136 sefenfes gr
iar # (mee ore sfc) zaT Z 1
‘This is the means,then,for an aspirant to attain purity, enlighten-
ment, emancipation, piety, abstinence and non-ettachment. Such a being
is freed ofthe chain of reincarnations.
Thus |, Parshwa, the seer, do pronounce.
qed aren eattaal memes got ger 138)
x x x x
afrarrentarsit ofafa ara enfite ee srovnaet ate grit
atstt wat fara, atorer :
aire wy ey Hag aeag fermra 21 saat aT
eaAT BT TAT Ts Al Mea grat F 1 Ae TA HTT S
This discourse is found in the begining of the book ‘Gati-
vyakaran’ as well, Also available in this book is another version of the
sametext, which is as follows :
[s.] stat aa waeefeoat Amen da caeafemar |
gfaen nat : actinaat a ateeiaet 71
§. tre afasiie 3 tx gave wi afasitr 8 Pe zr ware at
@:—8. watrafa afte x. facets 1
6. The animate things have destiny, the inanimate things too
have destiny. The destiny is of two types,applied and natural.
[v.] start aa dea sa 1
8. 2 dlwaa fe ate faaer ofa oa ate gga dat ar
art 2)
7. Both animate and inanimate things ate capable of following
both thesedestinies,
[s.] saranfzenfeg afer’ a
5. Hafae ate arfeorfieg aft er wre 8
