90
eras act
Bargaeayl & daar 2) gare H aeaqeedt H aerez, wale aa,
araant art agifred dare anne i cfesen wear a ae: ore aT
wave ea dee Fendt oat & fam arate di eres ar are
2 Rar area t aea-asta-arier at stray wea | aT at The
wT saree Bt, warfe arag dareaa ar afreAT Be, fore, wT, WTAT
mreaet Far BT sree Te H afeats wear
Different classes of beings, infernal ones, unevolvedgrass beings,
animals, angets aid humanbeings,tread their prescribed respective courses
in the vastuniverse, perpetually, after budging from their original station.
Myself seeks happiness for itself in the instant incarnation to have a
miserable aftermath hereafter, My self is snared and allured and tempted
bythis instable, transitory and chaotic world. Thenit falls prey to it and
‘meetsits last doom. tna fresh spell of suffering it further encounterscale-
mities of incarceration, disintegration and ruination. This abysm oflife
is too deep for humanbeings devoid of Yogs, cranguilliry and equanimivy.
Manis inextricably bound to mundane existence. This bondage carries him
like flotsam along the immeusurable oceanic expanse. That reveals how
this rut of attachment is the cause of endlessly misezable but transitory
course of life for individuals. Having realised this truth. 1 resolve to
cultivate righteous knowledge,vision and conduct, and thereby surmount
this flerce jungle called life, to attain the station par excellence, infallible
and supremely accompfished ever and anon,
wet atftans at, fed at afer
asifit oT sar cist, TAT TERT foeTTfga et
2 Fe sina, we, erm, afer saver ate aware Baas
arrers @ ae éf fort sfoariga ae ar art ararere B 1
7. As one requires guidance in a jungle, wotery course, dazzling
light, fire and darkness, so onerequires knowledgeofJainism:
art gagt Ba, ge RasaAe art
agral acasitaral, forest ate faethe
8. waver pelt ate see wisfaat ge ta H oroiara & fa
fener & 1 ait sare aed alsa ae ae amen orfhe fae ader
feornz 21
