36, aren seat 163
te. set rare adtacmedt Wy ater Regagic ay
arg HS ork aarqer ah a} gota: aaa Fe Bar S 1
10. If a profoundascetic would iapse into wrath, heis likely to
be shorn ofthe virtue of his penances in a short while.
aneibitfa sated, start gteefadt 1
wetfae zarit at, warn Tea WoT eel
tt. fafa qetjadt a sorta wa. adrofs at serie
aqmara wey eT sre 21 TA weafera ara ya sre ge seTaT TT
TERT WEN BT AAT BI
14. Greatvirtue acquired by prolonged penances is ruined by 3
momentary angry outburst, as everything is burntin a jiffy by Name.
AYN we seat 1K aT
wet aT ued a aaa AT
food a 3g far weft har
aoe fa at fa state wer eget
23. Mben eam ar A mera8 alte geet aT a meraBIT
ord, ah athe are ar it war Bar 2 ita ate aefatre at ety aT
aan ara ate af er at ore aera& 1
12, Anger reduces the subject os well as object both to
ashes, Itrazes the three achievements of Dharma, Artha and Kama
Gpiritualism, wealth and fulfilment of desires).
Angry fulmination breeds severe enmity and brings aboutthe
meanest doom.
Srarfaat 9 area, wat feat qe |
afufenafea arg a, areteit taarit a 1g 31
23. mranfawe ater, fray ate ge Hy iT adh orter-aareT HIT
aig, UH gar Saarat ar oT eevaTT HT RaT Bb
12. A man in angerlittle cares for parents and mentors and may
Blight in sucha fit the seint, the prince and the gous,indiscriminately.
