Aspect of Jainology Part 1 Lala Harjas Rai

Author(s): Sagarmal Jain
Publisher: Parshwanath Shodhpith Varanasi

Page 50

References :
Jain as Concept of Substance
Conclusion:
In the above classification of substance, as we see that any thing which has origin, existence and destruction is called substance, and substance possesses both qualities and modes. Substance and quality are inseperable. Substance is not changeable and is permanent. We have seen that the essential quality of substance is not changeable, for example the substance gold with its quality is not subject to change.
1. Bharatiya Darśan.
2.
3.
4.
5.
The conceptual framework of Indian Philosophy.
Outlines of Jainism.
Indian Philosophy.
A critical study of Indian Philosophy.
35