spir itual order) is male-oriented. Dharma is mele-domina- ted, male-oriented, male-created and male-based. As a painful malady rises in a particular organism, is aggravated and is integrated so the spiritual order (Dharma) belongs to theindividual and surroundshim like an aura. Similar to it, a wound grows in body, white ants in a sand-dune and lotus in a pond, Theso are all accretions of earth and thrive upon it, As fire sustainsitself on fuel, 20 rrie!s ind! ain) himalt onanother of his kind. fag ata aroma, Sf afger ceria| a arfa fafesat gfe, & geetat at wat gt g . Aare ate ang farare B aa Bagh ve alee eT FT 218 gee A faaare & ahFt are HITT B 1. The villages and towns administered by female rulers are reprehensible. The males under thumb of femaie are not warth thesalt. WAREBlea, MAK APT Beat & asfaat wer, aAaRAT T Aaa URI . WE Afaer ga at arses H aata 2, Qarfea TT eT Raga 4, afer wa safedt & amar g ste asafeaa wade wart 31 2. A female is bestowed with all hanauss. Sheis bewitching. She emanatesfragrance akin toa blooming lily of the valley. Sheis Ike a snake-encircled jasmine. SAU FRI Teg ay, AAT at aseETfeqaT | afeat araget at, wadgzet a atfgait uaa a. eat at qr 8 fat fag der gar 2, faogm geal et meat2, faafafaa ax gfent 3, wiat Hatt Hac aah 2) 3. She is like a golden cavern with a man-eater seated within. Sheis a garland of poisonousflowers, a fatalfragrance, a streamfraught with internal whirl-pools. areat afaat at fa, sito a atfeait | wet aefer faoiar, ar gist agaizat ue

Page #208
satiate a4 vy. aatera aan BA areft afer 8, quinn are wear 1 ag Pat A aret edt oat 2 1 eartte qoit 8 equriad 8 i 4, She is like a maddening liquor and 2 charming maiden doomed lo widened fant ag 13 -d a female all over the world, weaFare x, wagaay | ofager meagre, fara afsrarey az NxI x. (aaemrat) and ga ar ary wedt 8, weadia (frit) at favenrt Ha a, ane goat Trafesea B, eras seraATA BT arae & 1 5. A femaleis prone to damn her family, belittle the penurious, a veritable mine of miseries and a damnerof human endeavour. ag Ferm sivtg,faved egenatiest | gear weetat a, cit gar fear? git &. aga ears ar ae B, agutrer Hea grail far faery 2, ware eige ge aea H aura 2, Aeorefedt Fi et ad aH are wat meat S1 6. She is a storehouse ofilf-will, a dampener of spiritual enter- prise, a reiniess steed. She is wanton by nature. Such a female doserves all condemnation. well o aad wea, TAA TATE AT | mucaaa Ra a, THAT 7 Use 9 i. wet ara ate amet eset aerare 2, aaa wg BT TRE aavgre BR aaa & feat Hye} aes ZI 7. Thevillages and towns dominated by females are anarchic and ominous. fra ata TAT faa stl

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22, rare way 85 a. Sarr ate aafaare & ater & wai alge ofa3 ger ft faaare & ater gare H aaitaT g &. Thevillages and towns tuled by females are accursed. Damned are Such males who are enamoured offemales. srg wa garerat, fararat acer wz al wa a acanet, aveatal wae Wa vel 8, afig & oe ar a %, fear & eet aT aT a, Wee A BeT aT wa 8 ate ws a sat er wag an arma gaping wound and a serpent sting, anata a ot acy, acasterae 7 | a wea' aes ards, WeeA Asoptgar got to. at aeg darets 2 guar afeare at aera adt G1 at: Ta area Be geritenrwer crsite alar areas, afer ater arfe | 10, Periious articles afford no immunity and a wise being is supposed to watch his own well-being while avoiding or acquiring such articles, " wea& aereeat, & ate angafiaei 1 & ary qa aise, stg weafafigsga eg Qa. mgtat ot anrzen (fgarfen area) ate Sh arqara @ wT weg wr aeng afeara we | ag AeA afeers et ast care H fava F 1 aerae gat B 1 11.The Karma-generating indulgence and enterprise etc. shovid be morally wieghed and assessed. Such a citcumspection alone helps a being in such matters. Brie aig geal, & ar arorrfizait faandt afran, sree wreaaay ue gie

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rafieattina a 86 42. faafae agt qetenevare ate ait frat garth 8, erafag safaaratt wie afzarelt ea et afer 1 12. The pleasure-smacking indulgences etc. shoulid be carefully examined an the moral scale. Hades aT Teg, FAST ae GAT ae Ge aaa 7, AISA TeAATT NAW 25, neon Qe A yey ate ag Bea ger ar are fae et wa: faa anes carat A ger ae TAH eT AT afcara BE 43. A severe wound in head precedes a certain death and radical injury to a plant,itits certain destruction. That enjoins upon a wise man necessity for circumspectionin this regard ala car aaa, FET ast Zara at aeaET ITYAENTT, AT peret facta weil ty. deat wae at were wre at Tae fan az e1 & aah aaa aaa afer # fare earar & 14, As head is vital to human body and root to a trea, so is medi- tation to a saint, ua & fed a fara fara wa afaq at ae at guts sqrt geanrnseya fa af| agttaarasTa | zemanag firs, aa,fara, frome, faeray aFrrert TF T cariit aay fate alaon HF ge: ge Hare Hag ara % tear & (dq amare vaat Tea Fel) FEAT al This is the means, then,for an aspirant to attain purity, enlig- htenment, piety, abstinence and non-attachment. Such a being is freed of the chain of reincamations Thus, | Dagbhal, the seer, do pronounce, serart a ndaara avdieat seas get gat 1231 --+--

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23. enya aemaT a7 R3. dete cragfeasHat ga aor ated city caarigenia, dwar: agad de gerd Aargau meget sft ged t ved fate aft | gaca qq nargea ceniigaaaca mesafeureaea | mMeaenafaara mMeaaefserd Fea | aa FATT | arg Tedanafsend star mTdamafeas ofeefacaria arete arfora zante nifaer dat caf ai azafagaeR- vane fagton fatfga world aoe dead areca wear difmafear feaaqaawaaraaneaargaguealad fefanfarrafasst oret dad meas <Page #212
88 seftratioe at twill cultivate righteous knowledge,witness truth, restrain myself with austerity, practise penances to chasten my soul from all Karmic smear, divert myself from the timeless mundane course and attain the highest pinnacleof birth-free, blissful, perennial existence, not to revert therefrom even ance: ua & fad gg faced fare we fag met ng oY goreta geared germmeaia fea af uagframErt | za yare ag fra, az, face, Preara, faafiaa, dae ca go wariit aaa & ate afaca 8 ga: ge dare H agt ara g 1 ter 4 (meq cage acta) weaZ| This is the means,then, for an aspirantto attain purity, enlighten: ment, piety, abstinence and non-attachment. Such a beingis fread ofthe chain of reincarnations. Thus |, Ramputra, the seer, do pronounce. Tag aten Sees TEMA ToT gar IRR

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24, gfefirfe wore 89 ay. aaata afefrieraserarat weafaot get wed, garfin ga awed 1g fe fr fe ot aegat eae gad | uaa zat Fa ge wa (fara) aT ae ae Fe WOT (after thea) 21 tar aq afefnke safe at Previously, existence was prone to unpredictable occurrences. Now thatuncertainty is no more, said Harigiri the seer : aafa ag fo crear aefsaer faferar faferrar Raat AyETet Bar Tae, aasfeagha sitar araAt TaTe- seare sremfaait | aa fe A a guele ayTTs, was gEeTAT afr wat afafag ates weraa Asai wate fiesfa goats aemaasate fafaraarasate | oe aw gal sen-wenfatecrfadererd aaaatattaa- age sieeasntgia dareferats sofa, darefoeafe eta amred maaact atgagd aacadetcat aoTieagE | argnyd aaredfag dat easter dadterefafs wea qirdanateentar afarara, mnmgaorafcerfer Afra aa da ma wart Afaafear faasse are set aeyqane fafgeanfa 1 a) aren arenes #1,fies aaa fey Dis HY, WET agora Ht aie Ga Gaca at Grew, eRtqutt ha wgthrey gareaT Hafewng wa 81 serfs He grea ga wis F Ge aT ETAT HTT a, cele & ga tar wedt 81 afaaa, daa, souafeaa, afeea aie aurea za ate Hag (Fe area) ara eet 2, ageSt es dat 2, dilea Pate, aearaw Hak F ate eT weg wet 3 we Ga: aart & aad, fred, fared, ace anfe axl at srg weet C/ fate atr-eiy aite gaa & eles sta fre ag dare genealty 21 ag dare

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90 eras act Bargaeayl & daar 2) gare H aeaqeedt H aerez, wale aa, araant art agifred dare anne i cfesen wear a ae: ore aT wave ea dee Fendt oat & fam arate di eres ar are 2 Rar area t aea-asta-arier at stray wea | aT at The wT saree Bt, warfe arag dareaa ar afreAT Be, fore, wT, WTAT mreaet Far BT sree Te H afeats wear Different classes of beings, infernal ones, unevolvedgrass beings, animals, angets aid humanbeings,tread their prescribed respective courses in the vastuniverse, perpetually, after budging from their original station. Myself seeks happiness for itself in the instant incarnation to have a miserable aftermath hereafter, My self is snared and allured and tempted bythis instable, transitory and chaotic world. Thenit falls prey to it and 'meetsits last doom. tna fresh spell of suffering it further encounterscale- mities of incarceration, disintegration and ruination. This abysm oflife is too deep for humanbeings devoid of Yogs, cranguilliry and equanimivy. Manis inextricably bound to mundane existence. This bondage carries him like flotsam along the immeusurable oceanic expanse. That reveals how this rut of attachment is the cause of endlessly misezable but transitory course of life for individuals. Having realised this truth. 1 resolve to cultivate righteous knowledge,vision and conduct, and thereby surmount this flerce jungle called life, to attain the station par excellence, infallible and supremely accompfished ever and anon, wet atftans at, fed at afer asifit oT sar cist, TAT TERT foeTTfga et 2 Fe sina, we, erm, afer saver ate aware Baas arrers @ ae ef fort sfoariga ae ar art ararere B 1 7. As one requires guidance in a jungle, wotery course, dazzling light, fire and darkness, so onerequires knowledgeofJainism: art gagt Ba, ge RasaAe art agral acasitaral, forest ate faethe 8. waver pelt ate see wisfaat ge ta H oroiara & fa fener & 1 ait sare aed alsa ae ae amen orfhe fae ader feornz 21

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2 24, ahhh wert 2, The all-tolerantterra firma and beneficial drugs are benignto all and sundry, $0 is the truereligion to eachofus, famaigaaise, Wars AAI TT! weerat afenstat at, qegra aeifeey 1g 3. Sicqae Asge ore oft et ahead af er vteraT garg eeard. [gee] pe wt saat ae a mA re aaa AT Qannm dt are aa a teufel gage A afasta a epher aa EUR 1 3. As the radial spokes of a wnecl conduce to acceleration, just like the destruction of creepers when the tree is distorted. So does tue teligion to relieveindividuals of pleasure-pain syndrome. dent asasttare, At dafeana 1 BEPTRAS AT, ATEATHTLTT UX yw. wate Sa safes & area dare & afew wee || Te Barat geil er gea-atee onary wr ere ga Fe (aa dae afesnrer ar ag arate 1) 4, All beings get entangled in this turmoil called life due to attachment, ag liquor brewed from plants leads to orgies and carousal. alg tia aaa at, aint afed ag | reed aid a, ari Ag a far Kn x. oafer, ga, wee, age, ve, geen te aT (8 ESET) BT qaFa at ag aT | 5. Fire, sun, moon, ocean, river, divine regalia and martial hon- 'ours aro all as shortlived as a new cloud, Meat eqdafa, art andiad 1 sifad at fa sitar, sagegadfed net

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92 mabrartires ar &.S mitea maaaA,, Ti otaad, ata, wa ake aera ae qzaz & waa (weazete) 21 6. Life, youth, beauty, prosperity, wealth and estate are no mare than a bubble in water. Stara qufggdion, aimfacat a faeqar| ofear & 9 fara, ded freer maT ust we. Referrer 2497, faerra cere ae crema aE oH faa fram dex ae aa | 7. Great divinities, marvellous Yemons andvalorous princes who had an ignobte end are now na more to beseen. aeaceforcoenten, fnfeaterrgrtcon QeaTIATTA, TET aAUI 8. mat (r) ga, ae, ate sar sfed? gx aferar fer erat ars By Waa sare HUT ED) & The somnolescent, defiant and veinglorious individuals meet the same aone-toa-enviable fate at the hands of ruthless death. Rferar amfaeat a, afta & 7 freq | qonenteasya, Ait qatar dae ian a. Re, ete ae aero wena 8 8 gam (r) yer F wale aire iif at ater met B1 9. The worshipfut divinities, demi-godsand princesenjoy their tegendary fameso long es thelr happydestiny caused by virtuous deeds is in the ascent. wis at ae ee, tant ate| forrad a Bri a, farn(r) fafag #7 got (o. AU, 94, aa, ahed, ahaa, acaar,Aimar ate AAT arfeat ore % fafeey wet H feemre act 8 |

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93 24. gfctinfe ema 10. We comeacross the cherished Jongevity, prosperity, physical charm, goad-luck,straight-forwardness, heaith and magnetism in various forms, atiterrac',afafert age | fosaat fafeatat a, ai adasfueqar 1g git ee. faut Hea, ad, rend, fart ae AAT gfe a afrenar ara && fava grax BAT Feat Fh 11. Gods, serpentine demi-gods, angels, beasts and menore all inevitably at the sheer mercy of transience. aiorarsitaantig, araiafenatig a | a ewer dferaied, SetreRarifasforeaar Ugg te aa, ma, gary,are, Be, atte fear are wat ofeq, Ala} ten at afer ot xe attenat 1 Tae aeTH eT EI 12, This momentary nature of life defies all remedies, charity, ego, sundry efforts, craft ond all imaginable endeavours by man or by gods. wgew at arfat cite, Bfgot ar orafeadt 1 ated Tadd at, aeaerratsfaeteafa ERI a. Marthaserdar Aaa, ged Toga J, TT dar ore a, afrerar wearer aT arat o1 13. Whoeveris reincamated, be he noble or mean, honoured, vigilant, or defiantis doomedto endin death, oqata afceattt, cat ys wheat dad aig ot a, wa watt ufesaat gx ee. "a ge were ee'aT al bagl aT ATAT ema awa apie (r) daca aaa tea g, fg art gee aati scalars tet BraT SL

Page #218
sefeantna 9a 14. One keeps on calculating in one's own way but death exptodesall such castles in theair. AT HAL AAT AT aT, AAAI]AAT | Bra ea Sigut qar, asaeafastreaar wey Game agh whore fg afrerar grt at aif cannfaa eq a ai wet are xed 81 war gaya thems at aa2 fe 4 afar sart sae 2 fin vat aft ferre adh Ba 15, Wheresoever one may flee, death, like an inseparable shadow, chases him invarlably. Shadow maybedetected or riddenoff Notso the invisible death. weaarascaaat, delta sear aa t sige cata Gx, sim adasforeaat neg 8. aaaga & ag afar arent & aa tat 38 fatwa wil (r) feng tat 21 ge afnera F rereardy a2 sataal a1 dts ex ware 16. By virtue of Karmas transitoriness remains screwed te soul, appearing variously. This transitoriness inheres in the very nature of a being w Be Bfear Sei, aravagerag | mrasarattad, wearer af ARI 1 g11 ae. arett aa HTT % St garg at axa 8 gat & ag azar ar ge aaa 8 1 eat wl ag ep aT S| 17. Theindividual performs goed and evil deeds and reaps the harvest that shapes him accordingly. He deems these passing phases as the end praduct. aedt ot at adtaemy, yess Sat PgTT | fooadt arfeet AB, aa agar gsi ts. faa ae & fine wart ot aniarfeactea ar ata gar 2 get wary BT eae, ay (aTaO) aaa aT ( fr Para) Cantor gear & 4 Tear (fort) areit gre atiiga 21

Page #219
95 24, gfefafe arena 18, Specific Karmasresult in specific changes and award corres- ponding shapo and looksto the bearer. This thesis is endorsed by Jainism. ang wetaqeqar, oromriafawtera | witaayaea, Gat aeatige gall te. qaies wie aterlaa mat at jaser cage wat & waa ame ve aad Sb aneweet sare F vat Harn aT sae HF AGATE a aaa g1 19. One is born in corresponding families accordingly. Alt individuals tise and fall in accordance with the cross-section of their Kar mic accumutationat a given pointof time. HELA Hal aE, TEATS ART Ha t mere war ard, wear afareaaT HRoll yo. Ha aedt er ge neg 8, Fa net er Te aft BAR eT aor mat wg Boar afreaar aT TT TA S| 20. Asa taprootsustains a plant and thelatter, in its turn, a frunt sv bewildering attachmentgenerates Karmaand thelatter, in its turn, death, grag gsau Sa, gaged Gg' | wreaaINAAS, AAT T HATA USL Re. Rage ga ate mye aah wr arayfeae area wed ae ez aaedt aie mare Taig weg A at va Taafeaa qa frafaT-- aaz EI 21, As a tap-root upholds plant and fruit so do respective Karmas goodandevil destiny. Hence one should vigilantly discern yood deed from the evil one. faomant ad eed, ASAT Aa AAT | fesaa a aceite, geqoret BaTHA UR R aga pat Borer ot gaat Baa He Sas WT | aa aedt ar eam daa ad 3 war eraver TA Te Be Ae aT TT fry gaara wal Fe BARA FT saat ear Gl agaZ|

Page #220
96 sehenot 22, The reward of one's own dueds should bestoleally with- stood to exhaust it. Accumulated Katmas can never be dispensed with Fruits crumble, once the creeper beating these withers. Not so with Karmas; one hasgot to suffer their outcomeinevitably. faarqen sgt aeeit, geneet sgt gat | weeate agar Her, ferool ar gaaTAy 13311 32. feast rs fae at gat 8 tet war aie faa oe qa Te @ Ber qer ase gt ovat B, wet ware we wr are AA ge aUT wT are aT rat & 1 SR Sarafe wr ait RA a HaT ArT TAT PS1 23. A climber and a tree sans roots wither away. So do Karmas 'once they are devoid of attachment. The phenomenon is like the fleeing forees oncetha csriv ander is u sa wea vigt ate, qaelalt gira forget agreed, agroa Rast gyi ye. fares (mfendtr ) ate ate carefen afr G8 ace gt oa 8 a8 At ae ar yer the B avez at IA oe ae FH A aseeT TTF | OR ace ear aren wate earat TAT ET 24. As the poorly sown seed and the smokeless fire last not, so do Karmasexhaust once the sustaining attachment ceases to exist. It is like 2 swooning preacher's utterance, Year BEAM Sei, Fe arte afta 1 faaefaraedt at, irs Agr ae RU ou. fate sere & wat F gee Ger eet gare wT ag au, avals, alee ae aed Bt Te RAAT FA erVG H ge areMT Wea2 1 25. Asan actor dons various garbs suitable to his role on the stage, 50 does anindividual as dictated by his Karmasin respoct of wealth, countenanceandstrength, daredag fara, Aigo fafagtzar | wea Sara Aa, eeTVEGeeaT UgEtt

Page #221
24, efeinit aeaa a7 Re. Qgarfedd et sare edi Ata HT oeeTT faferr are fafa en 8 orca att 21 (arate &) Fa aes ger gel aie ai 8 fafa ware & oat GT 26. Individuals harvest their Karmic rewards in multifarious shapes in the world as do varying plants, myriad kinds of truits and flowers. ora Tee Hearal, Faq egAfgat | REE wt Test aT, faferand av eas UQeit Re. Alewer sha gat (#1 gift) % fag at Hear gat gaat Bi weet (ark vat) we A eared aaa arrarel Hie a vet aadtet 27, Asselfish and sinful being seeks 10 harm another. He is like a fish swallowing the bait ignorantof the fatal hook. qaaaaterem, TAAAGG1 ata) wet gate a1, quate a feat gsi Qe. ZAC a ra wer A See areeaheh ATT AAT At a aga AAS sree qe aie or ara (faReAa) Aaa} ae aoe qa fag fader orftat ar oer aeaa fae Wer BI wart 28. A selfish, destructive individualis devoid of discretionin the vainglorious sway,like the fabulous senile tiger marauding weaklings. aemqume(r) firgt, agnemamfeeay | fre qrag sad, arfease a aTeT get te, FR mer H cer ger are seller St ore eget AL ATE SS afta aren adurfae wit F wore ate seine et aa 2 29. As the waterbound elephant loses patience, and is flabber- gasted so does on individual engrossedin presentpleasures. aval wa gu fara, gaa By gFAE 1 Maan at, HITT geAf_AY Ww gort

