________________
अनुसंधान - १७• 127
Pudhavi ya au agaṇi ya vāū, taṇa rukkha biya ya tasā pāṇā/Je amḍvya je ya jarauipāņa, samseyaya je resayabhihāņa (1)" etc.... up to
"Nidhūya kammam na pavaṁcuvei, akkhakkhae va sagadam ti bemi"-30. See SBE XLV, Pt. II, pp. 293, 302, Sütrakṛtānga, Book 1, Lecture 7. 8. Bhagavati Sūtra, 2.1.92, 95; 8.5.328; 11.9. 417; 11.22. 435.
9. See the Indian Journal of History of Science, Vol. 5, No.1, 1970, Biology in Ancient and Medieval Indian, Dr. R.N. Kapil, pp. 125-132.
10. Ibid.
11.
Biology, p.1. Ibid, p.3.
12. Ibid.
13.
14.
15.
Ibid, p.4.
16. Paryapti (Vital force), Navatattva prakaraṇam, V. 6, p. 12;
17. Lokapraksas, Vinayavijayaji, Pt. I, 3rd Sarga, VV. 15 ff. Biology, p.9. 18. Biology, p.9.
19. Ibid.
20. Bhagavati Sutra, 25.5. 749
Nigodas are of two kinds, viz. Nigodakā and Nigodajiva (fine and gross nigodas). They are the collections of infinite number of beings, making minute group, having common breathing-in and out (respiration), sensefeeling. They, longing for development, continue evolution of life through the successive Jivaparyayas (modes of beings of soul) and they provide the supply of beings in the place of those who have attained liberation. Thus the universe does not become and will not become empty of living beings (Bhagavati, 12. 2. 443).
21. Biology, p. 9.
22. Bhagavati Sūtra, 12.2. 443; Tattvartha Sutra, 5.3. (Nityavasthitanyarūpāņi
ca)
23. Bhagavati Sūtra, 12.2.443.
24. Biology, p. 10.
See A History of Greek Philosophy, Vol.I, II and III, by W. K. C. Guthrie; Aristotle by Ross.
25. Bhagavati Sūtra, 7. 5. 282.
26.
Bhagavati Sūtra, 7. 7. 283.
27. Ibid, 1. 7. 61.; Tandulaveyalya, 6. p.10.
28. Biology, p. 11.
According to the Bhagavati Sūtra (1. 7. 62), the foetus in the mother's womb remains like an umbrella or the side ribs of human body; the embryo appears to be like a humpbacked mango (ambakhujjae). 29. Bhagavati Sütra, 6. 7. 246; 6. 6. 330; 7. 3. 227; 8. 3. 324; 8. 5. 330; 21.2. 691. 22. 6. 692; 23. 1. 993; etc.; Sūtrakrṭanga II, 3.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org