Abhamandal Jain Darshan tatha Prayogik Sanshodhan

Author(s): Nandighoshvijay
Publisher: Bharatiya Prachin Sahitya Vaigyanik Rahasya Shodh Sanstha
Catalog link: https://jainqq.org/explore/004556/1

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bhAlAbhAMData jainAurjInA uthA prAyogika 10nA (Aura : Jain Philosophy and Practical Research) nokAkula- kAnamA paranitAsaMsa vikalAyaka kAyAkAmI kasaMNamevatamRtyukApotakadIra cAska jAnAlanisAvIti jIsane nAkApotalipAtivigavigI sAdikonaraztejulezyAmanuSpagazi mI: kapudI cAkoramalejulemAna paTUcakra bArApAna zAsanAma mariyA svAdhiSThAnakA angala nimukta so kavitAvipAka tallale kyAnarakagati 24 jinanAma dehastha cakrasthAnomeM nyAsakI vidhi asia parAtmAna saNa mI ani vasaMpanna kale rose kozI sakhavAja yateta niyo viraseyukta kasnu para pakrAcAnakara skonara Ayaka divA parama kasvAra netra sAmAnamAna kindAra jAyanara nIlAekAvaroI kApotaniziegaI pAnAmA sole kAmAe devaloe sakkAepAvasAsomabaMsanipale pAdhikAra gAMdhArI yAnAsAyaliTe AcArya zrI vijayanaMdighoSasUrijI .

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Honourable President Dr A. P. J. Abdul Kalam with founder of RISSIOS Puiya Acharya Shri Vijay Nandighoshsuriji Famous Scientist Dr P. C. Vaidya and Pujya Acharya Shri Vijay Nandighoshsuriji at the inauguration of RISSIOS and Dr Abhijit Sen Dean of Institute of Plasma Research releasing the book "Scientific Secrets of Jainism" an Education International

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AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana (Aura : Jain Philosophy and Practical Research) : lekhaka : pa. pU. zAsana samrATa AcArya zrI vijayanemi-vijJAna-kastura-yazobhadra-zubhaMkarasUrijI mahArAjanA paTTadhara pa. pU. A. zrI vijayasUryodayasUrijI mahArAjanA paTTadhara AcArya zrI vijayanaMdighoSasUrijI ma. paryAyeSu sarva kevalastha RISSIOS : prakAzaka : bhAratIya prAcIna sAhitya vaijJAnika rahasya zodha saMsthA Research Institute of Scientific Secrets from Indian Oriental Scriptures (RISSIOS) 45-bI, pArUlanagara, bhuyaMgadeva cAra rastA pAse, solA roDa, ghATaloDiyA amadAvAda 380 061, Phone: 0091-79-27480702 Website: www.jainscience-rissios.org E-mail:nandighosh@yahoo.com

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AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana Abhamandala : Jaina Darsana Tatha Prayogika Samsodhana (Aura : Jain Philosophy and Practical Research) (Science) ISBN 81-901845-5-5 lekhaka: pa. pU. AcArya zrI vijayanaMdighoSasUrijI ma. (c) sarvAdhikAra paropakAra karanAra saMsthAone samarpita prAptisthAna : 1. zrI sarasvatI pustaka bhaMDAra hAthIkhAnA, ratanapoLa, amadAvAda 380 001 phona naM. 5356692 2. DaoN. kAminIbahena eca. vorA, siddhi AI hospiTala e-203, svAminArAyaNa komlekSa, paMcatIrtha pAMca rastA, pAlaDI, amadAvAda 380 007 phona naM. 26601342 3. ku. juIbena ela. zAha, vividhA eDa ArTsa, 15, rUbI cembara, pahele mALe, 84, borA bajAra sTrITa, phorTa, muMbaI- 400 001 Ph. 98676 12636 dvitIyAvRtti : 5000 prata, phebruArI, 2008 mUlya : rU. 100 / prakAzaka: bhAratIya prAcIna sAhitya vaijJAnika rahasya zodha saMsthA 45-bI, pArUlanagara, bhuyaMgadeva cAra rastA pAse, solA roDa, ghATaloDiyA amadAvAda 380 061, Phone: 0091-79-27480702 mudraka : ku. su Ibena ela. zAha, vividhA eDa ArTsa, 15, rUbI cembara, pahele mALe, 84, borA bajAra sTrITa, phorTa, muMbaI- 1 Ph. 98676 12636 E-mail:Imjmshah@rediffmail.com

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dhanyavAda parama pUjya zAsanasamrATa tapAgacchAdhipati AcArya bhagavaMta zrI vijayanemi-vijJAna-kastUra-yazobhadra-zubhaMkara sUrIzvarajI ma. sA.nA paTTadhara vartamAna gacchAdhipati sAttvika ziromaNi parama pUjya zAsanaprabhAvaka AcArya bhagavaMta zrI vijayasUryodayasUrIzvarajI ma. sA.nA vidvAna ziSya pa. pU. A. zrI vijayanaMdighoSasUrijI ma. sA.nA ziSya 5. pU. munizrI jinakIrtivijayajI ma. sA.nI preraNAthI zrI vilepArale zvetAmbara mUrtipUjaka jaina saMgha enDa cerITIjha (mahAsukhabhavana - kalAkAntibhavana) vile pArale (pazcima), muMbaIe A graMtha-prakAzanano saMpUrNa lAbha lIdho che. te badala zrI vilepArale zvetAmbara mUrtipUjaka jaina saMgha enDa cerITIjha (mahAsukhabhavana kalAkAntibhavana) vilepArale (pazcima), muMbaI, tenA pramukhazrI tathA TrasTIzrIone khUba khUba anumodanA saha dhanyavAda li. TrasTIo, bhAratIya prAcIna sAhitya vaijJAnika rahasya zodha saMsthA, amadAvAda 3

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parama pUjya zAsanasamrATa tapAgacchAdhipati AcArya bhagavaMta zrImavijayanemi-vijJAna-wtUra thazobhadrasUrIzvarajI mahArAja sAhebanI paTTadhara dravyAnuyoganiSNAta parama pUjya AcArya zrIvijaya zubhaMkarasUrIzvarajI ma. sA. saujanya : pa. pU. zAsanasamrATazrInA samudAyanA pU. sA. zrIzIlaguNAzrIjI tathA pU. sA. zrIsUryakaLAzrIjI, pU. sA. zrI AnaMda-pairya-hema-maitrIpUrNAzrIjInI preraNAthI

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samarpaNa vikramanI vIsamI sadInA mahAna jyotirdhara, kApaDAjI, zerIsA, kadaMbagiri Adi aneka tIrthonA uddhAraka, prAcIna graMthoddhAraka, yugapradhAna, jIvadayAnA mahAna jyotirdhara, paropakArI sugRhItanAmotha prAtaHsmaraNIya naiSThika brahmacaryanA tejapUMja zAsanasamrATa sUrithakrayavartI tapAgacchAdhipati bAlabrahmacArI parama pUjya AcArya bhagavaMta zrImad vijayanemisUrIzvarajI mahArAja sAhebanA paTTadhara 5. pU.A. zrI vijayavijJAnasUrIzvarajI ma. sA. nA paTTaghara 5.pU.A.zrI vijayakastUrasUrIzvarajI ma. sA. nA paTTaghara 5.pU.A. zrI vijayayazobhadrasUrIzvarajI ma.sA. nA paTTadhara dravyAnuyoganiSNAta parama pUjya AcArya bhagavaMta zrI vijayazubhaMkasUrIzvarajI ma.sA.nA pavitra thaNa kamaLamAM sAdara samarpaNa -- A. vijayanaMdighoSasUri 5

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muMbaI muMbaI muMbaI muMbaI jaina Agama graMthonA AdhAre vaijJAnika saMzodhana sAhitya prakAzananA lAbhArthI saMgha 1. zrI vardhamAna che. mU. pU. tapagaccha jaina saMgha usmAnapurA, amadAvAda 2. zrI mATuMgA je. mU. pU. tapagaccha jaina saMgha mATuMgA, 3. zrI zAMtAkrujha je. mU. pU. tapagaccha jaina saMgha zAMtAkrujha 4. zrI jaina zvetAMbara mU.pU. saMgha - zIva sAyana muMbaI 5. zrI pAvApurI vardhamAna khetavADI the. mU. pU. saMgha khetavADI muMbaI 6. zeTha jhaveracaMda pratApacaMda zrI supArzvanAtha jaina saMgha vAlakezvara 7. zrI marInaDrAIva jaina ArAdhaka TrasTa marInaDrAIva muMbaI 8. zrI zvetAMbara mUrtipUjaka jaina saMgha TrasTa jI.AI.DI.sI. vApI paNI aMgenA vaijJAnika saMzodhana kAryanA lAbhArthI bhAgyazALIo 1. zrI caMdrasenabhAI abhecaMdabhAI jhaverI copATI mubaI 2. zrI aromA kemikala ejansI (InDiyA) prA. li. sAyana muMbaI 3. zrI narendrabhAI vasaMtabhAI malabArI copATI muMbaI 4. zrI pI. je. motIzA parivAra copATI 5. zrI cunIbAI khumacaMda ratanacaMda jorAjI parivAra khetavADI muMbaI 6. zrI bhadrAbena phulacaMda sarakAra parivAra ha. bhAvina, hemendra, pUrNimA muMbaI 7. DaoN. dinezabhAI mohanalAla zAha copATI muMbaI 8. zrI mIrAMbena jhaverI tathA zrI nikhilezabhAI jhaverI copATI muMbaI 9. zrI vinodabhAI ema. pAdarAkara copATI muMbaI 10. zrI caMdanabena cunIlAla karasanadAsa ceriTebala TrasTa, copATI muMbaI 11. zrI nayanAbena dinezabhAI zAha marIna DrAIva muMbaI 12. DaoN. jitubhAI sI. zAha umarA surata 13. zrI mInAkSIbahena mahendrabhAI amaracaMda jhaverI pAyadhunI muMbaI 14. zrImatI arUNAbahena girIzabhAI cAMpAnerI gAMdhIdhAma 15. sva. latAbahena bipInabhAI dozI ha. savitAbahena kezubhAI dozI surata 16. zrI pAvApurI vardhamAna khetavADI che. mU. pU. saMgha khetavADI muMbaI 17. zrI tArAbena amRtalAla vaDAlIyA ha. chAyAbena jayezabhAI jI.AI.DI.sI.vApI 18. zrI dhanarAja DhaDhA rilIjIyasa TrasTa, paMcaratna, operA hAusa muMbaI 19. zrI maMchubhAI jIvaNacaMda jhaverI jene seneToriyama TrasTa copATI muMbaI 20. zrImatI surekhAbena dilipabhAI jhaverI bAMdrA muMbaI 21. zrImatI dakSAbena zaileSabhAI parIkha sAMtAkrujha muMbaI 6.

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prakAzakIya pa. pU. zAsanasamrATa tapAgacchAdhipati AcArya bhagavaMta zrI vijayanemisUrIzvarajI mahArAjanA samudAyanA pa. pU. A. zrI vijayasUryodayasUrIzvarajI mahArAjanA ziSya pa. pU. paMnyAsa zrI naMdighoSavijayajI mahArAjanI preraNAthI sthapAyela amArI saMsthAe jAnyuArI, 2000mAM temanA dvArA likhita "jainadarzananAM vaijJAnika rahasyo" pustaka prakAzita karela tyArabAda jUna, 2001mAM uparokta pustakanI ja aMgrejI AvRtti prakAzita karI hatI. A baMne pustako jainadarzana ane vijJAnanA rasiyA vijjanomAM ghaNo ja Adara pAmyAM che. tyAra pachI "AbhAmaMDaLa : eka saiddhAttika tathA prAyogika saMzodhana" pustaka paNa prakAzita karela paraMtu TUMka samayamAM ja tenI prathamavRtti aprApya banatAM te ja pustakamAM navuM prAyogika sacitra saMzodhana umerI "AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana"nA navA nAme dvitIyAvRtti prakAzita karI rahyA chIe. AbhAmaMDaLanuM adhyayana tathA tenA upara karavAmAM Avela saiddhAttika tathA prAyogika saMzodhana eka navo ja viSaya che. A viSaya aMge pa. pU. paMnyAsa zrI naMdighoSavijayajI mahArAja sAhebe jUna, 2000mAM eka suMdara lekha lakhela, je 2001mAM bhAratIya vidyAbhavana dvArA prakAzita mAsika "navanIta - samarpaNa"nA saMpAdaka zrI dIpakabhAI dozInA AgrahathI dIvALI aMka tathA te pachInA aMkamAM ema be haptAmAM "navanIta - samarpaNa"mAM saMkSepamAM prakAzita thayela. tyArabAda juna-julAI, 2003 daramyAna suratathI prakAzita thatA "gujarAta mitra' dainikanI somavAranI satsaMga pUrtimAM sAteka haptAmAM te punaH prakAzita thayela. te ja lekhane vadhu vistRta mAhitI, citro tathA purAvAo/saMdarbho sAthe 2004mAM pustaka rUpe prakAzita karavAmAM Avela. - pa. pU. paMnyAsa zrI naMdighoSavijayajI mahArAjanI preraNA ane mArgadarzana anusAra amo eka AMtararASTrIya vaijJAnika prayogazALAnI sthApanA karavA mAgIe chIe. tenI pUrvabhUmikA rUpe amo A prakAranAM saiddhAttika tathA prAyogika saMzodhanAtmaka pustakonuM prakAzana karI rahyA chIe. vizeSa AnaMdanI vAta e che ke amo A ja pustakanI aMgrejI AvRtti paNa taiyAra karI rahyA chIe, je have pachI prakAzita thaze. amArA A pustaka - prakAzana mATe AI. esa. bI. ena. naMbara paNa prApta thayela che. amArA TrasTa taraphathI A sAtamuM prakAzana che ane te jaina-jainetara viddhavargamAM tathA khAsa karIne vijJAna jagatamAM mAnya tathA AdaraNIya banaze evI amone zraddhA

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che. A prakAranAM vaijJAnika saMzodhana tathA A graMtha prakAzananA mahAna bhagIratha kAryamAM amone Arthika sahayoga ApanAra zrI vile pArale zve. mU. pU. jaina saMgha enDa cerITIjha, vilepArale (pazcima), muMbaI jeoe amArI saMsthA mATe mahattvanuM kArya karyuM che, tathA anya saMgho, TrasTo ane zrAvaka sadgRhasthono ane A pustakanI prathamAvRttinuM purovacana "setusvarUpa saMzodhanakArya" lakhI ApavA badala sva. DaoN. ramaNalAla cI. zAha(bhUtapUrva DIna, muMbaI yunivarsiTI)no tathA AbhAmaMDaLa aMgenA saMzodhana kArya mATe aMgrejI abhiprAya lakhI ApavA badala TATA insTiTaTyuTa oNpha phanDAmenTala risarca, muMbaInA agraNI kha-bhautika vijJAnI DaoN. paMkajabhAI esa. joSIno amo hArdika AbhAra mAnIe chIe. vizeSamAM A pustakanA mukhapRSTha mATe cha lezmAnuM prAcIna citra ApavA mATe zrI kailAsasAgarasUri jJAnamaMdira, kobAnA TrasTIzrIo/saMcAlakono sAthe sAthe A graMthanuM suMdara-sughaDa mudraNa karI ApanAra mudraka kuM. juIbena ela. zAha, vividhA eDa ArTsa, (15, rUbI cembara, pahele mALe, 84, borA bajAra sTrITa, phorTa, muMbaI - 400 001)no AbhAra mAnIe chIe. vi. saM. 2064 poSa suda -12, zanivAra 19 jAnyuArI, 2008 bhAratIya prAcIna sAhitya vaijJAnika rahasya zodha saMsthA amadAvAda 380 061 8

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setu svarUpa saMzodhanakArya (prathamAvRtti) pa. pU. paMnyAsa zrI naMdighoSavijayajI mahArAjazrInA "AbhAmaMDaLa : eka saiddhAttika tathA prAyogika saMzodhana" nAmanA A graMthane AvakAratAM huM harSa anubhavuM chuM. vartamAna zramaNa samudAyamAM saraLasvabhAvI, zAntamUrti, pU. paM. zrInaMdighoSavijayajI mahArAjazrInI vidvatpratibhA anokhI tarI Ave evI che. pU. mahArAja zrIe ghaNAM varSo pahelAM jaina dharma vize Adhunika vaijJAnika abhigamathI lekho lakhavA zarU karyA tyArathI huM emanA paricayamAM rahyo chuM. amArI pahelI mulAkAta koTha gAmanA upAzrayamAM thayelI. saMsArIpaNAmAM pU. mahArAjazrIe phakta esa. esa. sI. kakSAnI vyavahArU keLavaNI lIdhelI paraMtu vijJAnamAM vizeSa abhirUcinA kAraNe Adhunika vaijJAnika viSayo samajavAmAM ane tenuM tAtparya grahaNa karavAmAM emane vAra na lAge e svAbhAvika che. eTale dIkSA lIdhA pachI zAstrAbhyAsa karatAM karatAM je tyAM che te ahIM paNa che " evA bhAva thAya ane e vize lakhavAnuM emane mana thAya e kudaratI che. eTale potAnI saMyamayAtrAmAM bAdhA na pahoMce, balake upakAraka thAya e rIte tathA kyAMya utsutra prarUpaNA na thAya, paraMtu jaina dharma-darzananI prabhAvanA thAya e dRSTie emaNe A viSayamAM tulanAtmaka adhyayana-saMzodhana karyuM che, ane haju karatA rahe che, je mATe teo savizeSa adhikArI che. A graMthamAM emaNe AbhAmaMDaLano - cha lazyAno viSaya lIdho che ane enI chaNAvaTa vIja cuMbakIya kSetra, DAujhiMga, kirliyana phoTogrAphI, mAnava zarIramAM rahelAM sAta sUkSma zakti kendro arthAt cakro, jyotiSazAstra, ratna cikitsA, raMgacikitsA, cuMbakIya cikitsA, ekyuprezara, ekyupaMkyara ityAdinA saMdarbhamAM karI che. emAM keTalAka viSayo pAribhASika che, keTalIka vAto sUkSma che, keTalIka bAbato zraddhAnA viSayanI che ane keTalAMka kSetromAM saMzodhanane haju avakAza che. A badhA viSayomAM pU. mahArAjazrInI sajjatA keTalI badhI che te emaNe ApelA saMdarbho parathI samajAze. emanuM lakhANa vyavasthita, muddAsara, tarkasaMgata ane pramANa(AdhAra)yukta che. emanI ciMtanadhArA vizada, gahana, bahuAyAmI che. - ogaNIsamI sadInA keTalAka pAzcAtya vicArako evI mAnyatA dharAvatA hatA ke jema jema vijJAna pragati karatuM jaze tema tema dharma pAchaLa haThato jaze. ema karatAM eka divasa evo Avaze ke vijJAna sarvopari haze ane dharmanuM nAmanizAna nahi hoya. emanI A mAnyatA bhrAmaka nIvaDI che. vIsamI sadImAM to ulaTuM evuM jovA maLyuM che ke jema jema vijJAna pragati karatuM gayuM tema tema dharma ane adhyAtmane puSTi

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maLatI gaI. vanaspatimAM, pANImAM, vAyumAM jIva che e jaina dharme kahelI vAtane have vijJAna mAnya rAkhe che. alabatta jaina dharma svayaM eTalo samartha che ke vijJAna pAse pramANapatra meLavavAnI ene AzyakatA na hoya, paNa vijJAnane jaina dharmano Azraya levAnI AvazyakatA raheze. lezyA jevA sUkSma, indriyAtIta viSayanI keTalI vigate vicAraNA jaina dharmamAM karavAmAM AvI che ! sUkSma anubhUtinAM rahasyo ukelavAmAM mAnavanI buddhi zakti maryAdita nIvaDe che kAraNa ke pratyeka mAnavanuM zarIra ane mana eka eka svataMtra prayogazALA jevuM che. eTale AvA viSayono, vividha vidyAo sAthe tulanAtmaka parAmarza jijJAsuone vizeSa abhimukha banAve evo che. AbhAmaMDaLa aMgenuM A pustaka vAMcatAM keTalI badhI navI jANakArI prApta thAya che ! dRzyamAna jagata karatAM adRzyamAna jagatano vyApa keTalo moTo che te samajAtAM Azcaryavibhora thaI javAya che. vizvane ApavA mATe jaina dharma pAse keTalo moTo khajAno che ! A graMtha ane A prakAranuM saMzodhana manuSyanA mananI gAMTho choDAve ane kSitijo vistAre evuM che, eTaluM ja nahi paraspara vibhinna vicAradhArA vacce setu samAna che. pUrva ane pazcimanI saMskRti vacce, prauDha ane yuvA peDhI vacce, vijJAna ane adhyAtma vacce, zraddhA ane tarka vaccenuM aMtara ochuM karI joDavAmAM, setusvarUpa kArya karavAmAM AvA saMzodhano mahattvanuM yogadAna Ape che. ekavIsamI sadImAM duniyA jyAre vadhu nAnI/sAMkaDI banI rahI che tyAre AvAM saMzodhano vividha prakAranI jaDa bhedarekhAone bhUMsavAmAM mahattvanuM kArya karaze. pU. mahArAjazrI e dizAmAM je kArya karI rahyA che e badala teo dhanyavAdane pAtra che. alabatta, ApaNe e na bhUlavuM joIe ke AvAM badhAM bhautika ane Adhibhautika saMzodhanoe mAnavIne sukhasagavaDa ane bhogavilAsamAM racyopacyo banAvavAne badale mokSamArgano pathika banAvavo joIe. vi. saM. 2060, mAgazara vadI - 3 (bIjI) rekhA bilDIMga naM. - 1, phaleTa naM. 21-22 46, rija roDa, malabAra hila, vAlakezvara muMbaI - 400 006 DaoN. ramaNalAla cI. zAha (bhUtapUrva DIna, gujarAtI vibhAga, muMbaI yunivarsiTI) (prathamAvRttimAMthI sAbhAra) 10

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VALUE OF SCIENTIFIC STUDY OF ANCIENT INDIAN TEXTS It was a great pleasure meeting you in Mumbai recently, and thank you for sending me your recent book on "Abha Mandal" - AURA. I am happy to know it is being published in another edition now. There are many concepts and beliefs prevalent in society, some of these related to religion, and your approach to test them scientifically is highly welcome. Some times such an approach may help to understand some profound facts on nature in a much better manner, and at other times, it may help save the people from many wrong notions and concepts being suggested in the name of religion. I do believe that, in general, an increased interaction between the science and spirituality has the potential to bring very fruitful results for the mankind. Towards such a purpose a careful and scientific study of ancient Indian texts can be of great value. I wish you all the best in your efforts. With best regards and good wishes, Pankaj S. Joshi February 20, 2007 Professor Department of Astronomy and Astrophysics Tata Institute of Fundamental Research Homi Bhabha Road, Colaba, Mumbai 400 005 India E-mail: psj@tifr.res.in 11

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utthAnikA pa. pU. zAsanasamrATa tapAgacchAdhipati AcArya bhagavaMta zrI vijayanemisUrIzvarajI mahArAjanI divyakRpA tathA pa. pU. paramopakArI sattvazIla gurudeva AcArya bhagavaMta zrI vijayasUryodayasUrIzvarajI mahArAjanA AzIrvAdathI vi. saM. 2056mAM meM lakhela jainadarzananAM vaijJAnika rahasyo" pustaka 'bhAratIya prAcIna sAhitya vaijJAnika rahasya zodha saMsthAo taraphathI prakAzita karavAmAM AvyuM tathA A ja saMsthA taraphathI samagra gujarAta tathA muMbaImAM A pustakanI ghera beThAM khullA pustaka parIkSAnuM Ayojana karavAmAM AvyuM. mAruM e pustaka muMbaI sthita AbhAmaMDaLanA niSNAta DaoN. je. ema. zAhanA jovAmAM AvyuM. e vAMcI teo khUba prasanna thayA ane pustaka prakAzaka saMsthAnA maMtrI zrI hemaMtabhAI parIkhano saMparka karI khAsa mane maLavA mATe tA. 12, juna, 2000nA roja bhAvanagara AvyA ane AbhAmaMDaLa aMge teoe mArI sAthe vistRta carcA karI mane ApaNA jaina AgamonA AdhAre vaijJAnika saMzodhanAtmaka eka suMdara lekha lakhavA preraNA karI ane te mATe khUba Agraha paNa karyo. jainadarzana sAthe saMbaMdhita saiddhAttika vaijJAnika saMzodhana e mAro priya viSaya hovAnA kAraNe meM teonI vAtano svIkAra karyo ane jainadarzananAM mULa dharmagraMtha svarUpa zrI uttarAdhyayana sUtranA cotrIsamA 'lezyA' adhyayana tathA zrI pannavaNA sUtranA sattaramA 'lezyA'padano vistRta abhyAsa karI raMgacikitsA tathA ratnacikitsA aMgenI saMdarbha pustikAo meLavI eka mahinAnA TUMkA gALAmAM meM eka vistRta lekha taiyAra karyo. A lekha vAMcI Do. je. ema. zAhane saMpUrNa saMtoSa thayo. tyAra pachI ghaNA lokoe mArI pAsethI e lekhanI jheroksa nakala meLavI vAMcI ane sAthe sAthe A aMgenuM pustaka prakAzita karavAnI mAgaNI karI paraMtu huM mArA jainadarzananAM vaijJAnika rahasya" pustakanI aMgrejI AvRtti "Scientific Secrets of Jainism" taiyAra karavAnA kAryamAM rokAyela hovAthI ane tyArabAda "bhAratIya prAcIna sAhitya vejJAnika rahasya zodha saMsthA ane vyavasthita svarUpa ApI kAryarata karavAmAM ane te aMgenI suMdara vebasAITa taiyAra karavAnA kAryamAM vyasta hovAthI A pustakanuM prakAzana vilaMbamAM paDyuM hatuM. A pustaka vijjanomAM tathA vijJAnIomAM mAnya bane te mATe dareka vidhAnonA saMdarbho ApavA jarUrI hovAthI ane e saMdarbha vinA pustaka prakAzita karavAnuM mane yogya na lAgavAthI ane te saMdarbho taiyAra karavAmAM sAro evo samaya pasAra thaI gayo. tethI mULa lekha lakhAyA pachI lagabhaga sADA traNa varSa pachI 12

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te eka suMdara pustaka svarUpe prakAzita thayuM hatuM. teno mane atyaMta AnaMda che. prathamavRttinI badhI nakalo vecAI gaI hovAthI A bIjI AvRtti keTalAka vadhArAnA saMzodhana tathA AbhAmaMDaLanA raMgIna citro tathA tenA pRthakkaraNa sahita prakAzita karavAmAM Ave che. ahIM eka spaSTatA karavI Avazyaka che ke A pustakamAM saiddhAttika saMzodhana mAruM che paraMtu prAyogika saMzodhana (pariziSTa) DaoN. je. ema. zAha, muMbaI tathA (prakaraNa naM. 8 ane 9) DaoN. amarezabhAI mahetA, amadAvAdavALAnuM che. teo 21 navembara, 2005thI 26 navembara, 2005 sudhI AMtararASTriya jaina vidyA adhyayana kendra, gUjarAta vidyApITha, amadAvAda tathA amArI saMsthA dvArA saMyuktapaNe Ayojita AbhAmaMDaLa aMgenI kAryazALA, prasaMge paricayamAM Avela ane te vakhate teoe mArA AbhAmaMDaLanA phoTA laI prAyogika nidarzana karAvela. prastuta pustakamAM ApavAmAM Avela AbhAmaMDaLanA 32 citro temanA lepaTopamAMthI levAmAM AvyA che. mArA A saMzodhana, saMpAdana tathA prakAzananA apUrva kAryamAM sahakAra, sahAya tathA baLa ApanAra mArA ziSya munizrI jinakIrtivijayajI tathA saMsthAnA kAryakara TrasTI bhAIo Do. divyezabhAI vI. zAha, pro. eca. epha. zAha, zrI suprimabhAI pI. zAha, zrI saMjayabhAI bI. koThArI, zrI snehalabhAI e. zeTha, zrI bI. ena. zAha tathA pANI aMge saMzodhana karanAra DaoN. vinodabhAI DI. zAha, muMbaI tathA zrI akSaya e. gAMdhI, zrI saMjayabhAI pI. zAha (amadAvAda) tathA zrI parezabhAI pI. zAha, muMbaIne tathA bIjI AvRttinA chellA be prakaraNane vyavasthita karI ApavA mATe ku. nIlezvarIbahena koThArI(ghATakopara, muMbaI)ne A take yAda karuM to te anucita nahi ja gaNAya. mArA A kAryamAM pa. pU. zAsanasamrATazrInA samudAyanA pa. pU. zAsanaprabhAvaka A. zrI vijaya hemacaMdrasUrIzvarajI ma. sA., pa. pU. vidvadarya A. zrIvijayapradyumnasUrIzvarajI ma. sA. tathA mArA parama mitra hitecchu AtmasAdhaka 5. pU. viddhavarya upAdhyAya zrI bhuvanacaMdrajI mahArAjanI satata preraNA tathA mArgadarzana maLatAM rahyAM che ane A kAryamAM sahakAra ApanAra sauno huM sadAya RNI chuM. aMtamAM, zrI sarvajJaprabhunI vANI virUddha kAMI paNa nirUpaNa thayuM hoya to tenuM trividha trividha micchA mi dukkaDa daI, viramuM chuM. -A. vijayanaMdighoSasUri vi. saM. 2064, mahA vada - 3, ravivAra zrI amRtasari jaina jJAnamaMdira, dolatanagara, borIvalI (pUrva), muMbaI - 400 066 . 13

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kyAM? 11 zuM? prANAkIya sevArUpa saMzodhanakArya - Do. ramaNalAla vI. zAha : VALUE OF SCIENTIFIC STUDY OF ANCIENT INDIAN TEXTS BY DR PANKAJ JOSHI thAnikA 12 1. AmAmaMDaLa : AmA ane karma 15 2. AmAmaMsm : vIja-cuMbakIya kSetra 3. AbhAmaMDaLa ane kALIyA 4. AbhAmaMDaLa ane levA 5.AbhAmaMDaLa ane kSamA 6. mAmAmaMDaLaH jaina jyotiSazAstra ane zikSA 7. AbhAmaMDaLa ane vaikalpika cikitsA paddhatio 73 85 AbhAmaMDaLa aMgonuM prAyoHiis saMzodhaLa 8. vAstuzAstra ane vAtunuM AmAmaMDaLa 9. AbhAmaMDaLa vizoSaNa, roganidAna ane zilpA 93 pariNA 102 14

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15 AANAmaMDaLa : AmA ane karma dharma paNa vijJAna che eTaluM ja nahi parama vijJAna (supreme science) che kAraNa ke vijJAna kevala bhautika padArthone ja sparzI zake che, samajAvI zake che, jyAre dharma e cetanA-caitanya-AtmAne paNa sparze che, samajAvI zake che, jene sparza karavo ke samajAvavuM asaMbhava jaNAya che. vijJAna phakta bhautika padArthone ja badalI zake che, navuM rUpa ApI zake che, jyAre dharma cetanA-AtmAne paNa rUpAMtarita karI zake che, je joI zakAto nathI ke sparzI zakAto nathI. mATe ja dharma parama vijJAna (supreme science) che. anAdi anaMta A saMsAracakramAM pratyeka jIva mAtra sukha ja icche che, koIpaNa jIva duHkha icchato nathI. sukhamAM paNa zarIrasvAthyane manuSya mAtra mukhyatA Ape che. alabatta, A mukhyatA samaya, saMyogo ane sthaLanI apekSAe badalAtI rahe che. Ama chatAM sarva sAmAnya rIte zarIramAM nuM dharmasAdhana, paheluM sukha te jAte naravA(ryA)" vagere uktio darzAve che te rIte zArIrika svAthya ja pratyeka sukhanuM AdibiMdu che, emAM koI zaMkA nathI. A sukha pratyeka jIva ke manuSya mATe svAdhIna nathI kAraNa ke sukha ke duHkha pratyeka jIva mATe pUrvabhavamAM bAMdhelAM zubha azubha karmo dvArA nizcita thayela che. jyotiSazAstramAM nava graho vagere Ave che. jainetaro A grahone kAraka tarIke mAne che eTale ke manuSyanI janmakuMDaLImAM - je te sthAnamAM rahela je te graha, je te sthAna nirdiSTa zarIra, bhAgya, AyuSya, mAtA-pitA, vidyA, saMtAna, vagere saMbaMdhI sukha ke duHkha je te manuSyane Ape che, arthAt manuSyane sukhI ke duHkhI karanAra graho hoya che. AjanA A Adhunika vijJAna yugamAM, manuSyamAtra dalIla kare che ke pRthvIthI hajAro nahi balake lAkho-karoDo mAila dUra rahela A graho manuSyanA jIvanane kaI rIte asara karI zake ? A badhI vAto mAnI zakAya tevI nathI. to bIjI tarapha jaina tattvaciMtako kahe che -- dareka jIvane sukha ke duHkha pote pUrvabhavamAM karela zubha ke azubha karmanA AdhAre ja maLe che. graho koIne sukhI paNa karatA nathI ke duHkhI paNa karatA nathI. vastutaH manuSyanI janmakuMDaLI, e manuSyanA janma samaye AkAzamAM vidyamAna

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16 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana sUrya, caMdra, maMgaLa, budha vagere grahonI sthiti darzAvato nakazo che, ane emAM rahela graho mAtra evuM sUcana kare che ke pUrvabhavamAM tame karela zubha ke azubha karmanuM A bhavamAM A samaya daramyAna tamone A pramANe zubha-azubha phaLa maLavAnI zakyatA che. -- arthAt jaina jyotiSazAstra ane meksa henDalanA jaNAvyA pramANe graho kAraka nathI mAtra sUcaka ja che. jyotiSazAstra pramANe manuSyane enA saMbhavita sukha-duHkhano samaya ane prakAra jANavA maLe to, te pote e aMge jarUrI sAvadhAnI rAkhI zake ane mAnasika rIte e duHkha sahana karavA sajja banI zake ane e rIte zULInuM duHkha soyathI sarI jAya che. manuSya janme che tyAre, te sau prathamavAra A pRthvI para svataMtra jIvana jIvavAno prAraMbha - zvAsocchavAsanI kriyAnA prAraMbha dvArA kare che. zvAsocchavAsano prAraMbha bALaka rudana dvArA kare che, mATe ja bALaka janmatAMnI sAthe ja rudana kare che. kadAca koIka kAraNasara navajAta zizu rudana na kare to, koIpaNa upAya karI tene caDAvavAmAM Ave che, jethI tenI zvAsocchavAsanI prakriyAno AraMbha thaI jAya. A prathama zvAsa je levAmAM Ave che, te samaye te zvAsamAM AkAzamAMthI AvatA pratyeka grahanA vaizvika kiraNo (cosmic rays) grahaNa kare che, jenI asara samagra jIvanamAM, AyuSyanI pUrNAhuti sudhI thayA kare che. alabatta, A asaramAM bIjAM ghaNAM paribaLo kAma karatAM hoya che, e paribaLomAM pheraphAra karIne A grahonA vaizvika kiraNo(cosmic rays)nI zubhAzubha asarone vadhatI ochI karI zakAya che, jemAM grahonA naMga-ratno mukhya bhAga bhajavI zake che. A naMgo- ratno jo sAcAM hoya ane zubhazaktivALAM hoya to te je te graha saMbaMdhI vaizvika kiraNo(cosmic rays)ne grahaNa karI tvacA dvArA zarIramAM pahoMcADe che. pariNAme janmakuMDaLImAM te grahanI nabaLI sthitinA kAraNe prApta avarodhone te dUra karI zake che athavA te graha baLavAna hoya to tenI asarane vadhu prabaLa banAve che. te ja rIte te grahanuM nAma laIne karavAmAM Avela jApa athavA te te graha saMbaMdhI tIrthaMkara paramAtmAno jApa paNa te te grahanI zubhAzubha asarone vadhatI ochI kare che. A rIte ratno tathA jApa dvArA ApaNA zubhAzubha karmomAM ApaNe yatheccha pheraphAra karI zakIe chIe ane ApaNA duHkhane alpa karI sukhamAM vadhAro karI zakIe chIe. jainadarzananA karmasiddhAMta anusAra zuM A rIte karmamAM pheraphAra zakya che ? evo savAla sau koIne thAya te svAbhAvika che, paraMtu manuSya jo puruSArtha kare to e