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98 ators ga qo. Taga TaTT Baeitga sae gle Me em ay aye wear & 1 ag ae A par HET ge wie Paarl at ara A TA mTTAT are tare 30. An unwise individual is heir to misery on accountofhis earlier sins, He strangulates his ownself and embraces the train of miser- able events. daa gerery, act Mafer amat | argearfeaaa a, Aer feeneaaiforat gett qi. Aa Gea wea HT waa Me Fo araw gt sara J fag are ga at facil & ace oor & ary SA Te aaa aT Wifes Tess Et 31. Human beings abandonthemselves in sheerorgies and then regret like a fish out of water evaporatedin scorchingsun, wad afear wet, wae arated dead | faest F TeATSAT, GACH T HAT AT AAU ax, aftae trea Y= anfra anf aaet at arr at area gar 21 are Bavara g1F apa ger oe Far gar parse ATT | 32. One dependent fer fivelinood on a shaky kingdom is virtually doomed asa man waiting for fruits on a branch when the tree is nearing its feling. wigtaa ad sq, atget Ba fang 1 fare wg att, gfasa forrarfad 1330 22, grafttad digtes A wifga/aee aR oz A zat aT freer sagaHear? 1 aa FE ar ser othe Ker ara aT BY tqHT gam 21 33. Individuats prone to moral confusion often indulge in back- biting as a noseless creature may deride one wliois earless. WMeaiat at wey, Wang g faws y gaararanfe sar, agsaaafatad 13x

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99 24, afefate Rema ay. ead wigiedt ara wee vent erat at 2aTT TAT fazeare wear 21 9a TAR ATE sea TET ATS TTT TET are at Rant gat & | 34. A morally confused creature's derision of another simular one is like a poorly decked individual's cantumely upona better decked one. Met aay asalen, Kray AeAER | aglot a gl aod, orgie meta au ay. Mtgyra sro ateres deere mat sift ser BH atyT wrat PS1 ae carte Safer ais cera Fer Ro ga Beery aera21 38. A bewildered individual performs his antics amongst similar moral bankrupts. It is fike a patient of dementia tremens performing horse- play amongst similar madcaps. ararar faratat a, Bet asooi fer Sigal | afcang sate 2a, ufessrafaaram 13g! a8. meth ead aed anger 3 ate gaat freeeat rad ge wT & faeg cae edreere gars vat gt art 3) SR TH at eet ae 2, arett lat 2 eel gare saa HA AMAT TeZaT a | 36. {tis the individual who authors the Karmic fetters and it is again he who destroys these. However the series remains interminable like @ pitcherfilling and emptying altemately add infinitum. avg qoay Fa, Hat fac FANT aay ar wsgorafg, gfearal aaitrat uzehi ze. srait casa fafar val tag ate qe or 2, oa tee aay gar safer gaz gare at AaAT ZI 37. A fettored individual looks helpless at another's behest. So does an individual bound by his own past deeds. mruea dag fad, ated avear ferefam | aenarateara, aarigafadag wget

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100 vehonfaa 7 ac. fatter aired& afaea at aray sare RTA ae at arti & gun ah & fare saris at great eh 38. Anascetic should fathom the all-too-mysterious Karmic maze and should resort to meditation to free himself of it. aaa Seat a, Hat uray ag | favarfted g fara, dart weatfea gall 3e, fare (r) anea tgarfeat #1 zea, a, are ate ata & Per aur afte eT Fart | 39. All the individuals existent are shortlived in respect of sub- stance, space, time and existence. fava BAAN, UIT, AeaRAeTT | aoa, star waft SAA Kol vo. ada nefta ane maa site aetay & sega, aa aerdy, fawrar ale wet eeTT aT ATCT TVA FT | 40, Those whe follaw the preaching of the amniscient beings attain the summum bonum and sit supreme over the cosmos in bliss. wa fad gg fara fant a afag act oe a gore seaey ganrredia fr Bafa 1 afefakkarasaast 1 ga sare ag firg, qa, faze, freamm, faatean, ataot gr aartt anar @ afte afaea % ga: ga dare A al araT et iter 4 (meq gfefite ete) sear gs This is the means, then, for an aspirantto attain purity. enlighten- ment, emancipation, pisty, abstinence and nen-attachment. Such a being is freed of the chain of reincarnations. Thus,| Harigiti, the soer do pronounce. afefate are direst woman gol gar 1241 ee

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104 25, aes HETTT RR. Tate AraTAATT [el au tare fea Aigaad wa wart: "adt B fag vt taroftast, aewarente, we 7 ge weworfe 2?" ami m@tdtauadare C/ ofa ot aartt: mfeat ef ar ofg ar ararnfg | aq etfcar watz wettg, afacngeer 2 aa, wenarerig aeafa A aada ora afaerafia sot fe ore afrararafit moot fa nea afraanae at anfasnita aqaraia; & waka ye weecafarata arqamtia; sfacat wafsgntsaren- aTasrAt Amat Had ofaafasafia eamsrafea; a aaa omeaenafeng fing stfat afd sa aauanta (carta & aedaat afar aevfegaresarat- atraneat afeftar nagar qaeTaET ERATag wie GFR afaaga aafeatiren git aan gmfamfnet wafer 1 cig atteat aratertig 1 gt. Teaares chara A atwaeem A se TAT FETT aargfice | AY wa a malar B facfe BL Baas | EE Tatar (saat watara--aee & faefes vit adt S ? merearg abrrecta A stew afearas & ga wae eTOIT | eal, artes ver EL oA | TT RTH gee Ae aa Gor fara SB waigrs Ho geva dla 21 8 cad aferat igen wea Fate gat mrgiat fer wears fiat get onfray ar are ara 3 ae R fae gadt ah ifer eed 2 car gaanqater wea 21 8 eae TRS ATT &, qe & fore geet Fr Shea wea 8 yor er mqater wea FA ATT afaze #, Store wat at afeenfs at cee & fart serena Tat HS % mamasar ay Baa eta F, gael FT TTR fry wha HeF aire Bar agua TTR 1 A eat Maras wie Theme wT aA ATT Si agi daa ate afeng ar fafa agen amet 31 ara % TATA aire feng fry geet ay SorRF | whe sa APM HVA TT art 3 aaa, area, creat vfge, ees ee Fo afer, wage,

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102 seionfia gx wotr: ane oT ite ate que: ratte sre aia sare He fags wie egies comet wr susia Hea g oe set a aesree ae gifa. amet gta @ i wet sere HY Tea 8, TAHT Y 1. Ambed, the homeless nomad, addressed imself to Yaugan- dharayan thus : How beit that you are not averseto foetal existence while | am bent upanavoidingit, O continentbeing 7 He further added : Let's endeavour to understand the issue. Sins drive man wombwerd invariably after fettering him. Such beings cause masskillings themselves and abetothers. Such beings indulgein bloody deeds, abet others for avarice and endorse such deeds. They perjure, abet others and second such falsehood. They rise the hightide of ceaseless actions and never attempt to counter it. They commit burglary, abet others to do it and suppart such misdeeds. They commit feloniesofall sorts, including incontinence and acquisition, promptothers to indulge in these and lend moral support to such acts. Such fatuous, unrestrained beings incessantly commit sins, multiply deeds, and immodestlyattract retribution. They pile upsin on sins and are hurled into purtatory hereafter. Such is 3 soul defeated. [2] & ag, onfcay, aig eetig freee 2 ag Taanafg wm asafa ad gata qt afeafata ca aaa farda sa atefen dest eseagtsar aanacirlar fagfeer faeoaca chacet arated aanazararar aafangfaaftaar cargafager dfaferdiger arate wragestorat wanafaayrat agaagmaar qaarategat areafegrriaqe ag od and afsaged Sager gal yar anfanrferett waft 1 &. Sad mama fag 88 free df rata Ft gece wal Qa 21 cay gat onferat wr ag ad} wea 2 ge gare wale amt & fasta saersitar gare aaa 9 qafnar fea, eau, quia: afesa, ereaacfaa, watmragha a faa, aAE saaave

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25. gee erat 103 erage A cfea, svar-faaiafeearagia meq cea, arate, are saraare ara star ate efea, are fawet--ar,eat, ae, ace & xhea, nts waraat --aige, wea, weds, wae, wafers ae, At afta a ya, tial heat 8 qaqa, Teaiafrarg--ged, ag, Sag, ary, aaa ae wee wenR gare a ers, qa wal--zgatH, Teale, MET, are, aisha, aia, ae aa wa S faye, we MeeaTAT--arhT, He, FA, BI, ATM, TT, AUT ATT aT Aes clea, vafee garad Fa Oa aa sare at amie % agqae dae ale aha ware H ftw er wafer oa aif er ay wee 2) 3 agi 'agafaaret ga #1 2, Those beings, whe are free of sins are spared of foetal experience. They abstain from all killing. Their mode oflife is just the reverse of what has been delineated above, They are ever sinfree restrained, profoundiy accomplished, and free fenm_attraction-aversion. Their thinking, speech and actions are restrained anu leastoffensive. Theyare protected from thesin of wrong perspective. They guard their self cautiously. The four sins of wrath, vanity, attachment andavarice touch them not, They are unencumbered with empire, female, abode and follower, They follow the five-fold observance of non-violence. truth, Nen-steeling, cantinence end non-acquisition, Their five senses are well under control. They afford full protection to allliving beings, earth, water, fire, air and vegetation. They have least fear of world, heavens, loss of livelihood, infamy and death, They have no vanity of caste, family, strength, iooks, wealth, penance, knowledge andstatus. They observe nine varieties of continence and ten kinds of meditation. They are ridded of all sins and they glide into higher reaims hereafter [3] @aad, gaandinsarn eaten stemerasg Aadarimny casteinfag zadtafaaqer wagearaagd sattentig gaig tees qefeigd fantom faunas fee Avs gafy = aaanreanafaaatantar- feast saaqeiefaanfaata dranagfarataagatau- aguifseasit gaat ofaar at amen fa aged aregtT 4

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104 cations 4 2 we RE maq | geafariier anh sr agae wey ara Aye sah etawenht ale Praha ga Fa wazaAT a area & fag aaattefaga, Page #229
105 25. gers wet Q. ag Pear ears gee 2 ? R.A BT AT ATA TL ae AE @ aren $1 eg aT are ae ae gat ae ZT aT E arg aa eTSTAT aT AAT Bat TTT at gaat afe Fa at aadt 2? 8, How does one accomplish it? 1. Nip theroot and the tree is no more. Pluck the flower and the fruit is gone. Once the apical meristem of the palm tree is punctured how can the stem grow 7 [s] & saad? gferngresafuafcact teornserd ferrmafgafead 1 & se Aa areisy weeTTasaT gat at afacaia art ah afgeafe', earaatey wat forme ate swiig were migitend wi wieenafa: Bee aorea dd Fa Ata uaa agereg Emaq safereny forfateer 'ca 2 anfererg aft farantate aq a aracarfa', garaatame east feenee ote orig argrt marten Tt ofagaafa : Gam area a da A we os syErTeT gatg anfieert figfatoat 'ge 8 anferate ait fanatgtt Bya araeatia', gartatamng aed fer' ta a FT &. ag ye fros--orere fra ware aoa? fare ware gre 33-28 yal fire Rar & way vere TAT TH-ATsAT FT TaTE ena Riga: gag aararvarce Mt aif ore waite ates get aT faraFear PTT TAS | fra ware arefa ta ait ger & fare wear & fe cafe ag yer eT gett at ae wa are haga ae shar! eet ETH A oT aT mer aafad 21 aayfnie og eordt--arcal & avert wea fate gfe ar afer at ae 81 a: prem fas F--Fee, tary, fafafafa, daa, srerfaatg ate aafaera 1 aR we atarere aera F art garar & ae aftwar & fx 'ga aia &pea Hae AT one(are) Saar sar' gal saeTeTe aaa aaa Prive ae areal & arercat mem aed Sa 8 afaerd ar afammey agt wea F 1 ae are azar aareer afe Bh

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aefanfia a 106 a eaters ga Harr terse fare wear # fe ae ATT ap a rgd At eager aoh ee Gat ge se gar RTtea ag arent & OTEIe aT ET aeqe anapeat ar aedaa adh FLAS he gia21 aatq wg arm em, Sarge oie g | 6. How can one sustain the body with the barest food 7 As a mammothelaphant can pull down gigantic trees. so does libido all Youic practices and accomplishments. Hence anaspirant oughtto tread cautio- usly like ane carrying a bowlfull of oif and vigilantly shun all pleasures as we do a poisonous fruit, Whatan axle isto a chariot without which the charioteer can no more be carried, a prescribed diet is to an ascetic. Ascetics commit no transgressionif they accept meats merely for avoiding pangs of starvation, for practising austerity, survival and contemplation. 'As a lacquer processor burns charcoals just enough to melt his ware, so anascetic takes food just enough for survival and thereby no transgression is committed. As a sugercane-juice-maker burns just enough chaff to heatthe juice, sa does an ascetic accept meals for six reasons mentioned above, It entails no violation ofhis ethics, ada fad ge fad fama wa afaq wi ate wt guefa eaed gorarasaiit far BFA a sass| gama ag fag, ga, fares, foo, frie, Aart 04 Cu cart amar & ate afer Hoga: ga dare A At maT 21 der F (meas afeatere) eaZI This is the means,then, for an aspirant to attain purity, enlighten ment, emancipation,piety, abstinence and non-attachment,. Such a being is fresd of the chain of reincamations. Thus|, Ambad the nomad,pronounce. eas aren wedtat eam git gar 1241

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26. area wena 107 Rg. weet arenes wat art cored ? aoarsat quig R 1 fem aenmaonrar, ge favefer arg ett 9. frat serch at ofaories fame 2? area onq- sat! agaa MRA aal | maT aah eT ara aa aatg maT FT fearg 2% are carey (fear aa Fer) are(aaa) grax At ge aT fren Fat Te TA gs ? 1 te yar of the myriad kinds of retigions propounded by people, Literal meaning of Brahmin is to commit no violence, Why then do Brahmins live with all the paraphernalia of Brahminhood and learn martial arts 7 wat aforar 7 srt, argo aeesiifawt | aan giag farsaTerraza 3. afer ate afaf am arnie wet Fatt waRaETT wea gla (at ag era git (r) fade dv 1) ae fata Femail & are gu aes Qaer onTe Frome ae St eH HM EI 2. Kshatriyas and trader class perform religious rites and Brahmins live as warriors. It is like blind wrestlers clashing along the highway. It is like going against one's grain. MSA UAVSG AeA| aaterg faferafen, faatar arr git 2. aftar auae Tae Hea A As AKT aa SS, fog sacnergfe, wget waar serge & oars faa ay od asata fears ao F aie Ht ae ae BS ZI 3. Certain Brahmins ride chariots and fight afong the highway. However, they chooseto snap closetheir doors to spiritual contemplation suitabie for Brahmins. TATE HOLY, MOTTO MATAR | oy atget ga gat, Steet FER TAT Us

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108 vehomfaa aa era peed argeg/argrseh 81 ease at aaa at&t ateren gar avait a ate atte ay aba gt we 4. Warrior and regally attired Brahmins are not tue Brahmins, Brahmins shoud abstain from falsehoodandtheft. Ago go wear, sae Ay ang | arate frgeig, armen iyi 4. ae agamaged sr aa a eae ofeae ay aT eater wey eh farfaer sit Haire Meee enn ae eTATT Rercam at 5, A Brahmin shauld abstain from sexualindulgence nor should he amass wealth. He should practise austerities ond such aspecis of religious conduct and devoteto studies. atsafautg gute, exacted @ age | aeitfg fad, dtactat a ata gel &. stoner sfadl oe fori waar 8 ae amet t adt are ft ara--aerad & fafa wat & oer A ace fae eeTeT adi wre et G. One whorestrains one's senses andis a seer of truth alone is Brahmin. One whovigi l amtty observes ethical conduct and continencein their fulness and is morally-oriented alone is Brahmin. gscfianiafgay, weraazaaz | a mgs fa eae', rat weet frgeeat ot >>. tag aafrar--peh, ag, dag ag, erect a ae ar farardieats 3 ae anes aifmal ae aat-areaata taal & TAT forest arcerfaape & a(r) et are seat Arlee 1 7. Qne whoprotects earth, water, fire, air, vegetation and living beings and spontaneouslyfeels sympathy and compassion for everyliving being, one whose soul is chaste, aloneis Brahmin,

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26. mein meat tos feet at fafa faaeot, ctafeqsiss tart A of aegaT afergad 1 ag wrem fren edt at) va faen aft et ate aa | ge Tare meq mete afer Sa Such @ Brahmin should constantly grow the crop of divinity, said Matanga,the seer. ior Oe, vat att, asrat gaan wet grat faferet a, dat a att we cit 5. We ATS 1TT Aa daa ge oi cae Aten qa ge wie wax ggs ud feat att B 1 8. Soulis the field, penances the seed. austerity the plough, meditation the sharp end of the blade and restraint the fatent energy of the seed. aasd & aig, fay frond fea | fafaren a geiter 3, Tar geit a amet ven a. Srarafaat # ge-sis ven @ diz oft frags far ara (r) gar 3 ( agaaitaar faaait efter &, zor ate ght featey (are) 21 . One who is innocent amongst the living beings, who is modest, tolerance is whose car and compassion and self-control whose rein {is a true Brahmin}. aeRe Mera, afadt o afret agri fafasitegeagr, aeavqqacit Tar got! fe. Beare eg Teama--gar & ) afafe eo fran (angi at fia) 21d ey ofa (ae weet fae da at go H star arat@) 3 qacag oie aaaarat H age 81 10, Equanimity is his yoke (for the bullocks). imperturbabitity is his harness rod, patience is the steadfast hamess and heis devoted to the gospel of the enlightened. aa sheaf g, wea war a forfsoren + Rang gq 8 ator, date wae fata ge

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110 ralicarfea 9 Qk. aT ate aa faa' aa 81 har aren ciel efrat at Se BT i 41. Peace and charity are his bullocks. Such a Brahmin surmounts his five senses and raises the divine crop. nat ati wae @, atger forget az 1 aaeray aot ata, YR MT a aA UAW 23. ge feor aft or aa a warea--faone a oe araraia & ak afer & ase gece81 sigan er aaaet STAT wa @ afte afgar # ga em amra-arer da wet dt saat data 21 12. Penanceis the unfailing seed of this cultivation and none violence the bank of the great river. Non-violence in conduct is his wealth and the pair of bullocks af charity and squanimity his acquisition. fact aca-gigeer, tat Rat a frsaeT | WaT F aet dea, ghcar are gags gg 83. aerey saneafarat feaar 2) faeaer wat eT Bat &1 saan at cfr es ag zai saer fatafefs |g ax amfaa 21 13. Perseveranceis the wall of his barn. Unbudging faith is his attic. Piety is his barrier guarding the field and he keeps his doorof equenimity closely guarded. waar Tao ace, fafa + ataAT | fassra g aandten, sfa grere frrefa een Qe. BOTT ar ase A sas ay aT eT A | BAA TAT eT aitfaare 21 faster dt va Bet wr areay 2 | ta ware ag gal & xfer ert 14. Smothering the desires is akin to thrashing the grain. His catholicity is his tame. Purgation of Karmas is his harvesting. Thus he gets rid of all woes, ud feta sfaari, eearaearag | argst efag dea, ge aie Fagorigen

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26, wea abaTT itt gx. sifeare ot aar-areerarames at eT wart a Efe aa wear 2 ag are, afsa, dea ate qe at oa it faye di 21 18 A truly charitable andcatholic outlook on the entire world is the divine agriculture. Such a one, be he Brahmin, Kshatriya, Vaishya or Shudra,is truly pious. ua & fad gg faxe faora ae afag oe ae oA go via gened gerarsegfa fer rit 1 arafasaeag 1 sacar ag fag, gz, fara, fren, feta, aero od Tt ond) asrar 2 afte wfase Fo ga: gq dare Fora oar g 1 ter & (wd aren safer) agar Z This is the means, then,for an aspirantto attain purity, enlighten= ment, emancipation,piety, abstinence and non-attachment. Such a being is freed of the chain of reincarnations. Thus | Matanga, the soer, do pronaunce. neds are gadteat werago garRI

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112 vafrabr at Qe. AMata TeAATATTT angqaftd weagat aaoTT ATC AT AREA sfamr ged | arg at ass arr. arr aries gt rata cigar mearea ate Bara: sraeit et gare azar atin C/ waar staal aifea gt -aATT aT ead 2 ter seq areasafe a It is the saints whose conduct is noble, graceful and truly consis: tent. Grace of conductis their exclusive wealth. Hence one should seek the companyofsaints. Added Varattak, the sear: a fae wat dae gui, data fag saat frrges afeaaiicon, wag wea geraat Vig Q. af gard mba & wer Hafan a 32 gaat qgresai F aifae wea + tH | salts, wiae ofa & etermara at gfe BAT 8; atte ofrart--aierice aarit at afaema ar Gas att aT rae it area & fea ant wr eg ae GaATCT HTT EI 4. A saint should avoid, in large measure, contact with worldly beings and householders. Familiarity is prone to breed attachment which will bind as a Karma and breed woesfor the saint who indeed, ever dwelis 'on the transitorinsesoflife. wafed factgarrad, wrasHamaerat gait 1 forse aan fa Aaa, Tears ata gy FAT UR 3. gfe Agaeaa 1 cheat cave aire aaa % ra aaa Bale Fra & faareana at shee watt ale wi feats Hata

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27, reer aOR N13 2. Asaint should discard sentiment and dedicate himself to meditation and study. He should purge and sublimate mind and seek the path ofdeliverance. & frag waaay, aah KAR TET TAT | asufeqraran g gg, atag. foraet J gaat 31 a. a saa fare} anitga sax gat (eer) 3 Tether wrt arait Hear 8 ate ae qeea Ge aera Bla Te araatfes BF arar 2.1 feeg, gaat ag aqgeafrar gas arenes aT afar 7 ATH wai 1 3. An ascetic whois endeared bytherelationship af an affectio- nate householder establishes friendship with the latter and a mutuality is seen to subsist whichshalt provedisastrous to the spiritual interests of the former. & aaanghoagiaas waedas 3 EqEAT | VETTE UT asa, HTAOMET TBAT | F eet! ve. at gar qera at Fiyqga, aa, tac aie wefeails & wattswear 3 ate wae thse ae ager (meee) ara arf aa sata ara @ i gaat ag sqfa aeqa: vraerd & aga ge 4, wala qrisar Parti & 1 4. Asaint, who,in his wanderings tickles the curiousity of a householder through prediction, dream analysis etc. and receives alms as a teward from him,falls from the high status af an ascetic. | Benseoaig at fa, oratgfeareryata a gag yrig a cera, aroued agat @ Fug a. A ght frotiwadl 8 qsrraaarhs dewrdti H vat ea Saniga, saint H aferfan ga 8 sprar a0% aifaee Waterers 7 gar ward & aa gaa wt win Aa2 | Pera, fa Ft ea BAT

