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Notes
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Toforonco to the first three terms. The fourth vor of the monk is sarrão mohuņio, i. 6., absolute continence, while the samo for an apāsaka is sndarasamtose, limitation of soxaal pleasures to ono's wifo or vivos. The fifth vow of the monkissarrão pariggabio, abandopment of all possession, but the samo for an upāsaka is iccharihipari. mūna, limitation of ono's desires and ambitions, a detailod description of Thich is giron in the text in sections 17-2. With roference to the soron disciplinary vows we should note that thoy aro divided into two classes again, threo gunnyratns and four sikshapadas. The gunavratas Bro: (1)anatthadando, unprofitablo omployment or indul. gonco in unprofitable occupation;(2)disivraya, limitation Tith reference to his moremonts in a particular quarter and(3)urabbogaparibhogopamina, limitation as to artiolos of uso, such as food, drink, clothing otc. The common. tator on Dhormabinda oxplains disipraga as aty विपये गमनपरिमाणकरणलक्षणं व्रतं, rhile thesamoauthor explains degāvagāsiga as fatit tragarasane stanztaria oftaluray 37919: Ter: 969 sfargai Petant. The difference between disivrayn and desāragāsiya therefore seems to be, that in disiyfaya A person limits his move. monts to a particular quarter, east, rest or so; while in desăvagāsiya he limits, orory day, tho distance to be traversod in that quarter. The commentator moans by uyabhoga objoots the use of which can be repeated, such as, bouse, clothes otc; by paribhogo he means objeots that can bo ased once only, such as food and drink; 54ETÈT पीनापुन्येन सेव्यते प्रत्युपभोगो भवनवसनवनितादिः । परिभुज्यते सकृदासे