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[17 AbhAmaMDaLa : AtmA ane karma niyata thayela bhAgya-karmamAM pote icche tevo pheraphAra paNa karI zake che arthAt jIva pote ja potAnA karma-bhAgya-daivano sarjaka che. jIva mAtra pratyeka samaye-kSaNe ochAmAM ochA sAta karma bAMdhe che, jo te samaye AyuSya karma bAMdhe to ATha karma paNa bAMdhe che. sAmAnya rIte karmavAdano evo niyama sarvatra pracalita che ane sau koI ema mAne che ke karelAM karma bhogavyA vinA chUTako nathI. upalaka dRSTie A vAta kadAca sAcI jaNAya paraMtu tAtvika dRSTie jo karelAM - AtmAne lAgelAM badhAM ja karmo pharajiyAta bhogavavAM ja paDe tevuM hoya to koIpaNa jIva kyAreya karmathI mukta thaI, mokSe jaI na zake. keTalAMka karmo evA paNa hoya che ke je bhogavyA vinA paNa AtmAthI alaga thaI zake che. jainadarzana anusAra AtmA karma bAMdhe che tyAre tenA rasa pramANe cAra prakAre baMdhAya che, (1) spaSTa karma (2) baddha karma (3) nidhatta karma (4) nikAcita karma. prathama traNa prakAranAM karma bhogavavAM ja paDe evo koI niyama nathI. phakta nikAcita karma ja bhogavavuM paDe che, ane kadAca chello bhava hoya to te karma paNa tapa dvArA dUra thaI zake che. 6 (1) koIpaNa manuSya ke jIva jyAre ajJAnavaza-ajANatAM koI karma kare, tyAre te karma karavA mATenuM koI ja prayojana ke hetu hoto nathI. ajANatAM ja, potAnI jANa bahAra ja e azubha karma kare che. dA. ta. raste jatAM AvatAM sUkSma jIvonI hiMsA. A sUkSma jIvonI hiMsA karavAno teno koI irAdo hoto nathI. Ama chatAM tenAthI te manuSyane karmabaMdha to thAya che. te karma spaSTa prakAranuM hoI zake che. A karma korA kapaDA upara paDelI korI haLadara jevuM che athavA chUTI soyonI DhagalI jevuM che. korA kapaDAne khaMkheratAM ja korI haLadara dUra thaI jAya ane kapaDuM svaccha thaI jAya athavA chUTI soyanI DhagalImAMthI ekadama koIpaNa soya sahelAIthI chUTI pADI laI zakAya che, te rIte AvuM karma sAmAnya dhArmika kriyA dvArA - kadAca pApanA svIkAra rUpa mAtra micchA mi dukkaDe devA dvArA athavA pratikramaNa Adi kriyA dvArA AtmAthI alaga thaI zake che. tene bhogavavAnI bilakula jarUra hotI nathI. (2) jyAre manuSya samaya ane saMyogonA kAraNe na chUTake, potAnI icchAthI nahi paNa bIjAnI icchAne adhIna thaI hiMsA vagere pApa kare che tyAre baMdhAtuM karma baddha prakAranuM hoI zake che. AvuM karma bhInA kapaDA upara paDelI haLadara athavA korA kapaDA upara paDelI bhInI haLadara jevuM athavA dorA vaDe bAMdhelI

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18 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana soyanA paDIkA jevuM hoya che, jene dUra karavA guru bhagavaMta pAse prAyazcitta levuM paDe che ane e pramANe tapa-japa anuSThAna karavAthI te baddha karma AtmAthI alaga thaI zake che. te mATe thoDI vadhu mahenata karavI paDe che. (3) jyAre manuSya potAnI icchAthI svAbhAvika pApa karma kare che ane karyA pachI enA upara abhimAna-garva karato nathI tyAre tene nidhatta prakAranuM karma baMdhAya che. A karma cIkAzavALA tela vagerethI yukta kapaDA upara paDelI haLadara jevuM athavA dorIthI bAMdhelI soyanA paDIkAne bheja lAgI jatAM kATa lAgIne coMTI gayelI soyanA paDIkA jevuM che. emAMthI soyano upayoga karavo hoya to teno doro choDI, kerosIna vaDe kATa dUra karyA pachI teno upayoga karI zakAya tathA telavALA kapaDAM para lAgela haLadaranA DAgha dUra karavA sAbuthI dhoI taDake sUkavavuM paDe. te rIte AvuM karma dUra karavA vizeSa prakAre tapa-japa kriyA vagere karavuM paDe che, te mATe khUba mahenata karavI paDe che. (4) jyAre koI manuSya koIpaNa jAtanuM pApa karma karatAM saheja paNa arerATI ke khacakATa anubhavato nathI ane e pApa karma karyA pachI vAraMvAra enI prazaMsA-anumodanA kare che, abhimAna kare che, tyAre e azubha karma AtmAne vajalepa jevuM lAgI jAya che, tene nikAcita karma kahe che. AvuM karma kapaDAM upara lAgela pAkA tailI raMganA DAgha jevuM che, je kapaDuM phATI jAya to paNa dUra thaI zakato nathI athavA AgamAM ogaLIne gaTho banelI soyanA jevuM che, jeno upayoga karavo zakya hoto nathI athavA upayoga karavo hoya to temAMthI navesarathI soya banAvI pachI ja upayoga karI zakAya che. A rIte A nikAcita karma koIpaNa saMjogomAM bhogavavuM ja paDe che. phakta aMtima bhava hoya to tIvra tapa dvArA te dUra thaI zake che. TUMkamAM, prathama traNa prakAranAM karma tapa-japa-kriyA-anuSThAna-prAyazcitta vagere dvArA dUra thaI zake che. ApaNA AbhAmaMDaLano AdhAra legyA upara che ane vezyAno AdhAra AtmAnA pariNAma upara che. vaLI AtmAnA pariNAma karma AdhArita che, tethI zubha karma dvArA AtmAnA pariNAma sudhArI lezyAmAM yogya parivartana karI zakAya che. ane te rIte AbhAmaMDaLamAM parivartana lAvI svAthyanI punaH prApti thaI zake che.

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AbhAmaMDaLa : AtmA ane karma 19 MERY: 1. Let us remember, however, that good or evil configurations are not the result of chance or luck, but are the product of our own past acts; the horoscope shows what we have earned by our past living and therefore what we are entitled to in the present life. (The Message of the Stars by Max Heindel and Augusta Foss Heindel, Published by The Rosicrucian Fellowship, California, USA, P. 50) 2. Moreover it should always be kept in mind that the stars impel but do not compel. (Ibid, P. 50) 3. The inhalation of the first complete breath usually accompanied by a cry, is the moment when the incoming Ego receives its stellar baptism. (Ibid P. 89) 4. By his will and the exercise of choice, which are his divine birthrights, he may rule his stars and make of the unlucky horoscope a fruitful life from a far higher standpoint than the other. (Ibid, P. 59) 5. Met E24 Ellust, 41245: 418414 2014a749, RULES : ui. hIrAlAla rasikalAla kApaDIyA, prakAzaka : zrI yazovijaya jaina graMthamALA, bhAvanagara, I. 24. 1932, 4. 994 6. tapasA nikAcitakarmaNAM kSayo bhavati, na veti prazne, uttaram - nikAcitAnAmapi karmaNAM tapasA kSayo bhavatIti zrIuttarAdhyayanasUtravRtyAdAvuktamastIti / (senaprazna u. 4, prazna - 46) The notion that all opposites are polar--that light and dark, winning and losing, good and evil, are merely different aspects of the same phenomenon is one of the basic principles of the Eastern way of life. Fritjof Capra

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20 AbhAmaMDaLa : vIja-cuMbakIya kSetra pratyeka padArthane potAnuM eka alaga vIja-cuMbakIya kSetra hoya che, pachI e padArtha sajIva hoya ke nirjIva. nirjIva padArtho jaDa-acetana pudgala paramANuothI niSpanna hoya che. sAmAnya saMjogomAM ane skUla dRSTie emAM koI parivartana thatuM jaNAtuM nathI paNa sUkSma dRSTie pudgala dravyanA lakSaNa pUrayanti niyanti rUti puna: ' anusAra pratyeka kSaNe temAM pudgala-paramANuonuM pUraNa (fussion) tathA galana (emission) thatuM ja rahe che ane pudgala dravyamAM RNa vidyutubhAravALA tathA dhana vidyutabhAravALA aNuo paNa hoya che, tethI te nirjIva padArthane paNa potAnuM vIja- cuMbakIya kSetra hoya che. alabatta, te kramazaH dhIre dhIre nirbaLa tathA maMda thatuM hoya che. je rIte nirjIva jaNAtA jaDa paulika padArthone vIja cuMbakIya kSetra hoya che, te ja rIte sajIva padArthone paNa potAnuM jaivika vIja cuMbakIya kSetra hoya che ane sajIva padArthonA jaivika vIja-cuMbakIya kSetrano AdhAra ghaNI badhI bAbato upara hoya che. jaivika vIja-cuMbakIya zakti arthAt AbhAmaMDaLanI zuddhi ane tIvratAno AdhAra zArIrika zakti, mAnasika zakti, AdhyAtmika stara, cAra ghAtI karmanA kSayopazama, cAra aghAtI karmo saMbaMdhI zubhakarmanA sama pramANamAM ane cAra aghAtI karmo saMbaMdhI azubhakarma tathA cAra ghAtI karmonA vyasta pramANamAM hoya che eTale ke zArIrika zakti vagere cAra paribaLo vadhe to jaivika vIja cuMbakIya zakti vadhe ane zArIrika zakti vagere cAra paribaLo ghaTe to jaivika vIja cuMbakIya zakti ghaTe. jyAre cAra aghAtI karmo saMbaMdhI azubhakarma tathA cAra ghAtI karmo ghaTe to jaivika vIja-cuMbakIya zakti vadhe ane cAra aghAtI karmo saMbaMdhI azubhakarma tathA cAra ghAtI karmo vadhe to jaivika vIja cuMbakIya zakti ghaTe . AbhAmaMDaLa (Aura): bIjI vAta, jyAM vIja cuMbakIya kSetra hoya tyAM vIja cuMbakIya zakti paNa hoya che. A jaivika vIja-cuMbakIya kSetrane Adhunika vijJAnanI paribhASAmAM

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AbhAmaMDaLa : vIja cuMbakIya kSetra AbhAmaMDaLa (aura) kahevAmAM Ave che, ane kiliyana phoTogrAphInI madadathI, phoTogrAphika pleTa upara tenI chabIo laI zakAya che. semyona kiliyana (Semyon Kirtian) nAmanA raziyana vijJAnIe AbhAmaMDaLanI chabIo levAnI viziSTa paddhatinI zodha karI che ane tenI madadathI AbhAmaMDaLanI raMgIna chabIo paNa levAya che. A AbhAmaMDaLanI Adhunika vyAkhyA pramANe koIpaNa sajIva padArtha pote potAnA sthUla dekhAtA bhautika zarIramAMthI je adazya prakAranA viziSTa kiraNo-taraMgo ke sUkSma kaNo bahAra pheMke che tene ja AbhAmaMDaLa (aura) kahevAmAM Ave che. Adhunika saMzodhakonI mAnyatA pramANe manuSyanuM AbhAmaMDaLa (Human Aura) e vaizvika zakti kSetra(Universal Energy Field)no ja eka aMza che. avalokanonA AdhAre teoe AbhAmaMDaLanuM vividha staromAM vibhAjana karI batAvyuM che. AmAM AgaLanuM dareka stara tenI pUrvenA stara karatAM vadhu sUkSma dravya tathA ucca kakSAnA taraMgothI banela hoya che. A vibhAjanamAM teoe khAsa karIne tenA sthAna, raMga, tejasvitA, svarUpa, ghanatA, pravAhitA ane kAryano AdhAra lIdho che. AbhAmaMDaLanA vibhAjananI vividha paddhatiomAM atyAre mukhyatve be paddhatio sarva sAmAnya che. (1) jeka svArjha(Jack Schwarz)nI paddhatimAM sAta stara karatAM vadhu stara che ane tenuM varNana teoe temanA hyumana enarjI sisTima (Human Energy System) pustakamAM karyuM che. (2) hilIMga lAITa senTara, keliphorniyA(Healing Light Centre, California)nA vaDA mAnanIya zrImatI rojhAlIna bruyere (Rev. Rosalyn Bruyere) upayoga karela paddhatimAM sAta stara (layers) batAvavAmAM AvyAM che ane tenuM varNana temanA hIlsa oNpha lAITa, e sTaDI oNpha cakrAsu (Wheels of Light, A Study of Chakras) pustakamAM karavAmAM AvyuM che. hejha oNpha lAITa(Hands of Light)nA lekhikA bArbarA ena brannAna(Barbara Ann Brennan)nA jaNAvyA pramANe temanA avalokanomAM, temane dvisvabhAvI kSetrIya chApa (dualistic field pattern) jovA maLI. AbhAmaMDaLanuM pratyeka AgaLanuM stara pUrvanA stara karatAM vadhu sArI rIte racAyeluM hoya che.? AbhAmaMDaLamAM pahelA, trIjA, pAMcamA ane sAtamA staranI racanA nizcita ane sthira che, jyAre bIjuM, cothuM ane chaThuM stara pravAhI jevA

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22 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana che 6 1 tSTha 5 padArthanuM baneluM jaNAya che ane tenuM koI nizcita baMdhAraNa nathI, * tathA teno pravAha ekI stara(pahelAM, trIjA ane pAMcamAM)mAMthI Avato jaNAya che. tenI pachInAM ane tenI pUrvenAM badhAM ja stara A bhautika-pArthiva zarIramAM paNa vyApIne rahelAM hoya che. A rIte ApaNuM A manomaya bhAvanAtmaka zarIra

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AbhAmaMDaLa : vIja-cuMbakIya kSetra Chakras of The subtle Dody Apa between the wyebrows Visuddha tout caste Anahata bear Marous Saxof Svadhishthana below the Devel Muladhara buse of spine Defty Vishnu Bhumi Brahma Vishnu Bhar Brahma Hudra Rudiani (Siva) Sukt Bhum Vistatu Bhart Brabma Sri Vidya Mantra 10 16 la 1.a ka sa Ac 04 34 ha 25 i ka is the The to How $ 4 ext J A ka Hom Na ka 250 S? ha ka Yogis presiding over the subtle body Yak m Hakim Dakini Rakim Lakini Kakian Sakin Sakus and then cosme energies Raud - Energy of action Bhagamatri Jyestha Energy of knowledge VajreSvar: 23 Vama = Energy of will Kamesvan ApaNA pArthiva-bhautika zarIrathI laIne taijas zarIra(etheric body)ne pele pAra sudhI vyApeluM hoya che. A rIte ApaNe sAta zarIra-stara dharAvIe chIe ane te badhAM eka ja

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24 AbhAmaMDaLaH jene darzana tathA prAyogika saMzodhana Crown Forehead Throat Heart Solar plexus, Sacral Base A. The seven major chakras avakAzamAM eka ja samaye astitva dharAve che. AbhAmaMDaLanuM dareka stara pArthiva zarIrathI laIne cheka chellA stara sudhI vyApeluM hoya che. keTalAka evI khoTI mAnyatA dharAve che ke AbhAmaMDaLa DuMgaLInI mAphaka taddana alaga alaga stara dharAve che, je eka pachI eka alaga karI zakAya che paraMtu vastutaH evuM nathI. Ama chatAM pratyeka stara alaga dekhAya che ane tenuM vizeSa kArya paNa che.) AbhAmaMDaLa ane cakro (Aura and Energy Centres) : AbhAmaMDaLanA pratyeka starano saMbaMdha yogavidyAmAM AvatA cakro sAthe che. prathama starano saMbaMdha prathama cakra sAthe, bIjA starano saMbaMdha bIjA cakra sAthe ane te rIte AgaLa jANI levuM. prathama cakra ane AbhAmaMDaLanA prathama staranuM kArya

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AbhAmaMDaLa : vIja cuMbakIya kSetra 25 pArthiva zarIranAM kAryo, pArthiva lAgaNIo jevI ke sukha-duHkha/pIDA che. e sivAya prathama stara zarIranI anaicchika kriyAo sAthe saMbaMdhita che.' bIjuM cakra ane AbhAmaMDaLanuM bIjuM stara manuSyanI bhAvanAtmaka lAgaNIo (emotional aspects) sAthe saMbaMdha dharAve che. te baMne ApaNA bhAvanAtmaka jIvana ane lAgaNIonuM vAhaka che.12 trIjuM cakra ane trIjuM stara mAnasika paristhiti ane vicAro sAthe saMkaLAyela che. cothuM hRdaya cakra ane cothuM stara phakta potAnA svajana saMbaMdhI ja nahi paraMtu samagra mAnavajAta saMbaMdhI premanuM vahana kare che. A ja cakra premanI zakti utpanna kare che.13 pAMcamuM cakra ane pAMcamuM stara divya ane ucca kakSAnI icchAo sAthe saMbaMdha dharAve che. A cakrano saMbaMdha ApaNAM vANI-vacananI zakti ane tatsaMbaMdhI kriyAo sAthe che. chaThuM cakra ane chaThuM stara mAnavajAtane atikramI samagra sajIva sRSTi pratyenA premanuM kAraNa che. jainadarzananI paribhASAmAM savi jIva karuM zAsanarasInI bhAvanA chaThThA cakra ane chaThA stara sAthe saMkaLAyela che. jyAre sAtamuM cakra ane sAtamuM stara adhyAtmanI sarvocca kakSA sAthe saMbaMdha dharAve che.14 A sivAya ApaNI pAMceya iMdriyono saMbaMdha paNa A cakro sAthe che. prathama cakra sAthe sparzanendriyano saMbaMdha che. jyAre rasaneMdriya, dhrANedriya ane zravaNedriya(jIbha, nAka ane kAna)no saMbaMdha pAMcamA cakra sAthe che ane cakSurindriya/AMkhano saMbaMdha chaThA cakra sAthe che.' A rIte ApaNI zakti paddhati(zakti kavaca)mAM zArIrika lAgaNIo (sensation), bhAvanAtmaka lAgaNIo (emotions), vicAra, smRti ane anya Adhibhautika anubhavo mATe cokkasa ane viziSTa sthAna che, jenA viSe ApaNe ApaNA DaoNkaTara, vaidya ke cikitsakane mAhitagAra karIe chIe. A sthAno sAthe saMbaMdhita ApaNA zArIrika cihno, ApaNI taMdurastI/svAthya ane ApaNA rogo tathA tenA prakArane samajavAmAM khUba khUba madada kare che. A rIte AbhAmaMDaLano abhyAsa-vizleSaNa ApaNI paraMparAgata davAo ane mAnasazAstrIya hetuo (concerns) vacceno setu banI zake che. DaoN. DeviDa TAjolI(Dr David Tansely, a radionic specialist)e temanA pustaka e reDiyoniksa enDa dha saTala baoNDIjha opha maeNna (A

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26 AbhAmaMDaLa : jene darzana tathA prAyogika saMzodhana Radionics & the Subtle Bodies of Man)Hi 2411 aud 4 2451 247 tenAM peTA cakro svarU5 21 cakro aMge vistRta mAhitI ApI che. A aMge teo kahe che ke AbhAmaMDaLanA prathama staramAM Avela sAmAnya cakrano khullo cheDo lagabhaga 6 iMcanA vyAsavALo/pahoLo hoya che ane te bhautika zarIrathI eka iMca dUra hoya che.? A badhAM mukhya cakro, peTA 21 cakro ane anya sUkSma cakro tathA ekyupaMkyaranAM badhAM ja biMduo (points), AbhAmaMDaLanI zaktine vahana karavAnA dvAra samAna che. mATe ja e agatyanuM che ke A badhAM cakrone khullAM karIne ApaNI zaktinA pravAhane vadhAravo joIe kAraNa ke jema A zaktipravAha vadhu tema ApaNuM zarIra vadhu taMdurasta/svastha rahI zake che. A zaktipravAha ocho thAya athavA asamatola bane to taMdurastI jokhamAya che ane mAMdagI/roga pedA thAya che. A cakro dvArA ja AbhAmaMDaLanA eka starathI bIjA stara sudhI zaktinuM vahana thAya che. moTA bhAganA manuSyomAM A cakro baMdha hoya che. AdhyAtmika prakriyA dvArA adhyavasAya-mana ane vicAronI zuddhi thatAM A cakro khule che.19 pUrvIya AdhyAtmika/gUDha vidyA saMbaMdhI sAhityamAM A mukhya cakrone cokkasa saMkhyAmAM pAMkhaDIo batAvavAmAM AvI che. khUba jhINavaTabharyA saMzodhanomAM A pAMkhaDIo peTA cakro svarUpa jaNAI che ane te khUba ja vegathI vartuLAkAre potAnI dharI upara paribhramaNa kare che. dareka nAnuM cakra amuka pramANamAM zaktino upayoga kare che, tenA pariNAme te cakramAM cokkasa saMkhyAmAM spin frequency arthAt dharI paranAM paribhramaNo pedA thAya che. dA. ta. mUlAdhAra cakranI cAra pAMkhaDIone cAra nAnAM cakro che ane te cAra prakAranA mULabhUta zakti-kaMpanono upayoga kare che.20 A dareka mukhya cakronA alaga alaga raMgo jovAmAM AvyA che ane teno saMbaMdha tenI zakti ane kaMpano/AvRtti sAthe che. yogavidyAmAM AvatA A sAta cakromAM vyutkrama(Reverse order)mAM (1) sau prathama mUlAdhAra cakra Ave che. A cakra karoDarajjunA cheka nIcenA cheDA pAse hoya che. teno raMga pILo (yellow) che. tenI adhiSThAyikA devInuM nAma DAkinI che. A devI zaktinuM pratika che athavA te zakti svarUpa ja che. A cakrane aMgrejImAM Pelvic plexus kahe che. tene cAra pAMkhaDIo che.

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AbhAmaMDaLa : vIja cuMbakIya kSetra 27 (2) bIjuM cakra svAdhiSThAna cakra che. te peDhu pAse Avela che. te nAraMgI (orange) raMga dharAve che. tenI adhiSThAyikA devI rAkinI che. A cakrane aMgrejImAM Hypogastric plexus kahe che. tene 6 pAMkhaDIo che. (3) trIjuM cakra maNipura cakra che. te nAbhi pAse Avela che. teno raMga lAla (red) che ane lAkinI devI tenI adhiSThAyikA che. A cakrane aMgrejImAM Solar plexus (sUrya cakra) kahe che. A cakrane 10 pAMkhaDIo che. (4) cothuM cakra anAhata cakra che. te hRdaya pAse chAtImAM Avela che. teno raMga jAMbalI (violet) che ane kAkinI devI tenI adhiSThAyikA che. A cakrane hRdayacakra (Heart chakra) athavA Cardiac plexus kahe che. A cakrane 12. pAMkhaDIo che. (5) pAMcamuM vizuddhi cakra gaLAmAM svara peTI pAse Avela che. teno raMga nIla (Indigo) che. tenI devI zAkinI che. A cakrane pazcimanA loko Pharyngeal plexus kahe che. tene 16 pAMkhaDIo che. (6) chaThuM AjJA cakra kapALamAM jyAM tilaka karavAmAM Ave che tyAM hoya che. A AjJA cakrane trIjuM netra paNa kahevAmAM Ave che. te jAtiyavRttionuM niyaMtraNa kare che. A cakra khUlI gayuM hoya to jAtiyavRttiono nAza thaI jAya che. bhoLA zaMbhu zaMkare trIjA netra dvArA kAma devane bALI nAkhyo hato e vidhAnanuM rahasya e ja ke AjJAcakra khulluM thavAthI temanI jAtiyavRtti nAmazeSa thaI gaI hatI. A AjJAcakrano raMga vAdaLI (blue) che. tenI devI hAkinI che. A cakranuM bIjuM nAma Cavernous plexus che. madhu khannA likhita "Yantra" pustaka anusAra A cakrane be ja pAMkhaDIo che. e jyAre henDajha oNpha lAiTa' pustakamAM jaNAvyA pramANe A cakrane 96 pAMkhaDIo che." (7) sAtamuM sahastrAra cakra mastakanI upara zikhAnA bhAge bhautika zarIranI bahAra Avela che. teno raMga lIlo (Green) che ane A cakra khulI jAya to AtmasAkSAtkAra dvArA mokSaprApti saraLa banI jAya che. zaktinI sarvotkRSTa sthitinI prApti A cakranI jAgRtithI thAya che. tenI adhiSThAyikA koI devI batAvI nathI. A cakrane aMgrejImAM Cerebrum kahe che kAraNa ke te magaja sAthe saMkaLAyela che. madhu khannA likhita " Yantra" pustaka anusAra A cakrane 1000 pAMkhaDIo che.23 jyAre heDjha opha lAiTa 'pustakamAM jaNAvyA pramANe

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28 AbhAmaMDaLa : jene darzana tathA prAyogika saMzodhana A cakrane 972 pAMkhaDIo che. A cakronI adhiSThAyikA devIonA nAma paNa vibhinna graMthomAM alaga alaga maLe che. cakro ane zarIranA avayavo : CHAKRA NO. OF SMALL ENDOCRINE AREA OF BODY GOVERNED VORTICES GLAND 7 - Crown 972 Violet White Pineal Upper brain, Right eye 6 - Head 96 Indigo Pituitary Lower brain, Left eye, Ears, Nose, Nervous system 5 - Thorat 16 Blue Thyroid Bronchial & Vocal apparatus, Lungs, Alimentary canal 4 - Heart 12 Green Thymus Heart, Blood, Vagus nerve, Circulatory system 3 - Solar 10 Yellow Pancreas Stomach, Liver, Gall bladder, Nervous Plexus system 2 - Sacral 6 Orange Gonads Reproductive System 1 - Base 4 Red Adrenals Spinal column, Kidneys A dareka cakra bhinna bhinna aMtaHstrAvi graMthio tathA jJAnataMtuonAM mukhya mukhya nADIcakro je karoDarajjumAM AvelAM che, tenI sAthe saMbaMdha dharAve che. A cakro vaizvika (cosmic) kiraNo athavA to prAthamika zaktio - prANa vagere meLave che ane tenuM vibhAjana karI jJAnataMtuo sthita nADIo, aMtaHstrAvi graMthio tathA lohImAM mokalI zarIrane puSTa kare che. dareka aMtaHstrAvi graMthine potAno raMga hoya che. raMganA AdhAre tene sakriya banAvI zakAya che. AbhAmaMDaLa aMge Adhunika-pazcimI vijJAna kahe che ke AbhAmaMDaLa athavA jaivika vIja-cuMbakIya zakti (bio-electromagnetic energy) e ApaNA A bhautika zarIra ane magajanA pratyeka bhAga/koSanI AsapAsanA vidyutabhArAnvita plAjhamA(ionised plasma)mAM thatI prakriyAonA pariNAme utpanna thatI kSetrIya zakti (field energy) che ane te AbhAmaMDaLa tarIke dekhAya che. A AbhAmaMDaLanA cokkasa svabhAvano abhyAsa ja AjanA agraNI bhautikazAstrIo (physicists) mATe mukhya viSaya che. saMzodhano daramyAna jaNAyuM che ke nirjIva padArthomAM temanuM AbhAmaMDaLa phakta 2% ja pheraphAra pAmI zake che, jyAre sajIva padArthonA AbhAmaMDaLamAM nATyAtmaka rIte ane jhaDapathI ghaNo ja pheraphAra thaI zake che eTaluM ja nahi

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AbhAmaMDaLa : vIja cuMbakIya kSetra 29 jaivika vIja paddhati (bio-electrography) arthAt kiliyana phoTogrAphI(Kirtian photography)nI madadathI te jIvana ane caitanyano abhyAsa karavAnuM prabaLa mAdhyama puruM pADe che. ApaNA bhautika zarIranA dareka aMgo tathA tenA kAryo ane magaja tathA tenA dvArA thatA vaicArika kAryo AbhAmaMDaLa upara eka cokkasa asara UbhI kare che ane te kiliyana phoTogrAphImAM dekhAya paNa che.25 ApaNA hAthanI AMgaLIonI AsapAsanA AvA AbhAmaMDaLanI chabIonA abhyAsa dvArA bhautika zarIramAM rogAdikanAM lakSaNo dekhAya enA ghaNA vakhata pahelAM ApaNA zarIranA aMgomAMnA rogAdika jANI zakAya che.26 dareka sajIva padArthanA AbhAmaMDaLamAM satata pheraphAra / parivartana thatuM ja rahe che. ghaNA prayogoe batAvI ApyuM che ke manuSyanA zarIranA AbhAmaMDaLamAM manuSyanA zArIrika-mRtyu (clinical death) pachI 72 kalAka sudhI AbhAmaMDaLamAM pheraphAra thato rahe che, temAMthI satata UrjA bahAra nIkaLatI rahe che eTaluM ja nahi paNa AbhAmaMDaLanA A pheraphAro dvArA mRtyunuM sAcuM kAraNa paNa jANI zakAya che. A aMgenI vistRta/prAyogika mAhitI raziyana vijJAnI pro. ke. jI. korokkova(Prof. K.G. Korotkov)nA lAITa AphTara lAIpha" (Light after Life) pustakamAM prApta thAya che.? ahIM e noMdhavuM rasaprada che ke A pRthvI para ghaNI kharI saMskRtiomAM saikAothI manuSyanuM mRtyu thayA pachI tenA zarIranI aMtimavidhi - daphanavidhi - aMtimasaMskAra vacce traNa divasanuM AMtaruM rAkhavAmAM Ave che. krizcayano haMmezAM trIjA divase ja daphanavidhi kare che. e batAve che ke ApaNA buddhizALI pUrvajo jIvana ane mRtyu vize ghaNuM badhuM jANatA hatA, jenI to ApaNe phakta kalpanA ja karI zakIe chIe.28 pRthvI parathI lupta thayela A jJAnanA ghaNAM dRSTAMto mAIkala DezamArka(Michael Desmarquet)nA pustakamAM prApta thAya che. A sAthe eka bIjI vAta paNa ullekhanIya che ke sphaTika tathA vividha prakAranA khanIjo (minerals), raMgo vagere paNa manuSyonA AbhAmaMDaLamAM noMdhapAtra pheraphAra karI zake che. Adhunika kiliyana phoTogrAphInAM sAdhano manuSyanA zaktikavaca(AbhAmaMDaLa)nA staranA mAdhyama dvArA A asaronA pramANa tathA zarIranA dareka avayavanI kAryakSamatA ane Arogya uparanI asaronA pramANane nakkI karI zake che.

