150 aRfeaire aT
dar é | aa: art ger ga ofta-are at aeaay sare BF aga we, ATA
ae era we, wea B TET ET ae ga TK PAT ITT FE
tar aaqargaafearae aefafatc a
5. If the fool deigns to commit the wise man to death, thelatter
should console himself that the former has made this onslaught on the
latter's physical body only, spering his spiritual accomplishment and
Dharma inviolate. Fouls always pride upontheir fatuity and the wise
should tolerantly countenance it with catholicity and in good cheer.
Such was the preaching of Brahmin nomadic seer, Rishigiri :
aq Fog sarod, Weert Desa ATH |
amreiqaifear dar, a fa sea fet wa gt
2. afost ger gt ere SH yaeRT A aval aT at AH (TAA)
va orarfaat & grey Fee my gorfe At seat aay fore fara
wae
1, A wise man should alwaysretain his spiritual composure. II)-
will of the unwise is in a way beneficial for his self.
oufsaarat, sat gm fasot
we gay Aw, wafewl sz AtET Rn
. Ft asfaa—areaeien wrar afatger <fet areal ar ae
werk -afetfinar oame adh rear gare cael Bn aT wee 2, aet afer
aren a atte aah mem eta 2
2. Onefree from rescive, attachment-aversion and :etaliation,
never respands to vicious provocation.He is free from ill-will and is a tua
Brahmin,
fe aeaa & doce, asomey Bera
erate Saoy at fa, swe at fe graat gat
3. da (ara) ante 2g at artien % afahes gq TOT
a? ads ag da adtanait gy at afrerm ward) sa yer
fara& ag 9A STRETATA BT TT HEAT FL
