Book Title: Isibhasiyaimsuttaim
Author(s): Vinaysagar
Publisher: Prakrit Bharti Academy

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Page 220
96 sehenot 22, The reward of one’s own dueds should bestoleally with- stood to exhaust it. Accumulated Katmas can never be dispensed with Fruits crumble, once the creeper beating these withers. Not so with Karmas; one hasgot to suffer their outcomeinevitably. faarqen sgt aeeit, geneet sgt gat | weeate agar Her, ferool ar gaaTAy 13311 32. feast rs fae at gat 8 tet war aie faa oe qa Te @ Ber qer ase gt ovat B, wet ware we wr are AA ge aUT wT are aT rat & 1 SR Sarafe wr ait RA a HaT ArT TAT £1 23. A climber and a tree sans roots wither away. So do Karmas ‘once they are devoid of attachment. The phenomenon is like the fleeing forees oncetha csriv ander is u sa wea vigt ate, qaelalt gira forget agreed, agroa Rast gyi ye. fares (mfendtr ) ate ate carefen afr G8 ace gt oa 8 a8 At ae ar yer the B avez at IA oe ae FH A aseeT TTF | OR ace ear aren wate earat TAT ET 24. As the poorly sown seed and the smokeless fire last not, so do Karmasexhaust once the sustaining attachment ceases to exist. It is like 2 swooning preacher's utterance, Year BEAM Sei, Fe arte afta 1 faaefaraedt at, irs Agr ae RU ou. fate sere & wat F gee Ger eet gare wT ag au, avals, alee ae aed Bt Te RAAT FA erVG H ge areMT Wea2 1 25. Asan actor dons various garbs suitable to his role on the stage, 50 does anindividual as dictated by his Karmasin respoct of wealth, countenanceandstrength, daredag fara, Aigo fafagtzar | wea Sara Aa, eeTVEGeeaT UgEtt

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