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30 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana phijhikala rIsarca leboreTarI, amadAvAdaPhysical Resears Laboratory, Ahmedabad)nA vijJAnI DaoN. narendra bhaMDArIe mArA pusta "jainadarzananAM vaijJAnika rahasyo "nI prastAvanAmAM lakhyuM che ke -- "The topics dealing with mantra, yantra, japa, colour and music point out their importance in the Jain philosophy and spiritual practices and have not formed the subject of scientific investigations. It may be easy to feel their effects on human mind but it is difficult to quantify this effect and therefore they have eluded a proper scientific basis. If techniques develop which can measure their effects, scientific theories can be developed. "29 (maMtra, yaMtra, jApa, raMga(dhvaninA) ane saMgIta viSayaka lekhomAM phakta jainadarzana ane AdhyAtmika sAdhanAmAM tenuM vaijJAnika mahattva ja batAvavAmAM AvyuM che, paNa vaijJAnika saMzodhananA viSaya tarIke darzAvyA nathI. A badhI vastuonI mAnava magaja mana upara thatI asaro sahelAIthI anubhavI zakAya che paraMtu tenuM pramANa/parimANa nakkI karavuM muzkela che ane tethI te yogya vaijJAnika AdhAra ApavAmAMthI chaTakI jAya che. jo evI paddhati athavA sAdhana zodhAya ke jenA dvArA A badhAnI asaronuM pramANa cokkasa rIte mApI zakAya to vaijJAnika siddhAMta tarIke teno vikAsa thaI zake.) have jo kirliyana phoTogrAphInAM sAdhano dvArA AbhAmaMDaLanA mAdhyamathI, badhI cIjonI mAnava zarIra ane mana upara thatI asaronA pramANane mA zakAya arthAt quantify karI zakAya to A badhI ja paddhatione vaijJAti mAnyatA prApta thaI zake. sajIva pANInuM AbhAmaMDaLa (Aura of Living Water) : atyAre raziyAmAM pro. ke. jI. korokova (Prof. K. C. Korotko pANInA AbhAmaMDaLa ane tenI jaivikazaktimaya saMracanA aMge maMtramugdha . tevuM saMzodhana karI rahyA che. temaNe pANInAM eka ja TIpAnAM be vakhata kirti phoTogrAphsa lIdhAM. temAM prathama je phoTo lIdho te sAmAnya (normal) pANa TIpuM hatuM, jyAre bIjo phoTo lIdho te raziyana cikitsaka elana gumA(All Chumak)e caitasika dhyAna vaDe daza miniTa sudhI e pANInA TIpAM u viziSTa prakriyA dvArA vIja bhArAvita karyA pachI lIdho hato. A 8

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31 zodha, nAmaMDaLa : vIja cuMbakIya kSetra esears mAMthI vIjabhArAnvita karela TIpAMnA AbhAmaMDaLamAM sAmAnya TIpAMnA _rA prasta AbhAmaMDaLa karatAM 30 gaNI zakti jovA maLI che.30 Fig 2. Intet iry distribution of the simulatori electro rhotanic gk arxindusainple of de-ionise Water W ex in the initial staie (left) and consciously wifex watot (Tinht) Colours indicato zones of similar intensity Images courtesy of Prof K Korotkov 171 atyAranuM bhautikazAstra upara jaNAvela pANInAM TIpAMnI zaktinA pheraphArane samajAvI zakatuM nathI, ke je pheraphAra saiddhAMtika rIte joIe to kharekhara te pANInAM TIpAMnI AsapAsanI vIjabhArAvita havAmAM thatI vidyutubhAranI zuddha mItika/pArthiva ghaTanA athavA prakriyA ja che. AnuM mukhya kAraNa e che ke mApaNA moTAbhAganA badhA ja vijJAnIo teonA prayogo daramyAna vAstavikatAnA anubhavomAM ApaNI je cetanA-zakti che tene saMpUrNapaNe najaraaMdAjha (ignore) kare che. pro. ke. jI. korokova (Prof. K. G. Korotkov) kahe che ke pANInAM TIpAMnI AsapAsanA AbhAmaMDaLanI vRddhine mathI, AmApaNI cetanA (consciousness) saMbaMdhI Avartano/kaMpano (vibrations) mane mApIbane zaktine gaNatarImAM lIdhA sivAya samajAvI zakAtI nathI. pANInAM TIpAMnA vaijJAnikabAbhAmaMDaLa saMbaMdhI prayogo e vAtano prabaLa purAvo che ke jo ApaNe ApaNA magaja/manane barAbara keLavyuM hoya to e magaja/mana koIpaNa ghaTanA/padArthane icchita rIte pheravI zake che.' otkoy ( caitasika mAhitIne yAda rAkhavAnI pANInI zakti, e magajamAM na Utare mugdha kare tevI bAbata che paNa pANI e ApaNA AhAranuM mukhya ghaTaka che eTaluM ja nahi kirliyApaNA A zarIramAM paNa 70%thI vadhu pANI raheluM che. mATe ApaNI cetanA , pANI- kti (consciousness) ane dhyAnanI zakti ApaNA bhautika zarIranI 1(All''canAne sArA evA pramANamAM asara kare che, e vAtathI Azcarya na pAmavuM pAM urja e. evA keTalAM ya dRSTAMto ahIM jovA maLe che ke phakta mAnasika khA baMne valaNomAM pheraphAra karavA mAtrathI AbhAmaMDaLamAM nATyAtmaka pheraphAra thAya che

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32 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana ane e sAthe sAjA thavAnI prakriyA khUba jhaDapI bane che." ahIM e noMdhavuM rasaprada thaI paDaze ke A pRthvI paranI pratyeka mahAna saMskRtimAM eka avicchinna paraMparA rahI che ke haMmezAM bhojana karatAM pahelAM AhAra vize - AhAra upara hakArAtmaka bhAvanAo yukta dhyAna karavuM. A vAta e hakIkata siddha kare che ke A rIte ApaNe kudarata, bhagavAna ke vizva/brahmAMDa pratye AbhAra vyakta karIe chIe. AbhAmaMDaLa aMge raziyAmAM thayelAM tAjetaranA saMzodhanoe batAvI ApyuM che ke A prakAranAM dhyAna karavA mATenAM prabaLa kAraNo hoya che. AhArano upayoga karatAM pahelAM jo A rIte hakArAtmaka caitasika zakti dvArA AhArane vIjabhArAnvita karavAmAM Ave to te AhAra ApaNA zarIra sAthe vadhu susaMgata thAya che ane vadhu poSaNakSama paNa bane che.33 e paNa kharekhara saMbhavita che ke jIvananAM rahasyono saMbaMdha, pANInI caitasika mAhitIno saMgraha karavAnI ane tene chellAmAM chellI mAhitIthI susaMskRta karavAnI zakti sAthe che. prAcIna kathAomAM AvatA, alaukika lakSaNo dharAvatA, caitanyayukta athavA AzIrvAdayukta/abhimaMtrita pANImAM koIka nakkara vaijJAnika kAraNa hovuM joIe, evuM pANInAM rahasyo aMge thayelAM navAM saMzodhanonI daSTie kahI zakAya. A aMge sauthI sArA samAcAra e che ke have AvuM pANI ApaNe A pRthvI upara paNa banAvI zakIe chIe eTaluM ja nahi tenA AbhAmaMDaLane kiliyana phoTogrAphInAM sAdhano dvArA joI zakIe chIe ane tenI parIkSA paNa karI zakIe chIe. alabatta, jyAre AvI viziSTa zaktisaMpanna vyakti, dA. ta. maMtrArAdhaka ekAgratA dvArA pANIne abhimaMtrita karatI hoya che te dRzya kharekhara darzanIya hoya che. chatAM ApaNAmAMnA ghaNA Ano abhyAsa karI zake che, e have ati susaMbhavita che.35 have e vAtano pratikAra paNa thaI zake tema nathI ke ApaNA buddhizALI pUrvajo A 20mI sadInA vijJAnanI kalpanAo karatAM paNa vadhu jANatA hatA. kamanasIbe, ApaNA A prAcIna jJAnamAMthI keTaluMka kudaratI ApattionA kAraNe ane bAkInuM ApaNI jaMgAliyata tathA sAmAjika netAonA, keTalIya peDhIo sudhInA netAonA bhautikavAdI valaNo, tathA loko upara prabhutva jamAvavAnA hetuthI jemaNe prasthApita karelA siddhAMto, kriyAkAMDo ane bhayonA kAraNe mahadaMze

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AbhAmaMDaLa : vIja cuMbakIya kSetra 33 lupta thaI gayuM che. AvA maMtramugdha kare tevA lupta jJAna saMbaMdhI keTalAka dRSTAMtono saMgraha mAikala DezamA temanA pustakamAM karyo che. alabatta, A pustaka raziyana bhASAmAM che. kiliyana paddhatino upayoga karIne lokonI caitasika zaktinA stara tathA AbhAmaMDaLanI zuddhinA pramANane nakkI karavuM have zakya banyuM che. AdhyAtmika manuSyo, saMto, sAdhuo, yogIo ane kudaratI cikitsako potAnI zaktio ane AbhAmaMDaLamAM potAnI icchA pramANe pheraphAra karI zake che eTaluM ja nahi teo tene anya manuSyomAM saMkramita paNa karI zake che, evuM kirliyana paddhatimAM jovA maLyuM che.37 have e vAtamAM zaMkA nathI ke jene ApaNe AdhyAtmika cikitsA (spiritual healing) kahIe chIe, temAM kharekhara daradI ane cikitsaka baMnenA mana vacce sUkSma saMvedanAnuM vahana thAya che, jene Adhunika vijJAna TelipathI kahe che. A paddhatimAM cikitsakathI daradI mAilo dUra hoya ane eka bIjAne joyA paNa na hoya, to paNa cikitsA thaI zake che.38 have vidyArthIonI pragatinuM parIkSaNa karavA tathA koIpaNa manuSyanI mAnasika, dUrasaMvedanAtmaka tathA cikitsAtmaka kudaratI zaktione vadhAravA mATenI zikSaNa paddhationo vikAsa karavAnuM zakya banyuM che kAraNa ke kirliyana paddhati dvArA A badhI zaktionA pramANane jANI zakAya che te joI zakAya che.39 saMdarbha: 1. tattvArtha sUtra, gadhyAya - 6, sUtra-1 2. jenadarzananAM vaijJAnika rahasyo, le. munizrI naMdighoSavijayajI, prakAzaka: bhAratIya prAcIna sAhitya vaijJAnika rahasya zodha saMsthA, amadAvAda jAnyu. 2000, pR. 215 3. The Human Energy Field is the manifestation of universal energy that is intimately involved with the Human Life. It can be described as a luminous body that surrounds and interpenetrates the physical body, emits its own characteristic radiation and is usually called AURA. The AURA is that part of the UEF associated with objects. Hands of Light by Barbara Ann Brennan, Chapter -7, P. 41 4. All these systems divide the Aura into layers and define the layers by

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34 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana locations, color, brightness, form, density, fluidity and function. (Ibid P. 42) 5. The two systems most similar to mine are the ones used by Jack Schwarz, which has more than seven layers and is described in his book Human Energy System. (Ibid P. 42) 6. The system used by Rev. Rosalyn Bruyere of the Healing Light Center in Glendale, California. Her system is a seven layer system, and is described in her book, Wheels of Light, A Study of the Chakras. (Ibid P. 42) 7. My observations of the aura revealed to me an interesting dualistic field pattern. Every other layer of the field is highly structured. (Ibid P. 42) 8. Thus, the first, third, fifth and the seventh layers all have a definite structure, while the second, fourth and sixth are composed of fluid like substances that have no particular structure. (Ibid P. 42-43) 9. They take on form by virtue of the fact that they flow through the structure of the odd layers..... Each succeeding layer interpenetrates completely all layers under it, including the physical body. Thus the emotional body extends beyond the etheric body and includes both the etheric and physical bodies. (Ibid P. 43) 10. Many people erroneously assume that the aura is like an onion, where you can peel away consecutive layers. It is not. (Ibid P. 43) 11. First layer of the field and the first chakra are associated with physical functioning and physical sensation -- feeling, physical pain or pleasure. (Ibid P. 43) 12. The second layer and second chakra are in general associated with the emotional aspect of human beings. (Ibid P. 43) 13. The third layer is associated with our mental life, with linear thinking. The fourth level, associated with the heart chakra, is the vehicle through which we love, not only our mates, but also humanity in general. The fourth chakra is the chakra that metabolizes the energy of love. (Ibid P. 43)

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AbhAmaMDaLa : vIja cuMbakIya kSetra 35 14. The fifth level is the level associated with higher-will more connected with the divine will. The fifth chakra is associated with the power of the word, speaking things into being, listening and taking responsibility for our actions. The sixth level and sixth chakra are associated with celestial love. It is the love that extends beyond the human range of love and encompasses all life. The seventh layer and seventh chakra are associated with the higher mind, knowing and integration of our spiritual and physical makeup. (Ibid P. 43) 15. Each of the five senses is associated with a chakra. Touching is associated with the first chakra; hearing, smelling and testing with the fifth (or throat) chakra; and seeing with the sixth (or third eye) chakra. (Ibid P. 45) 16. Thus there are specific locations within our energy system for the sensations, emotions, thoughts, memories and other nonphysical experiences that we report to our doctors and therapists. Understanding how our physical symptoms are related to these locations will help us understand the nature of different illnesses and also the nature of both health and disease. Thus the study of the aura can be a bridge between traditional medicine and our psychological concerns. (Ibid P. 43) 17. The open end of a normal chakra in the first layer of the aura is about six inches in diameter at the distance of one inch from the body. (Ibid P. 45) 18. Tansely says that these tiny vortices may very well correspond to the acupuncture points of Chinese medicine. (Ibid P. 44) 19. Energy is transmitted from one layer to the next through passageways in the tips of the chakras. In the most people these passageways are sealed. They open as a result of spiritual purification work. (Ibid P. 48) 20. In the eastern esoteric literature, each of the chakra is seen as having a certain number of petals. On closer investigation, these petals appear to be small rotating vortices spinning at very high rates. Each vortex metabolizes an energy vibration that resonates at its particular spin frequency. The pelvic chakra, for example, has four small vortices and metabolizes four basic frequencies of energy. (Ibid P. 48)

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36 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana 21. Yantra by Madhu Khanna P. 120 22. Hands of Light by Barbara Ann Brennan Chapter -7, P. 48 23. Yantra by Madhu Khanna P. 120 24. Hands of Light by Barbara Ann Brennan Chapter -7, P. 48 25. The colors and form of each aura are believed to be characteristic of the person, animal or thing it surrounds and to change according to a particular state of mind or emotion. [.............] 26. In the years before World War I, Dr. Walter Kilner at St. Thomas's Hospital in London developed a method of viewing auras, which he claimed appeared as a faint haze around the body, using an apparatus, which rendered ultraviolet light visible. He developed a theory of auric diagnosis of illness, from his observations of the correspondence between the appearance of the aura and patient health. 27. A major series of experiments demonstrated that aura of human body changes continuously for almost 72 hours after death. Among other things, the reason for the death can be determined on the basis of these changes. (http://www.thiaoouba.com) 28. It is interesting to note that in every culture on Earth for centuries people observe a 3 day period between death of body and burial. Christ was resurrected exactly 3 days after his death. It seems that our ancestors knew MUCH MORE about life and death that we can never imagine. (http://www.thiaoouba.com) 29. g241. gterin4i daullts 2ez4, Lazial Bulqla, 2201941 u. 12 451214: 6412-14 alle muleau dallys 2634 alu rizell, 24HELALE - 380 004 gry. 2000 Hell "Scientific Secrets of Jainism", English Edition, Preface, P. 14, Published by RISSIOS Ahmedabad - 380 004 30. One of the most fascinating research directions on Earth at present is the study of the aura and bio-energetic structure of water. This research is conducted in Russia by Prof. K. Korotkov. Two Kirlian aura images of seemingly identical drops of water, kindly provided by Prof. Korotkov, are shown. The left image depicts Aura vibration around a drop of normal water and the right image shows the Aura around a drop charged by the famous Russian healer Allan Chumak during ten minutes of conscious

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AbhAmaMDaLa : vIja cuMbakIya kSetra 37 concentration. The difference in the bio-energy glow is dramatic: the bio-charged water has more than 30 times stronger Aura vibration. . (http://www.thiaoouba.com) 31. Contemporary physics cannot explain the above change in water glow, which, technically speaking, is a purely physical process involving an electrical discharge in air around the drop. The main reason for this is that a great majority of "scientists" on Earth completely ignore our consciousness in their perception of Reality. Prof. K. Korotkov says that the increase in the Aura around a drop of water cannot be explained without considering the energy and vibration of our conciousness. Water Aura experiments are indisputable evidence that our mind when properly trained, can actually change the matter. (http://www.thiaoouba.com) 32. The ability of water to remember "conscious" information, is mind-boggling. Not only water is the main ingredient of our diet, but also our bodies are composed from more than 70% of water. It is not surprising that our concsiousness and ability to concentrate may greatly influence our physical well being. Some examples how dramatically mental exercises can change the human Aura and accelerate self healing presented here. (http://www.thiaoouba.com) 33. It is interesting to note that in every culture on Earth there is a tradition to concentrate positive feelings on food before commencing a meal. This usually takes a form of being grateful to Nature, God or the Universe. In view of the recent Russian Aura research such concentration may have a very profound reason. Charging the food with a positive conscious energy before consumption possibly makes it more harmonious with the body and also more nutritious to consume. (http://www.thiaoouba.com) 34. It is quite likely that the secret of life is very closely related to the ability of water to store and update conscious information. Ancient tales of "living" or "blessed" water with miraculous properties may have a solid scientific reason in the view of newly discovered secret of water. (http://www.thiaoouba.com) 35. The great news is that such water can actually be made on the Earth now and its Aura can be observed and examined using Kirlian effect

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38 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana devices. Although the technique of charging water by conscious concentration is most spectacular when performed by people with special skills, such as great spiritual healers, it is quite possible that many of us soon may be able to learn it. Now we know that it can be done. (http://www.thiaoouba.com) 36. I cannot resist a thought that our wise ancestors know much more than our 20th century "science" has ever imagined. Unfortunately most of this knowledge has been lost on Earth, some due to natural cataclysms and the rest due to barbarian and materialistic attitude of many generations of leaders, promoting doctrines, rituals and fear to gain control over people. (http://www.thiaoouba.com) 37. Using modern Kirlian technology it is possible to evaluate degree of conscious control people have over their energy states and aura. It was shown, that gifted spiritual and natural healers could greatly influence their energy state and transmit their energy to other people. (http://www.thiaoouba.com) 38. It was also shown beyond doubt that we call spiritual healing is actually a direct mind-to-mind telepathic connection between healer and the patient. Such healing can be done remotely, without the need of the patient to see the healer. (http://www.thiaoouba.com) 39. Because psychic, telepathic and healing abilities can now be quantified using modern Kirlian technology, it has become possible to develop training methods to enhance the above natural abilities and watch student's progress. (http://www.thiaoouba.com)

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- 39 3. AbhAmaMDaLa ane zAnA rogonA nidAna mATenI anya eka paddhati DAujhIMga (dowsing) che. sAmAnya rIte DAujhIMgano upayoga bhUgarbha pANI, tela tathA khanija dravyo zodhI kADhavA mATe thAya che, paraMtu A ja paddhati jyAre rogonA nidAna mATe vaparAya che tyAre sAmAnya rIte tene DivAInIMga (divining) kahevAmAM Ave che. Ane IMglenDamAM reDIesthesiyA (radiesthesia) ane amerikAmAM reDiyoniksa (radionics) kahevAmAM Ave che ane te lolaka(pendulum)nI madadathI karavAmAM Ave che. jyAre DAujhIMga (dowsing) mATe lolaka sivAya be pAMkhiyAvALI lAkaDI paNa cAlI zake che. DAujhIMga karanAra vyakti mATe keTalAka niyamo hoya che. e sivAya amuka samaya DAujhIMga mATe niSiddha hoya che, e vAta AgaLa jaNAvavAmAM Avaze. atyAre to DAujhIMganI prakriyAnuM vaijJAnika nirUpaNa karavAnuM che. AgaLa batAvyuM tema sajIva ke nirjIva koIpaNa padArthane tenuM potAnuM vija-cuMbakIya kSetra hoya che ane temAMthI cokkasa kaMpasaMkhyAvALA kiraNo utsarjita thatA rahe che kAraNa ke koIpaNa padArtha pudgala paramANuothI niSpanna che tethI temAM ilekaTrona, proTaoNna vagere sUkSma kaNo hoya che. A ja kaNo sUkSma kiraNo rUpe utsarjita thatA hoya che. alabatta, A kiraNonI tIvratA khUba ja ochI hovAthI prAyaH koIpaNa ilekTronika sAdhana vaDe noMdhI zakAtA nathI. hA, kadAca koIka evuM sUkSma saMvedanA dharAvatuM sUkSmagrAhI sAdhana hoya to noMdhI paNa zakAya. to bIjI bAju DAujhIMga karanAra vyakti (DAujha2) pote paNa eka khUba tIvratA dharAvatA jaivika vIja-cuMbakIya kSetrayukta tathA zaktisaMpanna vyakti che. ahIM te anya padArthonA atyaMta nabaLA ane ochI tIvratAvALA kiraNotsarga (radiations)ne grahaNa karanAranI bhUmikA bhajave che. DAujhara jyAre manamAM ke pragaTa prazna pUche che tyAre e prazna saMbaMdhita cokkasa kaMpasaMkhyA, tIvratA ane taraMgalaMbAI dharAvatA kiraNo choDe che, je lolakamAM gati pedA kare che. e DAujharanA kiraNo ane prazna saMbaMdhita padArthamAMthI nIkaLatA kiraNo jo eka

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40. AbhAmaMDaLa : jaina darzana tathA prAyogika saMza bIjAne maLatA hoya to lolakanI gati saMvAdI bane che arthAt gha" kAMTAnI dizAmAM (clockwise) gati kare che ane e kiraNo jo eka maLatA na hoya to lolakanI gati visaMvAdI arthAt ghaDiyALanA kAMTAnI dizAmAM (anticlockwise) gati kare che. AmAM lolakamAM vaparAyela padArthanA kiraNo grahaNa karavAnI zakti paNa agatyano bhAga bhajave che, te rIte lolakanI laMbAI vagere ghaNAM paribaLo AmAM asara kare che. (1) DAujhara manuSya zArIrika ke mAnasika rIte thAkI gayo hoya tyAre teNe DAujhIMga karavuM na joIe kAraNa ke DAujhIMga karatI vakhate tenuM magaja ane mana zAMta ane svaccha hovuM jarUrI che. (2) DAujhara jo lolaka jamaNA hAthamAM rAkhato hoya to teNe pazcima dizAmAM mukha rAkhI DAujhIMga karavuM ane DAbA hAthamAM rAkhato hoya to pUrva dizA sanmukha besavuM joIe." (3) khAsa karIne lohacuMbaka dvArA DAujhIMga karanAranA paga jamInane aDakavA joIe ane be paga ekabIjAne aDakavA na joIe tathA be paganI AMTI mAravI na joIe kAraNa ke koIpaNa manuSyanA DAbA ane jamaNA baMnne pagamAM bhinna bhinna dhruva hoya che. " (4) DAujhare phakta aMgUThA ane prathama AMgaLI vaDe ja lolaka pakaDavuM, kyAreya be AMgaLIthI lolaka pakaDavuM nahi ane bIjI koIpaNa AMgaLI lolaka, aMgUThA ke prathama AMgaLIne aDakavI na joIe.' (5) DAujhIMga karatA pahelAM DAujhare hAtha paga, moM khAsa dhoI levA.6 (6) sUrya ane caMdra sAthe saMbaMdhita divasoe DAujhIMga karavuM nahi arthAt dareka pakhavADiyAmAM pahelA, AThamA, caudamA ane paMdaramA divase DAujhIMga karavuM nahi.? (7) sUryodaya ane sUryAsta samaye DAujhIMga karavuM nahi. upara jaNAvela niyamomAM paNa vaijJAnika rahasya chupAyeluM che. A badhI ja , vastuo DAujhara manuSyanA vIja-cuMbakIya kSetrane asara kare che. TUMkamAM, DAujhIMgano AdhAra paNa AbhAmaMDaLa arthAt vezyA upara che. A AbhAmaMDaLane tejasvI ane zaktizALI banAvavA mATenA ghaNA upAyo

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aDaLa ane DAujhIMga 41 ke nAM dhyAna, zubha bhAvanAo/vicAro, zArIrika prakriyAonI sAthe sAthe aNa eka viziSTa upAya che. tapano mULa artha che tapavuM athavA tapAvavuM. : vArA A bhautika zarIramAM eTalI garamI/UrjA utpanna karavI ke jenAthI ka jaivika agni pedA thAya ane e agni ApaNA zarIranI sAthe je lagAva che, tAdAbhya che, teno nAza kare che, ane e sAthe ja manuSyanA AbhAmaMDaLanI zakti - kSetra anekagaNuM vadhI jAya che. zarIra ane AtmA eka bIjA sAthe abhinna rIte joDAyelA che, e bene kAMIka aMze alaga pADavAnuM kAma tapanuM che ane tapathI ApaNane bhAna thAya che ke Atmazakti keTalI / kevI mahAna che ? tapa dvArA eka ja vAra jo AtmasAkSAtkAra thaI jAya to cetanAnA pachInA anubhavo mATenuM dvAra khulI jAya che. bhagavAna mahAvIra svAmI tene vezyAonI zuddhi kahe che. saMdarbha: 1. Radiesthesia mostly deals with detecting disease in human beings or is applied in medical divining, whereas Dowsing deals with underground water, oil, minerals etc. The operation when applied to health is termed as Radiesthesia in England and Radionics in America. (Magnet Dowsing or The Magnet Study of Life by Dr B. Bhattacharya Published by FIRMA KLM Private Ltd. Calcutta, 1992, P.2, Introduction) 2. Needless to say, dowsing should not be attempted, when one is tired physically and mentally. The mind should be calm and composed. (Ibid P. 38) 3. First of all, the operator has to face one direction, namely West if he is right handed. But if the operator by any chance is left handed, then he should face East in order to get results from magnet dowsing. (Ibid P. 38) 4. The feet should be placed firmly on the ground and the legs should not touch each other or cross each other. The right and left legs have their own polarity. (Ibid P. 38-39) 5. The right hand should hold the pendulum with two fingers only, namely the thumb and the first finger. These two fingers should not come in contact with other fingers nor should touch them.

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AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana (Ibid P. 39) 6. Before sitting for work, it is advisable to wash the face, hands and feet with water. (Ibid P. 40) 7. It is desirable to avoid certain days for testing purposes. These are the Full Moon and New Moon days, the 1st, 8th and 14th day of the Moon for every fortnight. (Ibid P. 40) 8. The time when the Sun is rising or setting is not good for testing. (Ibid P. 40) 42 If physics leads us today to a world view which essentially mystical, it returns, in a way, to its beginning, 2500 years ago...... Western science is finally overcoming this view and coming back to those of the early Greek and Eastern philosophies. This time, however, it is not only based on intuition, but also on experiments of great precision and sophistication, and on a rigorous and consistent mathematical formalism. Fritjof Capra

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43 AbhAmaMDaLa ane lerayA jenadarzana anusAra AbhAmaMDaLa arthAt Adhunika vijJAnanI mAnyatA pramANenA jaivika vIja-cuMbakIya kSetranuM nirmANa taijas tathA kArmaNa zarIranA AdhAre thAya che. kharekhara to AbhAmaMDaLa e taijasuM zarIra ja hovAnI saMbhAvanA che, jeno AdhAra kArmaNa zarIra che. dareka saMsArI/karma sahitanA jIvane taijasu ane kAzmaNa e be zarIra to avazya hoya che ja. A be zarIra vagarano koIpaNa jIva hoto nathI. devo ane nArakanA jIvone A be zarIranI sAthe trIjuM vaikriya zarIra (desire body) hoya che. jyAre te sivAyanA pRthvIkAya vagere ekendriya tathA beIndriya, teIndriya, caurindriya ane paMcendriya tiryaMca - pazu-pakSIo, jaLacara jIvo ane manuSyone taijasu ane kAzmaNa zarIranI sAthe sthUla dArika zarIra hoya che, jene Adhunika vijJAna bhautika/pArthiva zarIra (physical body) kahe che. A taijas zarIra taijasu vargaNAnA pudgala paramANu samUha ekamo dvArA banela hoya che ane varNa, gaMdha, rasa ane sparza e pudgala paramANunuM lakSaNa arthAt guNadharma che. tethI temAM varNa-raMga to hovAno ja, je kirliyana phoTogrAphI dvArA levAyela chabIomAM pratyakSa thaI zake che | thAya che. jema dareka vyaktinAM AMgaLAMnI chApa (finger print) bhinna bhinna hoya che tema dareka vyaktinuM AbhAmaMDaLa paNa eka bIjAthI taddana bhinna bhinna hoya che. jaina paraMparAmAM ane jaina AgamomAM lezyAo aMge khUba ja vistRta ane UMDANapUrvaka vicAra karavAmAM Avyo che. zramaNa bhagavAna zrI mahAvIra svAmInI aMtima dezanA-upadeza svarUpa zrI uttarAdhyayana sUtra tathA zrI prajJApanA (pannavaNA) sUtramAM vezyA saMbaMdhI eka eka alaga adhyayana ApavAmAM AvyuM che. temAM varNavyA pramANe A vezyAonA cha prakAra che. pratyekano cokkasa raMga paNa batAvavAmAM Avyo che. alabatta, eka ja raMganI lezyAnA raMgamAM paNa ghaNuM vaividhya jovA maLe che. lazyAnA mukhya cha prakAra che-- 1. kRSNa lezyA 2. nIla vezyA 3. kApota lezyA 4. tejo vezyA 5. pA lezyA 6. zukla lezyA ?

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44 xyaa| syAmitisaktAzkamAAraNAvazkApAtAyatiramAvAsyAsamAvikAzanAniyatavanavibhAtA rakhaneyamAchitistAta uanAriyA'tidAsavAnasAgArApamAninavasakA nikSikAnidhyavaranyAsakramAzajhAlAkAmAthidAdAvamA awaranasvikiMmataMdakSivasalamacyAvadasavAlavAyataravivaditAnizAnAvAcAmilamAyaviyAanimosi striIyakaksiyanivahivAsarasAlavaNAta miga tikvanAvitavamazinyAvaniSadarzana miti nIyowokAyAchinisakaoNmanyA .lIta garAzinipazvAmAnAbA(kazinivAraMgavimAkSAkiNhAlIlAkAmatilivi e mAlasAptAdividivijAvAdAgAsvakhuzItiphayahADakAvisAvaNyA ammAlasAjAeyAdivijAvAmAgAIvazvazAhIspanaal raMgInarakAziniyanisyAMpaezatazamoniagAnimana gatyAdikAAAIRSTArAyavAraMvAcyavinavaNe anal yapiyAnamAratAvilakyAyAkiMvamasamaya savAyadayAcyAhAciramasumAyalpachAvA'tirmahAyAnA lasAhiMsavAdipaDhAmasamayamipariNayAhiMjApavikrama vizvavAparatavayavibhAvaralisAdisvAdivazamasamayemiyariyA hiMNakSikasmavizvadhAaapervanAvasmAtAas migatyatAmasAvadhAlasAhiMparikSayAdimAvAganivAlA lavAlisaHiARRmayaninikAlAyakRyAzNi nAlizvAvAdAlApanAmAnAsirupanakitasyatA nanikasyApi vATAparemavamavatijIvastavAlavyAlAsavAniviramatyAyapariNatAntivanajakasyAyapavAdArezAta nijAvasyakatAmAstivatAtyAzayatA kAyatadhAnakAtarAzakAvavAvimAgavaladhAzipizAtAnijAvAgAzalAkamAnanAtacaelavizayADaSiparalavAlA pariyAmAphamaravAtivavAhAsatpazAyanAIdayamaMjibAmapaemAhAtahAzyA kAmalasApAsAbaviyANiyonanel varAyamAhiyA sibamidhyasmAdazAhanavAdhavAnAbhAmiAhatAtamsAdivAsAlacyA bhAnasA kruuvijnyaayaa| svAnAvayAcA sAmanivenilIvAsaptakSaziraNAtimA nizvAmAniISTERItizajavarAzyAnaMdhIkArayo / svAmayanasamAptIbAnaMtazAyanAlavayAgrAtahitAnAzAvAnavAgatAMnAevAbhiTAtavyAbhapatatiraawwarad 225 2105 AzArAyugasamaktaranasammakinakapAnAcAvAtyAzayagAvaramasamAranayadhvayaMnividyAlakasyadanamAmiyAganArA sAmAna tasyAmastAvipAsUbamAna sparamikapikApAtAmaMdabAnoditakAmpamAdhiyAtmasaMsmaraNAyitAmadaciyAmayAgitAdhyarAdhamanAmakSa misAlinAsAdhakAlA halovievyAAnAjagatAmAlaMDakamArAjinAyikamArA jitAsadAdhimedhitimAnidhAsampativANa karanatijADAmavirodhamaniyanimmalayAnidhyAti tazAlikamamAnAdavAdikSAnivinitisamakSA yAnikasyamaDanaNamA vidA risAyAtamA nitividhazAmradivADayAmAyAsatA mAyanikAnaNaNAdAya lamadanajArapadavaDamayisimAmuktacAnaranikArapraniTAyasanmAdayadhAmanmunivaMzAvatAra zodhayakSadA myamatvamAyAdhizamanAtavayAmadhArakatamasukatamasaMgatayadidamayAdilapATakanagarAdArAhA prAsakavasAtAvAsatiSTatAkAtaTAnavakAradarabA jha ravAripaTikAtalivivamAsIdavAsidhAgaNimAtAkumA yAyAdhaparAekatihatavAdIhazinAvAsyAlekhitApamApati jinavAdAtaraktanalakta nagaevaMDAnA nahasAsadA kiyeyAstavatAdivAyavamAna uvarasyAvilanidhitAtidhIvarAdhyayanasamAsayamAya zyayaNA sUcayacA ENHAIRadvAsasvaranagamamaninasamarivijayarAjoriDagomagADetA yAlakSmAImudhA vikayApanapaTa vinAsAvArAnavAlAkiTAzIcatarAdhyayana lilAkhatA vidAritA nidhIsAgaracaDAvArya saMvAnevAgamatisAgaramaNiziyapaDitA karamAnamanisamA savayasvadezodhitAsterechApavAsAziepadhivyadinAvdatazAlIpana | AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana zrI uttarAdhyayana sUtranI TIkAnI vi. saM. 154mAM lakhAyela tathA vi. saM. 1569mAM saMzodhita alabhya prathamAdarza pratanuM pRSTha jemAM cotrIsamA vezyA adhyayanamAM lezyA(AbhAmaMDaLa)nuM varNana Ave che. sonya: bA. 6. prAya vidyAmaMdira, abhayavAha -300008

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264 patrAmANasAlampamAnAtajjyasakAlamaevAtajAlammAkirA! nAlakAapAramukkAlasApavapanhAtamAkarahanAlakAlAta usakAnamanamAyAgamanakAmanAkAra nAnA kAgataupAhAla empAvasAghAzyarimati detA. gAtAvakaNdAlamAyA vicAyaNakariminnApamAnA gAAmajadANAmAnAmAnazvAzvA nekapAzvAkhANa vAkayAlayAgavAnazvA gavanavanavAjahAnapavAdAma aNThavA.parazazvA-samAradhyAnamarAvatAzvAgayaka lalezyA kiNhAkAmavA yAkAmabiyAlazcAkiyAmApavA kirakaraNavIrazvA kirabaMdhanAvazyAnavenAsAva gAnA taNAmamAkAhAlamA nANihiyariyAvivaccha yariyAvadhazraNAtariyArivANAmatariyA vavavAmamayasapanA..nAnAlabhAraMganAtAkArabhiyAva rAzIyAnA majedANamAtasiMgayAtrazvA vAsazyA vAmapibazvAjhavAmana pivazvAmAmAzvAvadhArAzvA) baitapavA paarvthgaavaashyaamaarovaahnhrvmgaa| zvA ayabhicAmazvAvaNakhAmazvA aMtarapAkamiyA) munizvAnAlapyAlavA gAlAmAevApanakaNavAre vA tAlabakaDAvizevAtAvanAmAva gAgAniNAsamae bAMDAvamANAmAmAtariyAcevAmAlApatAnA.na.kAra varamAlagatAnAkarimiyAvAnAmaUdANAmane svazsAraevA katAramArapavAsa.mAsamArane zvAnave ||shvaa vikArAvAtabavivADiyAvAvAgANikara sAmazvAAkAralagAkamAmaravAjabAmAUsAmA vAtAvatAgA nigAhasamAdhakAlAlammAgaramaNiyaha riyAjAvaramAmayariyAcavavAnAvAtAlamA nAnAkArasayA vaaysaaymaatraamshaannaamemmshirshvaa| arahiravA varAhakahiravA saMvarumatiravAmaemmamAdi AbhAmaMDaLa ane vezyA lA... " 26 // AGR 1 184-271 zvA vAlidANAvazvA vAladigAgArazvA maMtramazAgazvA gujarAAgazvAjAnidielaebApavIlaUrazvAlarakArame tivAlAhitaskamA tivAki mirAga bAlazyA gayatAkapativAcaNAyitarAmAti vA pA liyA yaGakhametikAsamA jasamezAsAmanivAsiyaSkarAsAnivAraNakAlAma tivAranAmAgenivAranakavANavA ranabaMkajIvaekA nAva tAkAvabhagamanAtilAThamamAThAtAlamanAgapAnAnAriyAnavakAvamAmaya vidyAvApisAnA u.parane (mANinAtAkAramayAvApanapatAvA:yAmasahANAmaya vaiyAzyA capalAniyApapAnadevA hAlihAvA daliya liyAzvAhAlidAsAdAvAdariyAlagraliyA nivAnAniSNAmamA pamdAlamsAgapAnAvariyA svabaLAvamAyAmazyAvivAhApAnAsavAna mAgatAnA kArasiyAvAmA pannAsakAlamAgitAtAmaUhApa manA aAkazvAmAravazvA ghAdazvA kAzyAdAgavAdagataraekA dakSazvAthiyAvA vArazyA svArazArativA makali |pavADiyAvApajAgabhijiyAvA vanAdhAyajhapAhAvAmArabanA hativAdadAlazvA pADariyadAtatikA mAlipiTha rAmAnavAUMDagAvakarAmanivAsiMghavAvaramabadAmativAse yAmAe zvAsitakaNavArAzvA.Amane bakAvanizAna, vAphayA jAnAniyAmamAsakAlamA mApAnApAnAtariyAvivakatariyAvivamapaNanariyAvada mANAmayariyAvivakSAmAMgahAnA payAgamAnavAna mAyakaIsuvANAsumA hiyavitimAyacamacA sAdiyanita karahAlammA kAlapANavAyANa mAhiti lAlammAnAnapAMgavAmA saamaahidyshkaamaalmpraadhaan| lAdiyAMgavAmAna mAhiratinalamsAlAdievApasamA vittiyamhAlammA hAlihapaNavAparaNemAhitika) E. COM zrI pannavaNA sUtranI 550 varSa prAcIna alabhya pratanuM pRSTha jemAM sattaramA vezyA padamAM vezyA(AbhAmaMDaLa)nuM pani mAcha. saujanya: bA.6. prAya vidhAmAhara, amaha1418 -300008 45

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46 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana prathamanI traNa lezyA azubha / azuddha che, ane te je te jIvanI nimna kakSA batAve che, jyAre pachInI traNa lezyAo zubha / zuddha che ane te je te jIvanI ucca kakSA batAve che. A cha ye vezyAo uttarottara zubha che. pahelI traNa lezyAmAM prathama kRSNa lezyA sauthI vadhu azubha che, tyAra pachInI bIjI nIla lezyA thoDI ochI azubha che ane trIjI kApota lezyA tenA karatAM paNa ochI azubha che. jyAre pachInI traNa lezyAomAM cothI tejo vezyA zubha che, pAMcamI padha lezyA pUrvenI tejo lezyA karatAM vadhu zubha che, ane chellI zukla lezyA sauthI vadhu zubha che. 4 A vezyAnuM mukhya kAraNa jaina AgamomAM jaNAvyA pramANe yoga che, ane jainadarzana pramANe yoganA mukhya traNa prakAra che. 1. mano yoga 2. vacana yoga ane 3. kAya yoga. zrI pannavaNA sUtra nAmanA jaina AgamamAM to tyAM sudhI kahyuM che ke yoga - mana, vacana, kAyA/zarIramAMthI koIpaNa yoga hoya to ja lezyA hoya che. AmAMthI eka paNa yoga na hoya to lezyA hotI nathI.' ucca kakSAnA jIvo garbhaja saMjJI tiryaMca paMcaMdriya, manuSya, deva ane nArakomAM mana, vacana ane kAyA/zarIra rUpa badhA ja yogo hoya che. jyAre beindriya, teindriya, caurindriya ane asaMjJI saMmUcchima tiryaMca paMcendriya tathA saMmUcchima manuSyone dravya mana (paugalika mana) hotuM nathI, mAtra vacana yoga ane kAya yoga ja hoya che. jyAre pRthvIkAya, aSkAya, teukAya, vAukAya ane vanaspatikAya svarUpa ekendriya jIvomAM mAtra kAya yoga ja hoya che. alabatta, A badhA ja jIvo jemane dravya (pautralika) mana hotuM nathI teone paNa adhyavasAya rUpa sUkSma citta athavA saMvedana to hoya ja che, jenA dvArA kArpaNa zarIranuM nirmANa thatuM hoya che. A kArmaNa zarIramAM Avela kArpaNa vargaNa/karma pudgalamAMnA varNa, gaMdha, rasa ane sparza tathA temAM ya rasa/anubhAga tathA tenA mukhya kAraNa svarUpa kaSAya - krodha, mAna, mAyA ane lobhanA AdhAre ja A lezyAonuM nirmANa thAya che, jenuM pratibiMba ApaNA sUkSma taijas zarIra(vital body)mAM paDe che ane te ApaNA AbhAmaMDaLa dvArA abhivyakta thAya che. A AbhAmaMDaLa sAmAnya manuSyo mATe dRgocara thatuM nathI eTale kadAca saMbhava che ke jaina paraMparAgata tejasu zarIra ane A AbhAmaMDaLa baMne eka ja hoI zake che. tenAM raMga arthAt lezyA pugala paramANu samUha dvArA nirmita che tethI temAM varNa, gaMdha, rasa ane sparza che. atyAre kiliyana phoTogrAphImAM phakta

