31. ced wera 139
The wise {having tight knowledge), vigilant towards Karma and
observer of the four dimensional discipline, is not drawninto theeight
types of bondages. For him the Kamas do not precipitate in four
directions; which are hellish. animal, human, and devine.
ag ven wt agi ar, tar adt 819g aoe ait adi 2, tera
wal 8 bag ate ait sdf eear, Dar taal 2
It is not that the world wasnever there; noris it that the world
is not ther e; noris it that the world will not be.
we ate Tee aT, TTT AS ote wha Fo Ht ear | Fath,
ag ete wa, fread, wea @, wera 2, aega & atx faa wafert
Bae tarferma wet adh a, terad Bi maa fg 1 at sare
atee fr aatt adh ar, Gar adh 8, grag fer rateag 2 1
The world was, is and will be there. The world is constant.
incessant, sternal, durable and perpetual. As the five fundamentals are
never non-existentsa is the world never non-existant.
aa a fag gg fara fara wa aie ae arg oY gueia
weed geqarmeafa fa af 1
aa wart a fee, ga, fees, favare, Praia, deer od pt
want aaa & ote afaeer % Ga: ge dare H agy arat Bt
fer (oréq are safe) wear f 1
This is the means, then, for an aspirant to attain purity, enlighten-
ment. emancipation, piety, abstinence and non-attachment, Such a being
is freed ofthe chain af reincarnations.
Thus, | Parshva the seer, do pronounce.
sued arae Greta wena go ga att