Isibhasiyaimsuttaim

Author(s): Vinaysagar
Publisher: Prakrit Bharti Academy

Page 180

afontaa a
56
2. Does an unhappy soul whose unhappy desertis still latent
make it patent ? Or such a one whose evil desert is impending to be
patent ? The former cose is true, The latter is not true as_his evil desert
has of its own accord sat in motion the manifestation ofthe latency.
Said Madhurayan,the ~27, thus

grade ag Wi acagtist sty auras Faas
qasdamg wt waaeaTAgy Ge Ta Tat
facarerrayararfazatin, wat geerfrarat |
ata | gatient at erat tH arA sila dere
Qa: ga: ara EAC SaERTRT gitar 3, rawae diay SBT TTTT
Ba yey HATHTTT ATHala WeTIT BY ATE TIRAT argu, Wat
ariga Frater at seq az fafgafe # feaa grat 3 1 Teese Tem
any afacea ag & Pr agi gaat arent aT Frege 3
© thou'Aspirant, Karmas ground in woe are negated too slowly.
It results in reincarnations and the individualsuffers amputation of hands
and feet, So lang as ane does not free oneself of Karmic smear to win
final deliverance, one has to undergo woe. [This chapter repeats what
has been recorded in Mehakashyap’s discourse (Chapter Nine). Hovever,
woe-begone individuals are the main theme of the present chapter.]
arananfercarc, dart eeatigt |
ararerfer saath, Ta a TATTE UTI
eda# aver tame & agerar ya ote | get TT
aa at ore Baie sere eT eT AT TIT EH
1. All beings owetheir reincarnation to sin. They owetheir woe
to sin as well as their repeated births.
dat grag J, Wa HFT TURE |
qraarafreterd, art frag ofeett RN
3. are A gta oreLe aT Boe a aT facet
ea & feaFrey (ght) ae TATE BT ATTFTI
e
e