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AbhAmaMDaLa ane lezyA 47 AbhAmaMDaLanA raMgono ja anubhava karI zakAya che to kyAreka rekI cikitsA paddhatinA jANakAra/tajajJo AbhAmaMDaLanA sparzano paNa anubhava karI zake che.paraMtu rasa ane gaMdhano koIne anubhava thato nathI paNa jaina dArzaniko ane AgamazAstronI prarUpaNA karanAra kevaLajJAnI tIrthakaMra paramAtmAe lezyAonA varNa/raMga ane sparzanI sAthe sAthe tenA 2sa ane gaMdhanuM paNa khUba ja sUkSmatAthI varNana karyuM che. eTaluM ja nahi A lezyAo ja jIva/manuSyanA svAsthya ke roganuM kAraNa bane che evo spaSTa ullekha jaina AgamomAM prApta thAya che.7 zrI uttarAdhyayana sUtra tathA zrI prajJApanA (patravaNA) sUtramAM lezyAo saMbaMdhI nIce pramANe varNana Ave che. Adhunika vijJAnanA upakaraNothI prApta chabImAM athavA AbhAmaMDaLane AMkho dvArA pratyakSa jonAra atIndriya zaktivALA manuSyonA anubhava pramANe AbhAmaMDaLamAM traNa raMgo jovA maLe che. lAla, pILo, vAdaLI. AbhAmaMDaLanA raMgo sAmAnyataH AchA vAdaLI raMgathI laIne rAkhoDI raMga sudhI joI zakAya che. rAkhoDI raMga karatAM AchA vAdaLI raMgamAM tIvratA vadhu jovA maLe che. khUba ja lAgaNIzIla manuSyonA AbhAmaMDaLamAM vAdaLI raMga jovA maLe che jyAre khUba ja zaktizALI kasaratabAja- pahelavAna manuSyonA AbhAmaMDaLamAM rAkhoDI raMga vadhu jovA maLe che. AbhAmaMDaLanA prathama staramAM badhA ja cakronA raMga ekasarakhA jovA maLe che. jyAre jaina paraMparAmAM lezyAonA cha prakAranI sAthe tenA nAma pramANe cha raMga/varNa paNa batAvavAmAM AvyA che. alabatta, prathama kRSNa/kALo varNa tathA chaThTho zukla/zveta varNa paNa AbhAmaMDaLamAM dekhAto haze ja paNa raMgIna AbhAmaMDaLamAM enuM koI vizeSa mahattva na jaNAvAthI teno ullekha karyo nahi hoya athavA sAmAnya svabhAvanA manuSyomAM hiMsA vagereno atyaMta krUra bhAva na hovAthI temanA AbhAmaMDaLamAM kRSNa/kALo raMga khUba ja alpa pramANamAM hovAthI ane yogI puruSo jevI UMcI kakSAnI bhAvanA paNa na hovAthI ekadama ujjvaLa zveta varNa paNa temanA AbhAmaMDaLamAM dRzyamAna thato na hovAthI teoe AbhAmaMDaLamAM traNa ja raMgo joyA haze. bAkInI cAra madhyama lezyAonA varNa/raMgano upara jaNAvela traNa mULabhUta raMgonA mizraNamAM ja samAveza thaI jAya che. zaruAtanA kiliyana kemerA dvArA levAyela chabImAM kALo tathA zveta varNa Avato nahoto paraMtu atyAdhunika kemerA dvArA levAyela chabImAM kALo tathA

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48 AbhAmaMDaLa : jene darzana tathA prAyogika saMzodhana zveta varNa dekhAya che je anukrame kRSNa lezyA tathA zukla lazyAnuM sUcana kare che. (1) kRSNalezyA tenA nAma pramANe kAjaLa, gADAnI malI, varSA RtunA kALA megha, AMkhanI kIkI jevA kALA varNavALI hoya che.* (2) nIDalezyA azokavRkSa, cAsa pakSInI pAMkha ane vairyaratnanA raMga jevI ati nIla varNanI hoya che. (3) kApota lezyA koyalanI pAMkha, pArevAnI grIvA/Doka jevI kALA ane lAla varNanA mizraNavALI hoya che. 10 (4) tejo vezyA hiMgaLoka, popaTanI cAMca athavA UgatA sUrya jevI lAla hoya che. 11 (5) padma lezyA haratALa athavA haLadara jevI pIta/pILI hoya che. 12 (6) zukla leNyA zaMkha, dUdha, cAMdI / rUpuM, motInI mALA jevI zveta hoya che. 13 cha ye lezyAonA rasa nIce pramANe hoya che (1) kRSNa lezyAno rasa kaDavA tuMbaDA, lImaDA jevo kaDavo hoya che. 14 (2) nIla lazyAno rasa sUMTha, pIparImULa jevo tIkho hoya che. 15 (3) kApota vezyAno rasa kAcA AmraphaLa/kerI athavA kapittha/koThAnA phaLa jevo tUro hoya che. 6 (4) tejo vezyAno rasa pAkelA AmraphaLa/kerI athavA kapittha/koThAnA phaLa jevo kAMIka khATo kAMIka madhura hoya che. ? (5) padma lezyAno rasa uttama jAtinI madirA jevo kAMIka khATo, kAMIka tUro ane kAMIka madhura hoya che. 18 (6) zukla lazyAno rasa khajUra, drAkSa, khIra, khAMDa jevo madhura hoya che. 19 cha lazyAmAMthI prathamanI traNa lezyA azubha/aprazasta che, tenI gaMdha gAya, kutarA ane sarpanA mRtaka/zaba jevI kharAba durgadha hoya che. jyAre tejo, padha ane zukla lezyA prazasta/zubha che tenI gaMdha sugaMdhI puSpo ane cUrNo jevI zreSTha sugaMdha hoya che.20 lezyAono sparza batAvatAM jaina dArzaniko kahe che ke prathama traNa lezyAo kRSNa, nIla, kApotano sparza zIta ane rukSa hoya che ane te saMkliSTa

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AbhAmaMDaLa ane vezyA 49. pariNAmavALAne hovAthI ArtadhyAna ane raudradhyAna tenuM kAraNa che. jyAre tejo, padma ane zukla legyAono sparza snigdha ane uSNa che tathA te asaMzliSTa pariNAmavALAne hovAthI dharmadhyAna ane zukladhyAna tenuM kAraNa che. vaLI prathama traNa lezyAnA zIta sparza, rukSa sparza vagere guNo manuSyanA citta/ svAthyane hAnikartA che. jyAre tejo, padha ane zukla lezyAnA snigdha tathA uSNa sparza vagere guNo svAthyane guNakArI che ane tenAthI parama saMtoSa ane AnaMda prApta thAya che. prathama traNa lezyAmAM karkaza sparza ane aMtima traNa lezyAmAM mRdu sparza paNa hoya che. 21 arthAtu AbhAmaMDaLanA raMgo svAthyanA anusAre badalAya che athavA tenA raMgomAM parivartana karavAmAM Ave to svAthyamAM sudhAro thaI rogamukti thaI zake che e vAtanI puSTi jaina graMtho ane jaina dArzaniko paNa kare che. manuSyanI prakRti, svabhAva ane kArya athavA karmanA anusAre tenI vezyA tathA AbhAmaMDaLanuM nirmANa thAya che. A aMge zrI uttarAdhyayana sUtramAM nIce pramANe kahyuM che : (1) hiMsA vagere karanAra, mana, vacana ane kAyAnI duSyavRtti karanAra, pRthvIkAya vagerenI hiMsAmAM rasa lenAra, sarvanuM ahita karanAra, IndriyonA viSayamAM svachaMda evA manuSyanI vezyA athavA AbhAmaMDaLa kRSNa varNanuM hoya che.22 (2) IrSALu, krodhI, tArahita, nirlajja, viSayalaMpaTa, madonmatta, kSudra prakRtivALA manuSyanI vezyA athavA AbhAmaMDaLa nIla varNanuM hoya che. 23 (3) mAyAvI, vaka, svadoSa DhAMkanAra, bIjAne trAsa ApanAra, matsarI manuSyanI vezyA athavA AbhAmaMDaLa kApota(kabUtara)nA jevA varNanuM hoya che. (4) namra, vinayI, capaLa, saraLa, IndriyonuM damana karanAra, dharma vagere zubha pravRtti karanAra, pApabhIrU, mokSanI icchA rAkhanAra manuSyanI vezyA tejo arthAt lAla varNanI hoya che. tenA AbhAmaMDaLamAM lAla raMganuM pramANa vadhu hoya che. 25 (5) krodha, mAna, mAyA, lobha vagere khUba alpa pramANamAM hoya, bahu bolato na hoya tevA manuSyanI vezyA padma hoya che. teno varNa pIta/pILo hoya che. 26

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50 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana (6) zubha dhyAna karanAra, zAMta ane svastha manuSyanI vezyA zukla arthAt zveta varNanI hoya che. 27 A lakSaNa sAmAnyathI batAvyAM che. kyAreka AmAM pheraphAra paNa jovA maLe. TUMkamAM, jevAM karma bAMdhyAM hoya athavA bAMdhato hoya athavA vartamAna kALe bhogavato hoya te pramANe lezyA utpanna thAya che. AbhAmaMDaLa, vezyA ane jyotiSazAstrane ghaniSTha saMbaMdha che. zarUAtamAM batAvyuM te pramANe koIpaNa manuSyanI janmakuMDaLImAM rahelA grahonI paristhiti tenA pUrva bhavanAM zubha azubha karmonuM sUcana kare che ane AtmAnI sAthe ja pUrva bhavamAMthI Avela e kArmaNa zarIra arthAt anAdi kALathI laIne vartamAna kSaNa sudhI bAMdhelAM ane temAMthI je karma bhogavAIne AtmAthI chUTAM paDyAM nathI tevAM badhAM ja karmo A kAmaNa zarIra dharAve che. tethI tenI asara je rIte ApaNA taijas zarIra arthAt AbhAmaMDaLa arthAt jaivika vIja-cuMbakIya kSetra upara paDe che, te ja rIte e karmonI bhAvi zubhAzubha asaro pramANe ja janmakuMDaLImAM graho goThavAyelA hoya che ane e grahonA gaNita pramANe manuSyanA jIvanamAM amuka cokkasa samaya daramyAna sArI ke kharAba viziSTa ghaTanAo ke roga athavA akasmAta vagere thatA hoya che. saMdarbha 1. maulaiikriyAdAraoNnasavArbani garIrAja | (tasvArthasUtra, TdhyAya 2, sUtra - rU7) 2. pannavaNA sUtra, pada naM. 17 vezyApada ane uttarAdhyayana sUtra, adhyayana - 34, lezyA adhyayana 3. kiNhA nIlA ya kAU ya, teU pamhA taheva ya / sukkalesA ya chaTThA u, nAmAiM tu Mdave T3 || (3ttarAdhyayana sUtra, adhyayana rU4, cA naM. 3) ___ kai NaM bhaMte ! lesAo pannattAo ? goyamA ! challesAo pannattAo, taM jahA - kaNhalesA, nIlalesA, kAulesA, teulesA, pamhalesA, sukkalesA (pannavaUT sUtra, pa-17 nethApara, udeza 2, sUtra - 214). 4. foNI nInA vaIjha, tiuimDavi ijha 3 mahamannesAmo | ....... | pR6 | tevuM paDDI sukkA tiNNi'vi eA u dhammalesAo / (3ttarAdhyayana sUtra, saMdhyayana - rU4, mAthA ne. - udda, 99) kiNhA nIlA kAU tinni ya lesAo appasatthAo, .... teu pamhA sukkA tinni ya lesAo suSNasatyAgo, ... (vikravasUtra) ....

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AbhAmaMDaLa ane lezyA 51 5. iha yoge sati lezyA bhavati, yogAbhAve ca na bhavati / (pannavaNA sUtra pada-17, lezyApada uddezaka 1, TIkA) 6. saMjJinaH samanaskAH / / (tattvArtha sUtra adhyAya 2, sUtra - 25) 7. tathApi zItarUkSau sparzI AdyAnAM tisRNAM lezyAnAM cittAsvAsthyajanane snigdhoSNasparzI uttarAsAM tisRNAM lezyAnAM paramasantoSotpAdane sAdhakatamau / / (pannavaNAsUtra, pada naM. 17, lezyApada uddezaka - 4, sUtra naM. 228, malayagiriviracitA TIkA pR. 367) 8. jImUtaniddhasaMkAsA, gavalariTThagasannibhA / khaMjaNajaNanayananibhA, kiNhalesA u vaNNao ||4|| (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 4) kaNhalesA NaM bhaMte ! vanneNaM kerisiyA pannattA ? goyamA ! se jahA nAmae jImUte i vA, aMjaNe i vA, khaMjaNe i vA, kajjale i vA, gavale i vA, jaMbUphale i vA, addAriTThapupphe i vA, parapuDhe i vA, bhamare i vA, bhamarAvalI i vA, gayakalabhe i vA, kiNhakesare i vA, AgAsathiggale i vA, kiNhAsoe i vA, kaNhakaNavIrae i vA, kaNhabaMdhujIvae i vA, (pannavaNA sUtra, pada naM. 17, lezyApada, uddezaka - 4, sUtra naM. 226, pR. 360) 9. nIlAsogasaMkAsA, cAsapicchasamappabhA / veruliyaniddhasaMkAsA, nIlalesA u vaNNao ||5|| (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 5) nIlalessA NaM bhaMte ! vanneNaM kerisiyA pannattA ? goyamA ! se jahA nAmae bhiMgae i vA, miMgapatte i vA, cAse i vA, cAsapicchae i vA, sue i vA, suyapicche i vA, sAmA i vA, vaNarAi i vA, uccaMtae i vA, pArevayagIvA i vA, moragIvA i vA, halaharavasaNe i vA, ayasIkusume i vA, vaNakusume i vA, aMjaNakesiyAkusume i vA, nIluppale i vA, nIlAsoe i vA, nIlakaNavIrae i vA, nIlabaMdhujIve i vA, (pannavaNA sUtra, pada naM. 17, lezyApada, uddezaka - 4, sUtra naM. 226, pR. 360) 10. ayasIpupphasaMkAsA, koilacchadasannibhA / pArevayagIvanibhA, kAulesA u vaNNao // 6 // (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 6) kAulessA NaM bhaMte ! vanneNaM kerisiyA pannattA ? goyamA ! se jahA nAmae khadirasArae i vA, kairasArae i vA, dhamAsasAre i vA, taMbe i vA, taMbakaroDe i vA, tevacchivADe i vA, vAiMgaNikusume i vA, koilacchadakusume i vA, javAsAkusume i vA, (pannavaNA sUtra, pada naM. 17, lezyApada, uddezaka - 4. sUtra naM. 226, pR. 360) 11. hiMguladhAusaMkAsA, taruNAiccasaMnnibhA / suatuMDapaIvanibhA, teulesA u vaNNao / 7 / / (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 7) teulessA NaM bhaMte ! vanneNaM kerisiyA pannattA ? goyamA ! se jahA nAmae sasaruhirae i vA, urabbharuhire i vA, varAharuhire i vA, saMbararuhire i vA, maNussaruhire i vA, iMdagope i vA, bAleMdagope i vA, bAladivAyare i vA, saMjhArAge i vA, guMjaddharAge i vA, jAtihiMgule i vA, pavAlaMkure i vA, lakkhArase i vA, lohitakkhamaNI i vA, kimirAgakaMbale i vA, gayatAlue i vA, cINapiTTharAsI i vA,......

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52 AbhAmaMDaLa : jene darzana tathA prAyogika saMzodhana (pannavaNA sUtra, pada naM. 17, lezyApada, uddezaka - 4, sUtra naM. 226, pR. 361) ___12. hariyAlabheyasaMkAsA, haliddAbheyasaMnnibhA / saNAsaNakusumanibhA, pamhalesA u vaNNao ||8| (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 8) pamhalessA NaM bhaMte ! vanneNaM kerisiyA pannattA ? goyamA ! se jahA nAmae caMpe i vA, caMpayachallI i vA, caMpayabhede i vA, hAliddA i vA, hAliddaguliyA i vA, hAliddabhede i vA, hariyAle i vA, hariyAlaguliyA i vA, hariyAlabhede i vA, ciure i vA, ciurarAge i vA, .......... allaikusume i vA, caMpayakusume i vA, kaNNiyArakusume i vA, ........ koriMTamalladAme i vA, pItAsoge i vA, pItakaNavIre i vA, pItabaMdhujIve i vA, ....... (pannavaNA sUtra, pada naM. 17, lezyApada, uddezaka - 4. sUtra naM. 226, pR. 361) 13. saMkhaMkakuMdasaMkAsA, khIradhArAsamappabhA / rayayahArasaMkAsA, sukkalesA u vaNNao / / 9 / / (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 9) sukkalessA NaM bhaMte ! vanneNaM kerisiyA pannattA ? goyamA ! se jahA nAmae aMke i vA, saMkhe i vA, caMde i vA, kuMde i vA, dage i vA, dagarae i vA, dadhI i vA, dahighaNe i vA, khIre i vA, khIrapurae i vA.... (pannavaNA sUtra, pada naM. 17, lezyApada, uddezaka - 4, sUtra naM. 226, pR. 361) ____14. jaha kaDuatuMbagaraso, niMbaraso kaDuarohiNiraso vA / ettovi aNaMtaguNo, raso u kiNhAi nAyavyo / / (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 10) 15. jaha tikaDuassa ya raso, tikkho jahahatthipippalIe vA / ettovi aNaMtaguNo, raso u nIlAi nAyavvo / / 11 / / (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 11) ____16. jaha taruNaaMbagaraso, tuvarakaviTThassa vAvi jArisao | ettovi aNaMtaguNo, raso u kAUi nAyavvo ||12|| (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 12) 17. jaha pariNayaMbagaraso, pakkakaviTThassa vAvi jArisao / ettovi aNaMtaguNo, raso u teUi nAyavvo ||13 / / (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 13) 18. varavArUNIi va raso, vivihANa va AsavANa jArisao / mahumeragassa va raso, etto pamhAe paraeNaM / / 14 / / _(uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 14) 19. khajjUramuddiyaraso, khIraraso khaMDasakkararaso vaa| ettovi aNaMtaguNo, raso u sukkAi nAyavvo ||15|| (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 15) 20. jaha gomaDassa gaMdho, suNagamaDassa va jahA ahimaDassa / ettovi aNaMtaguNo, lesANaM appasatthANaM / / 16 / /

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53 AbhAmaMDaLa ane vezyA jaha surahikusumagaMdho, gaMdhavAsANa pissamANANaM / ettovi aNaMtaguNo, pasatthalesANa tiNhaMpi ||17|| (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 16, 17) 21. tathApi zItarUkSau sparzI AdyAnAM tisRNAM lezyAnAM cittAsvAsthyajanane snigdhoSNasparzI uttarAsAM tisRNAM lezyAnAM paramasantoSotpAdane sAdhakatamau / / (pannavaNA sUtra pada naM. 17, lezyApada uddezaka - 4, sUtra naM. 228, malayagiriviracitA TIkA pR. 367) 22. paMcAsavappavatto, tIhiM agutto, chasu avirao a / tivvAraMbhapariNao, khuddo sAhassio naro ||21|| niddhaMdhasapariNAmo, nissaMso ajiiMdio / eajogasamAutto, kaNhalesaM tu pariName / / 22 / / (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 21, 22) 23. issA-amarisa-atavo, avijjamAyA ahIrayA / gehI paose ya saDhe, pamatte rasalolue ||23|| sAyagavesae a AraMbhAvirao, khudo sAhassio naro / eajoga samAutto, nIlalesaM tu pariName / / 24 / / (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 23, 24) 24. vaMke vaMkasamAyAre, niaDille aNujjue / paliuMcaga ovahie, micchadiTThI aNArie / / 25 / / upphAlagaduTThavAI a, teNe Avi a maccharI / eajogasamAutto, kAUlesaM tu pariName 1 // 26 // (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 25, 26) 25. nIAvittI acavale, amAI akutUhale / viNIyaviNIe daMte, jogavaM uvahANavaM / / 27 / / piyadhamme daDhadhamme, vajjabhIrU hiesae / eajogasamAutto, teulesaM tu pariName / / 28 / / (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 27, 28) 26. payaNukkohamANe a, mAyAlobhe a payaNue / pasaMtacitte daMtappA, jogavaM uvahANavaM ||29 / / tahA payaNuvAI ya, uvasaMte jiiMdie / eajogasamAutto, pamhalesaM tu pariName / / 30 / / (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 29, 30) 27. aTTaruddANi vajjittA, dhammasukkANi jhAyae / pasaMtacitte daMtappA, samie gutte ya guttisu / / 31 / / sarAge vIarAge vA, uvasaMte jiiMdie / eajogasamAutto, sukkalesaM tu pariName ||32|| (uttarAdhyayana sUtra, adhyayana -34, lezyAdhyayana, gAthA naM. 31, 32)

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54 5 AbhAmaMDaLa ane saMgacikitsA zrI je. ema. zAha, jeo kirliyana phoTogrAphInA bhAratIya niSNAta che ane chellAM daseka varSathI kiliyana phoTogrAphI tathA DAujhIMganI madadathI viziSTa rogonAM nidAna tathA ratno dvArA cikitsA kare che, teoe potAnA 'privenTIMga hArTa problemsa bAya kirliyana phoTogrAphI eNnDa jaeNmsa therApI' (Preventing Heart Problems by Kirlian Photography and Gems Therapy) pustakamAM judA judA hRdaya roganA dardIonA AbhAmaMDaLanI chabIo ApI nidAna batAvyuM che. tenI sAthe teoe roga saMbaMdhI auSadhIya jyotiSazAstra(Medical Astrology)no AdhAra paNa lIdho che. teo potAnA saMzodhanano niSkarSa batAvatAM kahe che ke sAmAnya rIte hRdaya roga ke hRdaya saMbaMdhI samasyAonuM nidAna AbhAmaMDaLanI chabI dvArA tathA Dowsing dvArA karI zakAya che kAraNa ke koIpaNa roganAM lakSaNo ApaNA A pArthiva zarIramAM dekhAya tenA ghaNA vakhata pahelAM kadAca lagabhaga cha mahinA pahelAM e roga manuSyanA AbhAmaMDaLamAM pravezato hoya che. janmakuMDaLInA AdhAre paNa e manuSyane hRdaya roga ke hRdaya saMbaMdhI samasyAo pedA thaze ke nahi ? pedA thavAnI zakyatA che to kayA samaya daramyAna e thaze ? ane temAMthI mukti thaze ke nahi ? thaze to kyAre thaze ? vagere aneka praznonA sahelAIthI uttara meLavI, yogya cikitsA karI zakAya che. jo ke roga saMbaMdhI jyotiSazAstra dvArA ghaNA rogo aMge nidAna, zakyatA, samayagALA vagereno nirNaya karI zakAya che paraMtu zrI je. ema. zAhe phakta hRdaya roga upara dhyAna kendrita karyuM hovAthI, temanAM saMzodhanomAM te saMbaMdhI hakIkato batAvI che. temanA saMzodhana anusAra moTA bhAganA hradaya roganA dardIonI janmakuMDaLImAM sUrya ke sUryanI rAzi ane tenI sAthe zina ke rAhunA saMbaMdho jovA maLe che. sUrya pote athavA sUryanI potAnI rAzi siMha rAzinI sAthe zani ke rAhunI yuti, pratiyuti ke dRSTi hoya tevA manuSyane hRdaya roga ke hRdaya saMbaMdhI samasyA pedA thavAnI zakyatA sauthI vadhu hoya che ane te paNa yuti, pratiyuti ke dRSTimAM bhAga letA graho sUrya, zani, rAhunI mahAdazA ane

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55 AbhAmaMDaLa ane raMgacikitsA AMtaradazAonA samaya daramyAna AvI samasyAo pedA thAya che. vastutaH A badhAno mULa AdhAra to ApaNAM pUrva bhavanAM karmo athavA kAmaNa zarIra ja che, paNa e eTalAM badhAM sUkSma che ke teo ApaNA jJAnano / Indriyono viSaya banI zakatAM nathI. tenI asaro kAMIka aMze sthUla evA A taijasu zarIra athavA AbhAmaMDaLamAM paDyA vagara rahetI nathI ane grahonA viziSTa kiraNonI asara paNa karma anusAra ja AbhAmaMDaLa upara thAya che. raMgacikitsA : AbhAmaMDaLanA raMgone jaina paribhASAmAM lezyA kahevAmAM Ave che. A vezyAnA raMgamAM bAhya paribaLo dvArA ApaNe yatheccha pheraphAra paNa karI zakIe chIe ane e dvArA ArogyanI punaH prApti athavA rogamukti meLavI zakAya che. A bAhya paribaLomAM raMgacikitsA tathA ratnacikitsA, e be paribaLo / upAyo aMge ahIM ApaNe savistara carcA karIzuM. A samagra brahmAMDamAM pudgala dravyanuM ja prabhutva che ane temAMya tenAM cAreya lakSaNo varNa, gaMdha, rasa ane sparzamAM varNa/raMga khUba ja asarakAraka lakSaNa che. e varNanA dhyAna dvArA, ciMtana dvArA, upayoga dvArA lezyA ane AbhAmaMDaLanA raMgo badalI zarIra ane manane zAMta, svastha ane rogamukta karI zakAya che. A paddhatine raMgacikitsA paddhati (chromopathy) kahevAmAM Ave che. sUryanA prakAzamAM sAta raMgo che. vastutaH sUryaprakAzanA varNapaTamAM dekhAtA sAteya raMgo mULataH lAla, pILo ane vAdaLI e traNa raMgonA saMyojanamAMthI niSpanna thayela hoya che. jyAre sapheda raMga sAteya athavA traNa mULa raMganA saMyojanathI banela che ane kALo raMga uparyukta traNe ya varNano abhAva jaNAve che. jainadarzana anusAra lezyA arthAt AbhAmaMDaLamAM asaMkhya raMgo hoI zake che kAraNa ke tenA mULabhUta kAraNa svarUpa mananAM pariNAma | adhyavasAya paNa asaMkhya prakAranAM che. Adhunika vijJAna paNa kahe che ke AbhAmaMDaLanAM raMgonAM asaMkhya prakAra che ane teno AdhAra pratyeka vyaktinI zArIrika, mAnasika ane bhAvanAtmaka lAgaNIo ja che. TUMkamAM, raMgonA vijJAnamAM phakta lAla, pILA, vAdaLI, zveta / sapheda ane kALA / kRSNa varNanuM ja prabhutva che. manuSyanuM koIpaNa aMga rogagrasta thAya che tyAre enAM rAsAyaNika dravyonI

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56 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzo sAthe tenAM raMgonuM paNa asamatolana thAya che. raMga cikitsAthI raMgomAM samatolaAve che. dareka prANI tathA vanaspati suddhAMno vikAsa suryakiraNa, suryazakti prakAza ane tApa upara che. prakRtinuM A sarvamAnya tathya che. bhinna bhinna uSNatA bhinna hoya che. lAla raMga garama che, jyAre bhUro raMga ThaMDo che. kAcanA glAsamAM pANI bharIne emAM tharmomiTara rAkhI, lAla raMganAM a raMganAM kiraNo pasAra karatAM lAla raMganAM kiraNovALuM pANI vadhu garama jyAre bhUrA raMganAM kiraNovALuM pANI apekSAe ThaMDu haze. te rIte vibhi raMganAM kiraNonuM vajana paNa vibhinna hoya che. prakAza mAtramAM vajana hoya che sUkSmagrAhI vajanakAMTo laI tenA eka pallA upara prakAza pheMkatAM te namI jaze. raMga arthAt prakAza ane zabdamAM mAtra kaMpasaMkhyAnuM ja aMtara che. ekabIjAmAM badalI zakAya che. dhvanine jo prakAzanI kaMpasaMkhyA prApta thaI jA to dhvani joI zakAya ane prakAzane jo dhvaninI kaMpasaMkhyA prApta thaI ne prakAza sAMbhaLI zakAya. dRzya prakAzamAM lAla raMganA prakAzanI : 4.36X10 " che, jyAre jAMbalI raMganA prakAzanI kaMpasaMkhyA 7.31/10 ' raMga zarIranuM svAbhAvika bhojana che ane te vanaspati dvArA ja maLe che.' roganivAraNa thAya che. 1. lAla raMga : A agni tattva che. e nADItaMtrane ane lohIne sa banAve che. A kiraNo livara ane mAMsapezIo mATe lAbhadAyI che. lAla ra magajanA jamaNA bhAgane sakriya kare che. lAla raMgano vAraMvAra upayoga karavAmAM Ave to te tAva ane nabaLAI pedA kare che.? 2. pILo raMga : A raMga lAla raMga karatAM vadhu zakti dharAve che. e ma koSone paNa sajIva karI zake che. A pILo raMga buddhi ane darzanano raMga che, tenAthI mAnasika nabaLAI ane udAsInatA dUra thAya che. e prasannatA ? AnaMdano sUcaka che.* 3. nAraMgI raMga : A raMga lAla ane pILA raMganuM mizraNa che. te thAirA graMthine sakriya kare che. A raMga phephasAMne pahoLA tathA baLavAna banAve che. baroLa ane penkriyAsa baMnene sakriya kare che.? 4. lIlo raMga : A raMga nAiTrojana gesano raMga che. e zAMtino raMga

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bhAmaMDaLa ane raMgacikitsA nasika zAMti ane zarIranA svAthya mATe A raMga upayogI che. te lohInA dabANa ane raktavAhinIonA tanAvane dUra kare che. mANasamAM bhAvanAtmaka mokSada thAya tyAre lIlA raMganA kiraNo dvArA sAravAra karAya che. A raMga maLa ane bhUrA raMganuM mizraNa che.10 5. nIlo raMga : A raMgathI nADIo saMkocAya che ane lohInuM dabANa vadhe charI vadhu sakriya ane garama banI jAya tyAre tene sAmAnya banAvavA A rAmo upayoga karavAmAM Ave che. A raMga dhyAna ane adhyAtmano sUcaka che manane zAMta ane vizuddhi cakrane sakriya kare che.' * 6. vAdaLI raMga : A raMga zakti tathA prasannatAno raMga che. saMpUrNa svastha ane prasanna manuSyanA AbhAmaMDaLamAM bhUro raMga khUba ja hoya che. A raMga kRtatAne eTalA UMcA stara sudhI laI jAya che ke teNe zarIranuM bhAna paNa rahetuM. mathI arthAtu samAdhi avasthA prApta karI zake che..? jAMbalI raMga: dazya prakAzamAM sauthI vadhu kaMpasaMkhyA A raMganI che, ethI vadhu%AsaMkhyA dharAvatA taraMgo adRzya hoya che. badhA ja raMgo karatAM A raMgamAM sothI vadhu zakti che. A raMganA prakAzamAM dhyAna dasagaNuM sAruM thAya che bajane poSaNa ApanAra A raMga che. hiMsAtmaka gAMDapaNathI chUTakAro meLavavAmAM A raMga ghaNo upayogI che. A raMga svAdhiSThAna cakrane sakriya kare E! Arogya vijJAnamAM nakha ane AMkhanAM raMga uparathI nidAna karavAmAM Ave che. bALaka janme che tyAre jo te saMpUrNa svastha hoya to tenA zarIramAMthI jAMbalI raMganAM kiraNo nIkaLe che. zrI azoka kumAra dattanA atIndriya jhAnubhavomAM lAla, pILA ane bhUrA raMganAM zaktikaNo zarIramAM praveza karatA tathA zarIramAMthI bahAra nIkaLatA dekhAya che, bhUrA kaNo sauthI vadhu zaktizALI anubhavAyA che, jyAre lAla kaNomAM sauthI ochI zakti jaNAI che. je eka vaijJAnika tathya che. temAMya mRtyu pAmatA manuSyanA zarIramAMthI satata lAla kaNa dahAra nIkaLatA dekhAya che. i raMgacikitsAmAM judA judA raMganI zIzIomAM pANI, tela ke davA vagere bharI sUryanA prakAzamAM eka mahinA sudhI dararoja lagabhaga sAta ATha kalAka mukta rAkhI sUryanA prakAzamAMthI te te raMganA guNadharmoyukta pANI, tela ke dava

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58 banAvavAmAM Ave che, ane te dvArA dardInI cikitsA karavAmAM Ave che. A rIte raMga jIvanane lAMbuM ke TUMkuM karI zake che. AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana saMdarbhaH 1. Any incoming disease has to penetrate this protective cover before entering body. This takes about six to eight months time. Preventing Heart Problems by Kirlian Photography and Gems Therapy by Dr J. M. Shah, Suru Publishers, 1996, P. 10 2. sparza-sa-baMdha-varNavantaH vuAnAH (tattvArtha sUtra, adhyAya 2 sUtra naM. 28) 3. jainadarzananAM vaijJAnika rahasyo, le. munizrI naMdighovijayajI prakAzakaH bhAratIya prAcIna sAhitya vaijJAnika rahasya zodha saMsthA, amadAvAda jAnyu. 2000, pR. 80 tathA rR. 86 4. sUryakiraNa cikitsA athavA raMgacikitsA, le. mohanalAla kaThotiyA, anekAntabhAratI prakAzana, amadAvAda, pR. 25 5. ejana pR. 29 6. AbhAmaMDaLa (gujarAtI AvRtti) le. AcArya mahAprajJa, I.sa. 1987 pariziSTa pR. 201 7. ejana pR. 202 8. ejana pR. 202 9. ejana pR. 202 10. ejana pR. 203 11. ejana pR. 203 12. ejana pR. 204 13. ejana pR. 204 14. jainadarzananAM vaijJAnika rahasyo, le. munizrI naMdighoSavijayajI

