31, aed gery 135
D. Oneresorting to sin and violence can never win lasting
happiness.
( a] star gfag Sach Aafia cromeitara-[...] aeeror
ona fregrdamaeasic: 1 fear sitet, araoy Sasi aaa
weagrg fagia, aghafmenta azar aghafzorata 1 ferfesa-
ainea aa cercaasts frend fuegrda atfeqveriart
Afeqordiarwaerss atest axgtadarcaafosy vit
garcia gaat geaeregis |
e Sita ah sare at Azar ogee ava Bb srrfata—feat
& fagte wag freaesia wea & fee drat Se sat (get) Fea FT
aga Hea 8 1 fg frre (fearia grate) site wa aren 2a dt ot
rear aa 8 afte arvares are 1 ander & agi freee wea 2 1 feat
wer adca ani fafvaq et fer’, at dare ard i fasifayator
serdt ar amere aear 3, fra sisanet & are et are we fear 2, Pa
freq dare at Be wee | dareaga Acar aT Baa HTT 2, AAT
QH-RTT) eT apr Rag, waeAAT aT ATT Fea EAT
cafe % ga: ge dere 8 adi ora 2
€. The animate suffer twofold woe—that which lasts till moral
tepercussion of violence lasts and that generated by wrong perspective or
illusion. Rappiness results when both kinds of deeds are fully purged
Thecrue! deeds that scare the individual ultimately draw him towerds
themselves to end in his ruination. These deeds haunt him ever. Buta
monk who hasdetermined his pious course and thrives on vegetable end
has bidden goodbyetothe crooked ways, triumphantly achieves his goal.
Rehas no pain to suffer, no reincarnation to bear, no calamity ofliving
to undergo.
qa fae ge fara faora ara efaq ae arg it guia
yeaed geqrimeata fa af1
afer 1
ya sat ag fica, ge, fata, Prag,fratea, ferro Th
equt aaa & ate wiaea Hoga: ge tare i vet oar 21