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Ha aefeontis Er fruit ae orm at FH dra age ver sere 31 ty saat ae safc seq: THT F guitar farsa B 1 5. Asaint who participates and conducts celebration of birth, sacred thread coremony, weddings and the like and accompanies Princes in war-operations has little attributeof @ true saint & shaagg qazg, feet gerteqe IF | afgfarqg varied &, arrores HART | A NH Rt gf Sarasa, ead Ft Goaaat ste Qgalfoe fief get & fee qatar ard area2, a1 ag elaarfe fancy er wel afaorat gant qatar BT ere vagy ae Taga ate famaraaris FAG A ward | saadag safe aeqe: sama & qicat fava 21 6. Asaint whe performs such deeds for earning his livelihood, personal honours and resultant pleasures, is no better than a seif-seeking mundane creature, greedy and sense-orientad, Such code ill-behoves a saint. waTagee digs, Wer sea 7 facaget | fraaftraag afeaci a, atag 1 get waste weit 6. ait aren, eter, aca, Felrarie mrenatere H geitar B ehes dinar 2, frat aararer HF varE aT BeTATT we fear F wie Waa cat ge 8 fayas |r ware dar easiest afirsa warez fs we sofrg ay eee 82 ate ATCHATET AT ATT TT 7. One who has given a good-bye to predictions, dream-analysis, quiz and scholastic subtleties, and has plugged the ingress of mundane effects and wha hes shed attachment-aversion should thrive an_retigion andstay unnoticed and insignificant. He should forbear the pleasant and the unpleasant and keop a steadfast eye on the spiritual motto. aa & fag ad fare fama wa afaq at eT xfa goad geeaTeefa fa aay AATATATATT |

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1S 27 area TORT if sa sart ag faa, ya, fees, fons, frat, dew ca TF att aaar & aie wfasr Hoga: ga dare H ret aa | dart (age avers wef) TEA FL This is the means, then, for an aspirant te aiiain putliy, emigiten- ment, emancipation,piety, austinence and non-attachment. Such a being is freed of the chain ofreincarnations. Thus, | Varattak, the seer, do pronounce, arco aren aardat meme ga gar IR

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116 aehiatirr gs Ra. wearweETTSAITt foorena fae aed, me FTE Tea| weTAT TT AMERTOI, TAT TeafeaeTT 1g tl &. Wea ameter eaeRong er etBee ae aaife, wa % fat wees aramada & mt gifs wt aga areal EUR 1 1. Anaspirant should forever discard the ingress of desires, Ail desires are ailments and goscuse 1G witichar destiny madeafer ag, gerraqqeeaat 1 at earn, warn afar Aft gi R. reardara or safeaa Fe arar fe erarafe at ara AR BUTATIAT a RAAT HVA AAT ATA aaa aT TIT Ty oe at gif BY arr wear a 2. Self-less saint who dwells on the absotute should shun all desire. One who cherishes desire without actually attaining and indulging thesealso meats a poor destiny. & qeafa waa, fafag gafa geq a1 ema FY, aga star fafeateT ng 3. Sharif qea--atgy ga PS8 dia vera, ave, >> 1e a aeagia ga e waa anit cafe, er efes Haram R Ay Hal ae ee 91 arent H reaverage oft gar at area PHF 3. Those who become libido-addicted are debilitated mentally, lingually and physically. A lascivious creature can barter the Universe for his object of desire, Lecherous creatures meet an ignoble end, aed erat, fae star, erat oretfadtant AZATANT HAT, FIAT PaTLARTAT VI 'ey Mee 2, are fag 2, are arettfag og 2, are ga aaa C/ ae ana are aT agara2

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28, onde rene M7 4. Desire is an ailment. tt is a poisan, It is like a fatal serpent, Desireis like an unquenchablefire. It adds to mundaneness. aeafer wrest ath, & sitar dgalfgat gure wader? & at gaqarfnat ei 4. A Mages sitar gee F are-araar ay afaerar Th 3a sn gin ate aaraz gare A frvay A ee yn Dae 5. Confounded beings who are monomaniacs after fibido are predestined to immense misery in this fearsome world araraeeamfigar, waa arate | wUNTURATe, LAAATITA NE &. ennaiaot wa aw arred mem ar ate ag we 2 E aa am 3 oem, weTe yey MT meat HF ae oferAAT Hea TAA BI &. Lididineus inewviewtsks incessuntiy wander in their orbit of birth, age and deathso long as they venture not Io rid themselves of the burningdesire. SAAT FAT, AT TAT SeTAAT | m arg arawtiig, faagert ware fa well 8. Sar ate mere BAair AR gareh ave gee FAB a gH ae gre ge mrorit a HA wenfe EE TST | 7. [have enjayed a thousand times wanton pleasures in the past, divine and human. | shall no more be ensnared by these, since | have long back ridded myself of such indulgences. fata artg urass, Tage aera | gra agiagrart, seme Taga ei! s. a Boras are sre tt oe afl ga reat& eat gA at gfe afey, sa erat & falas sare & ater ate sod a ee a area gue 1 8. Armillion rounds of such indulgences never satiated me. In faci they bred myriad woesaf theleast desirable kind,

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118 afar a rarer attat gael, farcit ering geTwT | fregusiit 1% gaa, augrea at gE etl Gar aT HAGTT grasa Ber FT gfe Gary F 1 ZaTT faetter Pt eae FITS 1 TET: POT HT ta I TTA FT 21 9. Exploration =f desire is sa dream. Its unfulfilmentis again painful, True happiness indeed lies in desiretess- ness. ariimfargaca, fafeanr fa aerfgat 1 sdifa fafa gt tear, dents faeat sat got! te. apnit X afrgas ate ace carrey ot fager tise wT faateeattis BL reat we At oer H fear gree gifs Bh eT ET 10. Libidinous mighty princes with immense resources at the commandultimately met a compulsive doom. armatigafaaai, fagrerercsferar | get wader, gett Haare eet 20. eragefararar (eaeare) srarefagit aT area ar a aire wa gin oat wares dare Hardy ate Bah area FeAT Zt 14. Asensual character with insatiable itch ever seeks indul- genceand falls a victim to the multiple woes of this infernal maze called lite, MTERATATASA, TANT AAATTA | Sat TweTaTa aT, aaa TAT 1g VU! Rg. miei arene (wage) woes--ardt & waar wt ahs HT 818 ora qa aa at aif waters Hee geatats Te S| 12. We add to aur mundane travail by multliplying sins, and paccadillos. Such misdeeds pose an unsnviable catastrophe at the end as, in case of a defeated old ox.

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Lg 28. mee Wert amanaraugle, wat arate Beat 1 aeqamate cette, aera @ et eg 3. sro merger aeerdy gt Azar at mea weg ate arenga wel & AL ered Azar FT stot TWA S| 13, [tis his own sins and misdeeds that generate woefor him and anguish of atf kind. sieht aedererara, Tse atgetigat | weTaTATATA aroreaa agaTieay veel gy. Tener cha espa wat & gt avi sre(ara Y= cararfaa got) ar aerate rae HATS | aTAAT ST Tee Bay ee aay wae are (Hae H) ara ter 2 14. A morally confounded being eclipses the spontaneous glory of his ownsoul and thereby suffers a fall. He is as if sandwiched between the crushing clubs which drive him repeatedly to reincamations sans respite. aaeard qactia, drat weft ates | mraTgrirgaca, aif Tagfat wget ey. wena eo afaya wralt waqara #t vada Hea 2 weet fadmape dst eager Bee, fawernge da avait aay 1 3 ery staat ate TUT BT ATT Hea S waar aay A ae Hearst area Fd 48. Lecherousindividuals multiply falsehood, behave wildly and oftenresort to entreaties. They tambast their career and theirlife. it is well nigh 2 suicide. faatari gadis, arrat Be arear | fact ore afsronrd, Fal ofa fg dad eg te. we are are HR aviega gree fear ale set aes SF arat aeate, aa, fant aris ae ar are wed Bh 16, Certain stupid individuals libidinously resort to killing and robbery. They are deprived of their property, attainments and wisdom.

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120 starred, afakad ware | aradazdad, frend fafag at tig Qe. 2a, ad, weed, cera wie araT asl are F fete Hae are mag H falar ware aerart a ore eA 2 17. Gods, serpent-gods, angels animals and men--all are slaves of desire and thus earn woesof all kinds. aramngfafoegeat, ser eter fafafeaar t farts Rater ced, gaeat qeaiaat west ge. ait ere aie fitters wera areedt fara & gegee eT TT ER gee Etat geared rope arene waa Meat are wT TAT Soaly wage at oe ee are E 18. The mighty beings who have mastered their senses and freed themselves of the demon of desire are salts of earth. Glory be te them. Suchpious beings surmount the ordinarily insurmountable oceanic warld in jiffy. a & fied mresittg, rare ETI TRI & dacha dar, arated AeEAT gal ge. BT gor areaB rena BET ITT wd 83 apifreT manda dane H reed 2, thera Fa tEA EI 19. Indulgentbeings have only one destiny--thatof interminally plodding on the adyssey of mundanssufferings. wet faeenfatin ara, serfaarat gefgat fsa Treat', wat feat alata URN ATTN AEM sha Bed Qo. 43 serra oafn frarfeal--faaciga ater H azeat, (Aer BY ATRL) TL TT aT geaT HAT & faeg ae ata H el Tee Tat a1 darmde sree efe aT--

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28. ane qoorT 1241 20. One msy compare them te the enterprise of a sightless attempting to cross over an ouvedina punctured waar, Ardrak the seer, further said-- BT He a Agrat, fee az at at RAMA TTTERS, FEC ATA URE Rt, Rare oF otes afrara cer afar caer at wife aot sre ar TAT aR ey Gare He aq AfTATT BT FT TY 21, The wise and the learned should keep on burnishing his golden self, thus discarding all eclipsing soil and dirt. stores ert fem, aveitoen a eta | MEA TARAS, SHAY AAA FT QIU RR. O(a) BT ay, seats(arH) aT TT ATE AY aT amgr--ang (er ata) Baa aan apf gag aT ae ae att saantet a1 22, The inevitable erosion of mascara in the eye, ant-hill and honey in the bes-hive shoutd make us wisa and we should perseverantly tread the nobie path, weardt fared g, srazarg faratay | we aang' g, waemagt fr ata Uz 3. seeds of & faser urafas waaroz safe 2 1 apawi each er eater (ar ase) at ara (eat) 71 23. The concepts of superiority andinferiority are purely mantal ersations. Even an emperor does not use a golden tooth-brush, amitaggrat, gates, TamaTaTtAd | aea fa fage sara(r), far go & fate aeana Pugei ay. @ gfafer ger! st aa, ate, agdarr 3 meri avafes gufmar wear 2g, at ag rer ga fear Wi Page Ge ser ard 21 ot fafe-qzase dia % fad gears eed, gaat adr oe sft ar at weet at aa 8?

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aefontaa 77 122 24. Be it known O wise, a moment's auspicious mentalpracti be-speaks of accumulation of immense virtua, what to say of resolure r spiritual enterprise aiming at deliverance. a ud & fad gd fare frre wa ofan wei ard of yo xfa geared geaaTealat fa ants f WEA | a wauerz ag fre, gz, free, fren, faafea, Stray 04 TT wart aan 2 ate afaen H ga: ge dare B rel TAT a1 Rar SS (mq ari af) Fee Z| This is the means, then,for an aspirant to attain purity, entighten- ment, emancipation,piety, abstinence and non-attachment. Such 2 being ig freed ofthe chain of reincemations. Thus, | Ardrak, the seer, do pronounce. am rks are agrkerat tera get gat REL Thi cas libi

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29, aged sertt 123 Re. Tale TaeATETATTSTAT wafea aegal ater, Fao eitay ferareet 7 gee quit arava ; mg tat fafesatas 2 gu ae aT i oT weg aferged | a. at aree ata--ware ag we 8 | ear ot aa sare eT Gar rat HT aaa? a fee sae ga AATF Save FT Mea oT aT 2? we ware gat ae aft ate feet wat waar afr aT 1. There is a Karmic ingression from all directions. Can't this inflow be clamped ? Whatis the means of doing so ? To this query Lord Vardhman, the seer, responded thus-- ca TTA FAT, TA AEA TTA| wate warfaafa, dafg a wi og URN % aa-asre af at tat gheat ga g ate sas git st atat sfaat afna EUR 1 got gf ody efexat a afeaar & ai wre gn ata2 atc arya gfe gdh afeeat & arery Hira FT fraren eee 2 1 2. Thefive senses of a vigilant and tranquil saint are dormant and those of a morally indolent and physically aroused saint active. A non-vigilant saint engages his senses to Karmic ingestion while a vigilant saint harnesses these senses to the purgation of Karmas. ag ataqarara, wooo ay fe atat roonfer of esasaT, 7 TgeaseT fA ug 3. areata aren mate oT attat meet H gare RT eer AT aaa wedl F rae a SL site orat--ne seat & wife a aT 3. One should be abjectly inert to words heard through the ears. Pleasant words should arouse no delight nor unpleasant ones gonoyance,

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124 aafonfen aeprfen aeamre, ages erate T wae atc, wa ate fafgeatie vent Mme meal thera adh dar 2 ate afawere meal or Er gt BGT Ee ae EgeTTAcee EAT HAH aE at UH THAT BI 4. One whoremains unruffled and equanimous at the pleasant wordsas well as the bitter ones, smothers Karmic flow. ee BITRATATA, HUN ay fe TAT | aopTfey yy Page #249
29. ama cera 125 5. Fale wee ot aren adh gat ate Gia oe yr adt mean, wan afetelt araaafaa Foye ce ee aT H BIg TT tm amar 2) 8. Incense provokes him not, nor odour repeals, Such a one telains his composure evar and purges Karmas by preventing their inflow. xa faergarara, amo at fa Tra | Hopoorfey oy TeHEAT, OF ageaeeT fe aT El e. frgr a arr wat rear aye wae gerd et age a7, Hat carat Fo atgy a at ate wet vert qq (eg) TFT 3. Such a one guips down sinlicious juicrs as wall 38 hitter anes wilh no urge to greedily sip the delectable nor spit out thebitter one. amufia asad, ages gaTieA TI wae ofa, ud aly fafgsafa gc fo. WECM TTT eT gear alte HE VT ae Zo AA TTA. SF WRIT TATAHTS TERT, wR Ta TT Te TTAT Bt 10. Being always composed at the delectable viand as well as the nauseating one, onecan stopthe Karmic inflow, wera aagaraTa, Hoot at fa Trav | sneer oF THAT, 1 TgeaeT fe aaG FERN Re ERT aT RIAA AT HOTT aT ET Ta He, TOT TT BIA FT att ware ere Za a TT 11, Let thetactile sense touchthe smooth as well as the rough objects,indifferently neither relishing one nor abhoring anather. ayoarft wasHe, Ages eaRieH zt age afathite, od aty fateenfa neg tk. Be ear ara adi gar aie sere eT TT ag Fat ea, 3 gaateriea af Hay Rat aT TA aaa zt

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126 ahora gr 12, Such a one is not tempted by the tender touches nor repulsed bythe harsh ones and stays vigilant and equanimous to stop the Karmic ingress. gerat dfaar Ga, derera ached 1 & Sa frafiray aed, siearotra water fe 23h Raafodt eo giatia att ce Watat stra dene ar 2 anet EUR ace defeat sere wares Prafeas 21h ae Prater wr ay amet ft 13. These reinless senses generate the world for theindividual. Once restrained, these very sensesserve astools for deliverance. sertiafaqgsen, grag eee aa | gerate getty, areet ar mers gene Qe. TT ot ge sftaat MRA eT aayTeva (HATH) & aannt 1 ae gata are aria a1 coeet Hee HO mt EI 14, Unrestrained senses drive the sou! along downward infemal trends ag the wild stallions drag the chariot off the highwayto wilderness. sfaufg qarafg, 0 darefe arate faaaig gitig, arefgeat a dome ex tu. frafna at ge staat goat ageact 214% aa; Fanfare ova arefer at meres ATT Te oF Te Bh 15. Regulated senses are prone to move towards the creditable path like trained steedsthatalwaysstick to the highway. Rea areal fafa, are faraatat 1 faded wears, FA ar migaTgt eg ae. Teeot fart srt we,flex fated arth v7 ares gee, werd qeSaat sfi fara-apea at awe aR

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29, agart worm 127 16. Initially, mind should be conquered. Then one should ride and command the elephant of wisdom tike an armed warrior. One should ilantly drive senses off the abject of passion. frat Rot wary aT, St aT Rea aT afrera a qeeeat, aril ar gfretssga itgol! ge. watt aed ae a fame ora at, weTe TTT AT wear dag werent afar (rR ater gaat) A ange afta F gare aire gar 21 17. One who succeeds in conquering the mind and the passions and does penances, shines refulgent like the flame of an altar with rich offerings. aarafued at, aang fafafeed Qar fad wtaa, dea da reat yc ts. wer aracea F fires, ie, Pash, fafa are Wier art araara (ares) er Baa HY TeeRTT HT FT 18. Onevigilantly engaged in righteous vision and conduct patiently and without temperof passions is worshipped even by gods. azaqea fara aa, aeaardtg ariea | aeagrecaga a, fag waft oes ugen ge. ane carat face, cea Tae Tae fraroreiy sft e7 frafisa ae area gate vies dar 8 ate wires F cfs ghee fre arate 49. Indifferent to all material objects, a restrained aspirant keeps hold overhis senses and is shorn of all woes. He frees himself of all Karmas andultimately attains the summum banum. oa & fag ga feed faora wa afan wet ong ot gore Feared gerarrsate fer afer

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138 vatraies 9a qa sari ag fag, ga, faa, frond,fades, srtGF want amar gare afer H ga: ge Pare H vey aa 21 tar # (agq adara efa) aeaT 81 This is the means, then,for anaspirant to attain purity, abstinance enlightenment, emancipation, picty and non-attachment. Such @ being is freed of the chain of teincarations. Thus, | Vatdhman,the seer, do pronounce. seers ae sateat wea Tot gar Ret

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30, arg went 129 0, ata aTauTASHATt serait wat alg my avaageet wget Eferor FET | ag amet (fara) wer 2 1 rate fame fava H ar @ ag ger a wer @! Rear werdge wey ary eis FI The world is whatit appears, said truthful Vayu, the seer : aa of ea wri, d Tele I qaatg wag, we arerg feesfr teu Q. Sad agi far ort gets ete F wiv wear 31 gett ah pg an Pera eer 9% saa mrt H et frag Bar Sy 1. Whatyou do here revisits you in the next incamation in the form of your destiny. If a tree is watered in its roots fruits are bound to eppear. aifed qed ata, enfed yor Gat | morisrerdad, ureafrat 13a fae ware ar ata ata 2 sat sat aT Ge ATTA (aT dias) 81 oft fe fates oenral (dears, arpfadi) Ht grav 2 ate aefae tara & va TAT Et 2, As you sow so shail you reap. Myriads are the kinds of desti- nies thus emerging. arf fesse aed, onfce yene Te | aragrattioead, ga a HE aT g_ UR a. Sarat aad der daar dinar 21 fafae sae aerial & wat at carat stat 8 a ae ge aT Ge BT ATE

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130 safeties opt 3. Destinies are in accordance with the Karmas one performs, These Karmas ate infinite in variety. They hold the germs of happiness or misery in them, seam aafa wearel, wa Tat g taf fga ofa gang, weet a TTT tell ye. Rearrere ara a Beaa BTA e. TTT Era TT ara axar &, Rea peat 8 faa sca wear 2 ate Sar aaa AT Tae AI HAT Et 4. Benign Karmas ate beneficent. Matevolent Karmas ara sinful and woe-awatding. Violent deeds generate violence and the triumphant 'one might as well be termed as defeated. gar qagene, fafa fa o forgat meRara wena, oer med fre yt "Berth are agar wena veer free at fate eta Rem | aera er ari aera gear wtife, ae Pazar mat da et 5. One who is a sadist reaps miseries willy nifly. Qne who malignsothers will be slandered in due course. Charothers in wrath and 'so shall you be charred. No Karmais fruitless. nonfr weRT aga Y=, Yt Tyt fF aTUTfe 1 wed wad vied fe, Ged weed fe Ataf gt &. moft aaaril at aegureard maa o, aye a nye HA %, Fea st mga fate ware Fr HATE AAA FI 6. Individuals deem suspicious deeds as suspicious, pleasant onesas pleasant, bitter ones as bitter and severe onesas severe. meant fa wardea, Feousfarqat | cast fa worsen, staat gafsegat isi 8. wear ata area Rearoy at gt afaeafa paar 2 aT ATT ara oratory at ft afreafa yaar g 1

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30, aq wtaet 134 7. One whoseutterances ate auspicious shall hear similar echoes and one who vaincurse shall be retributed accordingly. afseqarafea weu, gt far guTgy | a mre a ater, Sot wala are cl! 5. feet gig auf ait afrgfs--afteafa aera Ata Saad aren giar 2 araven ofa frat 8 ga eal wr arate a Fe 8. A monk should deem benefic and malefic deedslike the sound and its echo, He should abstain from deeds that are infernal in character, ua & fad gg ea faaet afay acing ot goef yeaed geaunteafa fer Bf By araoy atagaaTTa | wavarc ag firs, ga, faces, faeus, fates, deer ot oh att aren2 afte wfaea Hoga: ea ware Hadi ara 2 ter & (wereye seq arg af) Heat et This ig the means,then, for an aspirantto attain purity, enlighten- ment, pisty, abstinence and non-attachment. Such a beingis freed of 1he chain of reincarnations, 'Thus|, truthful Vayu, the seer, do pronounce. arg tas Stsssaget gar 1301

Page #256
132 aaforrtna a 28. gaat cfasnarasnadt [g.] Sst stg? [2.] wgfag te? [3.] wea at aie? [x] Ra strwg 2? le] he ar esq sty vasa? [C/.| at met? [o.] wea ar wat? [e.] Bar afar? [a.} ta at ade nat aqeafs ? aaa azgat efaw qe| gate sare? (&) frat sare arate 2? (2) fer aT vie &? (w) aennra amra? afte (x) frend Ht ae ter aT eS? (&) wht ar 3? (0) Praat afe dit 2? (s) afraraaa 2? aie (e) fae ort Fafa wet ordi 2? ter meq ee efit a 1. Whatis the world ? 2. How many such planes of existence are there? 3. To whom the world belongs ? 4, What does one mean by the world 7 6. What is the purport behind it ? 6. What is the destiny 7 7. Who meets this destiny 7 8. What does one mean by destiny ? 9, What is the purport behind destiny 7 Said enlightened scor Parshwa : [C/.] star 3a sitar aa. a. ae afta aie asia ere 1. The world contains the animate and the inanimate. [2.] aaferg sty faariga : wach ate, dant ata, staat ata, atarat cite i 2. ale WTR Fae eT RET AMT By. mene, 2, etait, 3. BITRE HIE x. ATTATH | 2. There are four worlds or planes of existence (i) Dravyalnk, Gi) Kshetralok, (iii) Kal-lok, and (iv) Bhavalok.