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59 AbhAmaMDaum : jaina jyonSaNAtra ane rAjA-cakitsA raMgacikitsAnI sAthe jainadarzanamAM prasiddha zrI siddhacakra bhagavaMtanI ArAdhanA tathA zrI namaskAra mahAmaMtranI ArAdhanA ghaniSTha rIte saMkaLAyela che ane teno saMbaMdha jyotiSazAstra tathA graho sAthe paNa che. je rIte namaskAra mahAmaMtranI ArAdhanAmAM arihaMta, siddha, AcArya, upAdhyAya ane sAdhu padanI anukrame zveta, lAla, pILA, lIlA ane kRSNa vagere viziSTa raMgo dvArA ArAdhanA karavAnuM batAvyuM che te rIte zrI siddhacakra bhagavaMtanI ArAdhanAmAM paNa arihaMta vagerenI ArAdhanA paNa zveta vagere raMgo dvArA karAya che. eTaluM ja nahi namaskAra mahAmaMtranA zarUAtanA pAMca padono saMbaMdha grahonI sAthe paNa che. koIpaNa graha nIca rAzimAM hoya, astano hoya ke chaThe, AThame ke bArame hoya to te graha nabaLo gaNAya che. je vyaktinI janmakuMDaLImAM caMdra ke zukra nirbaLa hoya ke astano hoya athavA duHsthAnamAM hoya tevI vyaktie "namo arihaMtANaM' padano jApa karavo joIe. te rIte sUrya ane maMgaLa nabaLA hoya to "namo siddhANaM", guru nabaLo hoya to "namo AyariyANa", budha nabaLo hoya to "namo uvajhAyANaM" tathA zani, rAhu ane ketu nabaLA hoya to teoe "namo loe savvasAhUNaM' padano jApa karavo joIe. A padono jApa karavAthI te te pada sAthe saMbaMdhita grahonA kiraNonI te vyaktinA AbhAmaMDaLa upara asara thAya che ane AbhAmaMDaLamAMthI te raMganI UNapa dUra thAya che. A ja rIte zrI siddhacakra bhagavaMtanI ArAdhanAmAM paNa zveta raMgathI arihaMtanI ArAdhanA karavAthI AbhAmaMDaLanA badhA ja raMgomAM samatolapaNuM Ave che kAraNa ke zveta raMgamAM sAteya raMgo athavA traNeya mULa raMgo sama pramANamAM che, to lAla raMgathI siddha bhagavaMtanI ArAdhanA karavAthI AbhAmaMDaLamAMnI lAla raMganI khAmI dUra thAya che. te ja rIte pILA raMgathI AcAryanI ArAdhanA karavAthI AbhAmaMDaLamAMnI pILA raMganI khAmI dUra thAya che. lIlA raMgathI upAdhyAya bhagavaMtanI ArAdhanA karavAthI AbhAmaMDaLamAMnA pILA ane bhUrA raMganI khAmI dUra thAya che kAraNa ke lIlo raMga pILA ane

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60 bhUrA raMganA mizraNa svarUpa che. jainadarzananI mAnyatA pramANe mAM arihaMta, siddha (azarIrI), AcArya, upAdhyAya ane muni svarUpa paMcaparameSThino samAveza thAya che. 2 ane tenuM paNa pAMca varNa dvArA dhyAna karavAmAM Ave che. te ja rIte maMtrazAstramAM mAyAbIja athavA zaktibIja svarUpa hrIM mAM 24 tIrthaMkarono samAveza thAya che.3 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana A raMgacikitsAnI sAthe jyotiSazAstra saMbaMdhita graho, tenA maMtro ane tenA saMbaMdhita ratno dvArA karAtI cikitsA arthAt ratnacikitsA ane AbhAmaMDaLane gADha saMbaMdha che. pUrve batAvyuM te pramANe koIpaNa manuSyanI janmakuMDaLImAM sthita graho tenA pUrva bhavanAM zubha azubha karmonuM sUcana kare che. A karmo jo haLavAM hoya arthAt nikAcita na hoya to e karmo thoDA prayatnothI arthAt tapa, japa, kriyA vagere sAmAnya anuSThAna dvArA paNa AtmAthI alaga thaI zake che eTale ke te bhogavavAnI jarU2 2hetI nathI. A karmo dUra karavAmAM upara batAvI te pramANe te te graha saMbaMdhita namaskAra mahAmaMtranA padanI ArAdhanA khUba ja upayogI thaI zake che. A sivAya zrI kalpasUtranA racayitA cauda pUrvadhara zrI bhadrabAhusvAmIe vidyApravAda nAmanA pUrvamAMthI uddhRta karela zrI grahazAMti stotramAM jaNAvyA pramANe judA judA graho mATe bhinna bhinna tIrthaMkara paramAtmAnI ArAdhanA karavAnI che.4 e sivAya da22oja zrI tIrthaMkara paramAtmAnI sanmukha jo 108 vakhata zrI namaskAra mahAmaMtranuM dhyAna karavAmAM Ave to badhA ja grahonI zAMti thaI jAya che. tIrthaMkara paramAtmAnA jApa ane roganivAraNa : jaina paraMparAmAM 24 tIrthaMkaronA dehanA varNa batAvavAmAM AvyA che. kula pAMca raMga - pIta (pILo), zveta / sapheda, lAla (paravALA jevo), marakata (lIlo) tathA kRSNa (zyAma) varNamAM sarva tIrthaMkarono samAveza thaI jAya che.6 zrI caMdraprabhasvAmi ane zrI suvidhinAtha bhagavAnano varNa zveta che. temAM zrI caMdraprabhasvAminA dhyAna tathA jApathI janmakuMDaLImAM 2hela caMdra zaktizALI bane che ane jyotiSazAstra pramANe caMdra manano kAraka hovAthI mana paNa majabUta bane che. caMdra mATenuM naMga motI (pearl) athavA sphaTika (crystal) che. te zveta hoya che. jyAre zrI suvidhinAtha prabhunA dhyAna tathA jApathI zukra baLavAna

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AbhAmaMDaLa : jena jyotiSazAstra ane ratna-cikitsA bane che ane zukra mATenuM naMga / ratna hIro (diamond) che. te paNa zveta ja hoya che. zrI padmaprabhasvAmi tathA zrI vAsupUjya svAmi baMne bhagavAna lAla raMganA che. zrI padmaprabhasvAminA dhyAna tathA jApathI sUrya zaktizALI bane che. jyAre zrI vAsupUjya svAminA dhyAna tathA jApathI maMgaLano graha zaktizALI bane che. sUrya mATenuM naMga mANeka (ruby) lAla ane pAradarzaka hoya che, jyAre maMgaLa mATenuM naMga paravALo (coral) paNa lAla hoya che paraMtu te pAradarzaka hotuM nathI. zrI mallinAtha tathA zrI pArzvanAtha baMne bhagavAna nIla varNanA arthAt indigo athavA lIlA (green) raMganA che. A baMne prabhunA dhyAna tathA jApathI ketu graha zaktizALI athavA zubha bane che. ketu mATenuM naMga/ratna lasaNiyuM (cat's eye) che. zrI munisuvratasvAmi tathA zrI neminAtha prabhu zyAmajIkRSNa varNanA che. temAMthI zrI munisuvratasvAmino jApa karavAthI zani graha zubha ane zaktizALI bane che. zani mATenuM naMga nIlama che. jyAre zrI neminAtha prabhunA dhyAna tathA jApathI rAhu graha zaktizALI bane che ane tenuM naMga gomedaka che. bAkI rahela 16 tIrthaMkaro pILA raMganA che, temAMthI zrI vimaLanAtha, zrI anaMtanAtha, zrI dharmanAtha, zrI aranAtha, zrI zAMtinAtha, zrI kuMthunAtha, zrI naminAtha ane zrI mahAvIrasvAmi bhagavAnanI ArAdhanA karavAthI budhano graha zubha bane che ane zrI RSabhadeva, zrI ajitanAtha, zrI supArzvanAtha, zrI abhinaMdana svAmi, zrI zItalanAtha, zrI sumatinAtha, zrI saMbhavanAtha tathA zrI zreyAMsanAtha bhagavAnanI ArAdhanA karavAthI guruno graha zaktizALI bane che. budha mATenuM naMga pannA/pANuM che. jyAre guru mATenuM naMga pokharAja (topaz) che. ahIM pokharAja pILo hoya che paraMtu pannA ratna lIlA raMganuM hoya che. alabatta, lIlo raMga pILA ane bhUrA raMganuM mizraNa che. A rIte ahIM budha, zani, rAhu ane ketu saMbaMdhita ratnonA raMganI sAthe tIrthaMkara paramAtmAnA dehano varNa susaMgata thato nathI. A sivAya janmarAzinA AdhAre paNa tIrthaMkara paramAtmA athavA niMga/ratnanI pasaMdagI karI zakAya che. alabatta, bhAratIya jyotiSazAstra

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62 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana pramANe caMdranI rAzi janmarAzi gaNAya che jyAre pAzcAtya jyotiSazAstra pramANe sUryanI rAzi janmarAzi gaNAya che. janmarAzi meSa ke vRzcika hoya to teNe zrI vAsupUjyasvAminI ArAdhanA karavI ke maMgaLanuM naMga paravALo 5he2vo. janmarAzi vRSabha ke tulA hoya to teNe zrI suvidhinAtha prabhunI ArAdhanA ka2vI ke zukranuM naMga hIro 5he2vo. janmarAzi mithuna ke kanyA hoya to teNe zrI vimaLanAtha prabhu vagerenI ArAdhanA karavI ke budhanu naMga pannA paheravuM. janmarAzi karka hoya to teNe zrI caMdraprabhasvAminI ArAdhanA karavI ke motInuM naMga paheravuM. janmarAzi siMha hoya to teNe zrI padmaprabhasvAminI ArAdhanA karavI ke sUryanuM naMga mANeka paheravuM. janmarAzi dhana ke mIna hoya to teNe zrI RSabhadeva Adi paramAtmAnI ArAdhanA karavI ke gurunuM naMga pokharAja paheravuM. janmarAzi makara ke kuMbha hoya to teNe zrI munisuvratasvAminI ArAdhanA karavI ke zaninuM naMga nIlama paheravuM. ratnacikitsA vaDe roganivAraNa : atyAre cikitsAzAstramAM zArIrika praznonA nirAkaraNa tathA zarIrane vadhu majabUta banAvavA mATe ratnacikitsA eka uttama vaikalpika paddhati che. eka siddhAMta evo che ke pratyeka ratna cokkasa saMkhyAmAM kaMpano arthAt kaMpasaMkhyA (vibrational rates) dharAve che.? ApaNA AbhAmaMDaLamAM e ratno mUkatAM ApaNA AbhAmaMDaLanAM kaMpano - kaMpasaMkhyA (vibrational rate) paNa badalAI jAya che. ghaNA samaya bAda vijJAnIoe jANyuM ke prakAzathI laIne aMdhakAra sudhI sUkSma stara upara badhuM ja zakti svarUpa che ane badhuM ja prakaMpita hoya che, to 'dhI meseja oNpha dhI sTArsa' (The Message of the Stars)nA lekhaka meksa heInDala (Max Heindle)nA kahevA pramANe pratyeka ratnamAM te te grahomAMthI nIkaLatA vaizvika kiraNo (cosmic rays) grahaNa karavAnI kSamatA hoya che. 10 A badhAM ratnomAM sphaTika(crystal) sauthI vadhu zaktizALI che. tene jyAre

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AbhAmaMDaLa : jene jyotiSazAstra ane ratna-cikitsA 63 ApaNA zarIranA cokkasa zakti kSetramAM mUkavAmAM Ave che tyAre kharekhara ApaNuM AbhAmaMDaLa sakriya banI jAya che. yugothI evuM anubhavAyuM che ke ApaNA zArIrika AbhAmaMDaLa-vIja-cuMbakIya kSetramAM AvelAM zakti kendro arthAt cakro je satata gatizIla che tene zakti pUrI pADavAnuM athavA sakriya rAkhavAnuM kArya sphaTikanAM kaMpanI dvArA thAya che. pUrvIya AdhyAtmika sAhityamAM e vAtanA pUrAvA che ke saikAo pUrve bhAratIya yoganA niSNAtoe A badhuM saMzodhana karela che. vaLI pRthvI taraphathI maLela A ratno eka adbhuta bheTa che. prAcIna kALathI cAlyA AvatA rivAjomAM ratnothI jaDita suvarNanAM alaMkAro paheravAno rivAja A vAtanuM sUcana kare che. A ratno ApaNA zarIra upara Avela ekyuprezaranAM biMduo upara mUkavAmAM Ave che tyAre zaktikendra svarUpa cakro dvArA te ApaNA AbhAmaMDaLamAM parivartana kare che.12 ghaNA vakhata pahelAMnI mAyana ane hibru saMskRtimAM, Azcaryajanaka rIte daMtakathA svarUpe adRzya thaI gayela eTalAnTisa zaheramAM ane sudUra pUrvanI saMskRtiomAM paNa sphaTika ane ratnono upayoga AdhyAtmika rIte tathA ArogyanI jALavaNI athavA rogamukti mATe karavAmAM Avato hato.? jo ke Adhunika ArogyavijJAna tathA auSadhavijJAna ratnacikitsAne AdhArabhUta cikitsA paddhati tarIke mAnya karatuM nathI, Ama chatAM evA saMkhyAbaMdha saMdarbho maLe che, jemAM sphaTika ane ratno dvArA karAyelI cikitsAthI sAruM thaI gayuM hoya athavA rogane utpanna thato athavA AgaLa vadhato aTakAvI devAmAM Avyo hoya. aMtilAgaNIzIla-bhAvanAtmaka ane mAnasika prazno dvArA utpanna thayela asamatolananA pariNAma svarUpa rogomAM goLAkAra ratnonI madadathI karAyela cikitsA dvArA adabhuta lAbha thayo che. ratnomAM dhvani ane prakAza svarUpa adbhuta jIvaMta zaktio rahelI che, je AbhAmaMDaLamAMnA tenA praveza dvArA anya sajIva padArtha-vyaktimAM saMkramita thAya che. pratyeka ratnamAM tenI viziSTa/cokkasa layabaddhatA (rhythm), lAkSaNikatA, dravya cuMbakatva (cuMbakIya zakti) hoya che tethI te amuka cokkasa auSadhIya

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64 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana guNadharma dharAve che.15 ratno dvArA AbhAmaMDaLamAM zakti pUravAnA kAryanI gati cokkasa AvartanavALI hoya che ane pratyeka AvartananI zarUAtamAM te ratna AbhAmaMDaLanA eka cokkasa staramAM zakti pUre che ane te tyAM sudhI cAlu rahe che ke jyAM sudhI AbhAmaMDaLanA te staramAMthI zakti pUrNa thavAno viziSTa saMketa na maLe tyAM sudhI ane te saMketa viziSTa prakAranA parivartana athavA taMdurastI / svAthyanI punaH prApti svarUpa hoI zake che.16. A ratno zarIranAM viziSTa bhAgo upara mUkavAmAM Ave che, temAM ya khAsa karIne cakronA sthAne athavA baLatarA thatI hoya athavA jyAM pIDA thatI hoya, je bhAga rogagrasta hoya, jyAM IjA thayela hoya tyAM mUkavAmAM Ave che. e sivAya gaLAmAM DokanI AsapAsa hAra svarUpe paNa te paheravAmAM Ave che ? ratnacikitsakonA kahevA pramANe koIpaNa ratna mALAnA maNakA svarUpe rezamI dorAmAM parovIne paheravuM zreSTha che. ratnacikitsako koI dhAtumAM jaDelAM ratno paheravAnI nA kahe che kAraNa ke teonI mAnyatA pramANe dhAtumAM ja Dela ratnanI auSadhIya asara ochI thaI jAya che athavA to te bilakula asara karatuM nathI. Ama chatAM mArI aMgata mAnyatA pramANe suvarNa temAM apavAda hoI zake che kAraNa ke prAcIna kALathI ja ratnone suvarNamAM ja DIne ja paheravAno rivAja avicchinnapaNe cAlyo Ave che ane tenuM vaijJAnika kAraNa paNa che. suvarNa e vIja-cuMbakIya zaktinuM vahana karavA mATeno zreSTha padArtha/dravya (super conductor) che. vaLI e vIja zakti mATe sUkSmagrAhI (most sensitive) che. Adhunika yaMtro dvArA je vIja pravAhano nirdeza prApta na thAya evA vIja pravAhano nirdeza suvarNa dvArA thAya che. TUMkamAM, vibhinna grahomAMthI AvatA vaizvika kiraNo(cosmic rays athavA radiations)ne ratno potAnAmAM grahaNa kare che ane te suvarNa dvArA ApaNA zarIramAM mokale che. A rIte ratno dvArA vaizvika zakti ApaNA bhautika, bhAvanAtmaka ane mAnasika zarIramAM praveze che ane svAthya sudhAra athavA rogamuktinuM kAma kare che. cikitsA mATe vaparAtAM A ratno roganivAraka (therapeutic) arthAt jIvana ApanAra kaMpanI taraMgonuM vahana karanAra hovAM joIe.18

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AbhAmaMDaLa : jena jyotiSazAstra ane ratna-cikitsA 65 hIro (Diamond) : sphaTika jevA svaccha hIrAnA pattharamAM rahela kArbana(carbon)nA aNuo dvArA vahana karAtAM raMgIna kiraNo, manuSyanA koSo dvArA grahaNa karAtAM raMgIna kiraNonI sAthe khUba ja susaMgata hoya che. arthAt baMne eka ja prakAranAM hoya che. A ja kAraNathI roganivAraka hIrAno upayoga jo cokkasa/vyavasthita rIte karavAmAM Ave to tenAM raMgIna kiraNo sIdhe sIdhA manuSyanA zarIranA mULabhUta ekama svarUpa koSomAM parivartana kare che. manuSyanA zarIranA koSo paNa A kiraNone barAbara oLakhI le che ane teno potAnA mukhya poSaka tattva tarIke upayoga kare che. A raMgIna kiraNo ApaNA koSonI racanAnA mukhya ghaTaka tattva tathA prAkRtika jIvaMta racanAno eka bhAga hovAthI havA, pANI ane khorAka karatAM paNa vadhu pAyAnA poSaka tattvo pUrAM pADe che.19 A raMgIna kiraNono varNapaTa (spectrum) e koSanI racanAnI eka prakAranI chApa (blueprint) che. e varNapaTa, e koSa je aMgamAM Avela te aMganAM kArya ane te koSanA kAryanI mArgadarzaka tathA niyAmaka mAhitI pUrI pADe che 20 jo A koSo saMpUrNa svastha hoya to, te koSo dvArA grahaNa karAtA raMgIna kiraNo, koSanA potAnAM raMgIna kiraNonI sAthe ekadama susaMgata thAya che ane jo e koSo sAva najIvA pramANamAM raMgIna kiraNo grahaNa kare to, te koSonI zakti ane kAryakSamatA paNa ochI nakkI thAya che . jo koSone potAno cokkasa varNapaTa yAda na hoya to athavA emanA vikRta banelA varNapaTane barAbara sarakho karavAmAM na Ave to zArIrika visaMvAditA ane rogonI utpatti thavA lAge che ane jyAre roganivAraka hIrAno yogya upayoga karavAmAM Ave che tyAre e hIrAnA kiraNo mAtra koSonuM poSaNa karatA nathI paNa te koSone temanA potAnA varNapaTanI yAda paNa apAve che ane e varNapaTa/chApane barAbara sarakhI kare che. e sAthe ja roganivAraka hIrA zarIrane vadhu majabUta banAve che tethI hIrAe zarU karela parivartanane zarIra jaldI/sahelAIthI svIkAre che.22 badhA ja prakAranA hIrAmAM A prakAranI zakti hotI nathI. mAtra roganivAraka hIrAmAM ja A zakti hoya che. e sivAyanA hIrAno upayoga

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66 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana karavAmAM Ave to khUba ja nukazAna thaI zake che. A prakAranA roganivAraka na hoya tevA hIrAo, je atyAre vipula pramANamAM maLe che te ApaNA AbhAmaMDaLamAM vikRti tathA avarodha pedA karI koSomAM avyavasthA utpanna kare che tethI koSonuM potAnuM kArya aTakI jAya che. TUMkamAM, roganivAraka hIrA, zarIranI potAnI roganivAraka zaktine vadhAravA mATenA stroto ane anukULatAo pUrI pADe che. ratno (Gemstones) : jyAre raMgIna kiraNo ratnomAMthI pasAra thAya che tyAre, roganivAraka hIrAmAMthI pasAra thatAM raMgIna kiraNo karatAM, judA ja prakAre kendrita thAya che ane judI ja asara kare che. hIrAmAMthI pasAra thatAM raMgIna kiraNo sau prathama zarIranA mULabhUta ekama koSa upara asara kare che ane tyArabAda teno jIvanamAM anubhava thAya che, jyAre ratnomAMthI pasAra thatAM raMgIna kiraNonI asara sau prathama jIvanamAM anubhavAya che ane anubhavo dvArA kudaratI rIte ja zarIranA mULabhUta koSomAM parivartana thAya che .23 pratyeka vyaktie paherelA goLAkAra ratno dvArA utsarjita raMgIna kiraNo tene aMgata rIte, anya vyaktie paherelA tevA ja raMganA ratno karatAM, judA ja prakAranI asara kare che, vaLI A ratnone tenA paheravAnA viziSTa sthAna sAthe koI saMbaMdha nathI.24 jo koI viziSTa anubhavo dvArA poSaNa ApatA A raMgIna kiraNonA varNapaTamAM amuka cokkasa prakAranA raMganA kiraNonI khAmI jaNAya to te vyaktie aMgata rIte, koI cokkasa prayatno ke upAyo dvArA e raMganA kiraNonI khAmIne dUra karavI joIe. to anya prakAranA anubhavo varNapaTamAMnA koIka raMganI adhikatA batAvatA hoya to tene ocho karavA prayatna karavo joIe. Ama judA judA eka ke adhika raMganI khAmI ane judA judA anya eka ke vadhu raMganI adhikatAnA asaMkhya saMyojano / bhAMgAo | prakAro hoya che, jenAthI manuSyane bhinna bhinna prakAranA anubhavo thAya che.25 AvA raMgIna goLAkAra ratnono hAra koI vyakti pahere che tyAre, te vyaktimAMthI raMgIna kiraNo ekatra karI, A ratno tenA saMbaMdhita mULa grahone mokale che ane te graho e raMgIna kiraNone svaccha samatola karIne e ratno

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AbhAmaMDaLa : jene jyotiSazAstra ane ratna-cikitsA 67 dvArA punaH te vyaktinA zarIramAM dAkhala kare che. A rIte raMgIna kiraNonI vadhaghaTane ratno samatola kare che arthAt vadhArAnA raMgIna kiraNonI tIvratAne ghaTADe che ane je raMganAM kiraNo ochAM hoya tenI tIvratA vadhArI Ape che. jIvananA anubhavo vadhu spaSTa bane che ane tethI vadhu kuzaLatA / jJAna prApta thAya che. 26 A raMgIna ratnone ekalA hAra tarIke paheravA te eka upayoga che ane tene roganivAraka hIrAnI sAthe paheravA te teno bIjo viziSTa upayoga che.27 A ratno gaLAmAM hAra svarUpe paheryA hoya ane roganivAraka hIrA zarIranA anya viziSTa bhAgo upara sAmAnya rIte ja paheryA hoya to paNa roganivAraka hIrA A raMgIna ratnonI asarane khUba ja tIvra banAve che.28 ratno dvArA jo AbhAmaMDaLamAM pUratI zakti AvI jAya to te vadhArAnI zaktine ratno tarapha pAchI mokale che ane e rIte ratno paNa e vAta jANI le che. A rIte ratno AbhAmaMDaLamAMnAM raMgone samatola karI, rogonuM nivAraNa karavAnI zakti dharAve che. A ratnomAM darekane potAnA raMga tathA viziSTatA hoya che ane e pramANe eno ratnacikitsAmAM upayoga thAya che. ratnonA ghaNA prakAra che. temAM keTalAMka bahumUlya che to keTalAMka alpamUlyavALAM che. bahumUlya ratnone aMgrejImAM Precious Gemstones kahe che to alpamUlyavALAM ratnone Semiprecious Gemstones kahe che. pratyeka ratnano paricaya tathA upayogitA darzAvavA jatAM eka moTuM pustaka lakhAI jAya tethI ahIM phakta mukhya mukhya bahumUlya ratnono ja paricaya tathA sAmAnya auSadhIya upayogitA batAvavAmAM AvI che. mANeka (Ruby) : A ratna gulAbI lAla raMganuM hoya che. te lAla kiraNonuM vahana kare che. je hRdaya mATe upayogI che tathA bhAvanAtmaka lAgaNIo sAthe saMbaMdha dharAve che. e sivAya cepa/parU, kolesTerola, lohInuM gaThAI javuM vageremAM upayogI che. te lohInuM paribhramaNa vyavasthita kare che ane AtmavizvAsa vadhAre che. motI (Pearl) : A naMga zveta arthAt sAteya raMganuM vahana kare che.

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68 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana kelazyamanI UNapa, AMkhanA roga, TI.bI., lohInuM UMcuM dabANa tathA mAnasika nabaLAI vageremAM upayogI che. paravALA (Coral) : A ratna lAla raMganuM che. snAyu, lohI, hRdaya, prajananataMtra, thAiroiDa, pAcanataMtra, karoDarajju, hADakAM tathA navA koSo pedA karavAnA kAryamAM khUba ja upayogI che. lohInuM dabANa UMcuM rahetuM hoya temaNe paravALAno auSadha tarIke upayoga karavo nahi. pannA (Emerald) : A ratna lIlA raMganAM kiraNonuM vahana kare che ane te zArIrika rUjha lAvavA mATe upayogI che. zvasanataMtra, hRdaya, lohI, DAyAbiTIsa, AMkhanAM rogo vageremAM upayogI che. hRdaya cakrane te majabUta kare che. pokharAja (Yellow Sapphire athavATopaz) : A ratna pILA raMganA kiraNonuM vahana kare che. te baLatarA zAMta karI zAMti Ape che. tAva, TI. bI., dAjhyA hoya tyAre, mAnasika asvasthatA vageremAM upayogI che. AMtarasphUraNA tathA AdhyAtmika vikAsa, adhyayana AdimAM te sahAyaka che. hIro (Diamond) : aMgata vyaktitva vikAsa, AtmavizvAsa, spaSTa vicAro vagere mATe hIro upayogI che. nIlama (Blue Sapphire) : A 2tna vAdaLI raMganAM kiraNonuM vahana kare che je pratyeka vyaktinI mAnasika taMdurastI/Arogya mATe upayogI che. tAva, phephara, apasmAra, vAI, gAMDapaNa, heDakI vagere rogomAM te upayogI che. gomedaka : A ratna rAhunuM che. te cAmaDInA rogo, harasa-masA, peTanI cUMka/duHkhAvo vageremAM upayogI che. lasaNiyuM (Cat's eye): A ratna ketunuM che. kapha ane kaphajanya rogo, ha2sa-masA ane keTalAka AMkhanAM rogomAM te upayogI che. A rIte kiliyana phoTogrAphI dvArA ApaNA AbhAmaMDaLanA raMgonI khAmI zodhI vividha prakAranAM ratno dvArA tenI pUrti karI, zubha lezyA arthAt zubha adhyavasAya dvArA puNyAnubaMdhI puNya upArjana karI chevaTe te dvArA karma nirjarA karI sau jIvo paraMparAe mokSasukha pAmI zake che. zrI je. ema. zAha, jeo phirliyana phoTogrAphInA bhAratIya niSNAta che ane chellAM daseka varSathI kiliyana phoTogrAphI tathA DAujhIMganI madadathI viziSTa

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AbhAmaMDaLa : jene jyotiSazAstra ane ratna-cikitsA 69 rogonA nidAna tathA ratno dvArA cikitsA kare che, teoe potAnA privenTIMga hArTa problemsa bAya kiliyana phoTogrAphI enDa jemsa therApI' (Preventing Heart Problems by Kirlian Photography and Gems Therapy) pustakamAM judA judA hRdaya roganA dardIonA AbhAmaMDaLanI chabIo ApI nidAna batAvyuM che. temAMthI eka udAharaNa ahIM pariziSTamAM ApavAmAM AvyuM che. teoe jyotiSazAstra(Medical Astrology)no AdhAra paNa lIdho che. sadarbha 1. veranAM vamaLamAM, le. munizrI guNabhadravijayajI, sAtamI AvRtti, pR. 87 2. sa + X + + 3 + m = $ 3. zrI RSimaMDala stotra zloka naM. 21, 24, 25, 26 4. zrI grahazAntistotra, gAthA- 3, 4, 5, 6 5. zrI grahazAntistotra, gAthA - 9 6. vara-nava-zaMg-vidyu- marata-inatrima vigatamoDuM ! saptatizataM jinAnAM, sarvAmarapUjitaM vaMde / / 7. Gemstone therapy is an alternative technique for strengthening the body and resolving issues and patterns. The theory is that gemstone carry vibrational rates. (www.brcserve.com/nun/jmshah/gem.nun ) 8. By placing these vibrational rates within the aura - your aura's vibrational rate also changes. (Ibid) 9. Scientists have long known, that at the atomic level, everything is energy. Light to dark, it's all vibrations. (Ibid) 10. Thus each group of minerals, each species of plant and animal, vibrates to a certain keynote, which blends with the vibration of the Group Spirit, and the particular sign and planet with which he is most nearly attuned. (The Message of the Stars by Max Heindel, p. No. 61-62) 11. Crystals when placed next to certain 'dormant' energy fields within the body will tend to activate a vibrational response. Over ages crystal have been found to carry vibration that stimulate certain energy centers within our electromagnetic system, that are in constant motion within our body. (www.brcserve.com/nun/jmshah/gem.nun ) 12. You may lay them on different areas of your body such as

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70 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana Acupressure points. This enables the crystals to interact with your electromagnetic system via chakra gateways. (Ibid) 13. From as far back as the days of the legendary lost city Atlantis through the ancient Mayan and Hebrew civilizations, and including Far Eastern and Native American cultures, crystals and gemstones have been used both in spirituals and aids to physical healing. (Ibid) 14. Many diseases are caused through imbalances due to emotional and / or mental problems. This is where Gemstone therapy can be of enormous benefit to health as therapeutic, spherical gemstone assist in breaking up patterns in the physical and non-physical (emotional and mental) bodies thereby getting to the cause of disease. (Ibid) 15. Gemstone is a living container of sound and light energy, which can be then transmitted to other living beings by entering the aura. Each gemstone has a unique rhythm, character, substance and magnetism, and also has different therapeutic properties. (Ibid) 16. The rate at which a gemstone's energy fills an aura is cyclic. Each cycle begins when gemstone energy pours into a layer of aura. This flooding continues until the aura's corresponding body responds to the effects of the energy. This response experience can manifest as a discharge, a healing crisis, a reshuffling of energy, or simply a change. (Ibid) 17. The gemstone are placed on certain areas of the body - be it the chakaras or inflammation or the specific areas where there is pain trauma or inflammation or worn around the neck so that their energy may enter the auras of physical, emotional or mental bodies, and so commence healing the appropriate one(s). (Ibid) 18. In order for gemstone to be considered therapeutic, it must be a carrier of life-giving frequencies. (Ibid) 19. The way that the carbon atoms of a diamond's crystalline matrix carry color rays is compatible with the way that carbon atoms of a human being's cells receive color rays. For this reason a therapeutic diamond applied in certain ways can transmit its color rays directly to the cells. Further more the cells can recognize and use these color rays as their most fundamental nourishment. Color rays provide nourishment more

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AbhAmaMDaLa : jaina jyotiSazAstra ane ratna-cikitsA 71 fundamental than food, water and air because color rays are part of the fabric of our being and are the components of our blueprints. (Ibid) 20. This spectrum is the cell's blueprint. It provides information that regulates and directs the function of the cell as well as the function of the organ to which the cells belongs. (Ibid) 21. If cell in experiencing optimal health the ratio of color rays the cell attracts will match its blueprint's ratio of color rays. The less color ray nourishment received the lower the cell's energy level and vitality. (Ibid) 22. If the cells are unable to remember their blueprints and if the aberrant color ratios are not corrected then disharmony and disease will begin to manifest. When a therapeutic diamond is applied the diamond's color rays not only nourish the cell but they also remind them of their blueprints. At the same time therapeutic diamond also strengthen the body so that it can more easily accept the changes the diamond initiate. (Ibid) 23. Gemstones are different than diamonds because unlike diamonds, gemstones transform the energy frequencies flowing through them. As a result the energy radiated by each gemstone sphere is unique. A diamond's color rays seem to affect the fabric of one's being first and life experiences second; whereas a color rays bearing gemstone's color ray seems to affect life experiences first. (Ibid) 24. Color rays bearing gemstone spheres can affect an individual in ways that other gemstones, even those of similar colors cannot due to this special connection these gemstone have with the area of transformation. (Ibid) 25. When a certain percentages of the spectrums that nourish an individual become deficient in a particular color ray, certain life experiences will be drawn to the individual in order to correct the deficiency. Other kinds of experiences will be drawn to correct an excess of that color ray. Deficiency and the excess of each of the other color ray will attract yet other kinds of experiences. It is the countless number of combinations of these deficiencies and excesses that is responsible for the

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72 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana gamut of different life experiences. (Ibid) 26. When an individual wears a necklaces containing spheres of a color ray bearing gemstone, the pathway that color ray takes from its source, through the individual's being, and then back to its source stars to clear. As this pathway clears the re-balancing of excess and deficient color rays is accelerated. As a result, the individual's lessons of life become more obvious and therefore more easily learned. (Ibid) 27. Wearing strands and necklaces of color ray bearing gemstone spheres is one of the ways to use these tools; combing them with therapeutic diamonds is another. (Ibid) 28. Therapeutic diamonds can greatly enhance the effects of the color ray bearing gemstone spheres, even if the spheres are worn in a strand around the neck (or placed somewhere on the body) and the diamond is simply worn in a certain, special area of the body. (Ibid) If physics leads us today to a world view which essentially mystical, it returns, in a way, to its beginning, 2500 years ago...... Western science is finally overcoming this view and coming back to those of the early Greek and Eastern philosophies. This time, however, it is not only based on intuition, but also on experiments of great precision and sophistication, and on a rigorous and consistent mathematical formalism. Fritjof Capra

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AbhAmaMDaLa ane zaikSaNika cikitsA paddhao AbhAmaMDaLanI sAthe saMbaMdha dharAvatI anya ghaNI cikitsA paddhatio che jemAM rekI, cuMbakIya cikitsA tathA pirAmIDa cikitsA mukhya che. e sivAya ekyupaMkacara ane ekyuprezara paNa temAM sahAyaka banI zake che. rekI cikitsA : rekI cikitsA paddhati sIdhe sIdhI AbhAmaMDaLa sAthe saMkaLAyelI che. meM pote paNa rekI cikitsA paddhatino be tabakkA (Degree) sudhIno abhyAsa karelo che ane temAM mArA potAnA AbhAmaMDaLanA sparzano anubhava paNa karyo che. rekIno chellA 25-30 varSamAM khUba ja pracAra ane prasAra thayo che. tenuM mukhya kAraNa e che ke te koI dhArmika saMpradAya gata cikitsA paddhati nathI. jo ke A paddhati atyAre to jApAnathI AvelI che paraMtu tenuM mULa bhAratIya AdhyAtmika paraMparAmAM raheluM che, emAM koI saMdeha nathI. rekI e jApAnIjha zabda che jeno artha che vaizvika jIvana saMcAlaka zakti.' je rIte AbhAmaMDaLanA sAta stara jovA maLe che ane te ApaNA sUkSma zarIragata sAta cakro ane sAta raMgo sAthe saMbaMdhita che te ja rIte rekI paNa ApaNA sUkSma zarIragata sAta cakro ane sAta raMga sAthe saMkaLAyela che. 2 amerikAmAM sau prathama kuMDalInI klinikanA sthApaka, rekI mAsTara ane "Spiritual Nutrition and Rainbow Diet" 4201 full alus ollolat slad-z4 (Gabriel Cousens) ulul elalu(Paula Horan)-1 yersoll prastAvanAmAM AbhAmaMDaLa aMge lakhe che ke A sUkSma saMyojaka zakti kSetro (Subtle Organizing Energy Fields - SOEF) - Ola uslelu- olla karatAM paNa vadhu che ane e ja samaye tenI gati prakAza karatAM ghaNI ochI paNa hoya che je manuSyanI bahuparimANIya paristhitinuM pratibiMba rajU kare che.' A sUkSma saMcAlaka zakti kSetro prakAza karatAM vadhu gativALI vaizvika zaktine prakAza karatAM ochI zaktivALA ApaNA zarIramAM praveza karavAnA dvAra tarIke kAma kare che jene ApaNe yoganI bhASAmAM cakro tarIke oLakhIe chIe. ane te ApaNA bhautika, manomaya, bhAvanAtmaka zarIranA baMdhAraNa tathA kArya mATe

