Book Title: Isibhasiyaimsuttaim
Author(s): Vinaysagar
Publisher: Prakrit Bharti Academy

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Page 219
95 24, gfefafe arena 18, Specific Karmasresult in specific changes and award corres- ponding shapo and looksto the bearer. This thesis is endorsed by Jainism. ang wetaqeqar, oromriafawtera | witaayaea, Gat aeatige gall te. qaies wie aterlaa mat at jaser cage wat & waa ame ve aad Sb aneweet sare F vat Harn aT sae HF AGATE a aaa g1 19. One is born in corresponding families accordingly. Alt individuals tise and fall in accordance with the cross-section of their Kar mic accumutationat a given pointof time. HELA Hal aE, TEATS ART Ha t mere war ard, wear afareaaT HRoll yo. Ha aedt er ge neg 8, Fa net er Te aft BAR eT aor mat wg Boar afreaar aT TT TA S| 20. Asa taprootsustains a plant and thelatter, in its turn, a frunt sv bewildering attachmentgenerates Karmaand thelatter, in its turn, death, grag gsau Sa, gaged Gg’ | wreaaINAAS, AAT T HATA USL Re. Rage ga ate mye aah wr arayfeae area wed ae ez aaedt aie mare Taig weg A at va Taafeaa qa frafaT— aaz EI 21, As a tap-root upholds plant and fruit so do respective Karmas goodandevil destiny. Hence one should vigilantly discern yood deed from the evil one. faomant ad eed, ASAT Aa AAT | fesaa a aceite, geqoret BaTHA UR R aga pat Borer ot gaat Baa He Sas WT | aa aedt ar eam daa ad 3 war eraver TA Te Be Ae aT TT fry gaara wal Fe BARA FT saat ear Gl agaZ|

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