196 feats a7
ye. gai wane fafar wnat are quit ergy forteadd or
wey (weed fear) wee gar 21 aataifes waa Fae
Patvaet ar reaten fiat efaare a dtm ?
27. The preachingsof Jainism ave richly endowed and benefi-
cially pleasant. Who will not relish such instructions that be-token
spiritual elevatian, welcometo all ?
aUgrat @ ae cee, aTigal aT RAITT |
Bigal + aessgry, wa At a afar gc
3s. weara eafes ar aay fea a, thet at ae aT fafeeraT
fom &, ya asie fre ait ge faa eafe afte Her
waar arta wt yefera ears far 21
28, One unabluted seeks ponds and lakes, a patient seeks a
clinic, a starving one cherishes meals and fearful individual in a battle
field seeks a cosy refuge.
afog etergat an fa, frre arsforerget +
mart at vsfeaett, qoreit aT aoREI
za. Me at 4 difse a7 of fer 2, cea 4 atfea ar eat
<fga cara fora 2, waaea at gear fag ate meh ar aasria fee
ot (a8 Sage Fr travers farses aara faa 21)
29. A treezing man dreams of a hearth; one tossed by hutri-
tanes-a closed niche; @ frightened being-a reassurance and a debtor
wealth. (An aspirant on this analogy seeks the flourishing Jain moral
code.)
eat seaug, PplwrgsTet |
ae saat Hel, faaforearet ag igZou
Re, Tete, adarag, bg, ia wit aay seeae fatwa art
et rem att araaT te A aa HT ATs weAT EI
30. Jain philosophyis sober, versatile, rational and logical. Ono
resorting to it is rewarded with bliss,