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133 31, ted wen [a] seer' ate att ceva stars ate, freata ogee Sart da astasa 3. ae arerora HS. carfea ah averAre Ata rr aT & atte famioncaer aater 8 ag cir Ate ate asia aT 2 9. World inhetes in self-hood, In the perspective of comman- deering position the world belongs to animatebeings butin the perspective of its material constitution, it belongs to, both the animate ond the inanimate. [Y=.] sania afiga sifeonfieg stews Bre ar are arate, spre ar fem2 4, Existence (Lok Bhawa) is perennial with no beginning and no end and is consequential in nature. [x] sieettin eitet 5, areitfaney manaStH Fe TTT GT aH eA T 5. As it is endowed withlight, it is named as Lok (Alok=light) [s.] sara a geret @ aetfa anfgat | &. steal atx ganeti ar ava daft eat we 3 6. Destiny of the animate and the inanimateis called Gati fo] are ga gee ga net zat vet, wast aed, wrewit weft, wreat aat 1 sofa ote garei at afe are ware A FT EF -- a. xeanfa x. aanfs, 3. arena ate y. saat 7. This destiny of both is fourfold-- 1. Drava gati (Dravya=Substance) 2. Kehetra gati (Kshetra=:Spoce) 3. Kal gati (Kal=stime) 4. Bhava gati (Bhave: stence)

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134 senate gt [s] seordte afeert afer 1 s. aft ar wre warts ote oT eI 8. Destiny exists infinitely and perennially. [e) menetfn wet 1 8. are fear oar 2, a. wa fet HEA BY 9. There is mability and hence it is cafled gati. {a.] secret sitet, cent deat | a, oetantt (feviega) ste gaa ate antag a1 A. The animate beings evolve and escalate and the inanimate ones descendin scale. [a.] wercqaar star, tfeurereqaat arepet | a. wage a ae F ate oferamga Gore gts F B, The animate ate deed-generated while the inanimate are consequence-generated. [a] wed org Gafaarat shart, card oa wafererat erate a fat at af aah tora gerfrore & git 2 Ae Gera Sh orf afer & seat gerfaare & gdh Fi . The animate owe their destiny to the brewing catharsis of Karmas while the inanimate oweit to such a process of consequences. [a] sifane cor mang aemanggeafear eet werazEt ) ame atrgre sear fear we sega aera oT aT Bt aMe 1

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31, aed gery 135 D. Oneresorting to sin and violence can never win lasting happiness. ( a] star gfag Sach Aafia cromeitara-[...] aeeror ona fregrdamaeasic: 1 fear sitet, araoy Sasi aaa weagrg fagia, aghafmenta azar aghafzorata 1 ferfesa- ainea aa cercaasts frend fuegrda atfeqveriart Afeqordiarwaerss atest axgtadarcaafosy vit garcia gaat geaeregis | e Sita ah sare at Azar ogee ava Bb srrfata--feat & fagte wag freaesia wea & fee drat Se sat (get) Fea FT aga Hea 8 1 fg frre (fearia grate) site wa aren 2a dt ot rear aa 8 afte arvares are 1 ander & agi freee wea 2 1 feat wer adca ani fafvaq et fer', at dare ard i fasifayator serdt ar amere aear 3, fra sisanet & are et are we fear 2, Pa freq dare at Be wee | dareaga Acar aT Baa HTT 2, AAT QH-RTT) eT apr Rag, waeAAT aT ATT Fea EAT cafe % ga: ge dere 8 adi ora 2 EUR. The animate suffer twofold woe--that which lasts till moral tepercussion of violence lasts and that generated by wrong perspective or illusion. Rappiness results when both kinds of deeds are fully purged Thecrue! deeds that scare the individual ultimately draw him towerds themselves to end in his ruination. These deeds haunt him ever. Buta monk who hasdetermined his pious course and thrives on vegetable end has bidden goodbyetothe crooked ways, triumphantly achieves his goal. Rehas no pain to suffer, no reincarnation to bear, no calamity ofliving to undergo. qa fae ge fara faora ara efaq ae arg it guia yeaed geqrimeata fa af1 afer 1 ya sat ag fica, ge, fata, Prag,fratea, ferro Th equt aaa & ate wiaea Hoga: ge tare i vet oar 21

Page #260
136 sefenfes gr iar # (mee ore sfc) zaT Z 1 'This is the means,then,for an aspirant to attain purity, enlighten- ment, emancipation, piety, abstinence and non-ettachment. Such a being is freed ofthe chain of reincarnations. Thus |, Parshwa, the seer, do pronounce. qed aren eattaal memes got ger 138) x x x x afrarrentarsit ofafa ara enfite ee srovnaet ate grit atstt wat fara, atorer : aire wy ey Hag aeag fermra 21 saat aT eaAT BT TAT Ts Al Mea grat F 1 Ae TA HTT S This discourse is found in the begining of the book 'Gati- vyakaran' as well, Also available in this book is another version of the sametext, which is as follows : [s.] stat aa waeefeoat Amen da caeafemar | gfaen nat : actinaat a ateeiaet 71 SS. tre afasiie 3 tx gave wi afasitr 8 Pe zr ware at @:--8. watrafa afte x. facets 1 6. The animate things have destiny, the inanimate things too have destiny. The destiny is of two types,applied and natural. [v.] start aa dea sa 1 8. 2 dlwaa fe ate faaer ofa oa ate gga dat ar art 2) 7. Both animate and inanimate things ate capable of following both thesedestinies, [s.] saranfzenfeg afer' a 5. Hafae ate arfeorfieg aft er wre 8

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31, ag wer 137 8. Spontaneous and resultantare the two forms ofdestiny. [e.] werentaff nat ag. mqaeir gia & eh fe sea 2 1 9. Thera is mobility and henceit is called destiny (Gat). [a] seantet sitar, seemaerat (a) sett (femeege) ote gta ote aerate gear waz A, Animate things evolve andinanimate things degress, (a-a.] crareras vf sari oferta, rae gear | aa. wrpieiter sta afea (arafrrara) a nfs ae 21 Trrntaier site Geral at af Ho oT dea gray 21 B & C. Indulgence in evil deeds resuits in movement towards) destiny. Evil doer also pushes inanimate things. [a] o warfe oar agaet cerita 1 & gear amadt warts age oa Hier aT area aE FEAT 0. He whois under the influence of destiny can neverattain Mokshaorvoid of sorrow. [3] warst sian, fray fegr Safa, ange : avonfa arast ara afzenget | & STH aa GAT: HT BY TR Seay Gar edt a, Fahy wat aut at atedt 21 tat ee sare 8a ara, afere 1 E. indulging repestedly in the activity the animate thing continues to suffer the consequences. The activities range from killing to hoarding.

Page #262
138 vations 73 aa ag mgd aaqentAa aresare fired qacfag artis ntfs, & aasig smite faamarreufa, ane: vizeaig faferasifinatg aqeatg tatg i wearer star, oT away, fear feat afefa, aagr: sefsararenciot aa afengaensist | gat ayaaa aqe-nepa arsratt ford ugfag evanits w] oetis, Woo woig ciciig ot faarmar- aeafa, aagr : vizealg fatcraifnate aqeatg aafg 1 aie SME Tat 1 KATE H Wale oT BaTe oT Ufarafa, ya a aafa a ataeafa a, aa fafag arag ataq sear gafgu free 1 & oer area ta afersrar oy wari ore ara freer cata alesis oo wari ore ata fire 1 ag warge--arrefga, aH ret st a Seay ara ae arqate at (afear, aca, wer ste afer) & tft free ars sat at Aa. ofa et ataar 13 dhe are ware A face (peer) mTS18 a. Te aif2. fearaf 3. ages aif site w. Sarah A The ignorant, unvigilant towards Karma and devoid of the four dimensional discipline (non-violence, truth, non-theft, and non-possessi- veness), is drawn into the eight types of bondages, These Karmas precipitate in four directions which are; hellish, animal, human and devine. vite Garda eo 8) gg: capa apgH Fa eT aH ga wet & oot at wna8, femgy ream wate gare rer fk wel wer at at ata BF ad F ----svorfrara fart araq ofeag fata | Indulging repeatedly in activity, the animate thing continuesto suffer the consequences of his own deeds, but ha does not suffer the consequences of others deeds. The activities range from refraining from violenceto refraining ftom possessiveness. ae arge--aeay aaa, waters Harel eT ae eT Ay ATT aay srgatn aah ar oaH rers wee aT afer at et aiaaT 8 1 Baaat are saree fara ws Haat weg gta 31 Fara, fara, ager ate Ba |

Page #263
31. ced wera 139 The wise {having tight knowledge), vigilant towards Karma and observer of the four dimensional discipline, is not drawninto theeight types of bondages. For him the Kamas do not precipitate in four directions; which are hellish. animal, human, and devine. ag ven wt agi ar, tar adt 819g aoe ait adi 2, tera wal 8 bag ate ait sdf eear, Dar taal 2 It is not that the world wasnever there; noris it that the world is not ther e; noris it that the world will not be. we ate Tee aT, TTT AS ote wha Fo Ht ear | Fath, ag ete wa, fread, wea @, wera 2, aega & atx faa wafert Bae tarferma wet adh a, terad Bi maa fg 1 at sare atee fr aatt adh ar, Gar adh 8, grag fer rateag 2 1 The world was, is and will be there. The world is constant. incessant, sternal, durable and perpetual. As the five fundamentals are never non-existentsa is the world never non-existant. aa a fag gg fara fara wa aie ae arg oY gueia weed geqarmeafa fa af 1 aa wart a fee, ga, fees, favare, Praia, deer od pt want aaa & ote afaeer % Ga: ge dare H agy arat Bt fer (oreq are safe) wear f 1 This is the means, then, for an aspirant to attain purity, enlighten- ment. emancipation, piety, abstinence and non-attachment, Such a being is freed ofthe chain af reincarnations. Thus, | Parshva the seer, do pronounce. sued arae Greta wena go ga att

Page #264
verona at ' 140 RR. aettet Ferrsereet fact wt fafa Fete, wh afteatont 1 fA or aTest ' atcaraent aegat gizgee | at ggg | fer af (at) aT! farsa af ar ITT AA BE tran aga aren afar fer vefe a (c) Aspirant, please sow the divine crop. Never avert from the divine, said Brahmin Ping,the enlightened seer wat Bei, TAT ate, watt A qroiaet ? atte fa @ oT qeanfa, weet, wt ore a fine? gu a. Bart! gree axa Fat 2? ais wat 2? aa wet 8? gear aoe oie at Ber var | Fe Gere foe mare AT RATT 1+ Where does lie your field, 0 Arya ? What be thy seed ? | find no bullocks with you. How do youtill [and then 7 auat Bei, sat ated, asa Gores aatgen afaat siteat, Gat aeAATeT frat git Q. mrenT as 8, aT ater 2, ATT TT afte ata va afafa Ft aa iret & 1 ag ralares adhe 2. Soul is the field, panancesthe seed, self-restraint the plough and non-violence and equanimity constitute thepair of bullocks. This way lies the spiritual agriculture. wat feat daa, WYSE fararfgat 4 Tal aged ae, TeaETETART RU 3. ag adh odie ya--aomrmaTa 2 | ga adh ar fens fret fac game | aged cera ey aie vere Fo ge wart FF art & 1 3. This variety of agriculture is highly auspicious. Only a non- avaricious being can succeed in it and noneelse. This is the haly agncul- ture andit yields lasting happiness hereafter.

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32, fam wena 141 ug feta sfanti, asaaeqrag | atfa a fast ivi te SifTe RTeOUNTaATRR FT ee WeTE eT Ba FLAT Z 7g ara, afa, Fey att ag St oa ait faye feafr #1 aa BRAT I 4. Anindividual compassionate to each fiving being cultivates spiritually, be he Brahmin, Kshatriya, Vaishya or Shudra and he thus attains highest piety. aa & fag gg fara fama aa afag aa arg om goefa read geaapeaia fa afz 1 farm t aa care 7g fare, Ja, fares, Frama, frafea, dro of gr aartt aaar 8 site wfaen Ht a: ge Aare H ey ara tar # (aga areafearate Fer sefir) sea Z 1 This is the means, then, for an aspirant to attain punty, enlighten+ ment, piety, abstinence and non-sttachment, Such a beingis freed of the chain of reincamations. Thus{ (Brahmin Ping, the nomadic seer) do pronounce. fan ora abut meee git gar 1921

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satomier qr 142, 33. dele weuarasrat alg stati aret eis, Aig owiig ofesd areioat : aearfesaTMaR, BATT ATT | ar eardi--areoit 8 arta eT ary (aaah) eT TAT aT AIT Sr mreFara ie Sree erat (afew) aay seit afte frear sain wear a--weter ATTara Qarm) #1 It is apt oFinopportune use of power and similar use or abuse of speech, that distinguish the wise from the foolish. gaiftarg arena, gente a HHT | aredd farsa, esresafafergg igh 2. afar aot, goa a sar eciensarter & fafavar (fatee qerar) % areaFaraaaraTAT | 1. One, prone ta indecent speech and wrong and indiscreet action,is termed anignorant man. gaifaarg areng, gas a Te_AT | afisd & Gravis, arrrarafafesga 130 Ter, age wt rar saat & faferey gro aTAg FT sfesa erat i 2. Courteous language, appropriate action and spiritual wisdom are marksof wise man. garfaang wre, geneT a TAT| shaved aged g, saat a ferafa gn 3. St weet aren ate fares wat & aro amar (sar reg a safer ate wes HT TAT) BT ATTY HAT BET E, al ag (ara) art fq ny arg & erat FET eh 3. One whoresorts to indecorous utterance and unworthy action: to fulfil his purpose and protect his interests is like a cultivator who nurtures sugarcane crop with wind instead of water.

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26. em wena 143 gaifaary area, get g KE_UT | asa HAaTaT a, Wey AATTEfA e x. Paeearft afte aaet anh a ag (afeee) aaa ge ae ae a Haart go et aT HET EI 4. Decency of speech and noble deeds yield oneimmense fame. via arafg data, aa arate dad t aravara a aTatg, oir Bear Sari fa nyu 4. oTaynfaat Fara par deep avant atta eae ofaez aert df ta 1 gam ary warts sates avatar frars-fat ot a Fe 5. Little concourse be had with the immature and unwise foik. They hardly deserve to be consulted in respect of religious and spiritual matters. earfefs araig, Fear way data | argt ateilg catia, oe goat maria far gi &. sarlaat & avid & gq ale Ht qoatta frei 2 ate Tear pif ara dit 41 wa: sreaarfaat & ara Teh deh a HF 6. A traffic with such folk attracts infamy and evil destiny here- aitor, They should be scrupulously shunned. agte carat goen,agig Ba daa t aeaard a agie, wat Heaes ofa ett we. afredserait ger aryaaragest Fara waar Tat aT att ena afires Arne TS Tar Va TTT aay TeAPTATAT HE 7. Wise and learned beings should seek the proximity of saints and profoundly learned persons and engage in conference with them, aga fata cents aoa aegE dials | ater aafg datin, aa pfeaem af net

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rafeafcr ET 144 carta & ama Bem ate H afr omer att @ ate qrette H agers ares eat G1 aa: afeary aaeT anger & FETE HE | 8. Contact with the wise procures commendation and a happy destiny. Hence the farsighted should always keep such company. aga Gate aed a, BHT asafa ot att agrraqeard g, wad wat AA WEN fe, qaarafer & oie aay are Tat FT FT dan tar 3 fa ae aan maifes aaa aH TEA TTT AT eT Hara git area 31 wah arate arty er aim ara Et onera afke area aA B l 9. Giving away wealth and property in charity is tess worthy than uttering virtuous and pious words, for the wealth anditseffects are transitory while the spiritually pregnant utterances sre wuly lastity + virtue. go freagaraes, feat wiearig a 57 | warnarfcarie', fact genie Arad 1g 0 go. Gorda Rl ATT BT afre gaa ores ferent weit ar TRE H gear weer) (se ee ay weTeAR) ATE aga ed qa TA (faa) & citer gestae gta z1 10, The outcomeof such utterances is attainmentof virtuous and holy regions horestter. Such utterances cublimate our mind and heart. qaaraatefaae, TTATSTTEMRTTH | gfenet i fastest, saat afore Ue eit twa amfearraear B fear elec AAACNSTATI ara ay FRX ae aGT TAT sarge | OH gfrwtt (r) aet & at (ge-7%) re fame aE | 11. Those who enhance their Karmic field, compelled by their very nature and thus add to their sins, should be teken to be enemies. Such @ company is bound to ruin our present and the existence to be wenafired ate, TASAITEHATAy | a fret ges Saver, gaa arwgerag a8

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2 145 43. ew ene 22. aenaeafaer ate sreaeeUaTERT & ase Bt fier TAT sarfait 1) ga fas at wet ware & Bar wet Thee 1 ae feat ar are ay sorerar ata airy Ht gaara eet | 12, One, ever equanimous ond least. prone to sinful acts, should be deemed 26 2 friend. We sheutd serve such a one with devotion. Seeking compan y of such beings and serving them is ever benefic, now or later. aaferat Tqafea, dar at ay aT TT t aTaaT ATRAEAS, AA THT QeTAT UA 3. dant BA ata vite gor ter ets Fay fv aire eat we aire FY gard were gies TET TT et FI 43. Virtue and vice emanate from caresponding contact, as fragrance or malodour flow with the windthet carrieseither, agonartgoitat fa, gtaeat aaaitafa | qar fered g aeat fa, Trafer AeA NEST ty. wate afeat arrears BRAS fee a ram EE are fradt 21 gaa fad dea afedi erage aa aT aT wat & 1 14, All the rivers rush towards the salty ocean in their urge to seekrefuge. This confluence results in the subsequentbitterness of provi- ously sweet stream. arafecan fate oe, reataeorsfer wea | wea Raga gia, aca Race at YR ga Qu Ararat at cat Ta BAS WaT TTT eC TTT TT ae ara att cot ay ara as ae at as | Fe Te gies cq #1 gre! 15. Birds of diverse kind borrow a golden hue whenthey reach the summitof the fabled golden Sumery Mountain, This virtue is conferred by the proximity ofthe great Mountain.

