133
31, ted wen
[a] seer’ ate att ceva stars ate, freata
ogee Sart da astasa
3. ae arerora HS. carfea ah averAre Ata rr aT
& atte famioncaer aater 8 ag cir Ate ate asia aT 2
9. World inhetes in self-hood, In the perspective of comman-
deering position the world belongs to animatebeings butin the perspective
of its material constitution, it belongs to, both the animate ond the
inanimate.
[¥.] sania afiga sifeonfieg stews
Bre ar are arate, spre ar fem2
4, Existence (Lok Bhawa) is perennial with no beginning and no
end and is consequential in nature.
[x] sieettin eitet
5, areitfaney manaStH Fe TTT GT aH eA T
5. As it is endowed withlight, it is named as Lok (Alok=light)
[s.] sara a geret @ aetfa anfgat |
&. steal atx ganeti ar ava daft eat we 3
6. Destiny of the animate and the inanimateis called Gati
fo] are ga gee ga net zat vet, wast
aed, wrewit weft, wreat aat 1
sofa ote garei at afe are ware A FT EF —
a. xeanfa x. aanfs, 3. arena ate y. saat
7. This destiny of both is fourfold—
1. Drava gati (Dravya=Substance)
2. Kehetra gati (Kshetra=:Spoce)
3. Kal gati (Kal=stime)
4. Bhava gati (Bhave: stence)
