38, anfnge aa sera 169
WIRE h aE TE (NRT) ome ga a wea TAS
yrrens Ferd ares wa, Sra ahs cary we et aT Yer T ET
wet ga (arth) at fora & 1
4, We come across such diametrically opposite narrations. The
wise should avoid such qualitative extremes. The discreet should never be
tempted by these. This is the prime teaching of Buddha,
mruanig wey, dadg gfe
ate sracdte an, aed aoe ofesg Ket
ra wag wag Tag HIAG HerTTTT
4. aoffegr set avarice avi (medi) H arafeeata at
aohare St warart aeay vaTe a NS vaig ware ara BE)
edt sarees, <a, rer atte end oar carat # gfzart arate
waa
5. The wise should carefully shun temptations arising out of
provocative utterancss and verbal monstrosities. Similarly the stimuli that
ravish visual, lingual, olfactory and tactile senses be shunned.
GF ATTA FA, HIGWACA ATT |
ada g famnara, qui ages dad gn
& amare fq at cist efzat act ale get eer ge
aren amet & et: ear aR are H fers Fae TaET HT 1
6. The five senses of a chaste monk are dormant and still may
cause some degree of discomfort to him. Hence a total vigilance is
warrantedon the part of such a monk.
anfgaaata gaa at, ag aT UTerefea |
wereat ga, 3g aT AE aT AE M9
we. sarfa or arr per & fag at it ga aT geet atid Feat
ay tat aftafeat att ES Fer h) rea safes Fi gM ware stg
ar aga wer fore Ht wae (Gaz) aT Ter (Gaara) asa TF
ag Wh aye % aver safeee B 1
