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THE JAIN LOGIC AND THE NAYAS.
parlance when we say, "the soul's consciousness," or "conciousness of the soul”, though soul is non different from consciousness or the latter from the former.
с топпе.
ON PARYAYAS
Before we come to the discussion of the second class of Naya known as the Parydyârthika, it is imperative that we must have a clear understanding of what we mean by a paryaya. A paryaya is but a mood or state of
Definition of being. Or whatever has origin and end Paryáy . or destruction in time is párydya. The ripples in waters or the surging waves ruffling the vast expanse of the ocean are but typical illustrations of what is really meant by paryaya.
Such being the nature of Paryayas, they are but phenomena or appearances and as Classification such they must be appearances of something with which they stand in certain relations. Following up the character of these relations, the Jain sages have classified parydyas primarily into (i) Sahabhävi and (ii) Kramabhabi.
of Paryd yas
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