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74 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana mArgadarzaka tarIke kAma kare che. bhautika stare A sUkSma saMcAlaka zakti kSetro jo zaktithI bharapUra hoya to te sArI rIte kAma kare che eTale ke susaMyojita DI. ena. e. tathA Ara. ena. e. pedA kare che, jenA pariNAme sArI rIte kAma karatA usecako (enzymes), proTIna saMyojana ane koSavibhAgIkaraNa kare che ane jyAre koSanuM vibhAgIkaraNa ane anya kArya sArI rIte thAya to aMtaHstrAvi graMthio, bIjA avayavo ane koSikAo paNa sArI rIte kAma kare che, jenA pariNAme ApaNuM AbhAmaMDaLa zuddha bane che ane ApaNuM Arogya sAruM rahe che. 4 tharmoDAyanemiksanA bIjA niyama pramANe rekI upayogamAM nahi AvatI sUma zaktine upayogamAM le che. rekI vaizvika jIvana saMcAlaka zaktine sIdhe sIdhI sUkSma saMcAlaka zakti kSetromAM lAve che, jethI te zaktizALI banI kArya kare che. A rIte te sIdhI ke ADakatarI rIte sUkSma zarIro ane cakrone punaH samasthitimAM lAve che. jo A sUkSma zarIra ane cakro eka paMktimAM na hoya to te vaizvika jIvana saMcAlaka zaktine ApaNA zarIramAM praveza karavA detA nathI. eka vakhata te eka paMktimAM AvI jAya pachI mukta rIte zaktino pravAha cAlu thaI jAya che. 5 - bhAratIya AdhyAtmika paraMparAmAM nirdiSTa kuMDalinI zakti aMge gebriela kojhensa kahe che. zarIramAM jIvana saMcAlaka zakti jo vadhu hoya to kuMDalinI zakti sahelAIthI jAgRta thaI zake che. eka vakhata kuMDalinI zakti jAgRta thaI jAya pachI te bhAvanAtmaka ane mAnasika avarodho dUra karI de che. * bIjI agatyanI vAta e ke rekI sajIva upara to asara kare che eTaluM ja nahi nirjIva padArtho upara paNa asara kare che. gebriela kojhensa potAno anubhava TAMkatA lakhe che ke eka vakhata mArI yuropanI TUramAM svITajharlenDanA jInIvAnA myujhiyamanA bAtharUmamAM mArI patnI purAI gaI ane tALuM jAma thaI gayuM. keme karI e khule ja nahi. amAro eka sAthIdAra tALuM toDanArane bolAvavA gayo ane ame jyAre tenI rAha jotA hatA tyAre meM tALAne rekI ApavA mAMDI. thoDI ja miniTomAM tALAnuM livara chUTuM thaI gayuM ane te bAtharUmamAMthI mukta thaI.? bIjI vAta gebriyala kojhensa lakhe che ke AdhyAtmika upavAsamAM amo sAdhakanA zarIramAMnAM jherI padArthone dUra karavAnI rAsAyaNika prakriyA jhaDapI nahi e nI karAI tpavA nathI ane ame

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75 * * * * * * * * * * * - - - * * - - { AbhAmaMDaLa ane vaikalpika cikitsA paddhatio banAvavA mATe samUha rekI ane krisTala hiliMga paddhatino upayoga karIe chIe. AnuM kAraNa batAvatAM ToksimiyA niSNAta DaoN. TilhananuM kahevuM che ke zarIrane nirviSa karavAnI zaktino AdhAra jIvana zakti upara che. jo jIvana zikti (vitality) vadhu hoya to zarIra jhaDapathI ane sArI rIte nirviSa thaI jAya che. rekI sAravAra jIvana zakti (vitality) vadhAre che ane tethI ja zarIrane nirviSa banAvavAnI tAkAta paNa vadhAre che.* jIva-rasAyaNa vijJAna pramANe jyAM sudhI manuSyanuM zarIra pANI dvArA svaccha thatuM nathI ane magaja/mana agnithI zuddha banatuM nathI tyAM sudhI tene adhyAtmano anubhava thato nathI. rekI AmAM madada kare che. sTenphorDamAM saMzodhakoe atyaMta sUkSmagrAhI vaijJAnika upakaraNa ke jenA dvArA ApaNA zarIramAM praveza karatI zaktinA pravAhane mApI zakAya che teno upayoga karIne nakkI karyuM che ke rekI zakti rekI sAravAra karanAranA zarIramAM tenA mastakanI uparanA sahastrAra cakra dvArA praveza kare che ane hAtha dvArA bahAra nIkaLe che. A zakti pravAha viSuvavRttathI uttare uttara dizAmAMthI Ave che ane viSuvavRttathI dakSiNe dakSiNa dizAmAMthI Ave che. vadhumAM eka vakhata rekI zakti kAryAnvita thaI jAya pachI teno pravAha DI. ena. e nI joDa jevo dakSiNAvarta sarpAkAra gatimAM vahe che. 10 rekI sAravAra daramyAna rekI ApanAranA hAthamAMthI nIkaLatI zaktino jaththo cokkasa rIte vadhato hoya che. nyU meksikonA sAntA phenA sukhyAta saMzodhaka DaoN. bArA phizara kiliyana phoTogrAphI vaDe jIvana zaktine samajAvatI kuzaLatAyukta prakriyA vikasAvI che. A paddhatinI lekhake pahelAM hAjara rahela dardI upara ane pachI gerahAjara dardInI sAravAra daramyAna prayogAtmaka kasoTI karI che. gerahAjara dardIne dUra rahyA rahyA sAravAra ApatI vakhate lIdhelA kirliyana phoTAmAM AbhAmaMDaLamAMthI nIkaLatA kiraNo vadhu hatAM jyAre sAravAra pahelAM lIdhelA phoTAmAM te khUba ja alpa pramANamAM hatAM. 1 A pariNAma ema batAve che ke rekI sAravAra AbhAmaMDaLane vadhu vistRta ane vadhu zaktizALI banAve che. 12 rekI sAravAra phakta hADakAM ane koSikAonA punarnirmANa ane punaH kAryAnvita karavAmAM madada karavA dvArA ApaNA zarIranA rAsAyaNika baMdhAraNamAM ja pheraphAra karatI nathI paraMtu te mAnasika stare paNa samatulA prApta karAve che.

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76 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana cuMbakIya cikitsA : mAIkala pherADee batAvyuM che tema cuMbaka ane vIja-zakti paraspara saMkaLAyela che eTale vIja-cuMbakIya kSetra jyAM hoya tyAM vIja-cuMbakIya zakti paNa hoya ja. vaLI dareka sajIva prANImAM vIja-zakti hoya che te eka vijJAna siddha hakIkata che mATe dareka prANImAM paNa vIja-cuMbakIya zakti ane kSetra paNa hoya che ja. A ja vIja cuMbakIya kSetrane ApaNA pUrvajoe AbhAmaMDaLa kahyuM che jene pAzcAtya vijJAna sUkSma zarIra (Etheric Body) kahe che to jaina paribhASAmAM tene taijasuM zarIra paNa kahI zakAya. A taijas zarIrano raMga lezyA upara AdhArita che. cuMbakIya cikitsA paddhati ane AbhAmaMDaLa ghaniSTha rIte paraspara saMkaLAyelA che kAraNa ke pUrve batAvyuM tema AbhAmaMDaLa svayaM jaivika vIja-cuMbakIya kSetra che eTale jyAre temAM koI paNa prakAranA cuMbakano praveza thAya che tyAre temAM avazya parivartana thAya che. A parivartana jo ApaNA AbhAmaMDaLane sudhAratuM hoya to te eka auSadha tarIke kAma kare che. lohacuMbakane aMgrejImAM megneTa kahevAmAM Ave che. ema kahevAya che ke 2500 varSa pahelAM megnesa nAmanA bharavADe kudaratI lohacuMbakanA parvatane zodhI kADhayo hato tethI tenA nAma uparathI lohacuMbakane aMgrejImAM megneTa kahevAmAM Ave che. 13 lokhaMDa athavA polAdamAMthI jyAre vIja-pravAha pasAra karavAmAM Ave che tyAre tenuM lohacuMbakamAM rupAMtara thaI jAya che. 4. TUMkamAM A AbhAmaMDaLa upara koI paNa jAtanA lohacuMbakanI asara thayA vagara rahetI nathI. lohacuMbakamAM viziSTa prakAranI zaktio che. temAM ya temAM rogone dUra karavAnI AzcaryakAraka zakti che. kahevAya che ke lohacuMbakanI asaravALuM madha recaka hoya che ane te peTa sApha karavAmAM madada kare che. jo lohacuMbakano yogya rIte upayoga karavAmAM Ave to zarIramAMthI te dukhAvo dUra kare che. vaLI mAthAnA dukhAvA mATe paNa eka jAduI davA tarIke lohacuMbakanI bhalAmaNa karavAmAM Ave che. 15 vaLI ema paNa mAnavAmAM Ave che ke lohacuMbaka dvArA cuMbakIya guNavALA banAvela zastrathI thayela ghAnI pIDA thatI nathI, to gAuTa (gout), jalodara (dropsy) tathA sAraNagAMTha (Hernia)nI sAravAra mATe

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AbhAmaMDaLa ane vaikalpika cikitsApaddhatio lohacuMbakanI bhalAmaNa karavAmAM Ave che-16 sojA ane duHkhAvA mATe Magnet Dowsing or The Magnet Study of Life pustakanA lekhaka DaoN. binitoSa bhaTTAcArye lohacuMbakano upayoga karyo che ane temAM teone lohacuMbakanI Azcaryajanaka zaktino paricaya maLyo che. saMdhivAnA vividha prakAra jevA ke ArthAITIsa (Arthritis), rumeTijhama (Rheumatism) ane barsAITIsa (Bursitis)mAM lohacuMbaka asarakAraka puravAra thayuM che. 17 bIjI agatyanI vAta e ke lohacuMbakanAM uttara ane dakSiNa baMne dhruvonI prANIo, vanaspati ane ApaNA zarIra upara judI judI asara thAya che. lohacuMbakano dakSiNa dhruva garama hoya che ane te svAbhAvika rIte zaktidAyaka hoya che, jyAre uttara dhruva ThaMDo hoya che ane te avarodhaka asara dharAve che. 18 77 judA judA dhruvonI asara jANavA mATe amerikAnA phloriDA rAjyamAM DaoN. roya Devisa nAmanA vijJAnIe sapheda uMdaro upara eka prayoga karyo hato. be uMdaromAM kensaranA koSonuM AropaNa karavAmAM AvyuM tyAra bAda te baMne uMdara upara alaga alaga rIte lohacuMbakanA uttara dhruva ane dakSiNa dhruvanI asara tapAsavAmAM AvI to je uMdara upara lohacuMbakano uttara dhruva rAkhavAmAM Avyo tenI kensaranI gAMTha dhIme dhIme nAnI thaI chevaTe adazya thaI gaI jyAre je uMdara upara lohacuMbakano dakSiNa dhruva rAkhavAmAM Avyo hato te uMdaramAM kensaranI gAMTha jhaDapathI moTI thaI ane pariNAme te uMdara marI gayo. 19 A pariNAmoe manuSyanA judA judA rogo upara lohacuMbakanA baMne dhruvonI asara mATenuM eka navuM saMzodhana kSetra kholI ApyuM. I. sa. 1964mAM prakAzita 'Fate' mAsikanA julAI mAsanA aMkamAM josepha epha. guDeveja(Joseph F. Goodavage)e Apela ahevAla pramANe nyuyorka zaheranA DaoN. ke. I. meklIna(Dr K. E. Maclean)e prabaLa lohacuMbakano upayoga karIne khUba AgaLa vadhI gayela kensaranA dardInI sAravAra karI hatI ane temAM teone noMdhapAtra pariNAmo maLyAM hatAM. 20 DaoN. ke. I. meklIna 64 varSanI uMmare paNa 45 varSanI uMmaranA dekhAya che. A aMge teo kahe che ke teoe pAMca varSa sudhI 3600 gausa cuMbakIya zaktinA lohacuMbakano upayoga karyo che. tenuM A pariNAma che. 21

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78 AbhAmaMDaLa : jene darzana tathA prAyogika saMzodhana A pariNAma eka bIjI vAtano paNa nirdeza kare che te e che ke bhAratIya paraMparAmAM sAmAnya rIte koI paNa vyakti uttara dizAmAM mastaka rAkhI suI jatI nathI. jyAre vAstuzAstramAM dakSiNa tarapha mastaka rAkhI sUI javAnuM kahevAmAM Ave che. e mATenuM eka kAraNa e ApavAmAM Ave che ke dakSiNa dizAno adhipati yamarAja che. paraMtu tenuM vaijJAnika kAraNa e che ke pRthvInA bhaugolika uttara dhruva tarapha pRthvIno cuMbakIya dakSiNa dhruva hoya che te ja rIte pRthvInA bhaugolika dakSiNa dhruva tarapha pRthvIno cuMbakIya uttara dhruva hoya che pariNAme uttara tarapha mastaka rAkhI sUI javAthI ApaNA mastaka tarapha pRthvIno cuMbakIya dakSiNa dhruva AvatAM rogonI vRddhi thaI manuSya mRtyu tarapha dhakelAya che. bIjI vAta e ke ApaNuM zarIra svayaM eka cuMbaka che ane tenA uparanA bhAgamAM uttara dhruva che, jyAre nIcenA bhAgamAM dakSiNa dhruva che ema mAnavAmAM Ave che, tethI jyAre uttara dizAmAM mastaka rAkhI sUI javAmAM Ave che tyAre ApaNA zarIranA uttara dhruvanI sAthe pRthvIno cuMbakIya dakSiNa dhruva AvatAM vIja-cuMbakIya zaktinuM cakra puruM thatAM ApaNA zarIranI jaivika vIja-cuMbakIya zakti vaparAI jAya che, pariNAme mRtyu nIpaje che. bIjI tarapha megneTa DAujhIMga karanAra ema mAne che ke ApaNA baMne pagamAM dhruva hoya che ane temanI potAnI viziSTa lAkSaNikatAo hoya che. Ama cuMbakIya cikitsA paddhati ane AbhAmaMDaLa paraspara khUba ja saMkaLAyela che. pirAmiDa cikitsA : pUrve batAvyuM te rIte AbhAmaMDaLa e vaizvika UrjAno ja eka aMza che. te ja rIte pirAmIDamAM paNa vaizvika UrjA saMgrahita thAya che. pirAmIDanI racanA ane temAM saMgrahita zakti aMge pazcimamAM ghaNAM saMzodhano thayAM che ane te upara ghaNA pustako lakhavAmAM AvyAM che. pirAmIDanA AkAramAM koI viziSTa na samajAvI zakAya tevI athavA ajJAta zakti rahelI che tevo khyAla navo nathI arthAt A mAnyatA khUba jUnI che." ghaNA manovijJAnIo mAne che ke pirAmIDamAM prabaLa zakti hoI je AdhyAtmika dhyAnanI prakriyA daramyAna ApaNA baMdha thaI gayelA mAnasika mArgone khullA kare che.23 ala menIMga nAmanA vijJAnI samajAve che ke

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AbhAmaMDaLa ane vaikalpika cikitsApaddhatio 79. pirAmIDanuM AkRtisvarUpa bhaumitika eplIphAyara tarIke kAma kare che. jenAthI dhArmika manuSyanI prArthanAnI zaktimAM vadhAro thAya che athavA AdhyAtmika vinaMti zaktizALI bane che. A pirAmIDano upayoga vividha prakAranA rogonI cikitsA karavAmAM paNa thAya che. te mATenA pirAmIDamAM pirAmIDano raMga mahattvano che. rogonI cikitsA mATe vAdaLI raMganA pirAmIDa banAvavA joIe, jyAre prema mATe lIlA raMganA, mAnasika svasthatA spaSTatA mATe nAraMgI raMganA ane AMtaraskUraNA mATe pILA raMganA pirAmIDa banAvavA joIe. pirAmIDanI divAla upara potAnI takalIpha ane AvazyakatA pramANe vinaMti lakhavI. dA. ta. tamArA tUTI gayela hADakAMne sAMdhavuM che to te aMgenI vinaMti lakhavI.25 pirAmIDa upara viziSTa saMzodhana karavA mATe amerikAmAM atIndriya vijJAna prayogazALAnA mukhya mathaka losa enjalasamAM manuSyanI UMcAInA mApanA be pirAmIDa banAvavAmAM AvyA che. temAM eka cha phUTa tathA bIjo ATha phUTa UMco che. A saMzodhana aMgenA pravaktAno dAvo che ke amArA saMzodhana pramANe pirAmIDa AkAramAM vividha zaktinA kendro AvelAM che, jene cakro kahevAmAM Ave che ane te manuSyanA zarIramAMnA AdhyAtmika zakti kendra svarUpa cakronA jevo ja che.26 al olles als 34410142 "The Psychic World of California" pustakanA lekhaka DevIDa senTa kleIra(Davd St. Clair)ne 6 phUTa UMcAIvALA pirAmIDamAM 12 miniTa pasAra karavA mATe nimaMtraNa ApavAmAM AvyuM. teo pirAmIDamAM 12 miniTa pasAra karI potAnA ghare gayA. bIjA divase temano phona Avyo ke teone ghare gayA pachI eTalI sakhata uMgha AvatI hatI ke teoe gaI kAla sAMjanI kokaTeIla pArTI rada karI nAkhI ane sAMje 6-30 vAge sUI gayA hatA ane savAre UThyA tyAre khUba ja tarotAjA lAgatA hatA. teoe kahyuM ke te pirAmIDe temanA AbhAmaMDaLane kharekhara zuddha karI nAkhyuM hatuM.27 saMzodhana saMsthAno dAvo che ke AdhAzIzI prakAranA mAthAnA duHkhAvAmAM rAhata meLavavAnA prayogomAM pirAmIDanA upayogathI amone khUba ja uttama pariNAmo maLyAM che.28 IlanoIsanA eka dhaMdhAdArI saMzodhaka kahe che ke ArthAITIsa (saMdhivA)nI pIDA maTADavAmAM tathA ochI karavAmAM pirAmIDa upayogI thaI zake che. A

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80 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana mATe te dardIne nAnA pirAmIDanA kendranI nIce avaLo ke savaLo hAtha rAkhavAnI salAha Ape che.29 pirAmIDamAM dhyAna karanArA salAha Ape che ke pirAmIDanA kendranI nIce tenA pAyAthI eka tRtIyAMza UMcAIe cakrone uparanI tarapha rAkhI besavAthI sArAM pariNAmo maLe che.30 ekyupaMkacara cikitsA tathA ekyuprezara cikitsA : je rIte AbhAmaMDaLa ane cuMbakIya cikitsA paddhati paraspara saMkaLAyela che te rIte ekyupaMkacara cikitsA tathA ekyuprezara cikitsA paddhati paNa paraspara saMkaLAyela che. amadAvAdamAM rahetA zrI avinAza brahmabhaTTa nAmanA eka saMzodhake ghaNA varSo pUrve eka kirliyana kemero banAvela jenA dvArA eksa renI philma upara ApaNA AbhAmaMDaLanI chabI laI zakAtI hatI ane ApaNI hatheLInA AbhAmaMDaLanI chabImAM ekyupaMkacara citsA paddhatimAM batAvela binduo spaSTa dekhAtAM hatAM. A aMge pAzcAtya saMzodhako kahe che ke ApaNI hatheLImAM Avela be nAnA cakro sAravAra mATe khUba agatyanA che. temAMthI zaktinI rekhAo sAta vakhata pasAra thAya che ane te dvArA bIjA nAnA cakro racAya che. A sivAya bIjA jhINA jhINA zakti kendro che jemAMthI A rekhAo ghaNI vakhata pasAra thAya che. TAnselI kahe che ke A jhINA jhINA cakro ekyupaMkacara nAmanI cAInIjha sAravAra paddhatimAM binduo sAthe maLatAM Ave che.' A ekyupaMkacara ane ekyuprezara cikitsAmAM te te binduo upara dabANa ApI athavA te te binduo upara soya bhoMkI ApaNA AbhAmaMDaLanI kSatione dUra karavAmAM Ave che. pariNAme e kSatio dUra thatAM ja ApaNuM zarIra taMdurasta bane che. saMdarbhaH 1. Reiki is the Japanese word for Universal Life Force Energy. Empowerment Through Reiki by Paula Horan, P. 17 2. Ibid, See Chapter 10, Extra Tools to use with Reiki 3. These SOEFs are moving faster than the speed of light and also simultaneously slower than the speed of light, reflecting the

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AbhAmaMDaLa ane vaikalpika cikitsApaddhatio 81 multidimensionality of the human condition. (Ibid P.7) 4. These SOEFs act as vortexes for the faster than the speed of light cosmic energy to come into the body, which slower than the speed of light dimension, and also act as templates for the structure and function of the emotional, mental, and physical body. On the physical level, when these SOEFs are filled with energy they become well organized. They create a well-organized DNA/RNA system, which in turn creates well functioning enzymes, protein synthesis, and cell division. When the cells divide and function well, then the glands, organs, and tissues function well and we have health. (Ibid P.7) 5. According to the Second Law of Thermodynamics, it is reversing entropy. Reiki directly brings in the universal life force to the SOEFs, which directly energizes them and consequently organizes them. It does this directly, and also indirectly by rebalancing the subtle bodies and chakras. When the subtle bodies and chakras are not aligned, they block the incoming universal life force into the human system. Once aligned, the energy flows freely. (Ibid P. 8) 6. The more the life force energy is free to move in the body, the easier it is for the Kundalini, the spiritually transformative energy, to be awakened. Once the Kundalini is awakened, this release of emotional and mental blocks. Empowerment Through Reiki by Paula Horan, P. 9 7. On a European workshop tour, my wife got stuck in a bathroom in a museum in Geneva, Switzerland. The lock had jammed. One of our groups went to get the caretaker. I applied Reiki to the lock while we were waiting. After a few minutes the lock unjammed and she was rescued from the clutches of the bathroom. (Ibid P. 9-10) 8. In my spiritual fasting retreats we use a form group Reiki and crystal healing that seems to accelerate the detox process and minimize the detox reactions of fasting. The reason for this is that the ability to detox, as the toxemia expert, Dr Tilden has pointed out, is dependent on the vitality of the body. If there is greater vitality or life force, then the body can better function to detox itself. Reiki treatments increase the vitality and therefore enhance the ability of the body to detox. (Ibid P. 10) 9. According to Hermetic Science, man will not realize Spirit until his body is made clean by water, and his mind pure by fire. (Ibid P. 13-14)

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82 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana 10. Researchers at Stenford, using highly sensitive instruments, which measure the flow of energy forces entering the body, determined that Reiki energy enters the healer through the top of the head (or Crown Chrakra) and exits through the hands. The energy force comes from a northerly direction, but from the south when below the equator. In addition, ones the Reiki energy is activated, it seems to flow in a counterclockwise spiral motion, much like the double helix in DNA. (Ibid P. 18) 11. The amount of energy emanating from the hands definitely increases during treatment. Dr Bara Fischer, of Santa Fe, New Mexico, a well-known researcher who has developed an ingenious technique for doing life-energy interpretations with Kirlian photography, tested the author before and during the sending of an absentee healing. The photograph taken during the absentee healing displayed a marked increase of radiation when compared with the photo taken before the treatment, which had displayed a definitively smaller range of emanations. (Ibid P. 18) 12. Reiki not only can effect change in the chemical structure of the body, by helping to regenerate organs and rebuild tissue and bone, It also helps create balance on the mental level. (Ibid P. 19) 13. According to some authorities magnet is so-called because the shepherd Magnes first discovered 2500 years ago that the rock of naturally occuring magnet lodestone, had a strong attraction for his iron crook. Magnet Dowsing or The Magnet Study of Life by Dr B. Bhattacharya Published by FIRMA KLM Private Ltd. Calcutta, 1992, P. 20 14. Iron can be magnetized by passing electricity through it for some time by a special process. Thus magnetism and electricity are allied sciences. (Ibid P. 20) 15. There are many stories current about the powers of the magnet to which the power to heal the sick is attributed..........A surprising variety of curative powers and other properties are attributed to the lodestone. It is said that lodestone with honey is a purgative medicine and helps elimination of faecal matters. It is also believed that a magnet can draw pain out of the body when properly applied. A magnet is also recommended as an amulet for headaches. (Ibid P.21) 16. It was also believed that wounds made with a weapon, which has

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AbhAmaMDaLa ane vaikalpika cikitsA paddhatio 83 been magnetized with a lodestone caused no pain. Lodestone was also recommended for the cure of gout, dropsy and hernia. (Ibid P. 22) 17. Magnet have been used by the present writer for reducing swelling and pains, and in such cases the magnet has demonstrated its wonderful power...... It is effective in treating most types of Arthritis, Rheumatism and Bursitis. (Ibid P.23-25) 18. Also, the two poles of the magnet act differently on human beings, animals and plants. The South Pole being hot in character is energizing in nature, while the North Pole, which is cold in character has a retarding effect. (Ibid P. 24) 19. Experiments carried out by Dr Roy Davis (Green Cove Spring, Florida, U. S.A.) on white mice are worth mentioning here. White mice are implanted with cancer cells and were allowed to grow. When the manifestations were seen experiments were conducted by the application of the two poles, separately. With the application of the North Pole of the magnet it was found that the cancerous tumors gradually shrunk in size and ultimately disappeared totally. But, the exact opposite effect was noticed when the south pole of the magnet was applied. The tumors increased rapidly killing the mice. (Ibid P. 24) 20. Dr K. E. Maclean of New York city has been using strong magnetic fields in the treatment of advanced cancer cases as reported by Joseph F. Goodavage in the magazine "Fate" in its July issue. Results are said to be remarkable. (Ibid P. 25) 21. Dr Maclean at 64 is said to look as if he is 45 after exposing himself to 3600 gauss magnetic field for about 5 years. (Ibid P. 25) 22. The idea that there is some inexplicable or unknown energy, which is peculiar to the Pyramid shape, is not a new one. Pyramid Power by Max Toth and Gerg Nielsen, Published by Destiny Books, Rochester, Vermont, P. 125 23. Many psychics believe that strong energy forces exist within the pyramid which, during meditation sessions, clear psychics passages which may have become blocked. (Ibid P. 126) 24. Al Manning explains that the pyramid form functions as a geometric amplifier, which increases the power prayer or strengthens the spiritual request religious devotee. (Ibid P. 126)

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84 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana 25. The first step is order to a small cardboard pyramid, which is packaged with a pad of triangular sheets of paper. These sheets come in four colours: blue, for healing; green, for love; orange for mental clarity; and yellow, for intuition. (Ibid P. 126) 26 To further their research, E. S. P. Laboratory has constructed, at its Los Angeles headquarters, two life-size (six and eight feet high) pyramids. They have, one spokesman claims, discovered that the pyramid shape has numerous energy centres, called chakras, which are much like the centres of human body. (Ibid P. 127) 27. In another experiment Manning invited David St. Clair, author of The Psychic World of California, to spend approximately twelve minutes inside the six-foot pyramid. .... The next day St. Clair phoned Manning and told him that when he got home the night before he had had to cancel a cocktail party because he was too sleepy to attend. He reported that he had fallen asleep around 6.30 P. M. and woke up feeling fantastically well. 'That Pyramid,' he said, 'really cleaned out my aura.' (Ibid P. 128) 28. The organization claims that they have also had excellent results with experimental attempts to use the pyramid to relieve migraine-type headaches. (Ibid P. 128) 29. One amateur pyramid researcher in Illinois suggests that the pyramid might be useful in the healing, or alleviation, of arthritis or rheumatism. She advises the sufferer to place the hand directly under the apex of a miniature pyramid, with palm either up or down. (Ibid P. 129) 30. Pyramid meditators suggest that the best results are achieved by sitting upright with the upper chakras ( the force-centres of energy within) located at approximately one-third up from the pyramid base, directly under the apex. (Ibid P. 130) 31. The two minor chakras located in the palms are very important in healing. Where the lines of energy cross seven times, even smaller vortices are created. There are many tiny force centers where these lines cross fewer times. Tansely says that these tiny vortices may very well correspond to the acupuncture points of Chinese medicine. Hands of Light by Barbara Ann Brennan Chapter -7, P. 44

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85 ANAmaMDaLa aMgonuM prAyodi= saMzodhana saMzodhaka DaoN. amarezabhAI mahetA, (vAstuniSNAta) amadAvAda vizleSaNa ane rajUAtaH AcArya zrIvijayanaMdighoSasUri vAmAMgAstra ane vAsAnuM ANAmaMDaLa dareka sajIva nirjIva padArthane potAnuM AbhAmaMDaLa hoya che. jema dareka vyaktine AbhAmaMDaLa hoya tema tenA makAna - vAstune paNa eka AgavuM AbhAmaMDaLa hoya che. e AbhAmaMDaLanI paraspara eka bIjA upara asara thAya che. jema koI maMdira, derAsara ke saMta puruSanA Azrama, upAzraya vageremAM janArane zAMtino anubhava thAya che te ja rIte koI sArA AbhAmaMDaLa dharAvatA makAnamAM jatAM ja tenA hakArAtmaka spaMdano / taraMgo (Positive vibrations) ke zakti (Energy)no acAnaka anubhava thavA lAge che. dUSita AbhAmaMDaLa dharAvatA sthAnamAM jatAM ja ApaNuM mana ajJAta viSAda ke ciMtAthI gherAI jAya che kAraNa ke te sthAnamAM haMmezA nakArAtmaka spaMdano ke zakti (Negative vibrations - Energy) satata utpanna thatI hoya che. vAstunA saMdarbhamAM AbhAmaMDaLano upayoga e bahu vizALa viSaya che. navembara, 2005mAM zrImatI pUrNimAbena mahetAe ane meM, AMtararASTriya jaina vidyA adhyayana kendra, gUjarAta vidyApITha ane bhAratIya prAcIna sAhitya dsulfats 2024 alat zizel (Research Institute of Scientific Secrets from Indian Oriental Scriptures - RISSIOS), amadAvAdanA saMyukta upakrame tA. 21 thI 26 sudhI eka par3a divasI kAryazALA yojela. "AbhAmaMDaLanuM svarUpa ane tenuM vaijJAnika mahattva" e viSaya upara yojAyela A kAryazALAmAM vAstuniSNAta DaoN. amarezabhAI mahetAe potAnA anubhavonuM varNana karatAM jaNAvela ke vAstunA AbhAmaMDaLano paNa ApaNA zarIra, mana ane jIvana upara prabhAva paDe che. vAstuzAstra dizAo tathA UrjA upara AdhArita che. dareka dizA amuka vaizvika zakti (Cosmic Energy) tathA zarIranA amuka aMganuM svAmItva dharAve che. vaLI dareka vAstunA cAra ghaTaka hoya che : 1. bhUmi, 2. prAsAda, 3. pAna ane 4. zayana. vAstuzAstra pramANe koI paNa dizA athavA koI paNa ghaTaka

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86 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana dUSita hoya to vAstunI nakArAtmaka UrjA vadhe che ane te rogiSTha bane che. vizva mAnya Arogya saMsthA varlDa heltha orgenAIjhezana (WHO)e potAnA nyUyorka TAImsanA ahevAlamAM 2000 imAratone mAMdI gaNAvI che temAM rahenAra lokonI tabiyata paNa kharAba rahetI hatI ane dhaMdhA paNa barAbara cAlatA nahotA, temAM teone ghaNI khoTa AvatI hatI. bArIo (venTilezana), prakAza (lAITiMga) tathA vAstuzAstra pramANe keTalAka sudhArA karyA pachI paNa paristhitimAM koI sudhAro thayo nahi tethI bhUmigataroga (Geopathic stress)nA kAraNe te imAratone mAMdI jAhera karavAmAM AvI. mahattvanI vAta e che ke jyAM vAstuzAstranA niyamonuM pAlana thatuM nathI tyAM jiyopethika sTresa vadhu hoya che. jiyopethI(bhUmigataroga-vijJAna)mAM makAna ane bhUmimAMthI nIkaLatA adRzya vikiraNo arthAt radiations upara bhAra mUkavAmAM Avyo che. je jamIna ke makAnamAMthI nIkaLatA vikiraNo visaMvAdI hoya te jamIna ke makAnanuM zaktikavaca khAmIyukta bane che. tethI tyAM rahenArane mAMdagI, azAMti ke Arthika nukasAna thAya che. jema bekTariyA pethojanika hoya che tema jamIna paNa pethojanika hoya che. alabatta, pethojanika bekTariyA pote rogISTha hotA nathI paraMtu tene kAraNe lokone rogo thAya che. jyAre jamIna ke makAna jo pethojanika hoya to te pote ja mAMdA gaNAya che ane tenAthI temAM rahenArane koI ne koI roga thAya che. sadIo pahelAM ApaNA pUrvajo ane zAstrakAroe je tarapha lAlabattI dharI hatI e jamIna ane makAnanI mAMdagIne Aje moTAbhAganA bhU-roga vijJAnIo mAnyatA Ape che. vAstuzAstramAM dizA-doSa athavA ghaTaka-doSane vAstupIDAnuM kAraNa mAnavAmAM Ave che. dA. ta. sAmAnya rIte pUrvAbhimukha dvAra sahuthI vadhu zubha che. jo dvArA dakSiNAbhimukha hoya to te rahenAranuM ahita noMtare che. uttara dizA upara kuberanuM Adhipatya hovAthI tene paNa zubha mAnavAmAM Ave che. makAnano koI khUNo ke dizA barAbara na hoya to temAM rahenArane te khUNA ke dizA saMbaMdhita aMgamAM roga utpanna thaI zake che. jema ke - vAyavya khUNAnI uttara taraphano bhAga jo barAbara na hoya to te gharamAM rahenArane DAbA phephasAnI takalIpha thaI zake che. uttara dizA barAbara na hoya to yogya vAtAvaraNa na maLe ane AhAra-pAnIno prazna upasthita thAya che. IzAna khUNAnI uttara taraphano bhAga barAbara na hoya to hRdayanI takalIpha thavAno

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vAstuzAstra ane vAstunuM AbhAmaMDaLa 87 saMbhava che. IzAna khUNAnI pUrva taraphano bhAga barAbara na hoya to te gharamAM rahenArane nAnA AMtaraDAnI takalIpha thaI zake che. naiRtya khUNo barAbara na hoya to baroLanI takalIpha thaI zake. te ja rIte naiRtya khUNAnI pazcima taraphano bhAga barAbara na hoya to te gharamAM rahenArane lIvaranI takalIpha thaI zake. yAna (Vehicles) ane zayana-palaMga vagere vastu (Furniture) paNa vAstunA aMgo che. makAnamAM ayogya sthAne ayogya vastu rAkhavAmAM Ave to paNa makAnanuM AbhAmaMDaLa dUSita bane che. tenA pramANe makAnamAM rahenAranI manovRtti badalAI jAya che ane vAstunA doSanA AnuSagika zarIranA avayavamAM roga paNa pedA thAya che. bhUmi e vAstunuM sauthI mahattvanuM ghaTaka che. vAstuzAstramAM bhU-khaMDa(plot)nI bhaugolika avasthA, AkAra, DhoLAva, temAM jaLAzayonI upasthiti, mATInA raMga, gaMdha, jaLagrAhakatA vagere aneka lakSaNo dvArA bhUminA zubhatva - azubhatvanuM varNana karavAmAM Avela che. vAstu niyamo anusAra 'azubha' mAnavAmAM AvelI bhUmimAM jiyopethika sTresa avazya hoya che. bhU-roga niSNAta vijJAnIonA mate jiyopethika sTresa pedA thavAnAM kAraNo nIce pramANe hoya che. 1. jyAre UMDe jamInamAM jharaNAM hoya te acAnaka dizA badale ke dhodhane maLe tyAre jiyopethika sTresa pedA thAya che. 2. jyAre IlekTrikalI cAnDa lAIno kudaratI rIte IzAnathI naiRtya ane agnithI vAyavya jatI hoya ane grIDa banatI hoya tathA evI ja rIte pUrva-pazcima ane uttara-dakSiNa jatI hoya ane jyAM lAIno eka bIjAne chedatI hoya tyAM rahenArane kensara jevA rogo thavAno saMbhava che. 3. je jagyA haMmezA bhejavALI rahetI hoya ke koI paNa kAraNa vagara bhejanI satata vAsa AvatI hoya e jagyA nakArAtmaka zakti(Negative energy)vALI hoI zake che. 4. jyAM kIDIonA dara ke madhapUDA hoya tyAM jiyopethika sTresa hoI zake che. upara darzAvela kAraNo ane vAstu niyamo vaccenuM sAmya e bAbatane siddha kare che ke prakRtinA je rahasyono pAra pAmavA vijJAnIo Aje paNa mathI rahyA che te ApaNA pUrvajo emanA AtmapratyakSa jJAnathI jANI zakatA hatA.

