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AN EPITOME OF JAINISM.
gounatve n a
(6) Sadi nitya suddhaparyarthika &c. (6) Sadi nitya
maana --has for its subject such particular class of paryarthi ka &c.
variations as have origination in time but undergoes no subsequent transformation : as for instance, when the embodied soul enters on a liberated state of existence, it attains to a state of variation which has, as a matter of fact, a begining in time but knows no subsequent change ; because a soul once liberated cannot enter into any bondage again.
(c) Sattå gounatvena utpåda vyaya (c) Satta gråhaka nitya suddha &c.-enquires into that utpadavyaya kind of variations which flow in rapid succesnitya suddha sions of destruction and origination consisting &c.
as it does in the ever-changing character of the phenomena without looking into its permanent feature underlying the same.
(d) Satta såpeksha nitya asuddha(d) Satta not only investigates into the origination and t distruction of variations but takes also into
consideration the persisting element under. lying them as well. The word parydyavariation-usually means variations in quality, modality and configuration, a thing undergoes without any reference to the substance itself which persists all through the changes
grâ haka
sapksha
n
asuddha
96
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