37. athe errr 167
3. The world is not an illusion. There was no point of time when
the world was non-existent, Noris it non-existent now, nar shall heso in
future. The world is perennial- verily beginningless and endless,
Tecqoorftet atear
Aeagnal wey: aera qa
aeaasay Seite ar foie at acta wt orgeraare,
wand sna Baer Tora Uae wy A arate oreo aT Tet aT
aifget ar aalot at gtat qrite gard sertiata tfirar t
seer rag aceree aT dea eT AST (AA) TTR
aT THA BL | AT AT seer gt aT ge aa Be St ar Say Arey UH
at (aor) adi ew wre 1 ole S eadta grat az, Ae e aeaemTA
aa Raa ga ae gd, afer, see ar afer fret ot feo gars
(are ara Thea at} ate aT Bat gq (aT et) aaa HY ToT
farce eer serar Bt
Let the aspirant realise this metaphysical truth and fet him follow
the solar motion. The moment the sunsets, he should halt there, be it
field or a plateau. As soon as thesunrises after the nocturnal spell, he
should rebegin his ambulation in anyof the four directions, east, west,
north or south,barely seeing a yard of space ahead.
wa fad gg fara fara we sfas ang ot gaia
seared geqaTasafa ft afe 1
fafefnfesaarasnady |
ga rare ag faz, ge, fares, fron, faafea, ato oe
erat ara 3 afte afaor F ga: ge dere & agt ara 3)
This is the means, then, for an aspirant to attain purity, enlighten-
ment, emancipation, piety, abstinence and non-attachment Such a being
is freed of the chain of seincamations.
ter % (aren ofearsn age oitfnfe wef) Feat Zt
Thus |, Brahmin, nomad Shrigiri, the seer, do pronounce,
aioe mums detest mera qi gar 1481