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146 raferrier yt wearafanedatin, doit fafgerteat C/ wie afgeet wear, daere fies wat eg 8. nearfire sever weareerel fa ara a fafrenfeata aofaega uss saree, erat gt a ara se wae feaae a1 STH BAIT | 16. It was favourable companyof friends that enabled Sanjay. the mighty King of Mithila, to enjoy his vast empire and attain divine Planes of existence hereatter. ATETT HRT a AT sm ae fam ged | tran nde, weree-ga ser seta Mahashal's son, enlightened Arun,the seer, further added : wend 4 alge a, aed wear fafater t weainivcdata, war FaeH Afreq gol! fo. fate aire manila aaeaaca at? afzeT ar arog BRT TA STHe Adar ReaTTA fee AT eT TE | 17. An austere and wise aspirant should master equanimity and non-violenceand stay in the conipany af the noble ones. wa & fag gd fae fana aafae ai ark oA guia grad geaarreaia fa aft aefresaimasay Alege | ea wart ag fra, gz, fara, fasara, farefeey, ttre oa yr cart amar & ate fase & ga: ge dare Y= met ara 3 ter & (eq agrererga reer aefia) Fear F This is the means,then, for an aspitant 10 attain purity, enlighten- ment, piety, abstinance and non-attachment. Such a being is freed of the chain of reincarnations. Thus | (Mahashal's son Arun, the seer) do pronounce. ara aia dctrat morayt gar 1931

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149 434, aff rewart Vw. wade cfafirkesraa ciatg aveitg afose are; oetaghaaet Tea TH ageat aise fifreson afaarae : sara ara starfaai aren sie ware & sata fea ae art categt site aterit et ae wae & ae Ty, anes + Aza Re, Seq rat & cfg chee ase BR ate sat TT fae eT FF Awise man should stoicelly suffer provocation and iniquities inflicted by the unwise. He should never be depressed or cowed downat such a treatment. [e.] ate wg vited oeted wed aden | a ofesd ag aaisat: fagr & ua ara TelaGeet aefe, oR yaar | gransmat fg ater, fats avafgedt or faoafer & ofesa aed aisat @issr fafaracer afaatesst (2) afe ard araygad wet sareaa err (ate IT) wart vam agar Sat tives ger fears at fe cag aeie HT aaa Fe wer 2 wag feat ee ver g, fg Wary ER vat te HT By mene qemate & tag 1 eaeFewfeg Ar ava aT agua adi 2" ara: aneBOE At PaeaT aT RST aTTT TET TAT A TET FE, wines & aga Fe, ofa He afit ga Te fara HTT FE | 4. fa tool back-bites in respect of wise man thelatter should be thankful that at least the former has spared him the humiliation of slighting him in his face. Fools are short-sighted. They have scanty wisdom, Hence it is but proper thet the wise stand their nuisance without getting pertur- bed, patisntly and stoically (2.] aR wg afesd ceased ged saser | & afeg ag modes : fagr (r) ua are oearel wed wafer, of wen afgor ar Raget at gigan at area areat atageit asta avafa ofcarafa ofcarata sata | gaerenrat g ATA, ou feta araigat w fascia' dt ofet aed aaeat aRaT fafareiser afters |

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safeties 148 saHagwayaaeaggeranaaaaaara4tFag(aeaea(9z,taT3aa)Tar,Wr&oeelaATf,bAaTewrPraSeaeHraa,eprarFa#argenBatFaaeazrFTs:teErF ah,Tef v ca)aaa,GFtreeetaLeeTertAttaAidaTtsTape|aTaaB,ar8gAg,aeoawtRmtaeawAaVaarraTeevyeetaHt@maa,a(B2dr1)TrasBaHRet,ErFAIeaalAT)rewy3ATeea&,fAaAtA1glTAiBaafHTeaezyYTeaaatEHAry&2eBaWrAraTAaATTatA7TeeAaTE, Fara art TE meiinaansnctthuetimarhbbfeeso2ntll.aatltiytun.eierptdoaTsnhtfhreooaoyoulmlwndcbioaevsssaeetttrisilmnreagersanaplhteiiisrtomosoniawwolhibnitarsshaetcinseiitsttichahtke5i,rmui@ssemetllmooefennsedsdifeora'rpatrneodebvpeiaepalbrrru.eisssneieTsgnhcn,eattrse'uFhsocooelhlwshapbfryorwuoiiliisdstaeieetss teticentiy. won {a-] am a afeea geen af Mgt gfgeon ar water aT aafrgsieat.. 3gasoT, a afsq =z aeeisen : fazer 8 ta are oder at afeaon at Segnt at gfzart at FateaT afageia asa atale afeareta afearafr seats, woMaTT aeaetaet mame TTTATA afsareg at fafsaray at) GeeTATAT fq ara, a fafa we tact ot fasafa ot afrey aed Beso @ASTT fafarasat aigaraset | Haagacaadraeraid&gc3seteta&atv(tasaestFgs)wts&e8haaFafaaEeerrfaieTveehsTaaE2lR@arAe,rSTitaHAS,ae,IoTgwa9aRatEePerASIraGw,egs7aarArarsASae&tVtafTa,xeLrtaagStBtIeSaerawarITeerRE|aT,3H,HaeeTu,aTrTRfaEaeTAaTwaTBfye,svt,iaeOteTsaaaHFeTegAUAafTToaeT,efA5Atea,WtaSeEABerSaTCaea,ETtten ay area THEA TEA 4, Bred AH WET at, Baara fet art aga Be NT SA TE FATT TET a

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149 34, sefafirfe errr 3. ffastupid man chooses to beat and torture the wise man with stone,stick ete, and pillory him like a ruifian, the latter should accept such a maltreatment withgrace since he could have dere worse and very well amputated or pierced his limbs as well. Foots will remain what they are, inconsiderate and indiscreet. A wise man should bear their mischief stoically without a demur, [.] ane o afrees ooptot eerste aroeTee arteata afegpica at fafsgeter at, a afteq ag avieer--'fezor (r) ga ae momatel acamrat afearafa ar fafsarefa at, ar ater TRON s Baa ea A T Ay Tar, w fate araigal fasata \' daiwa aed agea aan fafasaeat wfgattoat | (C/) af aarat safer ofosa gee % erates Peay 7 aT Paetr wears & aa wea f, Yea azar e dt ae ofeet gee avatar #% Fe Sa, ag aad feet mer Pe AAT aire F fe saTT FT aaa tar we Ter,freq A sarort ar aver gt ee ter Z| sara qeeearg $a 21 ee fafa i ara aT age at garg wa afica qeq ge bataa ah ora ware AE ae, anal [ae TET 2, fafser--saaae & wer Fy ote Ua Te fase STHF I 4, If thefool resorts to piercing the wise man's bodyor inflicting grievous injuries, the latter should stifl stand this affliction patiently with the consolation that at least he has chosen to spate the life of the hapless victim, Fools are replicas of indiscretion. They are unsympathetic and heartless. There is na go but to stand their inflictions with forbearance. [x] are ofesd sffaart aattasar, a ofee(r) ag Roser : farer A wa ae sifaardt aatata, wt vetrat wafa | quamarar fg ater, w hehe ariigat ow fasafa' | a ofee' are ageor ateat fafardsar afgaaert | = fa fir Fe wt aremaferrag) wegar gza | (4) afe arecanat ger savant Gee seit er ATT HAT 2 diag afer aang ates weirear a fare Fe fe--Bet, ae see BR svoit er arr we ter 8,firey AT gat HT ase aaaT ACT wal FF wa rt arg ary att &, ee fafag Wart aT ATA at

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150 aRfeaire aT dar e | aa: art ger ga ofta-are at aeaay sare BF aga we, ATA ae era we, wea B TET ET ae ga TK PAT ITT FE tar aaqargaafearae aefafatc a 5. If the fool deigns to commit the wise man to death, thelatter should console himself that the former has made this onslaught on the latter's physical body only, spering his spiritual accomplishment and Dharma inviolate. Fouls always pride upontheir fatuity and the wise should tolerantly countenance it with catholicity and in good cheer. Such was the preaching of Brahmin nomadic seer, Rishigiri : aq Fog sarod, Weert Desa ATH | amreiqaifear dar, a fa sea fet wa gt 2. afost ger gt ere SH yaeRT A aval aT at AH (TAA) va orarfaat & grey Fee my gorfe At seat aay fore fara wae 1, A wise man should alwaysretain his spiritual composure. II)- will of the unwise is in a way beneficial for his self. oufsaarat, sat gm fasot we gay Aw, wafewl sz AtET Rn . Ft asfaa--areaeien wrar afatger Page #275
ist 34. aelifnfe meat 3. Doas a common being aspire for anything except physical walt-being ? He does not, However, such a being mey sometimes desire death also. These are the means to ruin one's spirituality, Warr age Ae, wrorangtg Asa t foren(r) freee, 3a fea Fafofear en ye. aes ararfee Oty S eerver ate fea eee Frey aaaanes sire eae Tiga grave faafears aa 1 4. Being awareof the myriad ailments and miseries in the world, the monk should free himself of ego and pride and stay restrained. qangerage, wKaTg fafafeaq 1 Bg ae ag goed, fremast a staf au 4 ae MeraHye, Fae vga, frafaa ate sravite armor ae SS dia & le wet saza eer alas Ta FPAT aE 5. Steadfast in the five great vows, free from vice and attach- ment, restrained and austere, the monk is ever content and passes a truly quiet and undisturbed life. ao genta state, feat wees | weagaaagiat @ fag wats wireg ugh &. Sr areraraarall a ger vat gen 2, fash seit #1 fea (arm) we frag ate ait area clea 8 ae ae gal FER war, mica tea git fag gat 21 6. Onenot givento libidinous temptations,shielded from Karmic ingress, is evertree from all woes and protected from Karmic smear, attains theultimate. oa & feed ga fered frend ea ofa seat ATE ot qorefiz saet gerautaaft far ahr I afafafearmsnaat wadtert |

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152 sefeontier or aa sare ag fag, ga, fara frome, faafas, dom or Tt vari aaar SS atte whee Fr: ga Fare H ae ara 21 ter # (wd ram afernas efainic) sear 21 This is the means, then, for an aspirentto attain purity, enlighte ment, emancipation, piety, abstinence and non-attachment. Such a being is freed of the chain of reincarnations. 'Thus | (Brahmin named Rishigiti, the seer) do pronounce. sefafiate ane dtitaat ere pl gat AM

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| 153 35. gree eR RY. Toate TETAETATATTT aig ortig @g a sitar gene ART TET Gea aye anifaatia, asa amfagat arseradarterm? get get qari ofefagate, dsrer : Set atetet Atatg Stat 1 Ata tof ag aerate agers aoa aE aged fogd famefaed fucaed ama aufangiaaioang daafaa dafaa- aad adtcarenreangT atntaTzst wastelafegg zadtafac- ae Surges eT FATTATHAE IST qefufzed fantamta fared cerald acrafead frog ast gata a oa arate fa wart 7 a regan sferor ge | sit | sila a7 ware & ofa dtaz, rat ghee, rare atae Te anit dx fgarfe creat at mer wea21 aaa at mE ae agifres dareaa a gg: saa yevi fear2 88& Aaara, Arar ate ae | aa HgTe waa aT afraTa--are et ag ata vat erat, aIT TA TET, BEAT et weet att ae aT azar) att afaat & daa, aetna fare SS cfgt, aeacfer, nee azar afrarar & cfed, are famarsil & vies, ara afafad & ae, ott ahaa & aga alae, wercaree ate araTaT & fora saat fagg, aa dete cea, sere ate somes F aia a ge. aziaet fafa gal A gat aver warar gor ate Gat & fore fronted, afer sie queiee, werefga ote wesafera fesse, TeaT ate soft vem wat J dar ae wretee (saree) ef a Beit known that the individual lapses into violence and sin, tempted by wrath, vanity,illusion and greed. Beingsoifed bysinfui deeds. he loseshis spirituality, owingto thefourfold worldly vices--wrath, vanity. illusion end avarice, To remedy these four vices | avoid these avils of anger, @go,illusion and avarice. | am fully protected from vice in my mind, spsech end body. | amfree from sin, ego and aspiration, | fully restrain myself and guard my five senses. Forsurvival | beg pure meatsnot exclu~ sively cooked for me and casually achieved. | similarly seek my bed. said Uddalak, the seer;

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mfeniat gr 154 sonnet, THETA | ata freat wararei, sweat faeerg were 121 et. warmed Paagrear Bar adart Fr Baar 8 ate wie eT HEART TART, TAS TTA aTeAT HL She Te Ba 4. Aconfused being attends to his present only andpierceshis 'ownsoul by meansof the arrow of wrath. Rog arig fad gq, wanae fafereorfr | araarata fag g, fassdt variafa agi arr & ata ant ge ara we aa Pree, fag wre eT aT a fae oa 1 waanafamarerrea fare ora 2, Fat F ara Z| 2. ifone were pierced with an atrow, it would spoil his mun- dane existence only but by wrath one's very perennial cereer is menaced. mooMfaeTASCT, THGTTOTAMTTTT | ara farsat agrarot, oer Fag ere gi 3. maramet faggrent ae ade Ft Bear 3 ate ara ca ETAT MARS,BI TT MEAT AT Ae ETAT yA 3. Aconfused being cares for the immediate present only while the arrow ofvanitypierces his ownsoul. Root arster fad g, wate faferenta | areata fad g, fererat weretate tet Se, arn Mer aTe rw we farsa @ fag ara eH ATTA fag AA ox wa-rerTT A fans oat 2, tar F ATAg | 4, An ortow can merely spoil this incamation butvanity would ruin his perennialcareer. ROTA, THACTOTAATET | ara firsat agraret, seat fare sere Kt

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35. sree set 135 yx. aaa Payerent Far aera st Baa Bo ah ara sy RRATH SATE, SIT TAY ere BT he STAT F | 5. A confused being cares for the present only and pierceshis soul with arrow ofillusion. Reet arity fag g, waae fate arararsin fag 9, froma waa gn & arnt aie ora oe oe wa faze 2 fq ATT ar fag dia oe wareere St fares set Bt Bar H aaa FL 6. An arrow can merely ruin one incarnation while illusion endangersthe very perennial career ofhis. sonnfaraeray, TeqeToOTPTy | aint firear agrar, sear fare areas trot we. ses faygrear eae ada at Baar eae athe et FETA FATHT, BAT ATA ATCAT HT ar STAT | 7. Aconfused being cares forthe present only and picrces his soulwith avarice. amt arg fg g wate fafomrata | aang fag g, fsa vadais ist! a. amy & die a at ara ma wa ferrear 3 fag erred are & fag ala < wa-ceeqer &t fare art 2, Yar H araaT ZI 8. An arrow can merely spoil one incamation while avarice imperiis the very perennialcareerof his. ag? af famara, aranrara data | wet at aw onferet, aesfaraMas Ve 8. ware mterfa art waret an fears ae % fare fans ate & MARATA TT BT OTT HT Te ST TAT TT TT aT TT HT faa aprat tiga 94 9x FrATOT BT |

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156 sefories 7 9. That warrants attaining theultimate truth by tue perspective and conquering thefour evils. One should discem the self from the non- self and free oneself from desire, ay araead Shard, weracaT A_IaT | a sey aera, aeagl Wear gol te. faa carat & aes Faq grasa' #rarfe sera A Soa area carat tr aaeT aTe HR ara & ater orem TT 10. The things that generate theterrible wrath and other Karmic bondagesshould be scrupulouslyeliminated by all means. aed act fad od, Host ate Tara| avardt a firtretci, Aaa 1 fa qeafa ugg 2. mem. wen, far, aes, Hfeu, ay ate sea ar aT aeea aver atalire & ata ara erat & farca ae dior 3 1 14. One whe abandons arms, sin, poison, instruments or gadgets, liguor, serpent and unpleasant address is_spared of sins emanating the from. la TT A AST, AVTNTAT Ter | wags a aves a, fd aot age a eR gk. vate Tem aca & ater afters Fe eT ee AFTT eames ate pet ar asara Feafears ATA oT TET 12. One should distinguish the self from the non-self and artive at the truly beneficial wisdom emanating therefrom by reallsing their true implication, ay ig afereten, fe arafa vera ? aa tg fafeensi, set ash gee galt 28. ead erat (arene) ser tar2 Oat cer H gat Baz at sire aat det at? cara FC aT aA TATA Hae Ae aT a ATT ora t

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457 435. eres rete 13. While your own houseis on fire why dost thou runto thy neighbour's ? First put out your ownfire before you venture elsewhere. Tas aA Ale, AT TeEaTAUTTE| Bazal BIT Ae, at aezenfgateg geil te. areneae arenaaras % FA STE TE | TEATTIER ar area wel er qaeT A ST (Fae at Tea aleeT) TF area & fad yaa wear Sag Tae avawt aT aaa 14. Be watchful and cultivate spiritualism for your ownbenefit, Belittle bothered aboutthe material world. One who neglects one's own interest for the sakeof alien interest is often denied true attainments. ay gat afeaaea, what shear | gee ahi wtaes, & od afegraia Pugan cuafe gard S18 ee are AT SfaTT TT wae aq afi whe reer area Ba AE ara Ft ar area BAT ' 18. Wanother indulges in sin, what ails thee to utter aught in this regard ? Wisershall it be to keep mum at the moment, aragar forsartrard, TEST BEAT | wer Target, MTT a IEA THEN eh. areand sparen (erat atte fee) fare ar og 2 aire gerd (ae at ate fee) BT ATT adaran a1 8g 21 aren da alte az fat aarfeares 1 16. Attending to your own spiritual interest frees you from Kermaswhile watching avidly the material interests will generate Karmic bondage.It is the self that can discern it from the non-self. sruraafer ngrernfer fix stftmger ateer 2 1 faranten aforaed, gt g TEMA ATA Nigel Qe. sara agit(We) Haat are ger 3 ama wee 8 aT guar 7 ead et aga ceararr | aie ag are wer gat ZI

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158 seferfira er 17. Ifa valiant person keepsa vigil in another palace, whatshail it yield him ? Keep your own vigil. The place is rempant with robbers. weg, AT garg, at, RewTEER 1 wrfghs ag ster, deat feermed ues 25. SU SE etait aT) sate H sere Aa aT | aera Fra saqrarts ate Ste qrert saa ate dim or get wea ae te met 18. Be alert. Be not indolent, tndotencein spiritual practice is fatal. Otherwise the robbers of desire and sin shall rob you of your Yoga andrestraint, positively, Staten sem, weer aa aviht a etieg, ata went a waar ieen 28. Te shea, tar (Ha at ga afaonati), faawe, wen, Ati area (4 area), arate Tag site arearate ait te SI 19. The five senses, leading urges, sin, ego and evils are all robbers. SNE wT ee, aT A GHATTT sifgfia ag ater, araftenrt festa g0it Ro. merit | ade aa et eRieer FY gare wa aT ara& araat-aorarfe fatae are Ter weart ar gen az, pif eat at ate ged afeg He ah | 20. Be alert. Never muffle up religious practices, Else sin and desire shall deprive you of your benefic deeds and iead you to a tragic destiny. morarefer aereien soma datos fat onfgfa afraid adit, steeged afraat eeu 28. same serfirer (sree) Hom gu wt A ew state 21 a (Gerda enfen) a (aay dead ae at aaa H yea at

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35. mare went 159 araardl 7 2 & aitgfis area adt we aT 3) (set were area ort ar ngea aad fear ead dea HT VA wet HT TAT) 1 21. You guard this enigmatic palaceandstill your plightis mise- rable, as. a woundedbeing has ne option butto suffer his malady for the want of remedial knowledge. (Ignorance of spiritual consciousness deprives oneofthe supreme knowledge). sae oT fuss, aETeATIEA oTTTha ga | & gafa 0 & gfe, arrears get aft nggu gx. & arma! wfaerm ara wet. waar aTT 7ZA ATAT famvir Wr wae 21 State ware ae get a ao aia ara 8 te get dar 2 1 22, Be vigilant, O man. One inwardly alert is still conscious while asleep. Indolentis never happy while thevigilant is ever happy. raed git Re, Star avait Feat were HTAT aT, THT are Rg 25. aerate ae aa & aig | eae: | ee wale ora B, Se create (oer Bech arat) aedt gh ar aT ate & Bat at ze art maT | 23. Avvigilant and brave being repels alt evils as fire repels a pyrophobic. aaa fad ge fart fara va fae oe ong ot greta geared geqaraeait fer ast cadtd aEIMERATRAT | ga wert ag fire, ga, faze, faery, faafiza, draot gh eat amar & ate afasa & ga: ga Fare % at arar F 1 tan & (aq agrae/eeas Eft) TERT E|e This is the means, then, for an aspirantto attain purity. enlighten ment, emancipation, piety, abstinence and non-attachment. Such a being is freed of the chain of reincarnations. Thus, ! Uddalak, the seer, do pronounce. sreran ara aceat sreucrs Goh gm 134

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safirmfer a 160 ae. odd arcafqsnsrat geqaat wraar saad fa aor ateonfaa 1 fe ae diserfa ? ow ad areaQagear V fran awa aegat efaon gad | ge gia R sera ate Bare Em cafe 8a age are a aRET | aay grerer (HUT) oH gar? aT A AT | SA TAT ger a ag fir, ae wis GT GATT Fart, mate ae FATT Geert mat 21 Rear areasqeae aT TEMA Behe aA L will respond composedly and trenguilly to anirate, | shall ques- tion him, "Has your wrath been pacified 2" | shalt try to convincehim that his anger is insubstantial and unworthy of him, said Tareyan, the accom- plished seer : qaee Bao mata, yERT ay geTART | aRgl ay Tod aeat Sls fafafogeed | fer, Sears & ster fear mar, FT (FTF) aR ate sae Fa geame dia 8 way ae RTT atte fat qeerre 2 ae: ere are sera QA A Seat (qa) TATA HAT enfants Wrath is as injurious to the subject 2s to the object. That's why anger should betrampled the momentit raises its head. we ait anit wey, fart ett wel Tal et giott wa a, wg aeet TUT gt q. Str arfia 2, wrsere 2, gare, fang, arf 2, 78, &, oer &,aria 2, a &, ae 8, Ag 2, er 2 aI TTT 4. Wrath is fire. tt is umbra,It is death, hemlock, severe malady. It is fos. It is dirt and death, bankruptcy, fear, confusion, sin end defeat. afegat wit aet far, Stgfines Te wat area nat g afigen, Pafimeastrat vat RU