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88 AbhAmaMDaLa : jene darzana tathA prAyogika saMzodhana jiyopethika sTresanA pariNAmo H vaijJAnika saMzodhana : jiyopethika sTresanA duSpariNAmo upara saMzodhana sauprathama jarmanImAM 1920mAM vinara ane melsara nAmanA be vijJAnIoe karela. temAM hajAro vyaktionA kesa tapAsI jiyopethika sTresa ane kensaranA rogane sIdho saMbaMdha hovAnuM puravAra karela. DaoN. menphaDa karIe zodhI kADhayuM ke samagra pRthvIne AvarI letuM vidyutuM UrjAvALI rekhAonuM eka neTavarka astitva dharAve che. A neTavarkanI rekhAo IzAnathI naiRtya ane vAyavyathI agni khUNe Azare 3 mITaranA aMtare pasAra thAya che. A rekhAo jyAM eka bIjAne chede che tyAM bevaDI azubha-nakArAtmaka UrjA pedA thAya che. je mAnavazarIranI AMtarika samatulAne khoravI nAkhe che. temaNe e paNa sUcavyuM ke je loko dhana vidyutubhAravALA sthaLe sUtA hoya teo kensarano zikAra bane che ane jeo RNa vidyutubhAravALA sthaLe sUtA hoya teone sojAnI bimArI satAve che. jarmanInA DaoN. arnesTa hArTamene (Ernst Hartmann) 1950mAM zodhI kADhayuM ke UrjA rekhAono bIjo eka pravAha uttara-dakSiNa ane pUrva-pazcima vahe che ane te 60thI 600 phUTa sudhI kheMcAya che. uttara-dakSiNa rekhAo lagabhaga 6 phUTa 6 iMce dekhAya che ane pUrva-pazcima rekhAo lagabhaga dara 8 phUTa 2 iMce dekhAya che. DaoN. hArTamenanuM saMzodhana jaNAve che ke jyAM hArTamena gAMTha (Knot) hoya (jyAM ekAMtare vahetI nakArAtmaka UrjAvALI hArTamena rekhAo eka bIjAne chedatI hoya) tyAM hAnikAraka vikiraNa tIvratama hoya che. te jagyAe kAryarata ke zayanastha vyaktine sauthI vadhu viparIta asara thAya che. jiyopethika sTresanI asarano vistAra 2 thI 200 phUTa sudhInI laMbAI ane 600thI 30,000 phUTa sudhInI UMDAI,UMcAI sudhI hoya che. karI rekhA upara ane hArTamena rekhA Ave che tyAre tyAM sauthI vadhu kharAba asara utpanna thAya che. AvA sthaLe banela ayogya sthApatya agara makAnamAM kharAba UrjAnuM vAdaLa bAre mAsa phasAyeluM rahe che ane tyAM ja pharatuM rahIne tyAM rahenArane akasmAtu, apamRtyu ane roganA yoga UbhA kare che. jarmanInA ja DaoN.hAnsa nAIpara (Hans Nieper) nAmanA tabIba darzAve che ke temanA 92 TakA kensaranA daradIo, 75 TakA ema. esa. (multiple sclerosis)nA daradIo jiyopethika sTresa heThaLa hatA. vonapohI nAmanA

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vAstuzAstra ane vAstunuM AbhAmaMDaLa tabIbe 'senTrala kamiTi phora kensara, barlina'mAM e sAbita karyuM che ke jiyopethika sTresavALI jamIna para samaya gALyo hoya ane khAsa karIne tyAM niMdrA lIdhI hoya evA loko acUka kensa2no bhoga bane che. 5348 kesonuM UMDuM saMzodhana karyA bAda DaoN. hegare paNa eja niSkarSa para pahoMcyA ke e tamAma daradIomAM kensaranA udbhavanuM kAraNa jiyopethika sTresa hato. Dalavica heltha sosAyaTI (yu. ke.) e 25,000 mAMdA lokonA sarve karela ane chevaTe e tAraNa kADhela ke 95 TakA kensaranA daradI jiyopethika sTresamAM rahetA hatA. jiyopethika sTresa heThaLa 2hetA bALako hAIpara ekTiva bALakonA samUhamAM 95 TakA hisso dharAvatA hatA. garbhapAtano zikAra bananAra strIomAMnI 80 TakA strIo jiyopethika sTresamAM rahetI hatI. chUTAcheDA lenAra lokomAMnA 80 TakA jiyopethika sTresavALI jagyAmAM 2hetA hatA. phrAnsa ane anya dezomAM paNa A aMge saMzodhana karavAmAM Avela. khAmIyukta koIpaNa makAna ke sthApatyamAM jiyopethika sTresa hoI zake che ane tenI asara pazu-pakSIo ane vanaspati upara suddhAM paDe che. jeyopethika sTresa aMge cetavaNInAM cihano : 1. jyAre koI makAnanI pAse jatAM sAmAnya mANasanuM balDaprezara koIpaNa kAraNa vagara ekadama vadhI jAya ane dUra jatAM pAchuM sAmAnya thAya. 2. gaMdakI na hoya to paNa gaMdakInI vAsa AvyA kare. 3. kUtaro aMdara rahevA taiyAra na thAya ke koI khAsa jagyAe jAya nahi. 4. koIka jagyA upara bilADI vadhu jatI hoya ke rahetI hoya. 5. koIka eka mALa anya mALa karatAM vadhu ThaMDo lAge. 6. pagathiyA ke bAtharuma jevI jagyAmAM satata akasmAto thayA kare. 7. rAtre saMpUrNa uMgha lIdhI hovA chatAM ArAma na anubhavAya. 8. elarjika bimArIo thAya. 89 9. koIpaNa jAtanA kA2Na vagara vadhu kriyAzIlatA ke ugratA anubhavAya. 10. kAraNa vagara sAMdhAmAM ke kamaramAM duHkhAvo 2he. 11. e jagyAmAM AvatA acAnaka mAthuM bhAre thaI jAya ane te jagyAethI dUra jatAM pAchuM barAbara thaI jAya. 12. satata bhayanI lAgaNI rahyA kare.

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90 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana 13. dekhItA koIpaNa kAraNa vagara dhaMdhAmAM khoTa Ave. 14. vyavasAyanA sthaLe badhAnA ja dhaMdhA khoTamAM cAlatA hoya. upara jaNAvelA kAraNomAMthI jeTalAM vadhu kAraNo teTalo vadhu jiyopethika sTresa jANavo. jiyopethika sTresanI cakAsaNI loba enTenA, lecara enTenA, proTonAmiTara vagere upakaraNo athavA DAujhIMga dvArA thaI zake che. mArA potAnA anubhavamAM Avela eka jainAcArya tathA be jaina sAdhvIjIne kensara thayela. temAM paNa jiyopethika sTresa ja kAraNabhUta hatuM. jaina sAdhu-sAdhvInA AhAra-vihAranA niyamo atyaMta kaDaka hoya che. temAM kensaraprada kahI zakAya tevA tamAku vagere mAdaka dravyonA sevananI chUTa to hoya ja kyAMthI? tema chatAM AvA kaDaka AcAra custapaNe pALanAra sAdhu-sAdhvIjIne paNa kensara jevo jIvaleNa vyAdhi thAya tyAre lokone Azcarya thAya e svAbhAvika che. paNa jiyopethika sTresanI vAta jANyA pachI temAM navAI pAmavA jevuM kazuM ja lAgatuM nathI. temAM paNa khAsa karIne jyAM IzAna khUNAmAM saMDAsa, bAtharuma, je makAnamAM hoya che tyAMnuM jiyopethika sTresa kensaranuM kAraNa bane che. temAM te makAnanA mAlikI hakka dharAvanAra agara temAM lAMbo samaya sudhI vasavATa karanAra vyaktine vadhu asara kare che, anyone nahi. amArI kAryazALA daramyAna vAstuniSNAta DaoN. amarezabhAI mahetAe paNa TakAvArI dvArA A vAta puravAra karI hatI. temanA kahevA pramANe kensaranA kesomAM 65 TakA kesa evA hoya che ke jemAM daradIe jiMdagImAM kyAreya mAdaka dravyonuM sevana karyuM hotuM nathI. phakta 35 TakA kesamAM ja tamAkunuM sevana kensaranuM kAraNa hoya che. 65 TakA kesamAM tamAku nahi balka jiyopethika sTresa kensaranuM kAraNa hoya che. jiyopethika sTresa ane AbhAmaMDaLa : vAstu arthAt makAnanA AbhAmaMDaLamAM jiyopethika sTresanA kAraNe kALo, lAla ane pILo raMga vadhu mAtrAmAM hoya che. jo te mATeno yogya upAya karavAmAM Ave to jiyopethika sTresa dUra thAya che ane AbhAmaMDaLamAM paNa uparokta raMgomAM parivartana thaI zveta, vAdaLI, jAMbalI ke gulAbI raMga Ave che. je A sAthe Apela vAstunA AbhAmaMDaLanI chabImAM spaSTa joI zakAya che.

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vAstuzAstra ane vAstunuM AbhAmaMDaLa 91 chabI vAstu naM. 1: A chabI eka bhAInA gharamaMdiranI che. Ama to A chabImAM vAdaLI raMga vipula pramANamAM che tethI sAruM kahI zakAya paraMtu je jagyAmAM prabhu - paramAtmAno vAsa hoya te jagyAnuM AbhAmaMDaLa paNa atyaMta pavitra ane zuddha hovuM joIe arthAtu taddana zveta raMganuM hovuM joIe paNa ahIM vAdaLI raMga ja ghaNo che tethI te sAruM kahevAya nahi. DaoN. amarezabhAI mahetAe temanA gharamaMdiranI tapAsa karavAnI paravAnagI laI temAM tapAsa karatAM eka nAnakaDI paNa khaMDita prabhu pratimA joI te dUra karavA kahyuM ane dUra karI tarata te ja jagyAnI punaH chabI levAmAM AvI. te chabI A sAthe chabI naM. 2 tarIke ApavAmAM AvI che. chabI vAstu naM. 2: A chabImAM ApaNe joI zakIe chIe ke gharamaMdiramAM prabhu pratimAnI chabInI AsapAsa badhe ja ekadama zveta raMganuM AbhAmaMDaLa jovA maLe che ane pahelAM prabhunI chabImAM jyAM lIlo raMga dekhAto hato tyAM paNa have vAdaLI ane zveta raMga dekhAya che. je gharamaMdiranA vAtAvaraNa ane AbhAmaMDaLamAM thayelo sudhAro jaNAve che. chabI vAstu . 3: A chabI eka bhAInI ophisanA AbhAmaMDaLanI che. A khAsa koI kALo ke lAla raMga nathI. A chabIne madhyama kahI zakAya. A prakAranI ophisamAM besanArane khAsa koI takalIpha na paDe paraMtu tenI koI jAtanI pragati paNa na thAya ane te aMge tenA manamAM satata ucATa rahyA kare, ajaMpo rahe. chabI vAstu naM. 4 : uparanI chabIvALA vAstunI khAmI zodhI tene sudhAravAmAM AvyA bAda A bIjI chabI levAmAM AvI che. A chabImAM Apa spaSTa joI zakazo ke ophisamAM vAstuzAstra pramANe sAmAnya pheraphAra ke sAravAra karyA pachI vAstunA AbhAmaMDaLamAM noMdhapAtra sudhAro jovA maLe che. A chabImAM sapheda raMga ja sauthI vadhu pramANamAM che. A prakAranI ophisamAM besanAranuM mana paNa prasanna rahe che ane dhaMdhAmAM arthAtu AvakamAM vadhAro paNa thAya che. chabI vAstu naM. 5: A chabI makAnanI aMdaranA AbhAmaMDaLanI che temAM kALo raMga khUba ja vadhu che. arthAt A khaMDa vAstuzAstra pramANe barAbara nathI. temAM rahelI vastuonI punaH goThavaNI karatAM ane te sivAya vAstune lagatA bIjA upAyo karatAM tenA AbhAmaMDaLamAM ghaNuM parivartana thayela A pachInI

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2 AbhAmaMDaLa : jene darzana tathA prAyogika saMzodhana chabI (vAstu naM.6)mAM joI zakAya che. chabI vAstu -. 6 : A chabI ane uparanI chabI eka ja jagyAnI che. tema chatAM A chabImAM kALo raMga lagabhaga dUra thaI gayo che tene badale lIlo, pILo ane vAdaLI raMga spaSTa dekhAya che. kyAMka kyAMka thoDo thoDo lAla raMga paNa che. A rIte ApaNe karela pheraphAra yogya che ke nahi te paNa jANI zakAya che. chabI vAstu naM. 7 : A chabImAM eka gRhamaMdira che temAM rahela prabhunI chabInA kAraNe te chabInI uparanA bhAgamAM zveta ane vAdaLI raMga Avyo jyAre nIcenA bhAgamAM kALo raMga te makAna ane khaMDamAM rahela jiyopethika sTresane jaNAve che. jiyopethika sTresa dUra thAya to ja temAM parivartana thaI zake evuM mAruM anumAna che. chabI vAstu naM. 8, 9 ane 10 A cAra chabImAM naM. 9 koI eka makAnanA divAna khaMDanI che. naM. 9 zopIsa tarIke goThavela mAchalIghara (ekveriyama)nI che. to naM. 10 rasoDAnI che. A traNeya chabImAM AbhAmaMDaLano raMga batAve che ke temAM vAstuzAstra pramANe goThavaNI barAbara nathI. AbhAmaMDaLa ane vAstudoSa nivAraNa : vyakti ane tenA vAstuno paraspara atyaMta gADha saMbaMdha hoya che. mATe ja AbhAmaMDaLa - vizleSaNa jyAre bhUmiroga tarapha AMgaLI cIMdhatuM hoya tyAre vAstu ane vasanAra baMnenAM AbhAmaMDaLa sudhare tevA upAyo jarUrI bane che. 1. bAhya upAyo : vAstuzAstramAM nirdiSTa evAM bhUmi tathA vAstuzuddhinA pagalAM levA. 2. AMtarika upAyo : jyAM bAhya upAyo karavA asaMbhava jaNAya tyAM makAnanI aMdaranI vastuonI punaH goThavaNa karavAthI paNa AbhAmaMDaLa sApha thaI zake che. 3. vyaktigata upAyo : zubha dhyAna, deva-darzana ane prabhu-pradakSiNA dvArA paNa AbhAmaMDaLanI zuddhi thaI zake che. maMdira e yunivarsala - vaizvika zaktinuM dhAma hovAthI, savAre, bapore ane sAMje maMdire javAthI ke pradakSiNA karavAthI bhinna bhinna pariNAma jovA maLyA che.

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Vastu No.1 Vastu No.2 Vastu No.3 Vastu No.4 Vastu No.5 Vastu No.6 10 Vastu No.7 Vastu No.8 E cation International

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Vastu No.9 N-1 N-3 N-5 Vastu No.10 N-2 N-4 N-6

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N-7 No. - 1 No. 3 - No. - 5 Jain ducation International 2005 6 24 N-8 No. - 2 No. -4 No. 6 0 120 2005

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No.- 7 No. - 8 No.- 9 No.- 10 2015 E No.- 11 No.- 12 2805 No. - 13 No.- 14

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93 9 ANAmaMsun viroSaNa, roganiMdALa ane zikSA AbhAmaMDaLa vizleSaNa roganidAnamAM mahattvano bhAga bhajavavA sakSama che. AbhAmaMDaLanI chabI dvArA be prakAranA rogonuM nidAna thaI zake che. 1. evA prakAranA rogo ke jeono haju sudhI mAtra AbhAmaMDaLa (Aura) arthAt vAyavIya zarIra arthAt Itharika boDI(Etheric body)mAM ja praveza thayo che paraMtu bhautika zarIra (Physical body)mAM praveza thayo nathI. A prakAranA rogonI sAravAra mAtra AbhAmaMDaLane sudhAravAthI ja thaI jAya che. tenA mATe DaoNkTara, vaidyanI sAravAranI koI jarUra nathI. 2. bIjA prakAranA rogo jeono praveza bhautika zarIramAM paNa thaI gayo che. AbhAmaMDaLa arthAt vAyavIya zarIra ane bhautika zarIra baMnemAM je roga pravezI gayo hoya tenI sAravAra be prakAre karavI paDe che. sau prathama to AbhAmaMDaLane svaccha karI tene baMdha (Seal) karavAmAM Ave che jethI bhautika zarIramAM pravezela roga AgaLa vadhato aTakI jAya che. tyArabAda DaoNkTara ke vaidyanI sAravAra vaDe ke anya paddhati dvArA roga dUra karavAmAM Ave che. jyAM sudhI AbhAmaMDaLane zuddha karI baMdha karavAmAM AvatuM nathI tyAM sudhI DaoNkTara ke vaidyanI sAravAranuM jhaDapI ane pUrepuruM pariNAma AvatuM nathI. mAnavIya AbhAmaMDaLa - vAstavika samIkSA : pUjya muni zrI naMdighoSavijayajI mahArAjanuM AbhAmaMDaLa : tA. 25-11-2005nA bapore 1-45 miniTe DaoN. amarezabhAI mahetAe eDavAnDa DijiTala orA skeniMga kemerAnI madadathI zrI naMdighoSavijayajI mahArAjanA AbhAmaMDaLanI chabIo lIdhI. temanA jaNAvyA pramANe sAmAnya rIte 16 ema. bI.nI eka cIpamAM lagabhaga 15 vyaktinA AbhAmaMDaLanI kula 200 chabI laI zakAya che paraMtu ahIM eka Azcarya jovA maLyuM ke pUjya mahArAja sAhebanA AbhAmaMDaLanI phakta nava chabImAM ja 16 ema. bI.nI cIpa bharAI gaI. DaoN. amarezabhAInA atyAra sudhInA anubhavamAM AvuM kyAreya banyuM nahotuM. tenuM kAraNa zuM hoI zake enI kalpanA paNa thaI zake tema nathI.

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94 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana chabI naM. ena-1 : A chabImAM phakta mukhAkRtino bhAga ja levAmAM Avyo che. ahIM teonA mukhanI upara phakta zveta ane vAdaLI raMga ja jovA maLe che. tathA mukhanI AsapAsanuM AbhAmaMDaLa saMpUrNapaNe sapheda che kyAMya bIjo koIpaNa raMga dekhAto nathI tenAthI nakkI thaI zake teonuM AbhAmaMDaLa atyaMta zuddha che. ane AdhyAtmika kakSA teonI ghaNI UMcI che. temanuM zveta AbhAmaMDaLa jaina darzana anusAra zukla lezyAnuM sUcana kare che. yAda 2he ke temanA AbhAmaMDaLano A zveta raMga svAbhAvika che. AbhAmaMDaLa saMbaMdhI koI sAravAra ApI nathI. chabI naM. ena-2 tathA chabI naM. ena-3 : A chabIomAM teonA peTa sudhIno bhAga levAmAM Avyo che. temAM baMne paDakhAmAM tathA be hAthamAM koNI sudhInA bhAgamAM thoDoka lAla, lIlo tathA pILo raMga dekhAya che tethI nakkI thAya che ke temane hAthamAM koIpaNa jAtanI sAmAnya takalIpha hovI joIe. te sivAya hRdaya, phephasAM, hojarI vagere ekadama svastha che. temAM koI takalIpha jaNAtI nathI. chabI naM. ena-4 : A chabImAM temano pAchaLano mastakathI laIne kamara sudhIno bhAga levAmAM Avyo che. A chabImAM temane mastakamAM pAchaLanA bhAgamAM bocInA bhAge takalIpha jaNAya che. temano te bhAga kadAca koIpaNa kAraNe pIDAyukta jaNAya che. to nIce DAbA paDakhAno bhAga tathA DAbI taraphano pIThano bhAga ane DAbo hAtha paNa rogagrasta jaNAya che. A aMge temane pUchatAM teoe jaNAvyuM ke kAyamane mATe DAbA paDakhe suI rahevAnI TevanA kAraNe te hAtha upara satata dabANa AvyA kare che tethI temAM thoDo thoDo du:khAvo thayA kare che. vaLI kamara paNa da22oja savAre jakaDAI jAya che. savAre uThyA pachI dasa miniTa sudhI kAMIka UMcA-nIcA thayA pachI rAhata thAya che. chabI naM. ena-5 : A chabImAM phakta pIThano ja bhAga levAmAM Avyo che jethI pIThanI takalIpha spaSTa rIte joI zakAya. pIThanA DAbA bhAgamAM je lAla bhAga dekhAya che tyAM pAMca varSa pahelAM InphekTeDa sibesIsa sisTa arthAt 2soLImAM Inphekzana 2sI thaI gayela ane tenuM oparezana paNa karavAmAM Avela. tenI nIce kamaranA bhAgamAM paNa lAla raMga dekhAya che tenAthI kamaranI takalIpha sUcita thAya che. chabI naM. ena-6 : A chabImAM paganA bhAgamAM ghaNI kALAza dekhAya che tethI pagamAM koIpaNa kAraNe ghaNo sTresa jaNAya che. ahIM je kAMI kharAba

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AbhAmaMDaLa vizleSaNa, roganidAna ane cikitsA 95 jaNAya che te badhuM sAravArathI sAruM thaI zake tema che. chabI naM. ena-7 : A chabI tA. 12 eprila 2007nA divase levAmAM AvI che. A chabImAM tA. 25 navembara 2005nA divase levAmAM Avela chabI karatAM vadhu zaktizALI tathA vadhu zveta AbhAmaMDaLa joI zakAya che. A aMgenI sAravAra AbhAmaMDaLanA zuddhikaraNanI prakriyA julAI 2006 pachI zarU karavAmAM AvI hatI ane te paNa keTalAka kAraNosara TukaDe TukaDe karela. vacce saLaMga be traNa vakhata eka eka mahinA sudhI sAravAra karI nahotI te chatAM AbhAmaMDaLamAM ghaNo noMdhapAtra sudhAro thayela jovA maLe che. chabI naM. ena-8: A chabI paNa tA. 12 eprila 2007nA divase levAmAM AvI che. chabI naM. ena-6mAM pagamAM je sakhata kALAza jovA maLe che te AbhAmaMDaLanI sAravAra lIdhA pachI A chabImA adRzya thaI gayela joI zakAya che eTaluM ja nahi AsapAsanuM AbhAmaMDaLa paNa ekadama zuddha ane zveta thayela jovA maLe che. jovAnI khUbI e che ke A sAravAramAM koI davA khAvAnI hotI nathI. mAtra AbhAmaMDaLane zuddha karavA mATenA anukuLa vanaspati, khanija dravya ane telanI eka nAnakaDI DabbI mAtra sAthe rAkhavAnI hoya che. alabatta, A vanaspati, khanija dravya tathA tela bahu kiMmatI hoya che. paraMtu anya elopethI davAnI sarakhAmaNI kadAca lAMbA gALe sastI sAbita thaI zake che. AbhAmaMDaLanI chabI dvArA roganidAna : ahIM ApavAmAM AvelI vyaktigata chabIomAM je te vyaktinA nAma ApavAmAM AvatA nathI kAraNa ke meDikala ethiksa pramANe koInI paNa khAnagI vAta jAhera karavI naitika rIte yogya nathI. tethI vAcakone khAsa vinaMti ke ahIM ApavAmAM Avela chabIvALI vyaktinuM nAma, saranAmuM meLavavAnI koziza kare nahi. chabI naM. 1: A chabI dhyAna karatAM pahelAM levAmAM AvI che. temAM te vyakti tathA tenI AsapAsanA saMpUrNa vAtAvaraNamAM kALo raMga tathA lAla raMga ja dekhAya che. mAtra jAMbalI raMga kAMIka aMze sAro che, e sivAya kyAMya vAdaLI ke zveta raMga to dekhAto ja nathI. AbhAmaMDaLamAM dekhAtA raMgo AdhAre kahI zakAya ke A vyaktinA manamAM bahu sArA vicAro ke bahu sArI tenI vRtti jaNAtI nathI. chabI naM. 2 : uparanI chabIvALI vyaktie mAtra thoDIka ja miniTonuM dhyAna

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96 AbhAmaMDaLaH jaina darzana tathA prAyogika saMzodhana karyA bAda A chabI levAmAM AvI che. A chabImAM kALo raMga lagabhaga adazya thaI gayo che. lAla raMga paNa ghaNo kharo ocho thaI gayo che tenA sthAne lIlo ane pILo raMga dekhAya che. thoDAka bhAgamAM vAdaLI tathA zveta raMga paNa dekhAya che. je dhyAnanA kAraNe thayelo sudhAro che. dhyAna karyA pachI aDadhA kalAke ame pharI chabI lIdhI to temAM paNa te bhAInuM AbhAmaMDaLa tevuM ja AvyuM eTale dhyAna karyA pachI te dhyAnanI asara keTalA samaya sudhI rahe che te eka mahattvapUrNa prazna che. tenA aMge paNa yogya saMzodhana thavuM joIe. jo dhyAna, maMtrajApa vagere niyamita karavAmAM Ave to AbhAmaMDaLamAM kAyamI dhoraNe parivartana thaI zake che. niyamita jApa karanAra ke bIjAnuM bhaluM karanAra ke AdhyAtmika dRSTie ucca kakSA dharAvanAra vyaktinA AbhAmaMDaLamAM zveta raMga vipula mAtrAmAM jovA maLe che. tenA AbhAmaMDaLamAM lAla ke kALo raMga zArIrika rogo sivAya hoto nathI. chabI naM. 3: A chabI eka vyaktinA baMne paganA DhIMcaNanI che. tenA baMne DhIMcaNa tathA tenI AsapAsa najIkamAM lAla pILo raMga tene DhIMcaNanA dukhAvAno nirdeza kare che. tene ArthAITIsano roga che. A vyaktine DaoN. amarezabhAI mahetAe temanI rIte viziSTa kiraNo dharAvatI bAhya auSadhi dvArA sAravAra ApyA pachI pharIvAra tenA baMne paganA DhIMcaNanI chabI lIdhI. juo chabI naM. 4. chabI naM. 4: A chabImAM ApaNe spaSTa joI zakIe chIe ke DhIMcaNamAMthI lAla raMga lagabhaga adRzya thaI gayo che tenA sthAne suMdara evo vAdaLI - AzamAnI raMga jovA maLe che ane sAthe sAthe paganI AjubAjunuM ane samagra zarIranI AsapAsanuM AbhAmaMDaLa paNa sapheda raMgathI bharapura thaI gayuM che. jenA pariNAme te vyaktino ArthAITIsano roga lagabhaga dUra thaI gayo che. AbhAmaMDaLane zuddha karavAthI roga dUra thavAnuM athavA rogamAM ghaNI rAhata thaI zake che tenuM A uttama udAharaNa che. chabI naM. 5: A chabIvALI vyaktinuM AbhAmaMDaLa khUba ja kharAba che. tene vividha prakAranI ghaNI takalIpho hovAnuM tenA AbhAmaMDaLanI chabI uparathI ja nakkI thaI jAya che kAraNa ke tenA AbhAmaMDaLamAM kyAMya zveta ke vAdaLI raMga jovA maLato nathI. lAla, lIlo ane pILo tathA kAMIka aMze kALo raMga ja

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AbhAmaMDaLa vileSaNa, roganidAna ane cikitsA 97 dekhAya che. A bhAIne hRdaya roga, gaLAnI bimArI ke mAthAnA duHkhAvAnI takalIpha hovAnuM chabI uparathI anumAna thaI zake che. chabI naM. 6 : uparanI chabIvALA bhAIne Do. amarezabhAI mahetA phakta pAMca ja miniTa temanI rIte sAravAra ApI te pachI punaH temanA AbhAmaMDaLanI chabI levAmAM AvI je ahIM raju karavAmAM AvI che. phakta pAMca miniTanI sAravAramAM te bhAInA AbhAmaMDaLamAM noMdhapAtra sudhAro joI zakAya che. temanA mastakanA bhAge jyAM lAla, lIlo, pILo raMga hato tenA sthAne suMdara majAno prasanna thaI javAya tevo vAdaLI, Acho vAdaLI ane gulAbI raMga jovA maLe che. lAla, lIlA, pILA raMgavALuM cakra zarIrathI ghaNuM dUra jatuM rahela dekhAya che. DaoN. amarezabhAI mahetAnA kahevA pramANe lAla raMganuM cakra brahmaraMdhra upara sahasAra cakranA sthAne AvI jAya che tyAre manuSya mATe mRtyu sAva najIka thaI jAya che. pachI tene mRtyunA mukhamAMthI koI bacAvI zakatuM nathI. jo phakta pAMca ja miniTanI sAravArathI AvuM pariNAma AvI zakatuM hoya to niyamita thoDA vadhu samaya mATe sAravAra karavAmAM Ave to rogamukti prApta karavAmAM koI vAMdho Avato nathI. chabI naM. 7 : A chabI uparanI chabIvALA bhAInI ja che paraMtu DaoN. amarezabhAI mahetAe sAravAra ApyA pachInI tasvIra che. A chabImAMnA AbhAmaMDaLamAM ApaNe spaSTarUpe joI zakIe chIe ke AbhAmaMDaLamAM zarIra uparanA bhAgamAM kyAMya lAla ke kALo raMga dekhAto nathI. zarIra uparanA bhAgamAM mAtra bhUro tathA zveta raMga che ane kyAMka kyAMka pILo tathA lIlo raMga dekhAya che. to AsapAsanuM saMpUrNa AbhAmaMDaLa zveta raMganuM che, kyAMya bIjA koIpaNa raMgano DAgha suddhAM nathI. jenAthI nakkI thaI zake che ke dardI saMpUrNapaNe rogamukta thaI gayo che. have ahIM prazna phakta eTalo ja rahe che ke A AbhAmaMDaLanI zuddhi keTaluM TakI rahe che ? athavA A zuddhine TakAvI rAkhavA zuM karavuM joIe ? chabI naM. 8: A chabIvALI vyaktinA zarIranA uparanA bhAgamAM lAla raMga tathA mastakanA bhAge kALo raMga dekhAya che tethI evuM anumAna karI zakAya ke A vyaktine gaLA, chAtI ke hRdayanA bhAge koI gaMbhIra bimArI che. e sAthe magajanI paNa koI bimArI hovAnI saMbhAvanA nakArI zakAya

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AbhAmaMDaLa : jene darzana tathA prAyogika saMzodhana tema nathI. zarIranI AsapAsanA AbhAmaMDaLamAM paNa vAdaLI ke zveta raMga jarA paNa che nahi matalaba ke bimArI ghaNA vakhatanI hoI zake che. AbhAmaMDaLamAMnuM lAla raMganuM vartuLa khabhA sudhI AvI gayuM che. e vartuLa jo nAnuM nAnuM thatuM cheka mastaka sudhI pahoMcI jAya to A vyaktinuM mRtyu paNa thaI zake che. chabI naM. 9 : A chabIvALI vyaktinA AbhAmaMDaLamAM khabhAnA bhAge thoDoka sudhAro che. ane e sudhAro AbhAmaMDaLanA bahAranA bhAgamAM mastaka uparanA bhAgamAM vAdaLI, gulAbI tathA sapheda raMgathI sUcita thAya che. lAla raMganuM vartuLa je uparanI tasvIramAM chAtInI uparanA bhAga pAse hatuM te khasIne cheka peTanA bhAga sudhI dUra gayuM che. A lAla vartuLa jeTaluM moTuM ane jeTaluM zarIrathI vadhu dUra eTaluM svAthya vadhu sAruM gaNI zakAya. Ama chatAM AgaLa gaLAnA bhAgethI tathA mastakanI pAchaLanA bhAgethI zaktinuM gaLatara thatuM spaSTa joI zakAya che. tathA gaLAnA bhAge AgaLa tathA pAchaLa je lAla raMga dekhAya che. te gaLAnA bhAge koI roga hovAnI athavA thavAnI saMbhAvanA darzAve che. chabI naM. 10 : A chabI ane uparanI naM. 9nI chabImAM khAsa koI phera nathI. Ama chatAM uparanI tasvIra karatAM A tasvIramAM zaktinuM gaLatara ochuM thatuM hovAnuM spaSTa joI zakAya che. chabI naM. 11: A chabI taMdurasta zarIrano nirdeza kare che. sAravAra bAda tabiyatamAM noMdhapAtra sudhAro dekhAya che. phakta gaLAnA bhAge AgaLa bahu khAsa sudhAro dekhAto nathI paraMtu te sivAya samagra zarIramAM sAruM hovAno nirdeza zarIranI bahAranA vartuLAkAra AbhAmaMDaLanA sapheda, gulAbI, bhUrA raMganA vartuLo kare che. gaLAnA bhAgethI tathA mastakanI pAchaLanA bhAge thatuM zaktinuM gaLatara khUba ja ochuM thaI gayuM che. tasvIra naM. 9, 10 ane 11 eka ja vyaktinI che. TUMkamAM, AbhAmaMDaLanI chabI dvArA roga nidAna to thAya che ja paraMtu jo yogya cikitsaka maLI jAya to svAthyanI punaH prApti paNa sulabha banI rahe che. chabI naM. 12 : A chabI khUba ja mahattvanI che. A chabImAM ApaNe spaSTa joI zakIe chIe ke koI eka makAnanI divAla upara eka pati-patnI athavA mAtA-pitAnI tasvIra laTakAvelI che. A AbhAmaMDaLanI tasvIra jyAre levAmAM AvI te pahelAM prastuta tasvIramAM je bhAI dekhAya che te paMdara varSa pahelAM avasAna pAmela che. A tasvIra joI AbhAmaMDaLanA niSNAta tathA meM paNa kahI

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AbhAmaMDaLa vizleSaNa, roganidAna ane cikitsA 99 dIdhuM ke A bhAIne sAyanasano roga thayela hato. DaoN. amarezabhAInI vAta sAMbhaLI svargasthanA putrane khUba Azcarya thayuM. temaNe zrI amarezabhAIne kahyuM ke tamArI vAta sAva sAcI che, mArA pitAjIe traNa vakhata sAyanasanuM oparezana karAvela paraMtuM ekeya vAra saphaLa thayuM nahotuM. cheka mRtyu pAmyA tyAre paNa sAyanasano roga hato. cheka sudhI sAyanasanA roge emano pIcho choDyo nahoto. A hakIkatathI e paNa nakkI thAya che ke mRtyu pAmela vyaktine kayo roga hato tenuM nidAna tenA mRtyu pachI paNa karI zakAya che. to jIvatI vyaktinI gerahAjarImAM tenA tatkAlIna phoTAnA AbhAmaMDaLa dvArA paNa tenA roganuM nidAna karI zakAya che temAM koI zaMkA nathI. kadAca bhaviSyamAM gunAzodhana mATe phorensika leboreTarI A paddhatino upayoga karavAnuM cAlu kare ane nyAyAlaya/korTa te mAnya rAkhe to navAI pAmavA jevuM nathI. zrI binitoSa bhaTTAcArya nAmanA eka baMgALI cikitsake TelitherapI vikasAvelI. A paddhatimAM teo je te vyaktinI gerahAjarImAM je te vyaktinA phoTA upara ke je te vyaktinA vALa upara homiyopethI davA ke maMtra athavA yaMtra dvArA cikitsA karatA ane te vyakti seMkaDo ke hajAro mAIla dUra hovA chatAM tene sAruM thaI jatuM jovA maLyuM che. A aMge teoe eka potAnA anubhavonuM pustaka paNa lakhyuM che. eTaluM ja nahi ame paMdara soLa varSa pahelAM e aMgenA ghaNA prayogo karelA jemAM amone ghaNI saphaLatA maLela. jyAre paNa koI vyaktino phoTo levAmAM Ave che tyAre kemerAmAM te vyaktinA sthULa zarIrano to phoTo Ave ja che paraMtu tenI sAthe te vyaktinA AbhAmaMDaLanI tasvIra paNa adazya rIte te phoTAmAM AvI jAya che pachI jyAre e phoTAnA AbhAmaMDaLanI tasvIra eDavAnsa DijiTala orA skenIMga kemerAthI levAmAM Ave che tyAre temAM e AbhAmaMDaLa spaSTasvarUpe aMkita thaI jAya che. A hakIkata e vAtano nirdeza kare che ke AbhAmaMDaLa paNa pudgala paramANuothI niSpanna che. pachI bhale e ApaNA carmacakSuthI joI na zakAya paraMtu sUkSma stare tenuM astitva che teno inkAra thaI zake tema nathI. saMbhavataH A AbhAmaMDaLa e jaina darzananI mAnyatA pramANe taijas zarIra paNa hoI zake che. saMbhavataH kahevAnuM kAraNa eTaluM ja ke jaina darzananAM graMthomAM taijas zarIranuM

