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पांच समय लगते हैं । दसरे चित्रमें बीचमें खड़ी हुई दो लाइनें हैं वह लोकमें एक राज प्रमाण स नाडी है उसे बताती है । स नाडी के वाहर स्थावर नाड़ी है उसमें केवल स्थावर जीव होते हैं ।
स जीव सिर्फ स नाडीमें होते हैं । स नाड़ीमें तीन समय तक की दो टेड़वाली गति ही हो शकती है तीम और चार टेवाली विग्रह गति, स्थावर नाड़ोमे त्रस नाडीम में होकर स्थावर नाडीमें उत्पन्न होनेवाले जीव के ही सम्भव है । In the course of transtnigration there are two alternatives for the soul. (1) Avigraha means straight upward; (2) Vigraha means crooked upward. In both the pictures there is a straight line in the Mobile-Channel, which shows the straight upward course. The soul takes only one Samaya (i. e. time taken by an atom in goiug from one point of space to the next one with slow motion; an instant) for the soul to reach there even if it may be high howsoever. There are three lines in oue picture to show the Vigraha Gati i. e. cro ked upward movement, and there are four (lines) in the other. According to Sutras, there are three lines, while according to books (writteu afterwards) there are four. There is an angle in the first line of Vigraha Gati, which takes two Samayas (instants). In the second, there are two angles, which takes three Samavas. In the third, there are three angles which takes four Samayas. In one picture there is a fourth line of Vigraha Gati, wherein there are four angles and it takes five Samayas according to the opinion of the author. lu both the pictures there are in the middle two vertical straight lines which show that there is a Mobile-Chaumel (Trasa-Nadi) measuring one Raju (i. e. 1/14 of the total height of the uni. verse) in the universe. Beyond the Mobile-Channel, there is Sthavara-Vadi (Immobile-Channel) wherein exist immobile souls only. Mobile-Souls remain in Mobile-Channel only. In the Mo. bile-Channel there can be a Vigraha Gati having two angles taking three Samayas. Vigraha Gati having three and four angles is only possible to the soul if it takes birth in the mmobile-Channel after taking its course first through the Immobile-Channel and then through the Mobile-Channel,
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