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161 36. array aed 2. afmaraa ayaa aver aaiq afin aqme 8, 1g serfs gaat at ofan wera 2 | afis st oft wes 8 wale athe e site stories att wie arated 21 2. Fire is no mean force. But the fire of wrath is tar fiercer. Fire has a limited range but wrath is a tremendously more potent menace. waar aegt frartg, sifeor wifeate 1 aaatafgneeniia, stat gferareay 131 a. mec at aad ge ant aT oe a gare 147 2, arora #1 aaea wast R wer a A Dar gftare--Pares A 21 3, Physicelfire cen be put out with water but wrath cares tupp- 'enceforall the oceans, puttogether. ua wa ag aah, ceseasia GE HAI ei Te a Rae, foreie AER Wa wl 'e. afa Far cE TH (wee a1) were 2 ate THT gaT safer cava it at ara 2, freq wrarfer att ee a ae Te wa A Pe sae sree Tee @ | 4. Fire can burn one's body only and one may still survive. Not so the wrath. It destroys this incamation and the onethat is to be. aferg 3% zea, abafasafea ToT | Waferx agai, Tet ates gon fa fe zn yg. at & aes ater area get fl (sree &) afer Ht ETAT ara @, freq raha Boe ae TAT Ge: ge TT wea 1 5. A burnt being years for cure, while one burning with anger suffers recurrant misery sans end, weet ae firartg, afoot wife fer att wtaaet J Gera, aere aeaafert igi

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aefrsfee 162 fay aire setter (spre) BIT SATE FT faareor fear aT aaa &, frag Bre wR anes dere HAT first & fetar gota & @. Agem anda lamp can brighten the encircting gloom but wrath in its gloom is insurmountable to all beings of the world. at aga vat Aen, THATS BRAT| Rerastaquea, aed wafer fret ett Ra ee ag Fo afrys AATF A, afa, nfs, Wa. areata, aaaat (ate) wat (Ga) Frese at awe Eh 7. Essential virtue, wisdom, foresight, sobriety, simplicity and 2t the excellences of one are depotentised, when one is eclipsed by wrath. sivretreen?t fa, goa ets AHA | aTTATATTe, maITaAfaTefa NE 5. aga dan Hp F BATT weit ate fers tar at, fy sirteafer at gferara 8 9g Sa TH TT qpramy fava#e BAT 71 umeru,8p.riorEvteen tihf ehewrwaethrfeulasspeptrlo,foalulndthiisn isr.esnturlaliinftiedasognocledetnhemoaunngtearin& triggered. marta aset feet, atsqeigatad | faze faad a ear, forfererergaita Well a. fae sare aerfaget ait ets SIFT gamers fart at swaaange2 WfiarceatwefAacTrT&aagiz garpefaeaaa) aet aFzcrwdet | gfaretd,E(FS-aBaEtFTsZaaFaT eet go a fore 1 ATER He STF ' benefit t9o. hiImstoilsft,iktell@hefeerjoacciuoluastessewrhpoenlte otfhahtissvteinngosm raenpdeattheedlpyl.antf,oHr unse stung, withers to death, ad adlaar(r) fa, fred wgTTITT | afazasfa atari, aatiraafaeafa gett

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36, aren seat 163 te. set rare adtacmedt Wy ater Regagic ay arg HS ork aarqer ah a} gota: aaa Fe Bar S 1 10. If a profoundascetic would iapse into wrath, heis likely to be shorn ofthe virtue of his penances in a short while. aneibitfa sated, start gteefadt 1 wetfae zarit at, warn Tea WoT eel tt. fafa qetjadt a sorta wa. adrofs at serie aqmara wey eT sre 21 TA weafera ara ya sre ge seTaT TT TERT WEN BT AAT BI 14. Greatvirtue acquired by prolonged penances is ruined by 3 momentary angry outburst, as everything is burntin a jiffy by Name. AYN we seat 1K aT wet aT ued a aaa AT food a 3g far weft har aoe fa at fa state wer eget 23. Mben eam ar A mera8 alte geet aT a meraBIT ord, ah athe are ar it war Bar 2 ita ate aefatre at ety aT aan ara ate af er at ore aera& 1 12, Anger reduces the subject os well as object both to ashes, Itrazes the three achievements of Dharma, Artha and Kama Gpiritualism, wealth and fulfilment of desires). Angry fulmination breeds severe enmity and brings aboutthe meanest doom. Srarfaat 9 area, wat feat qe | afufenafea arg a, areteit taarit a 1g 31 23. mranfawe ater, fray ate ge Hy iT adh orter-aareT HIT aig, UH gar Saarat ar oT eevaTT HT RaT Bb 12. A man in angerlittle cares for parents and mentors and may Blight in sucha fit the seint, the prince and the gous,indiscriminately.

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ee safeties a Wage fasta, omen euunfe a frafacanttt a ag, aeog aeofeT a evi gy. Ma aagrft ate avai ar qa 2 feast ar fader oe Set at ya wt set 8 14. Angeris the raat cause of adversity and bondage. It causes bereavementand reincarnations also. aaufagat aget gaat fagadt Sar sa Ty a freamtal gerard, aa, Agree, ferefepaeat gut! tx. fae (ite &) safiryer Steve Breer en Fe aire Ear 2 IT ape goat ar feed ae Rar @ Ger ag ale Saver yaa Tata TATE ET arr yota fawg area 2 1 aerat gare| ag mre fame Hee ATT 2 | 45. Listen to me O Prince, such a foe as anger deprives man of his very sense of humanity and senders him empty of al! virtue. Henceit mustbe smothered then and there. Se Tate fraswarait are state fageaerat | BeFare a afar Toot wta frasten car fara ell te. aitfaag (faa) fee ora oe gee we 2 Te ers oT oe were wear 81 wa: weave freee Hrarfer A gecar ate srensftarer at aaa He, err BT Tar frTe TT 16. It lendsyou strength if you can contain it and destroys you onceyouleaveit unbridled. Pray, exercise your own discretion whether to containil or teave 1 unbridled.

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565 36. areeny seaae aaa fad ya fred fants wa af at ae at gurfa geaed geastTeaia fa ae ate araferasaat | ga cart ag faa, qa, fare, frees, fotfae, decor wa Tr ranit azar & sie wfacy F ga: ga dere Het aTaT BI This is the means, then, tor an aspitani tu asain purty, sniighten- ment, emancipation, piety, abstinance and non-attachment. Such a being is freed of the chain of reincamations. fer & (areas aeaera ade arias eft) Hear Thus, I spiritual pestmaster, Tarayan, the seer, do pronounce. Ararat ares ether rene oh ga 3

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| afontea gt 166 Je. anata fafefitcemmnaTt [e] weafaat ger vararfa fa fa fe fa fe ot areWafcearatin wegar eee aed neq sme daa, cea Ay wR, Ged aTaTA, TET aaet-fargri | [a] seatenrt saat ate resi AY afaatanigl= att det a fect ahtagragee afsarrtart fagfecarelfa aegr oa weafer af La. | war way, or mati of on eat warfa ot ataeafa at agi oer aa era (aT TT) AT ar aren ofearore araey ittsehr aa 2. at aver arar, dere gor sai Fer | VHA set AT seTT gar ae safaa ge sate qite sort gi 1 aq som ta ar frore et 3 oraig feet at oes 2 fe ag ge aor (sre et Rae) art fafa wat 2! Raa pret HTe sae Weer aT AE (GA), TATA (aa). ag (mez) ate afar at cater wz, are ate sie 1 Paar, afmeat gre Tr afeern roma wT gar A Mart edifea ag aa argat & I a. mg fara nen adi 41 ait adh or er aad ait 7a 2, fran aft adt @ afte aol ai aa, ea AT aT & i watg 3e Pass mea a, anf wt EI First it wes all deluge, said Brahmin nomad Shrigiri, the seer : 1. The cosmic egg emerged which after its incubation burst forth, Its respiration was the emergence of cosmos. It is so believed that the cosmos was not created by Lord Verun (Mercury). 2. Atdawn and at dusk, | shall offer milk, butter, honay and herbs withalkalies and conch shel! to the altarfir. That | hereby avow,

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37. athe errr 167 3. The world is not an illusion. There was no point of time when the world was non-existent, Noris it non-existent now, nar shall heso in future. The world is perennial- verily beginningless and endless, Tecqoorftet atear Aeagnal wey: aera qa aeaasay Seite ar foie at acta wt orgeraare, wand sna Baer Tora Uae wy A arate oreo aT Tet aT aifget ar aalot at gtat qrite gard sertiata tfirar t seer rag aceree aT dea eT AST (AA) TTR aT THA BL | AT AT seer gt aT ge aa Be St ar Say Arey UH at (aor) adi ew wre 1 ole S eadta grat az, Ae e aeaemTA aa Raa ga ae gd, afer, see ar afer fret ot feo gars (are ara Thea at} ate aT Bat gq (aT et) aaa HY ToT farce eer serar Bt Let the aspirant realise this metaphysical truth and fet him follow the solar motion. The moment the sunsets, he should halt there, be it field or a plateau. As soon as thesunrises after the nocturnal spell, he should rebegin his ambulation in anyof the four directions, east, west, north or south,barely seeing a yard of space ahead. wa fad gg fara fara we sfas ang ot gaia seared geqaTasafa ft afe 1 fafefnfesaarasnady | ga rare ag faz, ge, fares, fron, faafea, ato oe erat ara 3 afte afaor F ga: ge dere & agt ara 3) This is the means, then, for an aspirant to attain purity, enlighten- ment, emancipation, piety, abstinence and non-attachment Such a being is freed of the chain of seincamations. ter % (aren ofearsn age oitfnfe wef) Feat Zt Thus |, Brahmin, nomad Shrigiri, the seer, do pronounce, aioe mums detest mera qi gar 1481

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168 aefentiins 9% aa. masa ateqfasaenatt at ae ag aa, Teaa | st geet gg ae, ATR ao aATAT tg aaa ys 1 AEA ged | . fra ge & ga smear gir 2 ad areaficw ge 8,Ferg fat ge 8 ga at orf dt ON ge Be AATTET rar aq anfaga aa vata att 2. The true happiness is that which yields unmixed bliss. May I never come accrossa happiness thet results in enguish, said Satiputra Buddha,the seer. arse) tact wteat, Toor TATTTETT | aoyovifa amrefa, varia frag aatfgg Ril Q. ater whet az, Aele weaTAT HT BoA AT ATT TAT anata (az) a eave Pag warts (ge) GH cara TAT BI 2. Amonk meditatesblissfuily after consuming delectable dishes and sleaping over luxurious beds in comfortable mansions. sagen Waa area, TAO RANTAT | smote Agfa, gaa frag faraat 131k 2, aefaet WIT ae, rae WearET at aadee FIT aeaeat aera eae Te AE Rael ZaTTH SaTA HTTSd 3. Another monk meditates in pain after consuming nauseating meals and sleeping over uncomfortable beds in wretched houses. aa ganar, of oftsaver cfied | moe YUE Tw, et FATT TAT |

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38, anfnge aa sera 169 WIRE h aE TE (NRT) ome ga a wea TAS yrrens Ferd ares wa, Sra ahs cary we et aT Yer T ET wet ga (arth) at fora & 1 4, We come across such diametrically opposite narrations. The wise should avoid such qualitative extremes. The discreet should never be tempted by these. This is the prime teaching of Buddha, mruanig wey, dadg gfe ate sracdte an, aed aoe ofesg Ket ra wag wag Tag HIAG HerTTTT 4. aoffegr set avarice avi (medi) H arafeeata at aohare St warart aeay vaTe a NS vaig ware ara BE) edt sarees, Page #294
170 miorics 7. Accumulated knowledge has prescribed the sweet or bilter herbs that can heal diseased body. Similarly, the great Master preaches the sweetor painfulpractices that remedyattachment. aw Sra w ye a fa, serdg fafreaia | fatifeag qgues, gra AT aE aT gg Vel s. fre 2g (sarin) a Sent Pafiscar at ort 2 gett ge 2 sie a a &,fg Pataca deat thet at gow waa ge st ATA E | 8. Nopleasure and pain inhere in the malady itself. However the patient undergoing treatment may be experiencing pleasute or pain. atgrag s geen, grt aT AE aT TE | vilgray wgres, 7 gre a fe ar gg net & Mga aT say age afe at ge ate ge a aH eg, fang fore Bg (were safe at are ee, ghee area aa % fat) wie ar era ara & set a (wifes) goa & area (sitfere) ge 2, wats He ar am ae arareRet afer feat Ft wea TAT ZY 9. The individual undergoing the treatment to be cured of attachment may experience pain or pleasure. However, the purposeof curing the digease of attachmentis neutral so far as pleasure and pain sensations are concemed. gag waafes dam, Freaat TAR vat t akaardiaarat, faat wataG welt to. araraaat H dan (azarfesrs geet Ht Bee oa Ho) ata a, san walt fete (feoat a safe aerate wra) gar @ we afqarett % drrara drat 8, waa dar ae fez (arenrfarer eet aa B) a dei dene 2 at: etefee eT (snenferrr ar) vee fear war & 1 10. The ordinary folk are prone to emotive sway. Supetior beings are indifferent to such urges. Selfish beings are meenly prone to emotive sway. Hencethe latter have specially beentackled by preachers,

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38. anfngit ga weaay mt arent aterattaret, fae wenah1 aermaifeat aret, wreraedtgarat 1g gu et. ease soit ararfas sacar site gaa} Fe & araT- sai S aifiana Qa 8 geuardt alet 8 atx wana Fo wae erat Saray wie a tea ara aaear site gar Re A aay ae fata Rsare at ge Sarna ates gr & aeqaes a eA watt 3 att fang ade Tae aeqQaes aT Pret aia wert FI 11. The preaching of the enlighted is pleasant and melodiously welcome to the common folk butit truly comes home to the superior beings. Thustha effect of such @ preaching may prove barely superficial 'ortruly profound depending onthedifferent qualities ofthe listener. aeaaeaay TA, TTTEAT a af? t ad ad ad Sa, mata ferreraar tigait 23. far aes (frateaz) aren ofa ar aaa, 3a (gfraa), waren, aafeag, TET AT ATA, TT ATT AaBT BTAATF A 12. The greet Jain saints in the garb of monks preach non- entrepreneurship, non-acquisition, truth, sincerity, austerity and compa- ssionto all. afaftaqen dtere, fie coctseatar at? 1 wea wea AteoeT, FTO aT a EAA UeaIt <3. afaafea (sfxai ar zara wet are) are ger % fae sre (afr) are arse any oraeaaT BP wetaet 'witsaT wife semar & aeraate aT aeajeaa & adt sae fore sive Beatz az wae far sree 2 1 13, An austere being is truly brave. He cares naught for wilder- hess and hermitage. Wherever heexperiences bliss and non-attachment is the wikdemess and the hermitage to him. feq avaca cove, gener at fieteRe ? 1 Unifseraca Fass, wat acaeasyera ween

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2 sefontaa qa _ te fathaa (r) fey cima aay? ate aaaetia & fee aera war? safe gem fare drat aart 8 1 tit qe & fee orgay Ratarat Ut & fay wg attra wat & atte rem & fare arrayadd 2 44, Whatis a wilderness to an austere 7 What is a hermitage to an ascetic ? What remedy is nesded forthe health ? What shield is needed to protect oneself from weapans 7 gurerfaacrrat, quot coh avift at i weaved fg arena, arafadt a afeerat ext ay. erate S anfaaarenr & fee yer aa site aa Tee (aT) drat vara 81 sae fre anit eat at sronyT Tet | ae eer gard & fact ad neva dat E watq area ar fafa wait 21 15, To @ genuinely-endowed ascetic the dense towns are akin 10 wilderness, To such a one all circumstances conduce to self-absorption while to mundane beings they conduce to intenser materislism and distraction. JREa BWA, TTT ATTT | Sra aeaia, eratad a etfaat ugei te. AT ST A faa agree gers are H fat ga ET AIK aafera ar meat 2y ae ari ens & fq aT Ted ATS aaa) 16. The multifaceted mother-sarth has abundance of misery and Karmic involvement for theselfish materialist as any and every article can provoke libido in a lascivious man's heart. ward 3 at Ba, ferfiorarat a aT TAT aat att a deat fa, ceETTTATTA [youl ts. aaa, aur,frame tiem sae, ve ate (qe) ate a AT qu Fah quer vee H met eT tT wa ET 17. Equanimity, compassion, absolute austerity, penances and Yogeare the qualities that eradicate Karmas.

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38. arty ga mera 173 eee ar fe area, arise a fiuecae! 1 osetia sited, ay nate AR Nee te green ards at gitar @ aie face ah ater a, ear Saost | sfeoedt efea at Barre enh ae wh ot ate Ban 8 Nanootphuerrboe1sl8ee.pihnaAannitnfaiitstioaafdtvrieavrgees,amray.y baen meelaenphienngtfuclanos dinefmroulcitusohust,he Orinverdebtaenctkintgo See woe A a, ae A gaa soot awtfet of aed, erst at WV gE te wTfeet arts dhe gag seit ari tet fare ard H Bfaireeawrefnawaarie argye2taang@caaratyestaetm tryrtarady wSeaaarahPYgee aeareq t"obiadivnoocuas1t9i.ionndiOnvenivdesurahsloeuehklasdsittci,httoleoseincalivnoactaitoinont,o tmhaantkohnoeodhaswe@@knmacakn faorv.ersAe arisen ae Ae, a wiz fa gat wat afteed Ohi, cht wissnf Weg URoit Ro. aasiter Haryana arom Seat safe, Rar aa dre a seit weaAt ear Bi aes Tae ferere aft wey ax wear gar fag a gar--Fagen afer rare ar aitva wet at awa | aarnaaesctuatre20Pe,rloetpePhcrataniyto,narsceeoonmkepvaerrreefudagejtaocik@anlav'salgporrereaoytu.ssouplr.otec&tomr.ounAtabirnaovueslfioorntarensds Raqsariag', wage arg wat | wafer, onei ntg ghd URE Vt aemgeaaigemie afaag & Oe ae Tonia # Wag aya qfrara % fees ater wae freaaaea fearit 4 mraz Te sear aeafaeagaat & gens az Page #298
174 afontea 97 aia wt eee ara at aeraa waa at cae aa 2. aha sae fre daw arava at wafera 31 21, Oneinitiated in a monk's gerb should veerof any prescribed act. He should beware of characters who are notlike-minded. To a monk donning non-provocative austere gar and similer mental frame is not enough. Heshould cultivate restraint constantly. aeaardl ofa gal, asawa aigetast | m qser | aera, fat acts ate UAW 32. wares afk fet aren B wifaT ett ors aa wh aE wig at ada ath Ta vera A ge at asi Fig or Vera aT ar Rae qe ford F arg arse a acaras (3 A want WAaTA AE} Bt BEAT 1) 22. Ifa continent being be once itascible, he should keep off existing objects. A clumsy hunter's arrows never hit a deer. (Similarly, a stupid monk never acquires wisdom). uate &a Page #299
38. arfagy qe sent 178 24, Proper causealone results in corresponding effect. Delive- tance warrants suitable series of action culminating into emancipation. afvart Ba aa a, wifad g fawrag | ofeartsfa Tea, oT wre TiaAaT 12K xy. rama eo wifaa arent gt oar are afr wea gi fauge THT ores x aaTt 1 wahy snerdaat a BT frase wears afeqa ath oe at aan sth H pret Aterareqes--earfeare con AeT aT wT 28.geauinety i roel Y=one can sublimate himself, whether he is surrounded by his kins or is practising as a monk. insince- rita would evidently be fatal, in either case. In the fable of jackal Nitajambuk's belonging to 2 large family could not promote him to the chiefdom owing te his contradictory character. BRATS TH STN, MTSE| RATE ae, TearteaTaRAAT HAE 88. wateraang watg wratgs anf at fates ware wa at opefga wea are age arat Tae aver (Aer aTaT) aT aera aifee ageardt at adage safes wena aTiee | saat ower oe A aafarory Haat sa TAIT safe See A Tear aes 26. The avaricious resorts to wily tactics in his persuasive specious speech. Honey-tongued individuals ata patently greedy. We should be wary of suchglib beings as they are therough-going materia~ lists and self-saekers. awed afaad, fosgafer farat | fofearta anfeq, srarfea afeegat gen we. TEP are aT frags fae-ad & arearfea ETT Rarer aa afer) GST A TaTTTT aA aT aT STAT rerar gtet 21 27. A crafty conduct embodies a jackal in a tiger-hide. Crooks ate detected by experience only.