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100 AbhAmaMDaLa : jene darzana tathA prAyogika saMzodhana varNana Ave che paraMtu kyAMya teno AbhAmaMDaLa tarIke ullekha karavAmAM Avyo nathI athavA AbhAmaMDaLa zabda paNa jainadarzananA graMthomAM maLato nathI. hA, bhAmaMDaLa zabda maLe che paraMtu te tIrthaMkara paramAtmAnA mastakanI pAchaLa AvelA goLAkAra teja valaya mATe ja vaparAya che. chabI naM. 13 : A chabI eka kensaranA rogInI che. A vyaktine cheka cothA sTejanuM kensara hatuM. tasvIramAM ApaNe spaSTa joI zakIe chIe ke AkhAya zarIramAM ane zarIranI AsapAsa paNa AbhAmaMDaLamAM ekalo kALo raMga ja dekhAya che. A vyaktinuM tasvIra lIdhA pachI thoDAka ja samayamAM mRtyu thayela. kensara jevo bhayaMkara roga pUrvabhavanAM tIvratama azubha karma vagara thato nathI. ane azubha karma eTale ja kRSNa lezyA ane ApaNe upara joyuM tema kRSNa lezyAmAM taddana kALo raMga hoya che. je ahIM chabImAM pratyakSa joI zakAya che. kensara jevA asAdhya vyAdhimAM AbhAmaMDaLa dvArA nidAna karyA pachI tenI sAravAra karavAthI mAtra samAdhibhAva - samatA TakI rahe che. bAkI mRtyune aTakAvavAnI tAkAta to AkhI duniyAmAM koInI ya hatI nahi, che nahi ane haze paNa nahi. e eka zAzvata satyano ApaNe saue svIkAra karavo ja rahyo. chabI naM-14 : A chabI eka sADA traNa - cAra varSanI bALakInA mastakanI che. ane te haju hamaNAM ja thoDA divasa pahelAM ja levAmAM AvI che. A bALakInA AbhAmaMDaLamAM kALo raMga khUba ja pramANamAM che. te e vAtanuM sUcana kare che ke bALakInA magajamAM koI bahu moTI bimArI che. vastutaH bALakInA nAnA magaja ane karoDarajjunA saMdhisthAnamAM eka vicitra prakAranI gAMTha thayelI che ane te bhAgamAM pANI bharAI gayuM che. A gAMThanA kAraNe bALakInI dRSTi jatI rahI che. AbhAmaMDaLanI sAravAra A prakAranA rogamAM bahu kAmayAba thaI zakatI na hovAthI DaoN. amarezabhAI mahetAe tAtkAlika nyUro sarjananI salAha levA kahyuM. A prakAranA rogomAM AbhAmaMDaLanI sAravAramAM phakta roga AgaLa na vadhe ane samAdhi TakI rahe tevA ja upAya thaI zake che. sAmAnya rIte taMdurasta bhAInuM AbhAmaMDaLa 2.4 mITara hoya che jyAre taMdurasta bahenanuM AbhAmaMDaLa 2.2 mITaranuM hoya che. mRtyunI samIpa pahoMcela vyaktinuM AbhAmaMDaLa 1.0 mITara karatAM ochuM hoya che. sAmAnya bimArI hoya to te vyaktinuM AbhAmaMDaLa 1.5 mITarathI 1.9 mITara sudhInuM hoya che jyAre kensaravALI vyaktinuM AbhAmaMDaLa 1.5 mITara karatAM ochuM hoya che. matya

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AbhAmaMDaLa vizleSaNa, roganidAna ane cikitsA pAmela vyakti arthAt mRtakanuM AbhAmaMDaLa 0.7 mITara hoya che. prANa pratiSThA karela prabhu pratimAnuM AbhAmaMDaLa 90 mITara jeTaluM vistRta hovAnuM anubhavAyuM che. tA. 1, Disembara, 2006nA sAMje amoe muMbaImAM tAradeva pAse Avala sonAvAlA bilDiMgamAM ghara derAsaranA mULa nAyaka zrI AdinAtha prabhunuM AbhAmaMDaLa mApela. alabatta, A prabhu pratimA prAcIna nathI chatAM temanuM AbhAmaMDaLa 45 mITara hatuM. prayoga daramyAna zrI uvasaggahara pArzvanAtha prabhunuM AbhAmaMDaLa 99 mITara anubhavAyuM che. jaina darzananA graMthomAM prabhu pratimAno utkRSTa avagraha 60 hAtha arthAt 90 phUTa batAvavAmAM Avyo che. jo ke koIpaNa deva-devInI pratimAnA AbhAmaMDaLano AdhAra anya ghaNI bAbato upara hoya che. eTale dareka prabhu pratimAno avagraha eka sarakho hoto nathI. dareka prabhu pratimAnuM AbhAmaMDaLa prAyaH zveta ja hoya che. AbhAmaMDaLa vizleSaNa paddhatinI maryAdA : alabatta, AbhAmaMDaLa dvArA roganidAna ane tyArabAda tenI vaikalpika sAravAra levA AvanAra dardI ke vyakti te pUrve bIjI badhI ja paddhatio ajamAvI cUkela hoya che ane badhethI nAsIpAsa ane nirAza thayA bAda ja A paddhatinA zaraNe Avyo hoya che ane tyAM sudhI tenA rogoe ke takalIphoe ghaNI maryAdAo vaTAvI dIdhI hoya che eTale AvA dardInA 2ogone dUra karavAmAM ghaNI takalIpha paDe che. paraMtu temAM saphaLatA cokkasa maLe che e vAtamAM zaMkA nathI. je egaM jANai, se savvaM jANai, je savvaM jANai se egaM jANai / AcArAMga sUtra JE EGAM JANAI SE SAVVAM JANAI, JE SAVVAM JANAI SE EGAM JANAI "ONE, by knowing which all is known, All, by knowing which one is known" (Acaranga sutra) 101

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102 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana yee CASE STUDY NO. 1 Mr. Kantibhai Shah Age : 70 Years Weight : 60 kg. HISTORY : Mr. Kantibhai Shah had five Heart Attacks. Two in 1982 and three in 1985. No surgery was done as medicines solved the problem every time. In 1995, he again got chest pain. He was afraid of another Heart Attack. This time he opted for diagnosis and treatment by Alternative Medicine. DIAGNOSIS BY KIRLIAN PHOTOGRAPHY OF LEFT HAND PALM TAKEN ON 01.04.96, BEFORE TREATMENT : It shows energy blocks below 2nd and 3rd fingers indicating Heart Problems and Digestion Problems. TREATMENT BY GEMS THERAPY : 2 Ruby Gems were placed on his chest on the energy blocks area by adhessive tape. One was placed on left hand second finger. Within 45 days he got the results. KIRLIAN PHOTOGRAPH OF THE SAME HAND TAKEN ON 09.10.1998 AFTER TREATMENT : It shows absence of energy blocks. MEDICAL REPORTS BEFORE GEMS THERAPY : Conwest Jain Clinic Group of Hospitals Gingaon, Bombay - 400 004. 1) DOPPLER STUDY (dated 20.4.96). Conclusion: 1. Mild Mitral Regurgitation due to Papillary muscle isfunction. 2. No evidence of ventricular aneurysm or Intracardiac clots. ii) 2-D ECHO REPORT (dated 20.4.96) - Conclusion: 1. Enlarged left ventricular cavity with dilated Aorta. 2. Lower 1/3rd of septal wall hypokinesia. 3. Wall motion score index 1.37. 4. Mild Mitral Regurgitation. 5. Normal left ventricular function with normal LVED pressure. 6. No evidence of ventricular aneurysm or intracardiac clots. MEDICAL REPORTS AFTER GEMS THERAPY. Dr. Kishore D. Shah, M.D. - Consultant Cardiologist i) ECG Report (dated 08.08.96):

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pariziSTa 103 Conclusion: 1. Healed Inferior Wall Infarct. 2. Lateral Wall Ischemia. 3. Stable pattem i) Report on Examination of Blood (dated 9.5.97): Dr. SN Shah M.D. (Bom.) Sukh Sahar, Bombay - 400 007 1. Fasting Blood Sugar : 80 mg. per 100 cc (Nommal range 70 to 110 mg.per 100 cc) 2. Serum Cholesterol : 235 mg, per 100 cc (Nomal range 150 to 250 mg. per 100 cc) in ECG Report (dated 22.5.97): Dr. Kishore D. Shah (M.D.) Consultant Cardiology Conclusion: 1. Healed Inferior Wall Infarct. 2. Stable Patter.7 NOTE : Mr. Kantibhai Shah participated in the press conference of 28.08.96 and DD2 interview on 26.02.97.

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104 PALM AURA PHOTOGRAPHS OF MR. KANTIBHAI SHAH 10. 9 (c)aC/ + ttaa w*wC/8C/ V DE dify 3.dr Cs. AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana winch b .. AFTER TREATMENT 36 01 60 BEFORE TREATMENT 01.04.96

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105 zani kra | 2 nIcI 3 sUrya 1 cana guru ma % % che ma la nirayana graha spaSTa rAzi aMza gati gatibheda uca/nIya asta nakSatranA pada zazi svAmI nakSatra svAmI upasvAmI sUrya mIna | 8:5raH21 0; 5e: 54 iAbhAspada 2 guru mithuna candramAM 29:30: 2 11:56:29 zuka punarvasu maMgala 0:42:29 mAgI 3 budha : 6H 0 candramAM uttarASADhA 4 zaini budha mIna 21:46H4ra 7:12: 17 vakI nIya | asta revatI - budha guru 24:29:43 0:1269 mAgI dhaniSThA - maMgala 26:1637 0:40633 mAgI dhaniSThA 1 zani DImaMgala - vRzicaka 3:35 0: 1:42 vakI vizAkhA = 4 maMgala raha | mithuna 29:14 28 : 3:11 ucca punarvasa dhanuM gare 3 budha 29:11: 28 : 3:11 ucca uttarASADhA sUrya 1 guru maMgala mIna harSala 2:57:4 mA . aA pUrvAbhAdrapada 4 gura guMTe rAha nepathyanI ra9:36H48 0: 1:13 vakI eleSA , 4 candramAM chelve zani skUrya 19:5 0 0 5 vakI ja khAddha 4 budha , rauha maMgala' lagna | mIna 23:56H 27 revatI 3 guru sarya canamAM maMgala - budha zani ' viSuvoza guphe,,, | : 6:13 7:36:23 2o: 9:15 Oja8:24 21H1948 | nepacyana khUTe . o:48:24 211948 21:2058 15kSa6:24 23:52 9H39: 65 1 0:4o:27 2131:49 - 21: 441 85330-161141-153251-16:57: 8- 2:20: 3 14:251 21:11:20 zara o: 9: 0- : 4H 7 - 0:55:33 3:24:15- 03424 3556 240:27or435 024H1- 14:17 e tArA cakra [ saMpata vipata sema , pratyari sAdhaka vadha ati mitra A punarvasu - mitra puSa azleSA madhA pUrvAphAlganI uttarAphAzunI hatI svAti vizAkhA anurAdhA pepsa pUrvASADhA ttarASADhA zravaNa, rI, vaniSThA zatabhiSA 'pUrvAbhAdrapada uttarAbhAspada revatI bheraNI taka rohiNI Adra - lagana | navamAMza.. 0o 08 0 para budha dati vinI 13 muM 6 1ra sU K) 10 muM ca paMpa gel 23 laakh per e 8 pariziSTa in pRSTha 2 mUla janma kevI ma saMkhyA 48054 nAma. = K che L x = 1 - 2 sAyaka kalA IST S A A H .

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AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana rveizotarI dazA bhogya dezA janma vakhate :- guru. je varSa 6 mAsa .5 divasa ka 036; graho nI aMtara dazAo: . . I hIra mu -. 16 varSa za -- 19 varSa 6 -- 17 varSa ke -- 7 varSa za - ra0 varSa sa. .. 6 varSa meM -- 10 varSa muM -- 7 varSa ca - 18 varSa ra3, 3/126 28/1o930 27/10/1949 27/10/1966 27/1/193 ra7/10/18 27/1o999 27/10/ra009 26/10/2o16 taka 2810/ 10 ra7/10/1949 27/10/1996 27/10/1973 27/10/ 14 27/10/ 19 27/1/ 29 26/10/2016 27/10ra4 guH 0 0 0 zaH28/10/30 kara7/10/49 ke 27/10/16 tha:27/10/73 sUra7/10/@ cA27/1/99 5:27/10/ 9 rA:26/10/16 bu0/10/33 ke:25, 3/para mu:26, 3/67 sU:26/ 2/77 23, 2/4 ekara7/ 84 0 4:5, 3/10 gu:10, 7/19 8 / / 9 :1o/ 7/36 thI2/ 3/sUrae 5/68 26/ 2/8 madhaW 8/94 ra8/ 3/1 guna2/4/11 zreH 2/12/21 ke: oj oy 0 du:184 8/37 221/1/56 yura9/ 9/68 ma8i /10/9 rI: /12/94 27/ 9/ 2 za18/ 3/2 H 8/10/24 yaH 0 0 0 sU8/10/40 cera6/11/56 5: 1/ 5/69 karo:27/12/80yyuga5/11/95 zara7/ /4 :27/4/13 :28/4/27 suM / 0 0 caeN30/ 941 maMH28/ 458 saH27/ 9/69 gu:27/12/83 zaiH 2/ 9/6 627/ 84 5 kaeN 24/ 4/14 za=155/28 caMra3, 326 muMH / 53 rA:25/ $59 gun5/10/jI zaR/ 8/86 mu W 8/97 26/ 1/ 0 520/ 9/14 saMka6/ 1/1 maMH28/ 6/ra7 rA: 9/ 6 4 gu:11/11/6 za1/ 9/71 6ra7/10/89 ke21/ 6/98 zu:27, 8, 7 surata/11/15 cuMH 84 4 32 caH 3/ 6/28 gu16/ 4 7 za17/ 2/64 bu30/10/72 27/ 8/92 zu ra7/10/98 suMdara7/ / 9 ca:27/ 3/16 maM: 8/10/33 graho nI pratyaMtara zAo: - SET TO sa - sa sa -- za sa - 6 _ sa -- ra -- ke sa -~ . cuM - caM caM . meM 2 - - 2 - ghI 25/12/1994 15/1/195 2/ 9/1996 15, 8/197 21/6/198 27/10/198 27/10/199 27 8/2 % 28/8/20 taka 15/1/1995 2/ 9/196 15/8/197 2/6/27/10/ 18 27/10/ 27/ 2/6b 28/ 3/ra001 27/ 9/2jIra rA:21/12/94 guE5/11/95 za 2/ 9/96 615/ 0 7 keH21/ 6/98 zu:/1/98 :27/10/99 paM:27/ 8/ 0 2:28/ 3/ 1 guH 8/ 2/e5 zaM:ra4/12/5 sura7/10/96 keH28/ 9/97 pura9/ 6/98 suM ra7/12/98 paM.ra3/11/9 rAH 890 guH18/ 6/ 1 zaM:243/95 buka 8/ 2/96 kan5/12/96 16/10/97 sUra0 /98 24/1/99 ca= 9/12/9 ku /10/ 0 za0/8/1 bu / 5/95 keH20/ 3/96 : 3/ 1/97 sa 7/12/e7 2:26/ /98 meLa4/ 2/99 gura4 0 iMH 8/11/ 0 yuH2/1/1 kaeN: 1/ 7/95 zu: 6/ 4/96 2 2/ 3/97 caM:22/12/ 7 : , 8/98 4 / 3/99 ze: 5, 3, 9 juna 2 0 2/ 2 zara0/ 7/95 :ra5, 5/96 ra0/ 3/7 meLa7/ 1/98 2148/98 guH 1/ 5/ 9 bu:22/4 0 18 14) 8/ saMta/ 9/95 ceka 9/ 6/9 mai8/ 4/ 4 ca: 3/ 2/98 = 3/ 9/ 8 8/ 6/ 9 * */ / 0 thaR/ 1/ sU 4 / 6/ 2 29/ 9/95 muM: 3/ 7/96 rA: 9/ 7 yuH23/ 3/98 2:19/ 9/98 6 5, 899 sura2/ 6/ che sUra7/ 2/ 511/ 7/ 2 paMka26/10/95 zaTara / 7/96 gu30/ 6/7 zaiH 3/ 5/98 : 9/10/98 kuM: 6/10/9 saeN12/ 8/ 0 caeN:103/ 1 maM:26) 8/ 2 e . . . e . . meM -- ke ce -- mu muM - su meM -- 5 thI 27/ 9/202 / 1/2004 27/ 8/275 26/ 1/2007 27/ 8/277 27/ 4/2009 27/10/2009 25, 3/2010 12/ 4/2011 ka ra7/ 1/ra07 27 /rao5 26/1/207 27/ 8ra007 27/4/ra9 27/10/rajI9 25/ 3/ra010 13 4/rala 18 razaru gu:27/ 9/ 2 2:27/ 1 / 4 gura7 8 5 ke:26/1/ 7 prakara7, 8, 7 sura7/49 paMra7/10/ 9 caray 8/10 gunara/ 4/11 zaMH 1/12/ 2 bu2, 4/ 4 : 8/11/ 5 zuH 8/ 2/ 7 muM: 7/12/ 7 : 6/ / 9 rA: 4/11/ 9 guTara/ pa/10 thaMH28/ /11 buH 16/ 2/ 3 kaeN:8/ / 4 zuH 8/12/ 5 eN15/ 3/ 7 ce 6/ 1 8 maM:22/ 5, 9 gura7/11/ 9 -13/ 7/10 bura1/ 11 ke:26/ 4 3 zu:21/ 8/ 4 suM: 5/ / paMra6/ 8 caka 9 za17/12/ 9 du:10 9/10 ke: 7/ 9/11 zura4/ / 3 sUra/11/ 4 cera1/ 8/ 6 maM13, 4/ 7 rAH 2/ 4, 8 gujara9/ 6/ 9 yuH 9/ 1/10 kaeN: 4/11/10 zuH27/ 9/11 suM-13/ 8/ 3 cera4/12/ 4 paM-13, 5, 6 cara5, 47 : 2/ / 8 za23 / 9 / 1/10 zu26/11/10 suMda23/11/11 7/ 9 3 maMDa10/ 2/ 5 212/ 6/ 6 327/ pa, 7 zai:21/ 9, 8 62 89 zu: 8/ 2/10 sai-ra9 111 ce1/12/11 maM:17/10/ 3 rA:16/ 3, 5 gujara8/ 8/ 6 zaira5/ 6, 7 6:26/12/ 8 16/ 9/ 9 TUMka 5/ 3/10 ceka7/ 2/11 maMda 7/ 1/1ra rA:15/11/ 3 gu W / 5 = /11/ 6 6:28/ 3/ 7 ke 23/ 3 / 9 tha6/ 9/ 9 -13/ 3/10 + 21/ 3/11 saH274 112 sUcanA:- 1) rvizottarI dazA nI 120 varSa nI dazAo nI gaNatarI ApI che paNa ane Ayu nI gaNatarI nahI mAnavI joue. 2) upara nI tArIkha zA-khArekSa nI cha / muM HE 106

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pariziSTa Name: Ref. By: Date: $20.4.96 Clinical Diagnosis: Mitral Tricuspid Pulmonary Aortic Shunt Aorta Stenosis Regurgitation Systemic Flow PBF: SBF Op Os MPA Peak Systolic pr. R. V. Peak Systolic pr Shunt L. V. Function Mr. Kantilal Dr. K. D. Shah Ht 0.81 M.R. 1.92 S. V. mL/min. Q-Lit/min. CONCLUSION BEFORE GEM THERAPY TREATMENT L--> Peak Velocity (P. V.) M/sec. 1.01 Regional Vascular Study Nitin 1000 10-93 CONWEST JAIN CLINIC GROUP OF HOSPITALS 8/10, S. V. Soven! Path. Conwest Jain Clinic Chowk, Girgson, Bombay-400 004. Tel.: 359308-09 RAMESH H. MEHTA-ECHOCARDIOGRAPHY DEPARTMENT M/sec. Lit/min Shah mmHg. mmHg. cm. Wt.: Carotid PRE DOPPLER STUDY 80 H. R. 65 C. O. 4.75 VALVES B 2.6 14.7 Pr. Gradient mmHg. 4.1 onvi se J V. P. Age 71 Yrs Cot No. Kg. HR: P. V. Ace Time COLOUR DOPPLER DOW Pul. Flow Transatrial gradient Transvent. gradient min. Lit/Min. Subclarian Renal /min 2D Echo No. 47 B. P. Sex: M/F Pr. Half time RIYL S V. 73.0 C. L. botabe msec. Gooi o nuotten it 1. Mild Mitral Regurgitation due to Papillary muscle dysfunction. 2. No evidence of ventricular aneurysm or Intracardiac clots. mm/Hg Ares cm3 !!! Avery 107 Ejection time M. Sec. Lit/min. mmHg. ming. mmHg. ml./min. L/Min/m Sup. Mesenteric Abd.-Aarta and on

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108 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana BEFORE GEM THERAPY TREATMENT Sonal 1000 12-94 CONWEST JAIN CLINIC GROUP OF HOSAITALS orto. s. v. Bevant un. Cenwart Jan crni chewk. Oh Bombay 400 DOL. Tol 1302 08 08 RAMESH H. MEHTA-ECHOCARDIOGRAPHY DEPARTMENT Na Kan al Shah Sex M/F Dr. K. D. Shah Ref. By : Data: 20.4.96 Cinical Diagnosis: Ago 21 Yrs Cot No._ _Ka. HR:_ _/min 2D Echo No._ cm Wt.: 1.H.D. 2 D-ECHO REPORT Chambers Enlarged Normal RV Normal RA Normal Valves TV Normal AML Normal PML Normal Aras cm MAC MVR AV Normal PY Normal AV Opening 16.9 mm AVR mm Yessels AO Dilated PA Normal LMCA AO-PA relation Normal Septal - Aortic / P a r continuity Present. Mitral - Aortic / Putihinary continuity Present. Wall Motion Walls Score Segments 5. Posterobasel 1. anterobosal 6. Septal Hypokinetic 2. anterolateral 7. Posterolateral 3. aplaa! LVIDO 51.2 EDV 124.9 4. Interior LVIOS 353 mm ESV 51.9 Interatrial Septum Intact, E. F. 0.58 SV- 73.0 ml/min. Interventricular Septumintact. 4.75 LII./min. FS 0.31 34.6 Pericardium EPSS 5.4 mm 28.9 Elfusion NII. IVS 7.6 mm 11.5 Calelfication Nil. LVPW 10.5 mm AML EF SlapM-Mode Mitral IVS : LYPW Normal mm/sec PV'. Wavos 3 mm. Aortic Normal Phono - Apexcardiogram Click Trlouspld Normal CONCLUSION *A* Waves mm 1. Enlarged left ventricular cavity with dilated Aorta. 2. Lower 1/3rd of septal wall hypokInesia. 3. Wall motion score Index 1.37 4. Mild Mitral Regurgitation. 5. Normal left ventricular function with normal LVED pressure. 6. No evidence of ventricular aneurysm or Intracardiac clots.

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pariziSTa 109 AFTER GEM THERAPY TREATMENT yrs sex 11 DR. KISHOR D. SHAH Date : M. D. 3/8/96 CONSULTANT CARDIOLOGIST SA AV. Name Hr, kantibhai B. Shah Age Bu'lt mmHg, Weight 57 kgkg. Electrolytes_-_Druge__ Clinical Impression Coronary Disease - Diabetes. ECG REPORT Bp 140/90 Axis Plane P wave QRS Twave Frontal +60 | 15deg 200 Rates Atrial 72 Vent. 72 /min. min. Rhythm Mechanism Regular Sinus Voltage Normal P wave PR Interval 0.16 Sec. Normal Q wave in II,III, avt QRS complex 0.08 Sec. ST Segment Depressed II,I11, avf, V QT Interval 0.36 Sec. 88 Inverted II,III QTc, avF. Low V_keVec. 5 6 Arrhythmia Conclusion Healed Inferior Rall Infarct. Lateral Wall Ischemia. Stable Pattern. Icom

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110 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana AFTER GEM THERAPY TREATMENT Dr. S. N. SHAH M.D. (BOM) HOH SUKH SAGAR N. S. PATKAR MARG BOMBAY - 400 007 PHONE : 361 01 68 19th May 97 DATE Name - Mr. K. B. Shah Odo Reference - Dr. S. K. Parmant G.F.A.M. REPORT ON EXAMINATION OF BLOOD As Hoquired - Fasting Blood Sugar 80 mg per 100 0.0. (Normal range 70 to 110 mg. per 100 0.0.) ( GOD POD Me thod ) Serum Cholesterol 235 mg. per 100 c.c. (Total serum cholesterol ) ( Normalrange 150 to 250 ms. per 100 0.0. ) M .D.

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4112102 DR. KISHOR D. SHAH M.D. CONSULTANT CARDIOLOGIST Name BP 134/90 Clinical Impression Rates Mr. Kantibhai B. Shah mmHg. Weight Q wave P wave Normal ST Segment QT Interval Arrhythmia Conclusion Frontal AFTER GEM THERAPY TREATMENT Plane P wave 0.36 Q in II,III, avF. Isoelectric Vent. Atrial 78 78 Sec. Age 73 yrsex M 56 kgs Kg. Electrolytes, Coronary Disease - Diabetes. ECG REPORT +60deg +15deg Axis QRS Stable Pattern. /min. /min. T wave -200 Date: Healed Inferior Wall Infarct. QTC. 22/5/97 Built Rhythm Mechanism Sinus Voltage Normal PR Interval QRS complex T waves Drugs Regular 0.16 bom Av. Sec. 0.08 Sec. Inverted II,III, avF. 111 Sec.

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112 AbhAmaMDaLa : jaina darzana tathA prAyogika saMzodhana mArU nAma 54LAI zAdu. che ka phUla nAnA, moya pAMca vakhata irdaka volA che. pahelA je vana nA te dey - 1982nAM jana, jalAImAM klAvatA ne mATe 210 daivasa spITalamAM huM paDayuM . dhyA2 lAda 8985 phebruArImAM ane traNa Tea &AvelA. nA pachI mane khAsa ta6 nI6 notI. eplAMmAM klAjathI be Mii varSa pahelA. samAcApatamAM ve'gIka sAravAramAM jema khI' lAna vAMcyuM. te pramANe A thereul dArTakalamAM dho phAyado zrAya che te paNa jA. A ja jharatAmAM mane to basa tanA chAmAM kSAdhAraNa ddhAvo ayo, meM zvAno daivasa klArAma kayo, jA ne bahAryA ka6, ke +ATe sig. pArane jas, ke makara ' no IlAja uthalo. jo DokaTara pAse jAvuM to tane homITala khAzo, tope davA, Ijezana, mogrAma, laDa TesTa ,Ina TI , vagere DavA uso, kALe kharyanA khADAmAM paDI e nazA mAM . tIjuM zuM ItAjamAM vadha, mA che. eNTale meM je zerIno IlAja kappA ja yathArtha - jema therapI sparTa DaoN. je. ma.liduno saMparkadoda mana tapAstha Rne chuM tamane je kaMI takalIphu che na kA2Na mArU i8 mAsa sI.sa TakA ja kAma che. huM tamane TArTa pAse rUbI eTale ke mAroke sAthe chuM, ne tAvaLa kheDe saTTInA pachI tapAsuM chuM ? leka mALA bAda tapAsatA mArU ghaTa pajJAsa TakA kAma ka2tuM tuM, bane traNa sa6nA rUbI, pradeza bAda tapAsa! navuM TakA kAma karavuM thayuM have mane huM kSAru lAge che ke thavAneka zaMkA thAya che ke mArU durda kayAreya nabaLa Tha6 ke jApho, mane khuba ThThaka paNa lAge che. ane lagatI lAkhkho mane TaeNka kSamayamAM sa2LatA, mane sAme kAyado thayo aa aaaa ...nAnaka che. Gerone) onge

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Other Publications of RISSIOS jainadarzananAM vaijJAnika rahasyo Scientific Secrets of Jainism AURA (Scientific Secrets of Jainism) Goldtor of the pool betoon on and Jam ) A Theoretical and Practical Research Fary ST10 Joule Sec le Munisherlardighoshi Munishri Nandighoshvijayi Gani Acharya Shri Vijay Nandighoshsuriji Rs. 120.00 Rs. 300.00 Rs. 100.00 - Guj. & Eng. Edition jainadharma vijJAnanI kasoTIe ? jaina dharma vijJAna kI kasauTI para? vijJAna jainadharmanI kasauTIe ? vijJAma jaina dharma kI kasauTI para ? VS RUS els Ostfee {Geend Cou X10 Joule See paMnyAsa naMdIghoSavijaya gaNi Si. 2014 panyAsa bhI naMdoghoSavijayajI gaNita Rs. 20.00 Rs. 35.00 Rs. 30.00 Donation Schemes of RISSIOS Founder Member Rs. 1,51,000.00 Life Member Rs. 1,00,000.00 Coupon Scheme: 1 Coupon Rs. 2700.00 4 Coupons donor's name will be inscribed on white marble Brick Scheme : 1 Brick is Rs. 999.00 11 Bricks donor's name will be inscribed on white marble 21 Bricks donor's name will be inscribed on granite in silver 51 Bricks donor's name will be inscribed on granite in gold Jain t iemational

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gujarAta samAcAra (amadAvAda AvRtti) maMgaLavAra, tA. 22 navembara, 2005 vyaktinA AbhAmaMDaLanA AdhAre roga nidAna ne pUrvAnumAna thai zake amadAvAda, somavAra | zakya bane che. uparAMta rogo thavA vizenI | saMzodhano dvArA jANI zakAyuM che. AbhAmaMDaLanI dareka sajIva, nirjIvane eka saMbhAvanAnuM, pUrvAnumAna paNa thaI zake che. | AvI sthitine sudhAravAmAM dhyAna, prANAyama AbhAmaMDaLa (orA) hoya che ane tenA AbhAmaMDaLane svastha rAkhavA, svastha banAvavA | upayogI thaI zarka che.. AdhAre tenI prakRti-lakSaNo ke vartamAna | prArthanA, yoga, dhyAna upayogI bane che. temaNe spaSTatA karI hatI ke dhyAna ane paristhiti nI . kiliyana phoTogrAphInA AdhAre roganuM nidAna | yoga e be alaga khabara paDe che. | bAbato che. yoga, eTaluM ja nahIM, prA NA ya ma thI | AbhAmaMDaLa nA | zarIrazuddhi thAya che. | a ' dha 2 mananI zuddhi, roganidAna ane Atmika vikAsa upacAra uparAMta | jJAna sAthenA dhyAnathI saMbhavita roganuM thAya che. tana ane pUvAMnumAna paNa mananI zuddhi zakya bane che. A bhA ma DaLa no AvI mAhitI | samatola banAve che. je na A cA ya temaNe e | 5' - ya sa bAbate TIkA karI hatI naMdIghoSavijayajIe | ke pazcimanI asara ApI hatI. heThaLa ApaNe yogane bhA 2 to ya yogA', rAmane prAcIna sAhitya | 'rAmA' kuNane vaijJAnika rahasya zodha | AbhAmaMDaLa - eka saiddhAMtika tathA prAyogika saMzodhananI thIma para somavAre gujarAta vidhApITha khAte 'kriSnA' kahetA thaI. saMsthA, gujarAta | paMnyAsa naMdIghoSavijayagaNI mahArAja dvArA cha divasIya rasaprada kArya zibira yojAi che. prathama divase | gayA chIe. emAMthI vidhApITha ane/temaNe AbhAmaMDaLanI phoTogrAphInA AdhAre roganidAna, rogapUrvAnumAna tathA vaiklipaka cikitsAo |mukta thavuM joIe. AMtararASTrIya jaina|viSe sacoTa vaijJAnika mAhitI ApI hatI. sAmAnya saMjogomAM narI AMkhe na joi zakAtA vyaktinA, kAla ya na | vidhA kendranA saMyukta AbhAmaMDaLane uparanI tasvIramAM darzAvAyuM che. (tasvIraH gautama mahetA) | phoTogrAphInA AdhAre upakrame AjathI chaL | agAu muMbaImAM DaoN. divasanI eka kAryazALA (varkazopa) zarU thaI | karyA pachI vaikalpika cikitsA paddhatiothI [ je.ema. zAhanA sahakArathI 27 ogasTa| che teno viSaya che : "AbhAmaMDaLanuM svarUpa | sAravAra karI zakAya che. jemAM raMga cikitsA, | 2002nA roja 20 jeTalA jainamunio, ane tenuM vaijJAnika mahattva.' prathama divasanA | ratnacikitsA, rekI, prANika hilIMga, ekyuprezara, | isaronA vaijJAniko, samAjanA agraNIo, vaktavyamAM naMdIghoSavijayajIe AbhAmaMDaLa | ekyupaMkacara pirAmiDa cikitsA ane cUMbakIya | zreSThIo tathA anya lokonI AbhAmaMDaLanI | vizenI jainadarzanamAMnI chabIo laIne tenuM mULabhUta vAto varNavI vizleSaNa karavAmAM hatI. "|AbhAmaMDaLa arthAt vIja-cuMbakIya kSetrane lagatA|AvyuM hatuM. temAMnA eka temaNe kahyuM ke ApaNe sara A vaijJAnika mahattva aMge yojAyelo varkazopInAgarikanI zArIrika samasyAonuM nidAna A AbhAmaMDaLane (ke ' thayeluM ane tenA AdhAre vIjacuMbakIya kSetrano joI zakatA nathI paraMtu | (megneTa) cikitsA vagereno samAveza thAya che. | alpAyuSyanI vigato maLelI. ' kiliyana phoTogrAphInI madadathI tenI raMgIna chabI | temaNe kahyuM ke saMgIta dvArA paNa cikitsA thaI | A varkazopamAM have pachInA pAMca divasomAM phoTo laI zakAya che. ane tenA AdhAre-je te | zake che. nI AbhAmaMDaLanA vaijJAnika saMzodhano, rogonI | sajIva ke nirjIvanA prakRti-lakSaNa jANI zakAya | AbhAmaMDaLa bagaDeluM hoya, apramANasaranuM | saMbhAvanA - vaikalpika cikitsAo jevI ke raMga che. eno AdhAra laIne mAnavInA rogonuM | hoya to vividha prakAranI mAnasika samasyAo, | ane ratnacikitsA, rekI vagere aMge tajajJonA nidAna thaI zake che. upacAra karIne nivAraNa ' tANa, zArIrika rogo pedA thAya che te varSonAM | pravacano yojAze. kiliyana phoTogrAphInI madadathI tenI raMgIna chabI laI zakAya ne tethI je te sajIva ke nirjIvanAM prakRti lakSaNa jANI zakAya Jain RISSIOS ternational ISBN 81-9018-15-5.5