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29, aged sertt 123 Re. Tale TaeATETATTSTAT wafea aegal ater, Fao eitay ferareet 7 gee quit arava ; mg tat fafesatas 2 gu ae aT i oT weg aferged | a. at aree ata—ware ag we 8 | ear ot aa sare eT Gar rat HT aaa? a fee sae ga AATF Save FT Mea oT aT 2? we ware gat ae aft ate feet wat waar afr aT 1. There is a Karmic ingression from all directions. Can't this inflow be clamped ? Whatis the means of doing so ? To this query Lord Vardhman, the seer, responded thus— ca TTA FAT, TA AEA TTA| wate warfaafa, dafg a wi og URN % aa-asre af at tat gheat ga g ate sas git st atat sfaat afna € 1 got gf ody efexat a afeaar & ai wre gn ata2 atc arya gfe gdh afeeat & arery Hira FT fraren eee 2 1 2. Thefive senses of a vigilant and tranquil saint are dormant and those of a morally indolent and physically aroused saint active. A non-vigilant saint engages his senses to Karmic ingestion while a vigilant saint harnesses these senses to the purgation of Karmas. ag ataqarara, wooo ay fe atat roonfer of esasaT, 7 TgeaseT fA ug 3. areata aren mate oT attat meet H gare RT eer AT aaa wedl F rae a SL site orat—ne seat & wife a aT 3. One should be abjectly inert to words heard through the ears. Pleasant words should arouse no delight nor unpleasant ones gonoyance,
SR No.007657
Book TitleIsibhasiyaimsuttaim
Original Sutra AuthorN/A
AuthorVinaysagar
PublisherPrakrit Bharti Academy
Publication Year
Total Pages339
LanguagePrakrit, English, Hindi
ClassificationBook_English, Book_Devnagari, Agam, Canon, Ethics, Conduct, & agam_anykaalin
File Size7 MB
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