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176 sairaies gt BEATS FAS TT, TMTROTTTATT | QURANQA ST, TARTS AAT UREH Rs. Waa taal & gaa fag ae aoe ania aT TATE Rare get wer fer great cagere (ara aaa ara) FAT we 28, Manis fallible by nature. He can adopt @ thousand guises. The legend of Sunanda who approached the boatmaker for flowers illustrates this axiom, wee Set gre a, aoawTa gy aeRET | aaa farrsiiaisi, rani g fagray igen Re. wea, day, wre ae Ai sere Hava H aT awed faati-- aul F< neg oitat at ara at waar aera Tien) 29. We should be able to realise the truth behind different garbs in substance, time, place andfeeling. wa a fad gg fara faara wa sfaq ae ong wt guefa geaed gerurreafa fa aft meghard carat 1 ea were ag fitz, ga, farca, farsa, faafiza, dre wa TH wart anat 3 ate afaer H ya: ge dare & gt ara Z| rat & (oreey aferqe aefit) agar g This is the means, then, for an aspirant to attain purity, enlighten- ment, omancipation, piety, abstinence and non-attachment. Such a being is freed of the chainof reincarnations. 'Thus| (Satiputra Buddha, the seer) do pronounce. sifega gz aT oredtaat wore got ger 1351

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39. daa err 177 Re. WPraatehe assert Sgt tag ei, Ae gee oT Tee Seria & oviafia, fates feeder en & Raa ary wet ay aay wear t aix 3 gat wearer C/ oa ghrart ale drerdoredt at Raat a aoe aes 2 1. The conduct of a man who neither indulges in sin nor abets others to do it merits highest respect from angels. But geal cd, avaare ag att amass ofost fing, mfesta carat wen MT ara oe ant mean 8 ag armaHt ait ETAT 8, apraT SeaaTe BI eT HAT C1 A afer Gea qrrefar Teer exaT Z ae ga at aeg watfire star 2 2. A sinful creature cherishes and cultivates dark forces of evil. The wise who carries thtough sin-free conduct is akin 1o the sun in splendour. fear ora aC/ gear,a ot FV gat gor orf amet of goa, ay ary fermfieT 1311 3. Tr wT wa one qe aearfery oa are WTae zr aac at wt ang aa sit area ga qager east 1 araara ay BeaaT FEAT BT Beet HT TTT TT | 3. If, perchance, one is led into the alley of sinful daed, one should subsequently, steer claar of such a monstrous conduct. The wise should perform exclusivelyvirtuous acts. feat [.........] gear tg got gui & frarat oof geo ang teat fer cafe vn eRe aya nd aed vatafoa xaaust ahem wast erat aster ai aafadaant werd sreitgson 1 a at q of sregat sfaor ged |

Page #302
180 efron 7 grading gear, afrse a fe genta | argt ee afercare, fafren geteat uw Ye. SREY area areBT gt Teal, atfng afro AT Ta Be we: Be et abreay H ofraax (sia) qe rat zt 4. Desite-fulfilmentobliges him who has scored it. One who conquers desire with desirelessnass is the heir to lasting happiness. wat aaa saad maw aed aga wefafet afaqedt oreitgesnfa ft 1 wa, Aa, Fe, wre Me war da, oR Ie yeqTe aT a Foorae areraar-arafeaer et 1 Allsituations and circumstances, temporal, spatial, metaphysical and othice! should be examined ruthlessly and amends made for any moralfapse onthese accounts. wa a fag gg fara faaaa afaq oi ae gorfa gad @aanafe fa afr ey wart ag fag, ga, fares, fea, faafee, Aaa a pT vanit amar 2 ate afaes # ga: sa dare F agi tat Bp This is the means, then, for anaspirantto attain purity, enhghten- ment, emancipation, piety, abstinence and non-attachment. Such @ being is freed of the chain of reincarnations. ge tenafossasaad tar & (aga Fores safe) Bear Thus|, (Dwaipayan, the seer) do pronounce, dora aire widteat meee gh ga ween

Page #303
40. dame sane its Yo. wart Darius ssanfgeg gu ster at ara w regen fact ara eat gear FY arftsgr & ofeaira He ter aga gaa aie Ta Transmutie desire into desiralessness, said Dwaipayan, the seer : gear agfaar cig, atc wat finfeafa 1 argr sagnferaiy, faferat ggaudt wet . ale F fafae were at geand 21 wows & ag get oT aaTat Bea: Beer ot Aisa e Fee aver ote ge TATgi 1. Yearnings are countless. An individual docketed in yearning attracts miseries numberless, The sole means of getting rid af miseries is by being yearningless. srarfegar 7 aati, aad fret ge nfafemafee arg a, caret teria 7 11 &. serfeye arta ararfrat ale geal} at at adh ora Bi wate grenfiye at efce Haar sare wera at cara agi a Ter Wrra TTY, Ta ate Baa ar A TTTfA wx Bate 1 2. One ongrossed in desires would not recognise his parents and teachers. To him theyate of no significance. Such a being is prone to run downsaints, princes and gods. past faqzafia, cag arene a frafecastt wag, wearg ceenfa et ugn wea amet ate aerit er ga 2 fiafaann atx ae reat a eT A ag a 3. Desire is the root of all bondage. it causes bereavementas well as multiple reincarnations.

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44. eran meaaT 181 2. UNMereha serarfirsaseraTt ate arsitadt sacar, vet wadat aa & ofad fee, som dferaal ign 2 ot oft sent arohifaar 3 feta aahaer ar geste are ara agg acutee wet & 8 sega: eat achat wt omafes B afar Te 1. Those who draw huge crowds to themselves by expending their moral acquisition for their Jivelihaadare, in. fact, polluting their virtue byattachment. fasta afa gue g, do frente sifad | BEART ATTAT aT, STHTERT AOE ABT URI 2% sr atdtar yer maT fears gat 2 ate or pT srerfca saa faq vt fasegar lar 2 gear fearwers freer gray a F agare ate melgg gaz 2. Theirvirtue is like a purchaseable commodity and their life, thriving on such virtue, is also a saleable commodity. Their conductis base. They are damnedbytheir vanity and depravity. aafegrat aaa a, Hee cafe Fact mOTTACEaTT, Tee Aah seRAT AN 3. faster ear & aemay fee wes ae aeea A AeaT FT TT aor @, wat sere wfaor ata Bay ata gifs ota are Hoste avaT er 3. A fish without water and one angled ina hookis a damned one. Similar is the unenviable fate of one who is ignorant of one's future destiny. ARG T ehrateitay, Sere; eTAATTAT | wegen frat, Aigaeacitfeea we ve Racer arog orth are eer are A aves Bet aa 2, 48d wtenes 8 safaa he aa Hara xal (get) F ger a arat g

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182 sefeontia ga 4. Like a fish drawn to waterless moss, an attached individual lured by the immediate temptations meets a hapless end. fed vata cand, atfeass a aren 1 mgrtedage, semrpratniafeeranr yn 4. FR oe F car garafer gene vetor Fi area wea2 aR aT arare ate & eae AA ATA Haat at faarenr & ata y's Har 3 aatg fan Page #306
| 41. wera ge 183 R eqafea ar gaa wea 81 siva ara & & fae gem ah gra 8 (3a mew art or ge iy a ata AT gaa Set BT TEM HeAT BY 8. Like an ignorent being discarding gems for mere oysters a Stupid menturnshis back to omniscience andopts for vices thet explode his morals, Hemiock may not do harm to ane's sars, in one's mouth it is instantaneous death. And still human beings are prone to commit such follies, wat city', wry fafeg ag . aafrearg stadt, aarsite g stadt nen &. austifaer & fee a7 et erent fafae wat A wae waz Fr TT PAT StS aT ore AH OA ataaera afters at aftar $1 8. Wise peopie never harness their austerities to earn their liveli- hood. They dedicate themselves to austerities and penances in right eamest, arated, afcd Heo Agr | fen = staogrg, afayg fer stadt got (o. aigar & otaargr act 81 gay afehes fiver Sar oe & 1 fregit ae (ghae) ah sites ar aren zara 2, 3 ayssiege sratarsa wea & | 10. Certain individuals expend their knowledge for earningtheir 'read, Certain others encash their morals, Those who thus put theit monkhoodto bread-earning are vicious. favornraitaaate, gatatactig ar urdtetatate, afaga fa staf een to fraera % sate 3, gheeateage & ard &, wfaca & ery @ rata fetieeres a ate wat at are ae am are & arene & oR often frat eee EUR Steg ofa wa FA 11. They are equaily sinful who teach occultism, run arands, Predict astrology and who preach and choose such vocations tor their bread.

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184 cafenfar ar qaetarertig, ararrrecfe att wamiemaaaig, afagd gq siteft eg Bea ar to regan efao ged Qu Ae Tggirs wiser (geo) &, ari aad &, agital (r) qreaa & avar aanar & sitva oe & grat frat req gearet sets ate 1 12, Such careers areleast imitable, who entertein as necroman- cers, quizzicat speakers andnarrators oftables or gamblers, said indranag, the seer, mA ATA 7 Gi ate, Fe aTETTT w 8 qrarautnea, ora afd wet ie git GW) aaaadtaae F germs areca aeat ag -garears at (arftarn et) ah ais go at grr adi AAT | 13. The demonstrator of his own virtue by living austerely on 'one meagre meai a month remains satisfied by infinitesimal virtue. RU AH aos wel, arg orrorrty ffi far a moos some, atest agaiferd wei gy. pb ard sgt on ate & Pree wt ong' tena apr aaa wane aus H (Area & fat) razor Rey 14. Letnons know me and iknow nons. One should move incagnita atong the face of the globe and beg for one's meais. daavitenga, st fared vary cleat ART FATT AUNT, GoTafaergEHTAET UEKI i. ah areage ght gaze ote sare areal ar aay AAT BHT, ETA TATE A ater aT gary Pret AEN AeaT SAT zie we are aT ae Gere 2 |

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185 42, BEAT FETE 15. A monk freedof all vices and surviving on carefully chosen alms of food (without usurping thefoodclaimed by dog, guest, beggar, weak or Brahmin) frees himself spontansously ofall Karmas. war raver a afaaar & mat aera FE TASTE a got wafer asa ot tea om fa a daar ugel 2. de gaz, aleve (ater) get Ae arr srasara eT (3S) & fer ware wea Eee were afr aire fare wa we conmy wear gait fret Rava sara a ae ate eeaT TET TT TAT aca fret oe ae 8 GE aT TA 18. Like a piqaon and a cow he should roam aboutfor his meals. Heshould utter na word during nis beat noidislike unwelcome meal thus received. aa & fad og fare fanned we afag ae arg of goefa wand gaarreafe fa aie aa ware 7C/ fers, Fa, fares, Frou, faaheaa, dra vd Tr eanit aaa& efte afaes & ga: gar dare Fadl ara2 t This is the means, then,for an aspirantto attain purity, entighten- ment, emancipation, piety, abstinence and non-attechment. Such a being is freed of the chain ofreincarnations.. Se greatiterenay 1 dar (r) (ada eae oefa) wer F Thus|, Indranag, the seer, do pronounce. aM FAT ETTRGAT OTT TH EAT NEE

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safeatirs Tt 186 Y=R, ators atfaraseaTt get aghtent Sgaferrncd 1 foreqa(r) forza a on acaft quefa arrest BfaraT | at & o oegar fae ga | | sass, TETAIT apfies farefr ft tx ar waeaT HAT ae aed & afer grea HUA BT TATA FT fac feafe Hoe go eh A: ara aT Bat aa et & wera | rer wag, ete aafea ae 'An aspitant should keep an eye on spiritual elevation further and further, be he a novics, a moderately accomplished one or @ dayen. One who has tenounced everything, hardly does justice to oneself by further reverting to attachment, said Somathe seer. ua & fad ga fad fare wa afaq ai re oR gerefaa gered gaara fa aft | ae Mfast cesT ga wart 7g fra, Ja,fara, Proas, faafee, Aree oF or earit aaar C/ alte afaer 8 ga: ge dare Haat ara 2 tat 4 (oreq dre efit) wea Ft This is the means, then, for an aspirant to attain purity, enlighten- ment, emancipation, piety, abstinence and non-attachment. Such a being is freed of the chain of reincarnetions. Thus|, Soma, the seer, do pronounce. aie aray quieter wert Ge Za eR

Page #310
43, am Tera 187 3, farmed wast arafen & 1 quot, aoe ott gerait | & g dad agra, Tarot ge FATEH uy WA oT agar efron gra | 8. tara F gra (sae) at @ar ste wera H Bet (ATT) wet gta wet aged) H aes 8, da Bat A wawqes | tar eq am acfir ae | 1. One untouched by excitementin Prosperity and anguish in adversity is the salt of earth like the prince of gods Lord Indra, said Yama, the seer. Ua & fag gg fad fend wt cfaae ae goreiay sand geanmegia fa afr ae TTAB ae wart 9g faz, ga, fara, fons, fadtze, doom od pt wart ana @ ate afer # ga: ee fare Hast aT AT far % (eq an sete) seat 21 This is the means, then, for an aspirant to attain Purity, eniighten- ment, emancipation, piety, abstinence and non-attachment. Such e being is freed of the chain of reincarnations. Thus, | Yams,the seer, do pronounce. a arasrateterat meer go peNaH

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188 cabrafar a7 WS. agareited aeaseaat Og wife sereratg wat gee oy aedtefa | uit @ fate og ard fraset Tas wage eta ged 1 ant eral sit--arm atte de at Gedtea & free wreBetter wet diet wat ara sere & fate azar 31 ter wdq rem arti ae | 'One, who is least perturbed by attachmentand aversion, the twin wings of Karma,alone is endowed with a tue discretion ana decisive capacity, said Varuna,the seer. ua & fad ag fara fend we cfaq aa ag ot gH fa goacd gecarreafa fa art BE TRE-OTIASTTT wa art ag fire, ga, fares, fons,fates, doroa gt earit amar @, ate affoa & aa dare 4H agi ara 21 tear & (eq wear sefa) teat g 1 This is the means, then, for an aspirant to attain purity, enlighten ment, emancipation,piety, abstinence and non-attachment. Such a being is freed of the chain of reincarnations. 'Thus, | Varune,theseer, do pronounce. arom aren etfirat ener gel gar ive

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45. don wert 189. vy. CMAs tears wet a ae aE ATTATOT gat & are TeEg ATA wea a arey foraat wal one wie agit doaFgh tomate a arg wee gate ate H atid ara ae frre Biar & aaa are-aread aeaare ar ye aa) wa: ate afr aa areaF cro HRTF 1, Humanbeings ate shorttived on earth while a stay in inferno is matked by an existence lasting aeons. While desires and passionsfead 10 helt, what ails a wise man that he would indutge in passion and desire 7 OTe ESM, TT MET ITTY ware via Page #313
efron Ft 190 2. A vile indulgentis no well-wisherto his ownselfforit is the self that has to suffer the outcomeofits own deeds. ara area Hearal, TAA WIAA | Raat va nARR aT, fafa wt oeafa ive %, sirgaea ofa gat ((aria) fae ars wear gat AaaT i aga (aid a teh) we OR sere aaa armed ate FAT aad et 4. Am engrossed individual wist.ing ii to euhers takes his sin joculatly. He is like an angled fish unaware of the hook swsilowed byit caer final, Aguecratfeeat | fad rafts saad, arhers a arent Wt a Hear h er gar aedt aaiae oetine ear % aa at wert are 3x -- aaurtre arenfas intl A eroraes aT wifaa der zg 5. An inebriated elephant in abandonment in aquatic frolic is devoid ofall sobriety. So is 8 man truly tipsy with engrossmentof momen- tary pleasures. welamaaferss, eraaGE Mat aa gave at, GUTw frat gu &. Rata ne aes aren ferry, afer meaTe te sene ge ettaren yo aT arg A gra sate faamyeN aT aT ee ae ate qafee facta srforat ar ae eee wae feeages gt TAT a 6. Asadist bent upon harming others is power-drunk, egocentric and totally blind to moral judgment. Heis like a decrepit tiger still capable of perpetrating untold tyrannies on the feeble beasts. Baa Wa Get fives, Gea eft Feat | mrecesrrat a, gesaret sete iver

Page #314
19h 45, day went 8 aeroavitye gare gift te ger er NT Bra2 aegma Gar waRT Ba aaix faaareit a sree A aay TTT 7. Woeis the direct repsrcussionof earlier sins committed by man, He unwittingly ropes in his own neck and embraces utter miseries, : aa (r) s ageatea, stat Wareprfat | wae wire ae, weniger at wo Tit i geiiverdi a ae % Pra wT Rea te eT a ae az ae (at) aaa TATE Te At sae oT a rife oh wet srt 1 8. Pleasure-seekers who indulge in sinful conduct, endlessly 'enhance their debit account. ANTSAAT, THTITAATTT | a reg ganda, wgfeqet wet AT NEN &. staat adarfae--cemfar ga st ate et fe sat aqag we th ret tea 8, ars Hoa ere BET TT s TA TT faci g wept) 8. Anhedonist caring for the present jolly well ignorant of the coresponding morallability, is tike a stupid fish out to swallow the hook. reste HERTS, MITT a ot Ge ACR ATTRA MEI, TIAMAT AMAT Wot go. amend wat ar wets ste once A sae Gea wT ATT 2 | wa: arediend & fat (gga) Wamem eet Board aT ATT FT 10. Theself is the doer and also the sufferer of the reward and punishmentof his acts. Hence the aspirant should give up this sinful option and sublimate his self. & gard faashia, of fired art ata af uf Megha ar are, yories actisad gel

Page #315
vefeonten gt 192 ae. it arfee ar caer ae Bar 8, Ft faerrery argt wear Bate sit art a ong Sar 2 ga safes at wa adi ator) watg ag aT ez 11. One whegives up the use offire (in cooking), consumption of toxic substances and cen handle serpents has no reason10 fear aught. erat aa a, wee atts fafiet | denis fasted, cata fav ugg ge. (a) de a7 8 sages ease age oa oT aise aT TS aie san Te cyst AT Raa davis (ate ahs aa oA TT a) 35 at&t ge aa Bsa ware Arete (cfs AH B we aT ay Bye) el ordi F apt a oz gt aT aafeg 1 12, Asa cautious being keeps off the track of tempestuous torrents and wild homy beasts for his ownsafety, so a morally vigilant soul should never so much as approach trails fraught with sinful inertia. qrrrerited Ta, BReTT |FAHTAT | dat dated Ba, Tas syafs ugg 13. ae ant ar ace dh oe ola gai 8 aie afew gai aT wat aaar 21 anit cafes ate ote ware H att at TEM HTT aT ag wat wT geta FIAT By 13. Qncethe chain of evil destiny sets in there is misery and woe sans end. Anevil doer is hurled hesdiong into sins abounding. afsaarer seitgra, aavtte adtige | sitfed ar fa sitenat, dafa cerafet vee te. ars, ogg, wie asa gTySS Frere A PTT an Star ga: arcea Bone 2 Ge aT ATT eT RTT faerare & aa ra oftell ar getaitaa at meray TANT 1 14, Anindividual meeting his death by earth-quake, water,fire or nettled creepers does nat cease to be There is a sequel of his certain transmigration. So long as Karmasexist to breed destiny transmigration is predestined.

Page #316
193 45, dann gertt aeenig SY AGA, AITTTAT | sified ar fa SA Soon,sifad g a reat net qa. mage ooh Alara wha geht stare ar ata fear ae at a2 yee ary oft ofa at dt area FRAT1 15, Aman breathing his last would prefer survival to a reign of world-wide empire. quart aot Page #317
194 sefratfer t te. sift at srferare afer | arora et ear for 1 er aapr TET Byer oTferara--fear ar eat eT 19. Allbeings dislike: wait: and "rjey. Keepingthis in view. the aspirant should shun violence and killing aigat sear, aan fereaaaieat | aigar meray, 1 aewafaad Rot yo. afgar ance srforatt 5 feo frate--waarre 2 paar Fura aren 21 afer aaa orfnat SS ordtfezs oewer 20. Non-violencs consoles and reassures every bady. Non- violenceis like the immanent Godinall beings. afaat crafaer a, afzer & fa faegar aeaaradtad, quite waft & Ren 3. ar all fastens tre, aadex aie aur 8 9 aeaaTet are STi) oe cara ATION BTA Ta Bee wt HEARTS TAA ET 21. Allthe majestic and glorious emperors, demons and regal beings bow to the compassionatesaints. weal TTA, WATT TAT | gaeqanaityay, saedt fagt quit naan RR. we: carers yf sifrat ax aa faa daqerara Aa CRIT at faaer HT 1 22, That enjoins upon such merciful monksto vigilantly culti- vate it in their fearless conduct. me fafranfird, aeqaarqrfater | anfaarsfitefaen, qeardt Tega1123 It RR. Aare aeaarth otal ar argaay wee are fayvac 2a afere onan at waaay ote aafaat & cata FT (TTL) WAT HTT ip weadit & ger ei ovat 21

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195 43, aera seam 23. Theaspirantfollows the commandment of the Jain prophet that inspires every living being, willingly and eagerly and attains deliverance. aeriera waa, eeare aria aC | Borer orfaoratea, & ye geewrfaa nae ey. atadig (ata), crea ae weet gre Ffaa ae aT ait aed agit urrre area at wer 2a faeva a ger Ho afeard, geal & une aaa 1 24. The edict of such non-atiached, charitable and profoundly wise beings, i not folcw 1s le i mserias. asfrarafia waa, fare afa aaa | EMME gers |, Feetay a ow geagT RAI! ae. Si faaat at gar at qeiean ganar % are facta axe 2 3 seronic at wr agora A ura wes g | SAE fae feat ft gaa at 25. Those who adopt Jainism astheir modeof life and conduct willingly. automatically, earn all rewards. They are endowed with mastary overnatural forces and elements. oy Ta ERATE, MUTANT | ged a astaaited, gfred agate Agi Ue. TH falas wrai ait qt & sca & gaa arAIfad Zar 21 da neater--mrcrat & cigar aed (eg) fafa werent & agg SS wife atat gt 26. These instuctions cheerupall and tone gach one's moral conduct. They are like lotus-spangled holy lakes free from crocodiles, eH red fafa, mreraTaqated | weao fend gies, efega a ceract 2 Ugwll

Page #319
196 feats a7 ye. gai wane fafar wnat are quit ergy forteadd or wey (weed fear) wee gar 21 aataifes waa Fae Patvaet ar reaten fiat efaare a dtm ? 27. The preachingsof Jainism ave richly endowed and benefi- cially pleasant. Who will not relish such instructions that be-token spiritual elevatian, welcometo all ? aUgrat @ ae cee, aTigal aT RAITT | Bigal + aessgry, wa At a afar gc 3s. weara eafes ar aay fea a, thet at ae aT fafeeraT fom &, ya asie fre ait ge faa eafe afte Her waar arta wt yefera ears far 21 28, One unabluted seeks ponds and lakes, a patient seeks a clinic, a starving one cherishes meals and fearful individual in a battle field seeks a cosy refuge. afog etergat an fa, frre arsforerget + mart at vsfeaett, qoreit aT aoREI za. Me at 4 difse a7 of fer 2, cea 4 atfea ar eat Page #320
43, dorm pert 197 arg @ wet ge, Quoi at afarsa | weanter gaz" at, fat ar Afavitasyt agen ae. Sarg agan aa ds did, weaver get ziar t amagatit gf wafer gers afin gta 2 are gett feat gra 2 31, As the water in winter is clear, moon fuil-orbed, duly cut gem shapely and terra firma stable, -- aratfaagnad, ara faroraresy | aatareafesgn, as aT MPT RRM 33. da dt eararfen yi @ qe Fatert 8a ay oraa_fra-- area aprramra alan a. SR grate are& ofegs weegtore ar WRIT AOE MTTTATT graFt 32. --So Jainism is splendid like the star-studded sky on a full moan dey in winter. aeawarTa Tq, favors TeaeNe | fared fate qear, ae ATE ATTA URRY 33. Stadamaa-farmet sea at aay 2 seer orien fasua ait dar &t fafas et arar 21 sar fie femarecinfe--fenrert Fr sreaae qeit t qraeat wr urgata gf sTar e | 33. Ons who accomplisheshimselfafter Jain ethics. attains glory akinto lush greenery along the Himalayas. ae agi raft Aen, titer @ recat | aad at qavd, grag aaafea t3Kt ax. Fademear wed ee Bare gaa ava, gfe, aft, Far sircmedrt at rea afdrt @ 1 ta oft wigs & Fae A, aT atte ate ah af tat 3 | 34, One well-versed in Jainism automatically attains wath, wisdom, discretion, intallect and profundity ss oneis rendered healthy, and robust by the useof elixir.

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198 wehemiee ga water oivaen, wear' afaaed 71 absent Faz, qraranet garaw WF BA. SATS UT UST aT, AeaT FH Wrtaea aT AT ATT aT arieder ge ar ste tare de at sy ara er aT a wear gaara 21 36. It is injuriousto negiect the obligatory command of a great monarch, supreme guide in the vast labyrinthine wild world and a versa- tile physician atast & ofa, arart & 7 Fant Ryperat 7 Sear, aad far fet wag 38. The F area ar, awe He apiee oy dare ae Rae qe ay ate corer de at errs ar rere wea aft feaaret 1 36. It is sheer bliss to obey the command of such a monarch, guide and physician, atoratat faferaea, atone qataal | dant grata', gaat aeaaige got Qe. gra wet (orem age wea ae) fae a Sa aT geo chet dare eaer Aenfat & fa ae Brera Hea aT & (warisear areata erawere 2) 1 37. The commandment of the Lord of Jainism is tedious and stil it is incumbent upon every individualto obey it unflinchingly. aterm, etal snfett gat Bee IT HITT, gut wy fae aa UTI as. Saiteg & arega tra wargeat 3 sit wer Baas ot sare fina 3 sarer reag ware & sftay & ent are aaig gee F aTor BT area FE aT RT ee 38. Whatever these accomplished beings have uttered should he scrupulously comprehsndedand carried outin toto.

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199 45, Aram mera agfardt sat ate, aerreat facrqat | arent fryferen seseeaY or eee eg 2e. Tats aieat eaTaTe we aga a quiere Arar FrzaTz var gar Wt afe qaewe & coraa Hear 2 at ag aTART EL 39. it behoves not an abundantly equipped and ermed and shielded valiant warrior to flee from the battle ground. wameeret BN areal, STAT OTT ETAT a ataren afeet gat, frost art arg voit vo. Fe amrqa ga H gore gar ada Tales ar algae ae ge fag mr ga: ra wear 2 aT ae eatery HT sre ete eI 40. Ifa mighty serpent bornin the fabled Agandhan breed sheds his venom, it befits him not to repollute his fangs with the vomitted venom. ae aftaggega, cafes fe watt aed got a ard, fafgarced wreat eg tt we. Se cfr ge (Serge) HF ter gm carers alas ee ate oh as FT GH: waa ATT Bat ag feeeTe aT TA aT 2 | 41. Cursed be one of the fabled Rukmi cianif he consumes deliciousfood, vomits it and again stoops to consumethe vomit. wa faforasrong, weqawas gl fornat a afirertnt, afeat gee tinea Nek. gett ere fortes aft sore BT Ta HEA STAT (NET ATA) sore3 aeai ar TayeTa He tar 8, TTT AL saTAT A Pere ITTF, gait dtr 8 1 sega: ae aoa eT S| 42, One dedicated to Jainism frees himself of i] misery and defect. He is not required to suffer reincarnation nor woes any longer, This is happiness par excellence,

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200 afrartes am sravantt oy ef ea, feat ang, wot wet rents: aever fefreat iva! a. SES TS, wsaeraTa afer, aT (aH) ate Ty ETAT ana vat agar' framfe na & arena tr ge cafe ar ata, aaa apr arganre aft TEstar 1 43. The thunderbolt of Indra, the King of gods, burning cinders, debt and foeinflict less injury than the vanity of accomplishment and pride. ag Utes, fad areqsitfard 1 arfad ar nated, armed geet liewie 'es, AUTH Shea eae,Prafafars ane (fasaert) ae The ae atwarg Haare aragenres we AY aT: GeraNT EI 44, Deeds yielding pleasures are also in an uitimate analysis woeful like a cracodife-infested lake, femme fatale and dangerous stream. wreitfed saset faaat, wereareh a ate1 fanaaciacannt, afracan mgr ge weet ot. Sat Alemare ate aaare ara H cad ate ort wea e aah wad 8 a8 &f aftrarearsrertne gee oft agfas fer ate Sot H fist wats 48, Unaccomplished and defeated individuals are seen in various guises like a word in a sheath and embers underashes. RTT qavagt fren, Tat SraToaTeTeTt angrata 4, fast a, aoge farafe Qfgt vei vs. are & dle gargey (wacaardt) att ara wai arfeott 21 freq reefat ag gert ga ar aii ate araaT fier at wre Bat 2 46. Hydra-headed passion has a voluptuous bait but such destiny-generating ventures shear away peace and happiness.

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45, denn wert 201 atatenneued, afafeedt gay wei Ate ait fens, avgrataiitareet cei vo. frat qoredt ore ar ae ate fear 3 sat 8a, art, sed, forts ate mrrat & are aeqey ry aT ATT HT feat gt 47. One who has renounced desire, has abandoned the entire universe comprising angels, gods, demigods, animals and men. gaat, aot Rett, arch st wee TA wre TAI ot a, Yea ATHiss Lt vs. abe a sit ear, aT Te AT ATT, are FT ATTA ate arr ay RAAT, ST Tas AY ehaa ard-areail at Tore gat 21 48. Reasonrelates the application of ointment to eye, analgesic salvesto wound, softening the lacquer and bending the arrow, MATUATHBI, aeawpeefAy 1 wrarg facrafiger, daagrg dat ven ve. Sa aa aT PET Bg gar a dla arr aT hraTe ae & fea argrafe at ogy wean 2, ag Waray A agaife & a dan % fart fgtaret 2 1 49, itis for practising austerity that food is consumed to ward off hunger. This is endorsed by the knowledgeable and is beneficial to an ascetic. BA at aera at fa, seach gaaeTet aeraeatfa avsen, frac geadTa yo! yo. at ar areata ar AP ar, ag ge a7 at rem get 3) FeIyey ava aus Tea TK aT Eas aT star gr St 50, Fatters of gold are as. distressing as thoseofiran. A gem- decked rod will hit as painfully as a plain one,

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208 nafenia ye STAT Facet, lteter SoaTRTTT | were uivarfear, facta Ieee xg Xe. coat stfer wh srereren crave garefter HoT a ATA-ETOT gery at afrart eT H gc wear gar Agareorae at at (Tat aararfs arr & arr) TATA FR| 51. Abjectly indifferent to the heavenly rewards, the aspirant should wisely unravel the mystery of cause and effect and maydiscard the body by denying it food ultimately. aratorafarssttat, aTget ar gery | wat fasagig at, arise Beet URQU xR, aa Harte ater aT, ga @ (arefe) MS ar At Pea yer eaten vies ar ear cara 8, Bet wae (TT TEMABy) Be BT CANT BTAEL 52. Asa sailor watches his vessel on high seas, a cavalry his steed in battle ground and a starving being his food, so should an aspi- rant care for his physique as aninstrument of sativation. ane ora g fated, art gation dart | genratig gente, Treat arise YR xa. cae wne at ae Tomas aT aay WATT A RTT SB aete at genie er av eet aver gett or arfaarca/atet et vat ara 21 53, Divert your entire strangth to restraint. A floral faddist pro- tects the floral seed. ua & fad gd fad fare wa af od ad ot gait gard geranreate fa aft Jaafar ae ast 1 gferarfaarg ane

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45. Srnq se 203 aa sare ag fag, ga, face, fron, fara, feo ad gr anit aaat 8 ate afaer Fo ga: get dare Het oT TT dar & (ardq aera eft) wear FT This is the means,then, for an aspirant to attain purity, enlighten- ment, emancipation,piety, abstinence and non-attachment. Such a being is freed of the chainof reincarnations. 'Thus |, Vaishraman, the seer, do pronounce. Sora ara finsiaat weve got gar eK1 sefaarinn qa eequr gat i

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cefrnier gt 204 fener sefaatton at at anefeat [pefererfra qa & arag Page #328
ofefares--1 205 wae dau weagefatam, fact ata afegifaea 1 arate a NT ge areea freitoetger etl . Rasta ge afte wfeetty Afra), tee Ieaae atte am fanaritg mere & atelred Hoge 1 1, Twenty of these seors were contemparary to Arishthanemi (Neminath), fifteen lived during thelife of Pershwanath and ten during the period of Mahavir. unreafeaa-ga, afaa daftfa-genarey a1 wenger Rafe, wrea ag aafaga a uy % 2 ares, % afeaa (arfea) ga, 2. afea, v. at af (afta) x. gear, SS. gene (ATE) oe (pa Ga) =. Baht (Ga). e. aeat aay te. Aafaga 2. 1, Narada, 2. Vajjiva (Vajrik) putra, 3. Asit, 4. Angarishi (Angiras), 5. Pushpashal, 6. Valkal (chiri), 7. Kurma (puta), 8. Kaitali (putea), 9. Kashyap, and 10. Taitaliputra. Fafa soo-waifa, aga ag aifearam fag at afee eg ania, sama mgd at gn " 2 ee. Here (97), aa (aaaema), 23. wari, ex.. args ty. Wy (MYTAT), oe. WiataA, ve.fag, es. BO, 28. aT (aratar) oe, seRATMTaT ate Ly. MraTaAa TET | 3. 11. Mankhali (putra), 12. Yagy (Yagyavalkya), 13. Bhayali 14, Bahuk, 15. Madhu {Madhurayan), 16. Shauryayan, 17. Vidu, 18. Varshap Krishna, 19. Arya (Aryayan), 20. Utkalvadi, 21, Gathapati . Tarun. aga ut a agi,efefafe aeag ain Aree | aet a sagem sears are a tata uve % 3. Tee, 23. aH, ey. afefitfe, ay. amare, Xe. ArT, Wo. ALA, 2S. HTH, RE. ASATA, AIL Bo. 1G, 3 tag F 1

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safe 206 4, 22. Gardabh (Gardabbiya), 23. Rama, 24. Harigiri, 25. 29. Vardhman and Ambad, 26. Matanga, 27. Varattaka, 28. Ardrak, Vayuis thi th. oa fait aes, sfafaft agra a fad at fafeinte arfaage, daa Maat Fa yn 4 22. Tey, 2%.fa, 82. orem, ax. aefefitfe, 4. werTm, ak. fe Gran), zu. at fitz, ac. arfaga, ae. aaa att Y=o. FTA | 5. 31. Parshwa, 32. Ping, 33. Arun, 34. Rishigiri, 35. Addalak, 36. Vitta (Tarayan), 37. Shrigiri, 38. Satiputra, 39. Sanjay and 49, Dvaipayen. act a gamit, aa ak Aa gle aa Ts Jang o ae, weSa wRATT NEL EUR. AIT ye. SAT, VY. TT, WE. AH, ee. FETT, WA. TAT | Ba WHT Fareite werent agare F 1 6. then, 41. Indranaga, 42. Soma, 43. Yama, 44, Varun and 45. Vaishraman. As such there are forty five holy seers. facta dagait ema& ar aiaed wee ufao Mal, mraiefes aT at aa aad wre, wT | ageGT eU a. tery, 2. oe, 3. afear (afaeed), w. arama, X. WOT, &. TH, 9, Mee, <Page #330
207 'afefnce--t 2 gt mea, ey. feed, tv get, ty ara, PS8. feed, vo. awa, gs. ast, te. afta, Zo. TERE, Be. OTE (ore get fas) sarontfar 1 2. 12, Loyesana, 13. Kimattham, 14, Juttam, 18. Saya, 16. Visaya, 17. Vijia, 18. Vajjam, 19. Ariys, 20. Ukkal, 21. Naham (Naham pura kinehi}. afenst sam gi acu wet ada ge at eek a ag aa, aaa agAsaaT AA aI 13N %. RR. tReet, 33. a TTT, kv. Wea, Ye. TCT, 28. FH (eat wit), Yo. ae, 3s. fame, 2C/. wats, 0. weNEaRT (gaTesatant), 2 ai eng (FF wT) 1 3. 22. Parisadi, 23. Duve Marana, 24, Savvam, 25. Tayenam, 26. Dhamme (katare dhamme), 27. Sadhu, 29. Chhinna sotay, 28. Savanti, 30. Aha sachchete (Adhasachaminam), 31. Samey loye (Keyam loye) frat ar& a afoet, RE ag FTA gs AeA | sae Tat A Ye, WA ae Teaforeg zw ox. fafa (feed dt fafa), 38. ar (art ormte atH), 3x. FET, 34 OT, FE. ITT (SAAAT}, 0. TAT, 25. AR (% 9am), ve. cra, (eH TWAT), vo. TroNfITag 1 4, 32, Kisim (Divvam bho kisim}, 33. Baley (Dohim thanehim balam), 34. Sahang, 36. Kuppana, 36. Usppet (Uppatata), 37. Udagam, 38. Suhe (Jam suhena). 39. Pevagam (Je imam pavagem), 49. Ichham- nichham. asiteat 3 aeqt acter a ufaaea agi Jt a ordi. a eed orate fgerssg Wil eR. mista (Sf ashadt), ve. weit, ye. anf ve. a art fg att vy. wot 1 5. 41, Aajivato (Jesim aajivato), 42. Appena, 43. Labhammi, 44, Do thanehim and 45. Appam cha

Page #331
208 afeartea ar afefice-2 aaferatficr Bt TerTRT [freaifica ofeines & oaia & me sreear yd arate fea g Bet wea A yootas 1] sige aa aeiat &, 8 R med wares te ATMAHE, k fae aiamer ag fara 35, 8B BRR oem fodt weer &, 2 BY aeraFTI BY "a aeratesgt ate 2, ze waged t gq U6, 8 tok washer agaaiear %& tes satan aa Fat va, ve xok afafigeng ei det ty aR are darumant Y=, te want wai wiser as, 2 tS aaeai Fr wat v4, Vo gee aaqat zat iar 2g, C/ we salerorr & 3G BERT BE, X ae ara TAGS Un. ty RE sro afi site Y=8, = eR saga n aoameri 6x, Xo ae OeNTETAT BL, BE ke IS wai awa, to ee RE ret sara aah I YR, & ist sonar a FH BEY, vw vars fafirg wferd 4, 22 rex srooreh oe Baw RE, F we argratat fatness Y=K, FO RS srourrafergaem 34, C/ te wid ve ariisar aM, AR TLR " " 3K, BRE smragl aurit gfe 3x, 8 he " " Tay gay amragt fasacrmeat aX, &% AK no RS ae laTaTETT HEATAT UL, HS ee woman 3g Gee RR, Y= we won WARE Ree sromraafen agrasftt 3x, fo {ke araBet aa att aR, & We sromrusefin wecrmnfeer 34, RE URS arat Bet eat did BE,s toe wemerg wet ATH 35, RE aoe, srrareqie, & aaafer C3, 2 x 'arte Gor Bf 83, (c) MR afm) Bat Aa wR, (c) BBR wagar sfearasd Y=, (c) ad rarer feet Y=, 8 aR agg afrar tod BY, 82 as afd moi arg 28, & ey aafeeararat 3%, % the meal UAE RH, 7 dow TRRSTATAE 25, 83 ae araed g some 9, 2 w TOTTI UH, 22 Rte srimetenifar & ew, aR

Page #332
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Page #333
210 safeties gr site meat WE YK, do ae wer Prearfatin ara & Ree aeafir wRfe oss 2, 2 carreat gi ate 38 tHe anes SroTaTETA Re, & ay carey over Finest 3X, 3 tee aoe fr aatreret 36,0 re mney Ter PER B L, te ie UAT WET aT YR, ee avear ufea ar fa 32, (c) ngfogar wala Y=t, tw Ret arise ae att argrger afeear a 23, 2 ori wut faked 4%, 3 ag rem aE 3, sites fareaa Te 30, 2 stud qgnrert 3Y=, 24 arfed gat att a0, aie fir av aia, te farert HF aIaT RE, ts aechacrafgag 24, (c) aia seitamiara $5, 84 Ue faerie fad ae 25, t ate ypag UT a ee, % ae fovoract aa art tu, te Sofronata wrger vx, 2X nee Rasa sar weet Fe, 83 'Sat ova wra8, tee Faararct aa rH XY, BR a fig sresig &e, 20 Ree 3 ong snfeat Frew te, C/ wart ofewaca 3x, by ae Fret ciarit Y=, 85 & oomromieg Fires t8, & se og 8 at fanegif Y=, be rar area aeare Y=, 3 ue a syar viata Y=, t5 ee Sm aed y Hla To, & ote AigoTT RY, te a asda greet ts, C/ te ota aren Taafet &, Ue 3 earnaarritg are we qe aang PS4 fay ere vars 3. C/ ot apr gg ad 3s, t Bot Raa od 28,3 ass arog}, ar garf 8, 25 am puts ral ay, et tee WaaTT H ATESAT 8, & aufaed g ae ee. 0x ge ger oa weal & AATRR, IL oar ate gant ga, << 3 fierg aig25. seer afbagye YK, 3 aeenrginaefamrs oan rere eT UE 3 qoute arg 'wee Ua afeorar 3,PS2 'tle aratradt wort, 2 sea eeoer wT srt 85, te 93 aati og agora 23, 25 aK ara war varatea %, C/ wR TITTY, Be tHe war fe ser ate 8, C/ Sy gard faavafa <<4, 2% tee al mrtadaet EUR, 3% atafasadt wat C/, te ser walaa tfawar mee, 2 toad wasiafia 2%, % ar pow ERS sy, cemeed rite 5, x tee

Page #334
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Opa ae stesreaan, sage & eer wae ae aaaare cod Farag 1 2 3 4 5 A. wearotc feed (feret) ate Raa ge da 30) arn faart 2. areretn satire(ate cys) ete mmaaz ater arr (facta dere) wafer 25/- aafaez 18/- er ariga 3, aafaft-aa-mea war (feret} me faatETTe 150/-- ares 4, aefe-arfad ar (ste/fgefste) ae farzarrt 60/-- Sera met Be He wat 5, wegen que srestentstt we Uae tte aT 15j- (theft) 6, meegn (ate) (Rre/fRo/Ro) He fastaarere 200/- (Recta stereo) 7, waazare (Fare) wo faarmarre 50/- 8. aeagtar (fit) aia waa 20/- 9. smear ereer area (erat) surat Bier aft 3f- aatfernra qeraca 10. str gafecre ai raat aaa 70/- racers (stisit) U. o@ at feara nr garam ate arrears a 14/- aa aT wequa (fit) 12, da merfaat (feadt) sarare wig yf 4/- vem arfget 13, daa ete aia (feet) wii arent of wa ait 14. oe Afatene giz (ast) aie ate ato aes 40/ 15. dadie te far (r) arare alo arrewm Se 140) tet ahi er gers gee cart 1 ete 2 (feet) 16. aa, ate whe far at ene oate arena aT 16- aT TET cade (fare) area 17, aa, tz ste cftar ar arear ste arta ay 20/- wat (feat) 18. dance Rees (feed) sto gi arm cit 20/-- 19, afawer (stiisfr) wage arerafiar 30) at 20, awierfae: water (ate/fge) ete anaes ant 12/-- eer 21. Afrareraa (epa/fge/do) sis qHe Be ya 100) Afr

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(2) 1 2 3 4.5 22. sftatsat (fgeet) rir aaa 23, area wre tre (ate/fyo) ee Ta GET a 24, erga mer diet (are/fgo} ate ar gna at 25. aTpa ead finer(s70/fgo ) sfe Sa qua a 26. Stare SRirfere (sidstt) ste emo ate att 27. marie ar sitet ste (fet) ere aTaATET 28 PR met after, ware (fgets) dare arrgaiate ae fara are 29, Rage (Ho/si) eto Se tio faanae 30, angatfiras at atsrgyhr (a1/fe) ate %e ato atavat 31 marge aaiiet (mr0/feet) 'ste Bo Me ata 32. eantfire wt: gw qe ate (fee) fev agit gfe 33, excm wet (fet) sites oft mga" 34. rete (ast) aie ape as (menavae) 35. Ba-stmasararent feta vio wau mae St LOf- TER (at0/fee) safer ear Misa ated aresreaait 30h, aft Vara Tt ST SITTT aiditfeg afrat ar cea, wAYT-RoRoe? (emo)